He is introduced in The Hobbit, where he plays a supporting role, as he does in The Lord of the Rings and The Silmarillion. Scholars have commented on Elrond's archaic style of speech, noting that this uses genuinely archaic grammar, not just a sprinkling of old words. The effect is to make his speech distinctive, befitting his age and status, while remaining clear, and avoiding quaintness.[1][2] He has been called a guide or wisdom figure, a wise person able to provide useful counsel to the protagonists.[3] It has been noted that just as Elrond prevented his daughter Arwen from marrying until conditions were met, so Tolkien's guardian, Father Francis Xavier Morgan, prevented Tolkien from becoming engaged or marrying until he came of age.[4]
Fictional biography
First Age
Elrond was born in the First Age at the refuge of the Mouths of Sirion in Beleriand, the son of the half-elven mariner Eärendil and Elwing his wife, and a great-grandson of Beren and Lúthien. Not long afterwards, the havens were destroyed by the sons of Fëanor, who captured Elrond and his brother Elros. Their parents feared that they would be killed; instead, they were befriended by Fëanor's sons Maedhros and Maglor.[T 1] Like his parents but unlike his brother, Elrond chose to be counted among the Elves when the choice of kindreds was given to him. When Beleriand was destroyed at the end of the First Age, Elrond went to Lindon with the household of Gil-galad, the last High King of the Noldor.[T 1]
Second Age
During the War of the Elves and the dark lord Sauron in the Second Age, the king Gil-galad sent Elrond to the defence of Eregion against the Dark Lord. Sauron destroyed Eregion and surrounded Elrond's army, but the dwarf-king Durin and the elf-king of Lórien, Amroth, attacked Sauron's rearguard. Sauron turned to fight them, and drove them back to Moria. Elrond was able to retreat north to a secluded valley, where he established the refuge of Imladris, later called Rivendell; he lived there through the Second and Third Ages.[T 2][T 3]
Near the end of the Second Age, the Last Alliance of Elves and Men was formed, and the army departed from Imladris to Mordor, led by Elendil and Gil-galad. Sauron killed both of them at the end of the siege of Barad-dûr. Elrond saw Elendil's son Isildur destroy Sauron's physical body and take the One Ring for himself; Elrond and Cirdan urged Isildur to destroy it, but he refused. Elrond served as Gil-galad's herald, and he and Círdan were entrusted with the two Elven Rings that Gil-galad held. Elrond and Círdan were the only ones to stand with Gil-galad when he fell.[T 3]
Third Age
Elrond married Celebrían, daughter of Celeborn and Galadriel, early in the Third Age.[T 4] The place and date of Celebrían's birth are not specified.[T 5] In the version of their history that describes Galadriel and Celeborn as rulers of Eregion in the Second Age, Galadriel and Celebrían left Eregion for Lórinand as Sauron's influence over Eregion grew.[T 6] According to one account, Celebrían and her parents later lived for many years in Rivendell (Imladris).[T 7] Celebrían and Elrond had three children: the twins Elladan and Elrohir,[T 4] and Arwen Undómiel (Evenstar).[T 4]
On a trip from Rivendell to Lórien, Celebrían was waylaid by Orcs in the Redhorn Pass on Caradhras in the Misty Mountains.[T 4] She was captured and tormented and received a poisoned wound. She was rescued by her sons and healed by Elrond, but "after fear and torment"[T 8] she could no longer find joy in Middle-earth, so she passed to the Grey Havens and over the Sea to Valinor in the following year.[T 4]
Elrond was an ally of the North-Kingdom of Arnor. Following its fall, Elrond harboured the Chieftains of the Dúnedain (the descendants of the Kings of Arnor) and the Sceptre of Annúminas, Arnor's symbol of royal authority. When Aragorn's father Arathorn was killed a few years after Aragorn's birth, Elrond raised Aragorn in his own household and became a surrogate father to him. Aware of his daughter Arwen's feelings for Aragorn, Elrond would permit their marriage only if Aragorn could unite Arnor and Gondor as High King.[T 9]
Now at this last we must take a hard road, a road unforeseen. There lies our hope, if hope it be. To walk into peril--to Mordor. We must send the Ring to the Fire. – Elrond
Elrond headed the Council of Elrond, at which it was decided that the One Ring should be destroyed where it was forged, in Mount Doom in Mordor. He agreed that Frodo Baggins, Bilbo's nephew and heir, should bear the Ring during the journey, aided by eight others, reasoning that a company of nine in the service of Middle-earth would counteract the nine Nazgûl, Sauron's most fearsome servants, who sought to help their master conquer it.[T 11]
When Arwen chose mortality in order to be with Aragorn, Elrond reluctantly accepted her decision as the greater good, as she would help to renew the declining lineage of the Dúnedain.[T 9] When the Grey Company found Aragorn and the Rohirrim during their journey to Gondor, Elrond's son Elrohir told Aragorn, "I bring word to you from my father: The days are short. If thou art in haste, remember the Paths of the Dead." Aragorn took Elrond's advice, using the Paths of the Dead to reach Gondor in time to come to its aid.[T 12]
Elrond remained in Rivendell until the destruction of both the Ring and Sauron in the War of the Ring. He then travelled to Minas Tirith for the marriage of Arwen and Aragorn, now King of the Reunited Kingdom of Arnor and Gondor. Three years later, at the approximate age of 6,520, Elrond left Middle-earth to go over the Sea with Gandalf, Galadriel, Frodo, and Bilbo, never to return. Tolkien said that "after the destruction of the Ruling Ring the Three Rings of the Eldar lost their virtue. Then Elrond prepared at last to depart from Middle-earth and follow Celebrían."[T 13] Elrond and Celebrían were thus finally reunited, but separated forever from their daughter Arwen.[5]
Analysis
Role and responsibility
The Tolkien scholar Richard C. West writes that there is a familiar trope in stories for a harsh, disapproving father to set difficult and possibly fatal obstacles in the path of his daughter's unwelcome suitors. He gives as example King Thingol's demand that the hero Beren must bring a Silmaril from the iron crown of the Dark Lord Morgoth. But, he writes, Elrond is a caring father with no trace of cruelty. The demand that Arwen "shall not be the bride of any Man less than the King of both Gondor and Arnor" is in his view just "giving his foster son incentive to achieve what it is his hereditary duty to attempt anyway", as well as doing the best for his daughter: "Elrond loves them both".[6]
The humanities scholar Brian Rosebury writes that Tolkien contrasts Elrond's paternal love for Arwen with the distant, painful relationship of Denethor, the despairing and ultimately suicidal Steward of Gondor, and his son Faramir. He notes that this was a major theme in Tolkien's legendarium, with father-son pairs like Húrin and Túrin, or the Dark Elf Eöl betrayed by his power-hungry son, Maeglin. Rosebury comments that Elrond's forbidding Arwen to marry has an analogue with Tolkien's own youth, when his guardian Father Francis Morgan took responsibility for Tolkien's moral wellbeing after his mother Mabel's death, blocking his relationship with Edith Bratt, whom he eventually married.[4][a]
Charles W. Nelson, writing in Journal of the Fantastic in the Arts, describes Elrond as a guide or wisdom figure, a wise person able to provide useful counsel to the protagonists. He is seen in The Hobbit as one with knowledge of the ancient runes and the ability to read moon letters, as well as giving advice on the best route. In The Lord of the Rings, he is seen to have extensive knowledge of the history of Middle-earth, including of the One Ring, and provides wise assistance on planning the necessary action to destroy the Ring. That said, he also shows that he knows the limits of his knowledge, as the capabilities of Hobbits, in his words "the Shire-folk", are outside his experience. Such, Nelson concludes, is the function of a guide, and Elrond fulfils it "admirably" and to the best of his ability, just as in their different ways do Aragorn, Galadriel, Faramir, and Tom Bombadil.[3]
Christine Larsen, in the Journal of Tolkien Research, analysed why Tolkien wrote "Master" Elrond, only once calling him "Lord of Rivendell" and never writing "Lord Elrond", in contrast for instance to "Lady Galadriel", "Lord Celeborn", and "the Elven-king Gil-galad". She notes that Elrond is certainly important, being "the thread that ties together all three of the great tales of the legendarium: Beren and Lúthien, The Fall of Gondolin, and The Children of Húrin." She notes too that the usage was clearly intentional, and that Tolkien was "excruciating[ly]" careful on such matters. She notes that he called Tom Bombadil "Master of wood, water, and hill", but denied that the term implied ownership. Further, "master" is used as a term of respect, as by Barliman Butterbur to the hobbits in Bree. Finally, she writes, mastery implies the skill of an authority or revered artist: the Dwarves are described as "masters of stone", as the Rohirrim are "masters of horses" and the Wizard Radagast is a "master of shapes and changes of hue". Applied to Elrond, he is a "master of healing", but more centrally he is the "greatest of lore-masters", a master of ancient wisdom and knowledge. She notes that among the Elves, the lore-masters were the Noldor: indeed that was the meaning of their name.[8]
Style of speech
'Alas, no', said Elrond. 'We cannot use the Ruling Ring. That we now know too
well. It belongs to Sauron and was made by him alone, and is altogether evil. Its
strength, Boromir, is too great for anyone to wield at will, save only those who have
already a great power of their own. But for them it holds an even deadlier peril. The
very desire of it corrupts the heart. Consider Saruman. If any of the Wise should
wield this Ring to overthrow the Lord of Mordor, using his own arts, he would set
himself on Sauron's throne, and yet another Dark Lord would appear. And that is
another reason why the Ring should be destroyed: as long as it is in the world it will
be a danger even to the Wise. For nothing is evil in the beginning. Even Sauron was
not so. I fear to take the Ring to hide it. I will not take the Ring to wield it.' – Elrond
Thomas Kullmann, in the Nordic Journal of English Studies, describes Elrond's language as "archaic and stilted", marked out by formal speeches with the tripartite structure of rhetoric: "proposition, argumentation, and conclusion". Elrond, he writes, uses archaic conjunctions like "save" (meaning "except"), and literary phrases like "to wield at will", along with old-fashioned inversions of word order, like "That we now know too well". He notes however that Elrond uses simple short sentences, like "We cannot use the Ruling Ring."[1]
The Tolkien scholar Tom Shippey writes that Tolkien, professionally interested in words and language, reveals character through styles of speech. Elrond is seen to use an archaic but clear style in the Council of Elrond. Shippey states that his use of grammatical inversions is now rare, but still colloquial, as in common phrases like "Down came the rain. Up went the umbrellas." He writes that the old rule was that the verb had to come second in the sentence, so if something other than a noun phrase began a sentence, then the noun had to go after the verb. In this way, Shippey writes, Tolkien gives Elrond a consistently archaic style, using not just old words "(the first resort of the amateur medievalist)" but more importantly through grammar. The effect is to make his speech distinctive, suiting his immense age, while remaining clear, and never merely quaint. Importantly, his way of speaking links him with Isildur, who becomes a key figure later in the chapter.[2]
In The Lord of the Rings film trilogy and The Hobbit trilogy directed by Peter Jackson, Elrond is portrayed by Hugo Weaving.[14] In The Lord of the Rings: The Fellowship of the Ring Elrond holds Men in lesser regard after witnessing Isildur's failure to destroy the One Ring. Unlike in the book, he is skeptical of Aragorn both in terms of his ability to lead the Men of the West and the courtship of his daughter. As shown in the flashback scene in The Lord of the Rings: The Two Towers, he forces Aragorn to end his engagement to Arwen so that she can leave to the Undying Lands, although she eventually makes the decision to stay with Aragorn in Middle-Earth. Later, he sends a "surprisingly well-drilled army"[15] to the Battle of Helm's Deep, an act the Tolkien scholar Tom Shippey writes was made to fit a 21st century view of political and military expectations.[15]
^Tolkien 1977, "Of the Rings of Power and the Third Age": Family Trees I and II: "The house of Finwë and the Noldorin descent of Elrond and Elros", and "The descendants of Olwë and Elwë"
^Tolkien 1955, Appendix A: Annals of the Kings and Rulers, I The Númenórean Kings
^ abNelson, Charles W. (2002). "From Gollum to Gandalf: The Guide Figures in J. R. R. Tolkien's Lord of the Rings". Journal of the Fantastic in the Arts. 13 (1 (49)). Mount Pleasant, Michigan: Central Michigan University: 47–61. JSTOR43308562.
