Sam was Frodo's gardener. He was drawn into Frodo's adventure while eavesdropping on a private conversation Frodo was having with the wizard Gandalf. Sam was Frodo's steadfast companion and servant, portrayed as both physically strong for his size and emotionally strong, often supporting Frodo through difficult parts of the journey and, at times, carrying Frodo when he was too weak to go on. Sam served as Ring-bearer for a short time when Frodo was captured by orcs; his emotional strength was again demonstrated when he willingly gave the Ring back to Frodo. Following the War of the Ring, Sam returned to the Shire and his role as a gardener, helping to replant the trees which had been destroyed while he was away. He was elected Mayor of the Shire for seven consecutive terms.
The name Gamgee derives from a local name for cotton wool, from a surgical dressing invented by Sampson Gamgee; hence Sam's girlfriend Rosie is from the Cotton family. Scholars have remarked on the symbolism in Sam's story, which carries echoes of Christianity; for instance, his carrying of Frodo is reminiscent of Simon of Cyrene's carrying of Christ's cross. Tolkien considered Sam a hero of the story. Psychologists have seen Sam's quest as a psychological journey of love. Tolkien's biographers have noted the resemblance of Sam's relationship with Frodo to that of military servants to British Army officers in the First World War.
When the Fellowship splits up at the Falls of Rauros, Sam insists on accompanying Frodo.[T 4] Sam protects and cares for Frodo, who is growing weaker under the Ring's influence, as they move through the dangerous lands toward Mordor. Sam distrusts Gollum, who became their guide into Mordor, leading them through the Dead Marshes.[T 5][T 6] His suspicions are confirmed in the mountain pass of Cirith Ungol, where Gollum betrays them to the giant spider Shelob. Shelob stings Frodo, and Sam drives her off.[T 7] A band of orcs approaches; Sam chooses to leave the apparently dead Frodo and take the Ring himself, and briefly becomes the Ring-bearer. He is momentarily tempted by the Ring'spromise of power, but does not succumb to it.[T 8] Sam then rescues Frodo (who had only been paralysed) from the Orcs who held him captive. Sam returns the ring to Frodo.[T 9] The two journey through Mordor[T 10] and into Mount Doom. Sam carries Frodo on his back for some of the way. Gollum attacks Frodo and reclaims the Ring, only to destroy both it and himself by falling into one of the Cracks of Doom.[T 11]
So Sam planted saplings in all the places where specially beautiful or beloved trees had been destroyed, and he put a grain of the precious dust in the soil at the root of each. He went up and down the Shire in this labour; but if he paid special attention to Hobbiton and Bywater no one blamed him. ... Spring surpassed his wildest hopes. His trees began to sprout and grow, as if time was in a hurry and wished to make one year do for twenty. In the Party Field a beautiful young sapling leaped up: it had silver bark and long leaves and burst into golden flowers in April. It was indeed a mallorn, and it was the wonder of the neighbourhood.
The hobbits return home[T 12] horrified to find the Shire under the control of "Sharkey" (Saruman) and his ruffians who had wantonly felled trees and despoiled the villages; the hobbits defeat them at the Battle of Bywater and scour the Shire of all the ruffians and their works.[T 13] Sam travels the length and breadth of the Shire replanting trees, using the elf-queen Galadriel's gift of earth from her garden, and one seed of the elvish mallorn tree, which he plants at Hobbiton. The saplings grow at an astonishing rate.[T 14]
In the Fourth Age
Sam marries Rosie Cotton and moves into Bag End with Frodo. The next year they have a daughter, Elanor, the first of their thirteen children. Frodo tells Sam that he (Frodo) and Bilbo will leave Middle-earth, along with Gandalf and most of the remaining High Elves, for the Undying Lands. Frodo gives Sam the estate of Bag End, and the Red Book of Westmarch for Sam to continue, hinting that Sam may also be allowed to travel into the West eventually. Sam returns to meet his family at Bag End, ending the story with the words "Well, I'm back."[T 14]
Tolkien intentionally avoided making Christianity explicit in his Middle-earth writings,[2] choosing instead to allow "the story and the symbolism" to convey his meaning.[T 17] Frodo finds the Ring a crushing weight, just as the cross was for Jesus. Sam, who carries Frodo up to Mount Doom, parallels Simon of Cyrene, who helps Jesus by carrying his cross to Golgotha.[1] Sam gains prominence as he is willing to be unimportant in doing his duty, echoing the Christian emphasis on the humble.[3] The ordeal of crossing Mordor, too, reflects the Christian theme of redemptive suffering.[4]
Tolkien called Sam the "chief hero" of the saga, adding: "I think the simple 'rustic' love of Sam and his Rosie (nowhere elaborated) is absolutely essential to the study of his (the chief hero's) character, and to the theme of the relation of ordinary life (breathing, eating, working, begetting) and quests, sacrifice, causes, and the 'longing for Elves', and sheer beauty."[T 18] Tolkien admired heroism out of loyalty and love, but despised arrogance, pride and wilfulness. The courage and loyalty displayed by Samwise Gamgee on his journey with Frodo is the kind of spirit that Tolkien praised in his essays on the Old English poem "The Battle of Maldon".[5] Likewise, Sam's rejection of the Ring is a rejection of power, but also a "desire for renown which the defeat over Sauron will bring".[6]
Tom Shippey notes Sam's courage, which among other things takes the form of "be[ing] 'cheerful' without any hope at all". Shippey comments that this may hardly appear sensible, but it "rings true", appearing in old soldiers' recollections of the First World War. He notes the etymology of "cheer", from Old Frenchchair, meaning "face", commenting that "a stout pretence" is better than "sincere despair". Further, in the grimness of the Stairs of Cirith Ungol, he and Frodo imagine people "laughing at grief", something that Shippey calls Tolkien's "new model of courage".[7]
The Jungian clinical psychologist Robin Robertson describes Sam's quest as a psychological journey of love (for Frodo), where Frodo's quest is one of transcendence.[8] Robertson writes that "Sam's is the simplest yet the most touching of all paths: his simple loyalty and love for Frodo make him the single person who never wavers in his task throughout the book."[9] In his view, Sam always stays grounded in simple things like meals and the glory of a sunrise, while Sam ends as the happiest of the Fellowship, having seen the Elves, served as Frodo's companion on the quest, and back in the Shire that he loves, marries Rosie and is blessed with many children.[9]
The Jungian analyst Pia Skogemann views Sam as standing for one of the four cognitive functions, namely feeling, with the other three assigned to the other hobbits in the Fellowship: Frodo stands for thinking, Pippin for intuition, and Merry for sensation.[10]
The relationship between Frodo and Sam closely reflects the hierarchy of an officer and his servant [in the First World War]. Officers had a university education and a middle-class background. Working-class men stayed at the rank of private or at best sergeant. A social gulf divides the literate, leisured Frodo from his former gardener, now responsible for wake-up calls, cooking and packing... Tolkien maps the gradual breakdown of restraint [through prolonged peril] until Sam can take Frodo in his arms and call him "Mr Frodo, my dear."[11]
Tolkien wrote in a private letter: "My Sam Gamgee is indeed a reflexion of the English soldier, of the privates and batmen I knew in the 1914 war, and recognised as so far superior to myself."[T 19] and elsewhere: "Sam was cocksure, and deep down a little conceited; but his conceit had been transformed by his devotion to Frodo. He did not think of himself as heroic or even brave, or in any way admirable – except in his service and loyalty to his master."[T 20]
Although Tolkien does not explicitly say so, Sam is in effect Frodo's self-appointed manservant, carrying out more mundane chores thus relieving his "master" of the necessity to do so, the term being used in (for example) Ishay Landa's essay "Slaves of the Ring: Tolkien's Political Unconscious".[12] Tolkien himself gets closest to this terminology, possibly inadvertently, when in the account "Of The Rings of Power" in The Simarillion he writes: "For Frodo the Halfling, it is said, at the bidding of Mithrandir took on himself the burden [of destroying the One Ring], and alone with his servant he passed through peril and darkness and came at last in Sauron's despite even to Mount Doom; and there into the Fire where it was wrought he cast the Great Ring of Power, and so at last it was unmade and its evil consumed."[T 21]
Sam's surname is from Sampson Gamgee, a Birmingham doctor who invented a surgical dressing; as a child, Tolkien knew the word "gamgee" as a name for cotton wool.[13][T 22]
Tolkien states in his "Guide to the Names in The Lord of the Rings" for translators of the book that he took the name "Gamgee" from a colloquial word in Birmingham for cotton wool. This came from Gamgee Tissue, a surgical dressing invented by the 19th-century Birmingham surgeon Sampson Gamgee.[13][T 22] He claimed to have been genuinely surprised when, in March 1956, he received a letter from one Sam Gamgee, who had heard that his name was in The Lord of the Rings but had not read the book. Tolkien replied politely[T 23] and sent Gamgee a signed copy of all three volumes of the book. He recorded in his journal "For some time I lived in fear of receiving a letter signed 'S. Gollum'. That would have been more difficult to deal with."[T 24][a]
In the fiction, Tolkien pretends that Sam's name is translated from the WestronBanazîr Galbasi. The forename comes from elements meaning "halfwise" or "simple", exactly matching the Old EnglishSamwís. Galbasi comes from the name of the village Galabas. This uses the elements galab-, meaning "game", and bas-, roughly matching the English placename endings "-wich" or "-wick" (meaning in Old English a dwelling or specialised farm[14]). In his frame story role as "translator" of the Red Book of Westmarch, Tolkien devised a strict English translation, Samwís Gamwich, which develops into Samwise Gammidgy and eventually comes to Samwise Gamgee in modern English.[T 26]
Tolkien states in a letter that "Since Sam was close friends of the family of Cotton (another village-name), I was led astray into the Hobbit-like joke of spelling Gamwichy [as] Gamgee, though I do not think that in actual Hobbit-dialect the joke really arose", i.e. he was punning on the connected meanings in English of the Gamgee and Cotton family names, "cotton wool" and "cotton [fabric]".[T 27]
^Robertson, Robin (30 May 2007). "Seven Paths of the Hero in Lord of the Rings: Introduction". Psychological Perspectives. 50 (1): 79–94. doi:10.1080/00332920701319491. S2CID143849565.
^ abRobertson, Robin (27 May 2009). "Seven Paths of the Hero in Lord of the Rings: The Path of Love". Psychological Perspectives. 52 (2): 225–242. doi:10.1080/00332920902880846. S2CID144447881.
Skogemann, Pia (2009). Where the Shadows Lie: a Jungian Interpretation of Tolkien's The Lord of the Rings. Chiron Publications. ISBN978-1-888602-45-6. OCLC318641399.
