Austronesian
Geographic distribution	Taiwan, Maritime Southeast Asia, Madagascar, parts of Mainland Southeast Asia, Hainan (China), and Oceania
Ethnicity	Austronesian peoples
Linguistic classification	One of the world's primary language families
Proto-language	Proto-Austronesian
Subdivisions	Atayalic Bunun East Formosan Malayo-Polynesian Western Plains Northwest Formosan Paiwan Puyuma Rukai Tsouic
Language codes
ISO 639-2 / 5	map
Glottolog	aust1307
The historical distribution of Austronesian languages

The Austronesian languages (/ˌɔːstrəˈniːʒən/ AW-strə-NEE-zhən) are a language family widely spoken throughout Maritime Southeast Asia, parts of Mainland Southeast Asia, Madagascar, the islands of the Pacific Ocean and Taiwan (by Taiwanese indigenous peoples).^[1] They are spoken by about 328 million people (4.4% of the world population).^[2][3] This makes it the fifth-largest language family by number of speakers. Major Austronesian languages include Malay (around 250–270 million in Indonesia alone in its own literary standard named "Indonesian"),^[4] Javanese, Sundanese, Tagalog (standardized as Filipino^[5]), Malagasy and Cebuano. According to some estimates, the family contains 1,257 languages, which is the second most of any language family.^[6]

In 1706, the Dutch scholar Adriaan Reland first observed similarities between the languages spoken in the Malay Archipelago and by peoples on islands in the Pacific Ocean.^[7] In the 19th century, researchers (e.g. Wilhelm von Humboldt, Herman van der Tuuk) started to apply the comparative method to the Austronesian languages. The first extensive study on the history of the phonology was made by the German linguist Otto Dempwolff.^[8] It included a reconstruction of the Proto-Austronesian lexicon. The term Austronesian was coined (as German austronesisch) by Wilhelm Schmidt, deriving it from Latin auster "south" and Ancient Greek νῆσος (nêsos "island").^[9]

Most Austronesian languages are spoken by island dwellers. Only a few languages, such as Malay and the Chamic languages, are indigenous to mainland Asia. Many Austronesian languages have very few speakers, but the major Austronesian languages are spoken by tens of millions of people. For example, Indonesian is spoken by around 197.7 million people. This makes it the eleventh most-spoken language in the world. Approximately twenty Austronesian languages are official in their respective countries (see the list of major and official Austronesian languages).

By the number of languages they include, Austronesian and Niger–Congo are the two largest language families in the world. They each contain roughly one-fifth of the world's languages. The geographical span of Austronesian was the largest of any language family in the first half of the second millennium CE, before the spread of Indo-European in the colonial period. It ranged from Madagascar off the southeastern coast of Africa to Easter Island in the eastern Pacific. Hawaiian, Rapa Nui, Māori, and Malagasy (spoken on Madagascar) are the geographic outliers.

According to Robert Blust (1999), Austronesian is divided into several primary branches, all but one of which are found exclusively in Taiwan. The Formosan languages of Taiwan are grouped into as many as nine first-order subgroups of Austronesian. All Austronesian languages spoken outside the Taiwan mainland (including its offshore Yami language) belong to the Malayo-Polynesian (sometimes called Extra-Formosan) branch.

Most Austronesian languages lack a long history of written attestation. This makes reconstructing earlier stages—up to distant Proto-Austronesian—all the more remarkable. The oldest inscription in the Cham language, the Đông Yên Châu inscription dated to c. 350 AD, is the first attestation of any Austronesian language.

The Austronesian languages overall possess phoneme inventories which are smaller than the world average. Around 90% of the Austronesian languages have inventories of 19–25 sounds (15–20 consonants and 4–5 vowels), thus lying at the lower end of the global typical range of 20–37 sounds. However, extreme inventories are also found, such as Nemi (New Caledonia) with 43 consonants.^[10]

The canonical root type in Proto-Austronesian is disyllabic with the shape CV(C)CVC (C = consonant; V = vowel), and is still found in many Austronesian languages.^[11] In most languages, consonant clusters are only allowed in medial position, and often, there are restrictions for the first element of the cluster.^[12] There is a common drift to reduce the number of consonants which can appear in final position, e.g. Buginese, which only allows the two consonants /ŋ/ and /ʔ/ as finals, out of a total number of 18 consonants. Complete absence of final consonants is observed e.g. in Nias, Malagasy and many Oceanic languages.^[13]

Tonal contrasts are rare in Austronesian languages,^[14] although Moken–Moklen and a few languages of the Chamic, South Halmahera–West New Guinea and New Caledonian subgroups do show lexical tone.^[15]

Most Austronesian languages are agglutinative languages with a relatively high number of affixes, and clear morpheme boundaries.^[16] Most affixes are prefixes (Malay and Indonesian ber-jalan 'walk' < jalan 'road'), with a smaller number of suffixes (Tagalog titis-án 'ashtray' < títis 'ash') and infixes (Roviana t<in>avete 'work (noun)' < tavete 'work (verb)').^[17]

Reduplication is commonly employed in Austronesian languages. This includes full reduplication (Malay and Indonesian anak-anak 'children' < anak 'child'; Karo Batak nipe-nipe 'caterpillar' < nipe 'snake') or partial reduplication (Agta taktakki 'legs' < takki 'leg', at-atu 'puppy' < atu 'dog').^[18]

It is difficult to make generalizations about the languages that make up a family as diverse as Austronesian. Very broadly, one can divide the Austronesian languages into three groups: Philippine-type languages, Indonesian-type languages and post-Indonesian type languages:^[19]

• The first group includes, besides the languages of the Philippines, the Austronesian languages of Taiwan, Sabah, North Sulawesi and Madagascar. It is primarily characterized by the retention of the original system of Philippine-type voice alternations, where typically three or four verb voices determine which semantic role the "subject"/"topic" expresses (it may express either the actor, the patient, the location and the beneficiary, or various other circumstantial roles such as instrument and concomitant). The phenomenon has frequently been referred to as focus (not to be confused with the usual sense of that term in linguistics). Furthermore, the choice of voice is influenced by the definiteness of the participants. The word order has a strong tendency to be verb-initial.
• In contrast, the more innovative Indonesian-type languages, which are particularly represented in Malaysia and western Indonesia, have reduced the voice system to a contrast between only two voices (actor voice and "undergoer" voice), but these are supplemented by applicative morphological devices (originally two: the more direct *-i and more oblique *-an/-[a]kən), which serve to modify the semantic role of the "undergoer". They are also characterized by the presence of preposed clitic pronouns. Unlike the Philippine type, these languages mostly tend towards verb-second word-orders. A number of languages, such as the Batak languages, Old Javanese, Balinese, Sasak and several Sulawesi languages seem to represent an intermediate stage between these two types.^[20][21]
• Finally, in some languages, which Ross calls "post-Indonesian", the original voice system has broken down completely and the voice-marking affixes no longer preserve their functions.

The Austronesian language family has been established by the linguistic comparative method on the basis of cognate sets, sets of words from multiple languages, which are similar in sound and meaning which can be shown to be descended from the same ancestral word in Proto-Austronesian according to regular rules. Some cognate sets are very stable. The word for eye in many Austronesian languages is mata (from the most northerly Austronesian languages, Formosan languages such as Bunun and Amis all the way south to Māori).^[22]

Other words are harder to reconstruct. The word for two is also stable, in that it appears over the entire range of the Austronesian family, but the forms (e.g. Bunun dusa; Amis tusa; Māori rua) require some linguistic expertise to recognise. The Austronesian Basic Vocabulary Database gives word lists (coded for cognateness) for approximately 1000 Austronesian languages.^[22]

The internal structure of the Austronesian languages is complex. The family consists of many similar and closely related languages with large numbers of dialect continua, making it difficult to recognize boundaries between branches. The first major step towards high-order subgrouping was Dempwolff's recognition of the Oceanic subgroup (called Melanesisch by Dempwolff).^[8] The special position of the languages of Taiwan was first recognized by André-Georges Haudricourt (1965),^[23] who divided the Austronesian languages into three subgroups: Northern Austronesian (= Formosan), Eastern Austronesian (= Oceanic), and Western Austronesian (all remaining languages).

In a study that represents the first lexicostatistical classification of the Austronesian languages, Isidore Dyen (1965) presented a radically different subgrouping scheme.^[24] He posited 40 first-order subgroups, with the highest degree of diversity found in the area of Melanesia. The Oceanic languages are not recognized, but are distributed over more than 30 of his proposed first-order subgroups. Dyen's classification was widely criticized and for the most part rejected,^[25] but several of his lower-order subgroups are still accepted (e.g. the Cordilleran languages, the Bilic languages or the Murutic languages).

Subsequently, the position of the Formosan languages as the most archaic group of Austronesian languages was recognized by Otto Christian Dahl (1973),^[26] followed by proposals from other scholars that the Formosan languages actually make up more than one first-order subgroup of Austronesian. Robert Blust (1977) first presented the subgrouping model which is currently accepted by virtually all scholars in the field,^[27] with more than one first-order subgroup on Taiwan, and a single first-order branch encompassing all Austronesian languages spoken outside of Taiwan, viz. Malayo-Polynesian. The relationships of the Formosan languages to each other and the internal structure of Malayo-Polynesian continue to be debated.

In addition to Malayo-Polynesian, thirteen Formosan subgroups are broadly accepted. The seminal article in the classification of Formosan—and, by extension, the top-level structure of Austronesian—is Blust (1999). Prominent Formosanists (linguists who specialize in Formosan languages) take issue with some of its details, but it remains the point of reference for current linguistic analyses. Debate centers primarily around the relationships between these families. Of the classifications presented here, Blust (1999) links two families into a Western Plains group, two more in a Northwestern Formosan group, and three into an Eastern Formosan group, while Li (2008) also links five families into a Northern Formosan group. Harvey (1982), Chang (2006) and Ross (2012) split Tsouic, and Blust (2013) agrees the group is probably not valid.

Other studies have presented phonological evidence for a reduced Paiwanic family of Paiwanic, Puyuma, Bunun, Amis, and Malayo-Polynesian, but this is not reflected in vocabulary. The Eastern Formosan peoples Basay, Kavalan, and Amis share a homeland motif that has them coming originally from an island called Sinasay or Sanasay.^[28] The Amis, in particular, maintain that they came from the east, and were treated by the Puyuma, amongst whom they settled, as a subservient group.^[29]

This classification retains Blust's East Formosan, and unites the other northern languages. Li (2008) proposes a Proto-Formosan (F0) ancestor and equates it with Proto-Austronesian (PAN), following the model in Starosta (1995).^[30] Rukai and Tsouic are seen as highly divergent, although the position of Rukai is highly controversial.^[31]

Sagart (2004) proposes that the numerals of the Formosan languages reflect a nested series of innovations, from languages in the northwest (near the putative landfall of the Austronesian migration from the mainland), which share only the numerals 1–4 with proto-Malayo-Polynesian, counter-clockwise to the eastern languages (purple on map), which share all numerals 1–10. Sagart (2021) finds other shared innovations that follow the same pattern. He proposes that pMP *lima 'five' is a lexical replacement (from 'hand'), and that pMP *pitu 'seven', *walu 'eight' and *Siwa 'nine' are contractions of pAN *RaCep 'five', a ligature *a or *i 'and', and *duSa 'two', *telu 'three', *Sepat 'four', an analogical pattern historically attested from Pazeh. The fact that the Kradai languages share the numeral system (and other lexical innovations) of pMP suggests that they are a coordinate branch with Malayo-Polynesian, rather than a sister family to Austronesian.^[32][33]

Sagart's resulting classification is:^[34]

The Malayo-Polynesian languages are—among other things—characterized by certain sound changes, such as the mergers of Proto-Austronesian (PAN) *t/*C to Proto-Malayo-Polynesian (PMP) *t, and PAN *n/*N to PMP *n, and the shift of PAN *S to PMP *h.^[35]

There appear to have been two great migrations of Austronesian languages that quickly covered large areas, resulting in multiple local groups with little large-scale structure. The first was Malayo-Polynesian, distributed across the Philippines, Indonesia, and Melanesia. The second migration was that of the Oceanic languages into Polynesia and Micronesia.^[36]

From the standpoint of historical linguistics, the place of origin (in linguistic terminology, Urheimat) of the Austronesian languages (Proto-Austronesian language) is most likely the main island of Taiwan, also known as Formosa; on this island the deepest divisions in Austronesian are found along small geographic distances, among the families of the native Formosan languages.

According to Robert Blust, the Formosan languages form nine of the ten primary branches of the Austronesian language family.^[37] Comrie (2001:28) noted this when he wrote:

... the internal diversity among the... Formosan languages... is greater than that in all the rest of Austronesian put together, so there is a major genetic split within Austronesian between Formosan and the rest... Indeed, the genetic diversity within Formosan is so great that it may well consist of several primary branches of the overall Austronesian family.

At least since Sapir (1968), writing in 1949, linguists have generally accepted that the chronology of the dispersal of languages within a given language family can be traced from the area of greatest linguistic variety to that of the least. For example, English in North America has large numbers of speakers, but relatively low dialectal diversity, while English in Great Britain has much higher diversity; such low linguistic variety by Sapir's thesis suggests a more recent spread of English in North America. While some scholars suspect that the number of principal branches among the Formosan languages may be somewhat less than Blust's estimate of nine (e.g. Li 2006), there is little contention among linguists with this analysis and the resulting view of the origin and direction of the migration. For a recent dissenting analysis, see Peiros (2004).

The protohistory of the Austronesian people can be traced farther back through time. To get an idea of the original homeland of the populations ancestral to the Austronesian peoples (as opposed to strictly linguistic arguments), evidence from archaeology and population genetics may be adduced. Studies from the science of genetics have produced conflicting outcomes. Some researchers find evidence for a proto-Austronesian homeland on the Asian mainland (e.g., Melton et al. 1998), while others mirror the linguistic research, rejecting an East Asian origin in favor of Taiwan (e.g., Trejaut et al. 2005). Archaeological evidence (e.g., Bellwood 1997) is more consistent, suggesting that the ancestors of the Austronesians spread from the South Chinese mainland to Taiwan at some time around 8,000 years ago.

Evidence from historical linguistics suggests that it is from this island that seafaring peoples migrated, perhaps in distinct waves separated by millennia, to the entire region encompassed by the Austronesian languages.^[38] It is believed that this migration began around 6,000 years ago.^[39] However, evidence from historical linguistics cannot bridge the gap between those two periods. The view that linguistic evidence connects Austronesian languages to the Sino-Tibetan ones, as proposed for example by Sagart (2002), is a minority one. As Fox (2004:8) states:

Implied in... discussions of subgrouping [of Austronesian languages] is a broad consensus that the homeland of the Austronesians was in Taiwan. This homeland area may have also included the P'eng-hu (Pescadores) islands between Taiwan and China and possibly even sites on the coast of mainland China, especially if one were to view the early Austronesians as a population of related dialect communities living in scattered coastal settlements.

Linguistic analysis of the Proto-Austronesian language stops at the western shores of Taiwan; any related mainland language(s) have not survived. The only exceptions, the Chamic languages, derive from more recent migration to the mainland.^[40] However, according to Ostapirat's interpretation of the seriously discussed Austro-Tai hypothesis, the Kra–Dai languages (also known as Tai–Kadai) are exactly those related mainland languages.

Genealogical links have been proposed between Austronesian and various families of East and Southeast Asia.

An Austro-Tai proposal linking Austronesian and the Kra-Dai languages of the southeastern continental Asian mainland was first proposed by Paul K. Benedict, and is supported by Weera Ostapirat, Roger Blench, and Laurent Sagart, based on the traditional comparative method. Ostapirat (2005) proposes a series of regular correspondences linking the two families and assumes a primary split, with Kra-Dai speakers being the people who stayed behind in their Chinese homeland. Blench (2004) suggests that, if the connection is valid, the relationship is unlikely to be one of two sister families. Rather, he suggests that proto-Kra-Dai speakers were Austronesians who migrated to Hainan Island and back to the mainland from the northern Philippines, and that their distinctiveness results from radical restructuring following contact with Hmong–Mien and Sinitic. An extended version of Austro-Tai was hypothesized by Benedict who added the Japonic languages to the proposal as well.^[41]

A link with the Austroasiatic languages in an 'Austric' phylum is based mostly on typological evidence. However, there is also morphological evidence of a connection between the conservative Nicobarese languages and Austronesian languages of the Philippines.^{[citation needed]} Robert Blust supports the hypothesis which connects the lower Yangtze neolithic Austro-Tai entity with the rice-cultivating Austro-Asiatic cultures, assuming the center of East Asian rice domestication, and putative Austric homeland, to be located in the Yunnan/Burma border area.^[42] Under that view, there was an east-west genetic alignment, resulting from a rice-based population expansion, in the southern part of East Asia: Austroasiatic-Kra-Dai-Austronesian, with unrelated Sino-Tibetan occupying a more northerly tier.^[42]

French linguist and Sinologist Laurent Sagart considers the Austronesian languages to be related to the Sino-Tibetan languages, and also groups the Kra–Dai languages as more closely related to the Malayo-Polynesian languages.^[43] Sagart argues for a north-south genetic relationship between Chinese and Austronesian, based on sound correspondences in the basic vocabulary and morphological parallels.^[42] Laurent Sagart (2017) concludes that the possession of the two kinds of millets^[a] in Taiwanese Austronesian languages (not just Setaria, as previously thought) places the pre-Austronesians in northeastern China, adjacent to the probable Sino-Tibetan homeland.^[42] Ko et al.'s genetic research (2014) appears to support Laurent Sagart's linguistic proposal, pointing out that the exclusively Austronesian mtDNA E-haplogroup and the largely Sino-Tibetan M9a haplogroup are twin sisters, indicative of an intimate connection between the early Austronesian and Sino-Tibetan maternal gene pools, at least.^[44][45] Additionally, results from Wei et al. (2017) are also in agreement with Sagart's proposal, in which their analyses show that the predominantly Austronesian Y-DNA haplogroup O3a2b*-P164(xM134) belongs to a newly defined haplogroup O3a2b2-N6 being widely distributed along the eastern coastal regions of Asia, from Korea to Vietnam.^[46] Sagart also groups the Austronesian languages in a recursive-like fashion, placing Kra-Dai as a sister branch of Malayo-Polynesian. His methodology has been found to be spurious by his peers.^[47][48]

Several linguists have proposed that Japanese is genetically related to the Austronesian family, cf. Benedict (1990), Matsumoto (1975), Miller (1967).

Some other linguists think it is more plausible that Japanese is not genetically related to the Austronesian languages, but instead was influenced by an Austronesian substratum or adstratum.

Those who propose this scenario suggest that the Austronesian family once covered the islands to the north as well as to the south. Martine Robbeets (2017)^[49] claims that Japanese genetically belongs to the "Transeurasian" (= Macro-Altaic) languages, but underwent lexical influence from "para-Austronesian", a presumed sister language of Proto-Austronesian.

The linguist Ann Kumar (2009) proposed that some Austronesians might have migrated to Japan, possibly an elite-group from Java, and created the Japanese-hierarchical society. She also identifies 82 possible cognates between Austronesian and Japanese, however her theory remains very controversial.^[50] The linguist Asha Pereltsvaig criticized Kumar's theory on several points.^[51] The archaeological problem with that theory is that, contrary to the claim that there was no rice farming in China and Korea in prehistoric times, excavations have indicated that rice farming has been practiced in this area since at least 5000 BC.^[51] There are also genetic problems. The pre-Yayoi Japanese lineage was not shared with Southeast Asians, but was shared with Northwest Chinese, Tibetans and Central Asians.^[51] Linguistic problems were also pointed out. Kumar did not claim that Japanese was an Austronesian language derived from proto-Javanese language, but only that it provided a superstratum language for old Japanese, based on 82 plausible Javanese-Japanese cognates, mostly related to rice farming.^[51]

In 2001, Stanley Starosta proposed a new language family named East Asian, that includes all primary language families in the broader East Asia region except Japonic and Koreanic. This proposed family consists of two branches, Austronesian and Sino-Tibetan-Yangzian, with the Kra-Dai family considered to be a branch of Austronesian, and "Yangzian" to be a new sister branch of Sino-Tibetan consisting of the Austroasiatic and Hmong-Mien languages.^[52] This proposal was further researched on by linguists such as Michael D. Larish in 2006, who also included the Japonic and Koreanic languages in the macrofamily. The proposal has since been adopted by linguists such as George van Driem, albeit without the inclusion of Japonic and Koreanic.^[53]

Blevins (2007) proposed that the Austronesian and the Ongan protolanguage are the descendants of an Austronesian–Ongan protolanguage.^[54] This view is not supported by mainstream linguists and remains very controversial. Robert Blust rejects Blevins' proposal as far-fetched and based solely on chance resemblances and methodologically flawed comparisons.^[55]

A sign in Balinese and Latin script at a Hindu temple in Bali

A manuscript from the early 1800s using the Batak script

Rongorongo glyph, assumed to be the writing system of the Rapa Nui language

Most Austronesian languages have Latin-based writing systems today. Some non-Latin-based writing systems are listed below.

• Brahmi script
  • Kawi script
    • Balinese alphabet – used to write Balinese, Kawi, Malay, Sasak, and Sanskrit.
    • Batak alphabet – used to write several Batak languages.
    • Baybayin – used to write Tagalog and several Philippine languages.
    • Bima alphabet – once used to write the Bima language.
    • Buhid alphabet – used to write Buhid language.
    • Hanunó'o alphabet – used to write Hanuno'o language.
    • Javanese script – used to write the Javanese language and several neighbouring languages like Madurese.
    • Kerinci alphabet (Kaganga) – used to write the Kerinci language.
    • Kulitan alphabet – used to write the Kapampangan language.
    • Lampung alphabet – used to write Lampung and Komering.
    • Linggi alphabet – used to write Peninsular Malayic languages.
    • Lontara alphabet – used to write the Buginese, Makassarese and several languages of Sulawesi.
    • Sundanese script – standardized script based on Old Sundanese script, used to write the Sundanese language.
    • Rejang alphabet – used to write the Rejang language.
    • Rencong alphabet – once used to write the Malay language.
    • Tagbanwa alphabet – once used to write various Palawan languages.
    • Lota alphabet – used to write the Ende-Li'o language.
  • Cham alphabet – used to write Cham language.
• Arabic script
  • Pegon alphabet – used to write Javanese, Sundanese and Madurese as well as several smaller neighbouring languages.
  • Jawi alphabet – used to write Malay, Acehnese, Banjar, Minangkabau, Maguindanao, Tausug, Western Cham and others.
  • Sorabe alphabet – once used to write several dialects of Malagasy language.
• Hangul – used to write the Cia-Cia language but the project is no longer active.
• Dunging – used to write the Iban language
• Avoiuli – used to write the Raga language.
• Eskayan – used to write the Eskayan language, a secret language based on Boholano.
• Woleai script (Caroline Island script) – used to write the Carolinian language (Refaluwasch).
• Rongorongo – possibly used to write the Rapa Nui language.
• Gagarit Abada – used to write Dusunic languages but it was not widely used.
• Gangga Melayu – used to write Perak Malay
• Braille – used in Filipino, Malaysian, Indonesian, Tolai, Motu, Māori, Samoan, Malagasy, and many other Austronesian languages.

Below are two charts comparing list of numbers of 1–10 and thirteen words in Austronesian languages; spoken in Taiwan, the Philippines, the Mariana Islands, Indonesia, Malaysia, Chams or Champa (in Thailand, Cambodia, and Vietnam), East Timor, Papua, New Zealand, Hawaii, Madagascar, Borneo, Kiribati, Caroline Islands, and Tuvalu.

Comparison chart-numerals

Austronesian List of Numbers 1–10	0	1	2	3	4	5	6	7	8	9	10
Proto-Austronesian		*əsa *isa	*duSa	*təlu	*Səpat	*lima	*ənəm	*pitu	*walu	*Siwa	*(sa-)puluq
Formosan languages	0	1	2	3	4	5	6	7	8	9	10
Atayal		qutux	sazing	cyugal	payat	magal	mtzyu / tzyu	mpitu / pitu	mspat / spat	mqeru / qeru	mopuw / mpuw
Seediq		kingal	daha	teru	sepac	rima	mmteru	mpitu	mmsepac	mngari	maxal
Truku		kingal	dha	tru	spat	rima	mataru	empitu	maspat	mngari	maxal
Thao		taha	tusha	turu	shpat	tarima	katuru	pitu	kashpat	tanathu	makthin
Papora		tanu	nya	tul	pat	lima	minum	pitu	mehal	mesi	metsi
Hoanya		mital	misa	miru	mipal	lima	rom	pito	talo	asia	myataisi
Babuza		nata	naroa	natool'a	napat	nahup	natap	natu	maaspat	nataxaxoan	tsihet
Favorlang		natta	narroa	natorra	naspat	nachab	nataap	naito	maaspat	tannacho	tschiet
Taokas		tatanu	rua	tool'a	lapat	hasap	tahap	yuweto	mahalpat	tanaso	tais'id
Pazeh/Kaxabu		adang	dusa	tu'u	supat	xasep	xasebuza	xasebidusa	xasebitu'u	xasebisupat	isit
Saisiyat		'aeihae'	roSa'	to:lo'	Sopat	haseb	SayboSi:	SayboSi: 'aeihae'	maykaSpat	hae'hae'	lampez / langpez
Tsou		coni	yuso	tuyu	sʉptʉ	eimo	nomʉ	pitu	voyu	sio	maskʉ
Hla'alua		canni	suua	tuulu	paatʉ	kulima	kʉnʉmʉ	kupitu	kualu	kusia	kumaahlʉ
Kanakanavu		cani	cusa	turu	sʉʉpatʉ	rima	nʉmʉ	pitu	aru	sia	maan
Bunun		tasʔa	dusa	tau	paat	hima	nuum	pitu	vau	siva	masʔan
Rukai		itha	drusa	tulru	supate	lrima	eneme	pitu	valru	bangate	pulruku / mangealre
Paiwan		ita	drusa	tjelu	sepatj	lima	enem	pitju	alu	siva	tapuluq
Puyuma		sa	druwa	telu	pat	lima	unem	pitu	walu	iwa	pulu
Kavalan		usiq	uzusa	utulu	uspat	ulima	unem	upitu	uwalu	usiwa	rabtin
Basay		tsa	lusa	tsu	səpat	tsjima	anəm	pitu	wasu	siwa	labatan
Amis		cecay	tosa	tolo	spat	lima	enem	pito	falo	siwa	pulu' / mo^tep
Sakizaya		cacay	tosa	tolo	sepat	lima	enem	pito	walo	siwa	cacay a bataan
Siraya		sasaat	duha	turu	tapat	tu-rima	tu-num	pitu	pipa	kuda	keteng
Taivoan		tsaha'	ruha	toho	paha'	hima	lom	kito'	kipa'	matuha	kaipien
Makatao		na-saad	ra-ruha	ra-ruma	ra-sipat	ra-lima	ra-hurum	ra-pito	ra-haru	ra-siwa	ra-kaitian
Qauqaut		ca	lusa	cuu	səpat	cima	anəm	pitu	wacu	siwa	labatan
Malayo-Polynesian languages	0	1	2	3	4	5	6	7	8	9	10
Proto-Malayo-Polynesian		*əsa *isa	*duha	*təlu	*əpat	*lima	*ənəm	*pitu	*walu	*siwa	*puluq
Yami(Tao)		asa	adoa	atlo	apat	alima	anem	apito	awao	asiam	asa ngernan
Acehnese	sifar soh	sa	duwa	lhee	peuet	limong	nam	tujoh	lapan	sikureueng	siploh
Balinesea	nul	siki besik	kalih dua	tiga telu	papat	lima	nenem	pitu	kutus	sia	dasa
Banjar		asa	dua	talu	ampat	lima	anam	pitu	walu	sanga	sapuluh
Batak, Toba		sada	dua	tolu	opat	lima	onom	pitu	ualu	sia	sampulu
Buginese		séddi	dua	tellu	eppa’	lima	enneng	pitu	arua	aséra	seppulo
Cia-Cia		dise ise	rua ghua	tolu	pa'a	lima	no'o	picu	walu oalu	siua	ompulu
Cham		sa	dua	klau	pak	lima	nam	tujuh	dalapan	salapan	sapluh
Old Javanese[56]		siji sa-	rwa	tĕlu	pāt	lima	nĕm	pitu	walu	sanga	sapuluh
Javanese[57]	nol	siji	loro	telu	papat	lima	enem	pitu	wolu	sanga	sepuluh
Kelantan-Pattani	kosong	so	duwo	tigo	pak	limo	ne	tujoh	lape	smile	spuloh
Komering	nul	osay	ruwa	tolu	pak	lima	nom	pitu	walu	suway	puluh
Madurese	nol	settong	dhuwa'	tello'	empa'	lema'	ennem	petto'	ballu'	sanga'	sapolo
Makassarese	lobbang nolo'	se're	rua	tallu	appa'	lima	annang	tuju	sangantuju	salapang	sampulo
Indonesian/Malay	kosong sifar[58] nol[59]	sa/se satu suatu	dua	tiga	empat	lima	enam	tujuh	delapan lapan[60]	sembilan	sepuluh
Minangkabau		ciek	duo	tigo	ampek	limo	anam	tujuah	salapan	sambilan	sapuluah
Moken		cha:?	thuwa:?	teloj (təlɔy)	pa:t	lema:?	nam	luɟuːk	waloj (walɔy)	chewaj (cʰɛwaːy / sɛwaːy)	cepoh
Rejang		do	duai	tlau	pat	lêmo	num	tujuak	dêlapên	sêmbilan	sêpuluak
Sasak		sekek	due	telo	empat	lime	enam	pituk	baluk	siwak	sepulu
Sundanese	nol	hiji	dua	tilu	opat	lima	genep	tujuh	dalapan	salapan	sapuluh
Terengganu Malay	kosong	se	duwe	tige	pak	lime	nang	tujoh	lapang	smilang	spuloh
Tetun	nol	ida	rua	tolu	hat	lima	nen	hitu	ualu	sia	sanulu
Tsat (HuiHui)c		sa˧ * ta˩ **	tʰua˩	kiə˧	pa˨˦	ma˧	naːn˧˨	su˥	paːn˧˨	tʰu˩ paːn˧˨	piu˥
There are two forms for numbers 'one' in Tsat (Hui Hui; Hainan Cham) : ^* The word sa˧ is used for serial counting. ^** The word ta˩ is used with hundreds and thousands and before qualifiers.
Ilocano	ibbong awan	maysa	dua	tallo	uppat	lima	innem	pito	walo	siam	sangapulo
Ibanag	awan	tadday	duwa	tallu	appa'	lima	annam	pitu	walu	siyam	mafulu
Pangasinan		sakey	duwa	talo	apat	lima	anem	pito	walo	siyam	samplo
Kapampangan	alá	métung/ isá	adwá	atlú	ápat	limá	ánam	pitú	walú	siám	apúlu
Tagalog	walâ	isá	dalawá	tatló	apat	limá	anim	pitó	waló	siyám	sampû
Bikol	warâ	sarô	duwá	tuló	apát	limá	anóm	pitó	waló	siyám	sampulò
Aklanon	uwa	isaea sambilog	daywa	tatlo	ap-at	lima	an-om	pito	waeo	siyam	napueo
Karay-a	wara	(i)sara	darwa	tatlo	apat	lima	anəm	pito	walo	siyam	napulo
Onhan		isya	darwa	tatlo	upat	lima	an-om	pito	walo	siyam	sampulo
Romblomanon		isá	duhá	tuyó	upát	limá	onúm	pitó	wayó	siyám	napuyò
Masbatenyo		isád usád	duwá duhá	tuló	upát	limá	unóm	pitó	waló	siyám	napulò
Hiligaynon	walâ	isá	duhá	tatló	apat	limá	anom	pitó	waló	siyám	napulò
Cebuano	walâ	usá	duhá	tuló	upát	limá	unóm	pitó	waló	siyám	napulò pulò
Waray	waráy	usá	duhá	tuló	upát	limá	unóm	pitó	waló	siyám	napulò
Tausug	sipar	isa	duwa	tū	upat	lima	unum	pitu	walu	siyam	hangpu'
Maranao		isa	dowa	təlo	pat	lima	nəm	pito	walo	siyaw	sapolo
Benuaq (Dayak Benuaq)		eray	duaq	toluu	opaat	limaq	jawatn	turu	walo	sie	sepuluh
Lun Bawang/ Lundayeh	na luk dih	eceh	dueh	teluh	epat	limeh	enem	tudu'	waluh	liwa'	pulu'
Dusun	aiso	iso	duo	tolu	apat	limo	onom	turu	walu	siam	hopod
Malagasy	aotra	isa iray	roa	telo	efatra	dimy	enina	fito	valo	sivy	folo
Sangirese (Sangir-Minahasan)		sembau	darua	tatelu	epa	lima	eneng	pitu	walu	sio	mapulo
Biak	bei	oser	suru	kyor	fyak	rim	wonem	fik	war	siw	samfur
Oceanic languagesd	0	1	2	3	4	5	6	7	8	9	10
Chuukese		eet	érúúw	één	fáán	niim	woon	fúús	waan	ttiw	engoon
Fijian	saiva	dua	rua	tolu	vaa	lima	ono	vitu	walu	ciwa	tini
Gilbertese	akea	teuana	uoua	tenua	aua	nimaua	onoua	itua	wanua	ruaiwa	tebwina
Hawaiian	'ole	'e-kahi	'e-lua	'e-kolu	'e-hā	'e-lima	'e-ono	'e-hiku	'e-walu	'e-iwa	'umi
Māori	kore	tahi	rua	toru	whā	rima	ono	whitu	waru	iwa	tekau ngahuru
Marshallese[61]	o̧o	juon	ruo	jilu	emān	ļalem	jiljino	jimjuon	ralitōk	ratimjuon	jon̄oul
Motue[62]		ta	rua	toi	hani	ima	tauratoi	hitu	taurahani	taurahani-ta	gwauta
Niuean	nakai	taha	ua	tolu	fā	lima	ono	fitu	valu	hiva	hogofulu
Rapanui		tahi	rua	toru	hā	rima	ono	hitu	va'u	iva	angahuru
Rarotongan Māori	kare	ta'i	rua	toru	'ā	rima	ono	'itu	varu	iva	nga'uru
Rotuman		ta	rua	folu	hake	lima	ono	hifu	vạlu	siva	saghulu
Samoan	o	tasi	lua	tolu	fa	lima	ono	fitu	valu	iva	sefulu
Samoan (K-type)	o	kasi	lua	kolu	fa	lima	ogo	fiku	valu	iva	sefulu
Tahitian		hō'ē tahi	piti	toru	maha	pae	ōno	hitu	va'u	iva	hō'ē 'ahuru
Tongan	noa	taha	ua	tolu	fa	nima	ono	fitu	valu	hiva	hongofulu taha noa
Tuvaluan		tahi tasi	lua	tolu	fa	lima	ono	fitu	valu	iva	sefulu
Yapese	dæriiy dæriiq	t’aareeb	l’ugruw	dalip	anngeeg	laal	neel’	medlip	meeruuk	meereeb	ragaag

Comparison chart-thirteen words

English	one	two	three	four	person	house	dog	road	day	new	we	what	fire
Proto-Austronesian	*əsa, *isa	*duSa	*təlu	*əpat	*Cau	*balay, *Rumaq	*asu	*zalan	*qaləjaw, *waRi	*baqəRu	*kita, *kami	*anu, *apa	*Sapuy
Tetum	ida	rua	tolu	haat	ema	uma	asu	dalan	loron	foun	ita	saida	ahi
Amis	cecay	tosa	tolo	sepat	tamdaw	luma	wacu	lalan	cidal	faroh	kita	uman	namal
Puyuma	sa	dua	telu	pat	taw	rumah	soan	dalan	wari	vekar	mi	amanai	apue, asi
Tagalog	isa	dalawa	tatlo	apat	tao	bahay	aso	daan	araw	bago	tayo / kami	ano	apoy
Bikol	sarô	duwá	tuló	apát	táwo	haróng	áyam	dalan	aldáw	bàgo	kitá/kami	anó	kaláyo
Rinconada Bikol	əsad	darwā	tolō	əpat	tawō	baləy	ayam	raran	aldəw	bāgo	kitā	onō	kalayō
Waray	usa	duha	tulo	upat	tawo	balay	ayam, ido	dalan	adlaw	bag-o	kita	anu	kalayo
Cebuano	usa, isa	duha	tulo	upat	tawo	balay	iro	dalan	adlaw	bag-o	kita	unsa	kalayo
Hiligaynon	isa	duha	tatlo	apat	tawo	balay	ido	dalan	adlaw	bag-o	kita	ano	kalayo
Aklanon	isaea, sambilog	daywa	tatlo	ap-at	tawo	baeay	ayam	daean	adlaw	bag-o	kita	ano	kaeayo
Kinaray-a	(i)sara	darwa	tatlo	apat	tawo	balay	ayam	dalan	adlaw	bag-o	kita	ano	kalayo
Tausug	hambuuk	duwa	tu	upat	tau	bay	iru'	dan	adlaw	ba-gu	kitaniyu	unu	kayu
Maranao	isa	dowa	təlo	pat	taw	walay	aso	lalan	gawi’i	bago	səkita/səkami	antona’a	apoy
Kapampangan	métung	adwá	atlú	ápat	táu	balé	ásu	dálan	aldó	báyu	íkatamu	nánu	apî
Pangasinan	sakey	dua, duara	talo, talora	apat, apatira	too	abong	aso	dalan	ageo	balo	sikatayo	anto	pool
Ilokano	maysa	dua	tallo	uppat	tao	balay	aso	kalsada	aldaw	baro	dakami	ania	apuy
Ivatan	asa	dadowa	tatdo	apat	tao	vahay	chito	rarahan	araw	va-yo	yaten	ango	apoy
Ibanag	tadday	dua	tallu	appa'	tolay	balay	kitu	dalan	aggaw	bagu	sittam	anni	afi
Yogad	tata	addu	tallu	appat	tolay	binalay	atu	daddaman	agaw	bagu	sikitam	gani	afuy
Gaddang	antet	addwa	tallo	appat	tolay	balay	atu	dallan	aw	bawu	ikkanetam	sanenay	afuy
Tboli	sotu	lewu	tlu	fat	tau	gunu	ohu	lan	kdaw	lomi	tekuy	tedu	ofih
Lun Bawang/ Lundayeh	eceh	dueh	teluh	epat	lemulun/lun	ruma'	uko'	dalan	eco	beruh	teu	enun	apui
Indonesian/Malay	sa/se, satu, suatu	dua	tiga	empat	orang	rumah, balai	anjing	jalan	hari	baru	kita, kami	apa, anu	api
Old Javanese	esa, eka	rwa, dwi	tĕlu, tri	pat, catur[63]	wwang	umah	asu	dalan	dina	hañar, añar[64]	kami[65]	apa, aparan	apuy, agni
Javanese	siji, setunggal	loro, kalih	tĕlu, tiga[66]	papat, sekawan	uwong, tiyang, priyantun[66]	omah, griya, dalem[66]	asu, sĕgawon	dalan, gili[66]	dina, dinten[66]	anyar, énggal[66]	awaké dhéwé, kula panjenengan[66]	apa, punapa[66]	gĕni, latu, brama[66]
Sundanese	hiji, saésé	dua, salayan	tilu, tolu	opat	urang, jalma, jalmi	imah, rorompok, bumi	anying	jalan	poé	anyar, énggal	arurang	naon, nahaon	seuneu
Acehnese	sa	duwa	lhèë	peuët	ureuëng	rumoh, balè, seuëng	asèë	röt	uroë	barô	(geu)tanyoë	peuë	apui
Minangkabau	ciek	duo	tigo	ampek	urang	rumah	anjiang	labuah, jalan	hari	baru	awak	apo	api
Rejang	do	duai	tlau	pat	tun	umêak	kuyuk	dalên	bilai	blau	itê	jano, gen, inê	opoi
Lampungese	sai	khua	telu	pak	jelema	lamban	kaci	ranlaya	khani	baru	kham	api	apui
Komering	osay	ruwa	tolu	pak	jolma	lombahan	asu	ranggaya	harani	anyar ompay	ram sikam kita	apiya	apuy
Buginese	se'di	dua	tellu	eppa'	tau	bola	asu	laleng	esso	baru	idi'	aga	api
Temuan	satuk	duak	tigak	empat	uwang, eang	gumah, umah	anying, koyok	jalan	aik, haik	bahauk	kitak	apak	apik
Toba Batak	sada	dua	tolu	opat	halak	jabu	biang, asu	dalan	ari	baru	hita	aha	api
Kelantan-Pattani	so	duwo	tigo	pak	oghe	ghumoh, dumoh	anjing	jale	aghi	baghu	kito	gapo	api
Biak	oser	suru	kyor	fyak	snon	rum	naf, rofan	nyan	ras	babo	nu, nggo	sa, masa	for
Chamorro	håcha, maisa	hugua	tulu	fatfat	taotao/tautau	guma'	ga'lågu[67]	chålan	ha'åni	nuebu[68]	hita	håfa	guåfi
Motu	ta, tamona	rua	toi	hani	tau	ruma	sisia	dala	dina	matamata	ita, ai	dahaka	lahi
Māori	tahi	rua	toru	whā	tangata	whare	kurī	ara	rā	hou	tāua, tātou/tātau māua, mātou/mātau	aha	ahi
Gilbertese	teuana	uoua	tenua	aua	aomata	uma, bata, auti (from house)	kamea, kiri	kawai	bong	bou	ti	tera, -ra (suffix)	ai
Tuvaluan	tasi	lua	tolu	fá	toko	fale	kuli	ala, tuu	aso	fou	tāua	a	afi
Hawaiian	kahi	lua	kolu	hā	kanaka	hale	'īlio	ala	ao	hou	kākou	aha	ahi
Banjarese	asa	duwa	talu	ampat	urang	rūmah	hadupan	heko	hǎri	hanyar	kami	apa	api
Malagasy	isa	roa	telo	efatra	olona	trano	alika	lalana	andro	vaovao	isika	inona	afo
Dusun	iso	duo	tolu	apat	tulun	walai, lamin	tasu	ralan	tadau	wagu	tokou	onu/nu	tapui
Kadazan	iso	duvo	tohu	apat	tuhun	hamin	tasu	lahan	tadau	vagu	tokou	onu, nunu	tapui
Rungus	iso	duvo	tolu, tolzu	apat	tulun, tulzun	valai, valzai	tasu	dalan	tadau	vagu	tokou	nunu	tapui, apui
Sungai/Tambanuo	ido	duo	tolu	opat	lobuw	waloi	asu	ralan	runat	wagu	toko	onu	apui
Iban	satu, sa, siti, sigi	dua	tiga	empat	orang, urang	rumah	ukui, uduk	jalai	hari	baru	kitai	nama	api
Sarawak Malay	satu, sigek	dua	tiga	empat	orang	rumah	asuk	jalan	ari	baru	kita	apa	api
Terengganuan	se	duwe	tige	pak	oghang	ghumoh, dumoh	anjing	jalang	aghi	baghu	kite	mende, ape, gape, nape	api
Kanayatn	sa	dua	talu	ampat	urakng	rumah	asu'	jalatn	ari	baru	kami', diri'	ahe	api
Yapese	t’aareeb	l’ugruw	dalip	anngeeg	beaq	noqun	kuus	kanaawooq	raan	beqeech	gamow	maang	nifiiy

• Languages of Indonesia
• Languages of Taiwan
• Austronesian Formal Linguistics Association
• List of Austronesian languages
• List of Austronesian regions