Madath Thekkepaattu Vasudevan Nair (15 July 1933 – 25 December 2024), popularly known as M. T., was an Indian author, screenplay writer and film director. He was a prolific and versatile writer in modern Malayalam literature, and was one of the masters of post-Independence Indian literature. Randamoozham, which retells the story of the Mahabharata from the point of view of Bhimasena, is widely credited as his masterpiece.
At the age of 20, as a chemistry undergraduate, he won the prize for the best short story in Malayalam for Valarthumrigangal at World Short Story Competition jointly conducted by New York Herald Tribune, Hindustan Times, and Mathrubhumi. His first major novel, Naalukettu (The Legacy), written at the age of 23, won the Kerala Sahitya Akademi Award in 1958. His other novels include Manju (Mist), Kaalam (Time), Asuravithu (The Demon Seed), and Randamoozham (The Second Turn). The emotional experiences of his early days went into his novels, and most of his works are oriented towards the basic Malayalam family structure and culture. His three novels set in traditional tharavads in Kerala are Naalukettu, Asuravithu, and Kaalam.
Nair was a screenwriter and director of Malayalam films. He directed seven films and wrote the screenplay for around 54 films. He won the National Film Award for Best Screenplay four times, for: Oru Vadakkan Veeragatha (1989), Kadavu (1991), Sadayam (1992), and Parinayam (1994), which is the most by anyone in the screenplay category. In 1995 he was awarded the highest literary award in India, Jnanpith, for his overall contribution to Malayalam literature. In 2005, India's third highest civilian honour, Padma Bhushan, was awarded to him. He died in Kozhikode on 25 December 2024.
Although his family did not nurture an interest in reading, Nair started writing at an early age and had his work published in magazines.[5]
Nair attended Malamakkavu Elementary School and then Kumaranelloor High School. He had to break education after high school, and when he joined college in 1949, he was advised to opt for the science stream as it was felt that a degree in science secured a job faster than any other degree.[6] He obtained a degree in chemistry from Victoria College, Palakkad in 1953.[6][5]
He taught mathematics in Pattambi Board High School and Chavakkad Board High School for over a year and worked in M.B. Tutorial College, Palakkad during 1955–56.[7] He also worked as a gramasevakan at a block development office in Taliparamba, Kannur for a few weeks before joining Mathrubhumi Weekly as subeditor in 1957.[6][5]
Literary career
Short stories
Nair began writing at a very young age, inspired by his elder brothers who wrote time and again in several literary journals and poet Akkitham Achuthan Namboothiri who was his senior at high school.[7] He initially wrote poems but soon changed to prose writing.[7] His first published work was an essay on the diamond industry of ancient India, titled "Pracheenabharathathile Vaira Vyavasayam", which appeared in Keralakshemam, a biweekly published by C. G. Nair from Guruvayoor. His first story "Vishuvaghosham" was published in Madras-based Chitrakeralam magazine in 1948. The story explores the feelings of a boy too poor to have firecrackers of his own, as he stands listening to the sounds of crackers coming from the houses of the rich celebrating the new year festival of Vishu: an overwhelming sense of loss, the painful realisation that this is the way things are and the way they're likely to stay.[8] His first book, Raktham Puranda Manaltharikal was published in 1952.[4]
Nair's first literary prize came to him while he was a student at Victoria College, Palakkad - his short story "Valarthumrigangal" (Pet Animals) won first prize in the World Short Story Competition conducted by The New York Herald Tribune, Hindustan Times, and Mathrubhumi in 1954.[6] It was a short story delineating the pathetic plight of circus artistes. The numerous stories that followed dealt with themes culled from widely different milieus and contexts but were uniformly successful and popular.[6]
The noted collections of his stories are Iruttinte Athmavu, Olavum Theeravum, Bandhanam, Varikkuzhi, Dare-e-Salam, Swargam Thurakkunna Samayam, Vaanaprastham and Sherlock.[9] "Iruttinte Athmavu" ("Soul of Darkness"), one of the most celebrated among his short stories, is the heart wrenching story of a 21-year-old man, regarded as a lunatic by everyone and treated abominably. The story reveals the insanity behind the civilised and supposedly sane world. The story "Sherlock" moves between the rural milieu familiar to Nair's readers and the sophisticated world of Indian immigrants in the US, highlighting the contrast between them with subtle irony. Nair wrote passionately of the cruelty hidden at the heart of a seemingly idyllic rural life ("Kurukkante Kalyanam" or "The Jackal's Wedding" and "Shilalikhithangal" or "Stone Inscriptions") and of the privations endured by those dependent on the agricultural cycle ("Karkitakom" and "Pallivalum Kalchilambum" or "Sacred Sword and Anklets"). In the story "Vanaprastham", he studies the delicately balanced relationship between a teacher and a student that has miraculously survived the years.[10]
Nair was of the opinion that short story is a genre in which a writer can achieve near perfection. He, along with T. Padmanabhan, served as bridges between the early modern short story writers in Malayalam, of the so-called renaissance, and the new short story of the late fifties and sixties.[11]
Nair's debut novel Pathiravum Pakalvelichavum (Midnight and Daylight) was serialised in Mathrubhumi Weekly in 1957.[4] His first major work Naalukettu (The Legacy; 1958) is a veritable depiction of the situation which prevailed in a typical joint family when its fortunes is on a steady decline. The title attributes to Nālukettu, a traditional ancestral home (Taravad) of a Nair joint family. The novel remains a classic in Malayalam fiction. It contributed to the renewal of a literary tradition initiated by S. K. Pottekkatt, Thakazhi Sivasankara Pillai, Vaikkom Muhammad Basheer and Uroob in the 1950s.[12] It was given the Kerala Sahitya Akademi Award in 1959. It has had 23 reprints and was translated into 14 languages and had a record sale of a half a million copies (as of 2008) and still features in the best-seller lists.[13][14] Nair himself adapted the novel into a television film for Doordarshan in 1995. It won the Kerala State Television Award for the year 1996.[15]
Asuravithu (The Demon Seed; 1972) which is set in a fictional Valluvanadan village named Kizhakkemuri can be considered almost as a sequel to Naalukettu. It has the same geophysical and socio-cultural setting. The novel describes the plight of the protagonist Govindankutty, the youngest son of a proud Nair tharavadu, as he is trapped between the social scenario, social injustice and his own inner consciousness. In Asuravithu there are clear indications of the damaging impact of an alien culture in the pollution of the indigenous culture and the disintegration of the family and the community. These two early novels—Naalukettu and Asuravithu—depict a phase in which the economic and cultural scenario of Kerala manifested symptoms which were to develop into dangerous ecocidal tendencies at a later stage.[16]
His later novels, such as Manju (Mist; 1964) and Kaalam (Time; 1969), are characterised by profuse lyricism which cannot be found in Naalukettu or Asuravithu. The eco-feminist theme of patriarchal domination and exploitation gained more prominence in Manju, Nair's only novel with a female protagonist (Vimala). Set in the splendid landscape of Nainital, it stands apart as set in a milieu different from the usual one, the Valluvanadan village. The plot of the novel is allegedly similar to a Hindi story Parinde (Birds, 1956), by Nirmal Verma. However, both Nair and Verma had rejected these claims.[17]
In the novel Kaalam, Nair returned to his favourite milieu, the dilapidated joint-family Nair tarwad set against the wider backdrop of the Valluvanadan village in the backdrop of the crumbling matrilineal order of Kerala in a newly independent India. Sethu, the protagonist, is toppled over by the eddies of social, cultural and economic transformation. Kaalam, though not strictly autobiographical, has a strong autobiographical element in it. Manju had a film adaptation in 1983, written and directed by Nair himself.[18] The novel also had a Hindi-language film adaptation titled Sharad Sandhya.[19]
Randamoozham (The Second Turn; 1984), retells the story of the Mahabharatha from the point of view of Bhimasena, supposed to be the son of Vayu; this is demystified or demythified in the novel. In this novel, Bhima gains, through the author's ironic undertones, a new psychological depth. "I have not changed the framework of the story by the first Vyasa, Krishna-Dwaipayana. I have read between his lines and expanded on his pregnant silences," says the author.[20]
Varanasi
Nair's novel Varanasi (2002) is an emotional journey to Varanasi, a pilgrim centre in North India. Varanasi opens with Professor Srinivasan's letter to Sudhakaran, the protagonist, referring to his unfinished thesis among his old books. The professor invites him to his home in Varanasi. Sudharkaran, in his sixties, and recovering from a prostrate procedure, decides to take the professor by surprise. He realises on arrival that the professor has recently died. The story evolves with a series of reminiscences, like a REM stream, in time transitions. The narration involves the third, first, and second person. In the train to Varanasi, Sudhakaran fishes out the book Kashi: The Eternal City by Sumita Nagpal, in which he is also acknowledged. By the time Sudhakaran finishes the book, he has traversed his life, his women, seen the demise of his well-wishers, moved through Varanasi, Mumbai, Bangalore, Paris, and Madras. He sees no need to complete his thesis — 'about the possibilities of Caliban' as once suggested by his professor for a scholarship at the university — and lets it go into the Ganga. He does the professor's last rites as also his own Atma Pindom (One's own funeral rites in anticipation of death). At the Dashashwamedh Ghat, Sumita, now an elderly woman, merely passes him by, not even recognising him.[21] With no intricate plot, the novel is an experiment. It was well received in the literary circles but received criticism from critic and painter M. V. Devan.[22]
Other works
Nair wrote the novel Arabi Ponnu (The Gold of Arabia) along with N. P. Mohammed. Nair and Mohamed stayed in a rented house in Karuvarakkundu village, Malappuram for a period of two weeks to complete this work.[23]
Nair authored two books on the craft of writing—Kaathikante Panippura and Kaathikante Kala—and his anecdotal columns articles on various topics and speeches on different occasions have been compiled under the titles Kilivaathililude, Kannanthalippookkalude Kaalam, Vakkukalude Vismayam and Eekakikalude Sabdam. Manushyar Nizhalukal and Aalkkoottathil Thaniye are his travelogues.[24]
Other activities
Nair occupied many important positions in various literary bodies, including the presidency of Kerala Sahitya Akademi and the chairmanship of Tunchan Memorial Trust.[25]
Nair wrote his first screenplay in 1965 for Murappennu, at the behest of producer Shobhana Parameswaran Nair. The film was an adaptation of his story "Snehathinte Mukhangal". The Hindu described it as "a well-made film with a compelling plot" and as "one of the most significant films in the history of Malayalam cinema".[31]
Nair was the first and foremost script writer in Malayalam who wrote screenplays after having learnt cinema as a distinctive visual art which has its own language, grammar and structure.[29] It was only after he began writing screenplays the Malayali viewers began to consider film script as a distinctive genre which has its own genuine features. Also, it was M.T who elevated this medium of writing as a literary form.[29]
Nair's screenplays have won social attention for the portrayal of the social and cultural crisis in the contemporary life of Kerala. The
disintegration of human values and relationship which creates identity crisis, sense of loss, dehumanisation, alienation from one's own surroundings, etc. have been presented in its depth by Nair more than any other writers. The best examples are Kanyakumari, Varikkuzhi, Vilkkanundu Swapnangal, Sadayam, Asuravithu, Edavazhiyile Poocha Mindappoocha, Akshrangal, Aalkkoottathil Thaniye, Aaroodam etc.[29] A salient aspect of Nair's screenplays is the effective presentation of the ecological or geographical factors and elements making use of the visual possibilities of their portrayal.[29] Another unique feature is the language employed in them. Some of his screenplays are known for giving new interpretations to historical characters and historical stories. For instance, he gives the legends woven around the popular story of Perumthachan a new interpretation in his screenplay, based on his own assessment of Perumthachan's character.[32] According to the folklore Vadakkanpattu (Northern Ballads), Chandu is said to have betrayed his cousin because he was jealous of Aaromal's popularity and abilities. But Nair's Oru Vadakkan Veeragatha presents an alternative version of the same legend, as it presents the incident from Chandu's perspective, suggesting that grave injustice has been done to Chandu by wrongly accusing him of replacing the rivets.[29]
Nair was born and brought up in a sylvan village on the banks of Nila. The writer has so often acknowledged his indebtedness to the ethos of his village and to Nila which has ever been the mainspring of his creative inspiration. Nila occurs and re-occurs in Nair's fiction, as a presence and as a symbol, endorsing this view.[38][39] The staple locale of his fiction is the Valluvanadan village. The landscape and ethos of the Valluvanad region and the transformations undergone by them in the course of the century, involving relics of the tarawad and the communal tensions provide a challenging theme for the highly evocative style of Vasudevan Nair's narrative art. The temporal milieu of Nair's fiction stretches over the second half of the twentieth century, a period of tremendous social, cultural and economic changes.[11][40]
It was in the sixties that Nair rose to prominence as a writer. The phase of social realism had come to an end.[11] In his opinion, class-war the ideal which had inspired the writers belonging to the preceding generation had almost lost its relevance by the time he entered the literary career. The prominent Malayalam writers of the pre-independence phase—Thakazhi, Vallathol and Kesavadev—were all stimulated by the progressive leftist ideals. They focussed their attention on social conflict as the theme for their writings—Conflict between capital and labour, between the landlord and the tenant, between the oppressor and the oppressed. Nair felt that this theme of conflict was an outdated phenomenon in the context of present Kerala. The protagonists of Nair are men out of society and at war with themselves, a sharp contrast to the heroes of Kesavadev or Thakazhi who fight a losing war against the hostile forces in the society. Nair, in spite of his broad and deep sympathy for the marginalised, doesn't identify himself with any particular political ideology or movement.[11]
Personal life and death
Nair married twice. He first married writer and translator Prameela in 1965. They separated after 11 years of marriage.[7] He had a daughter from this marriage, Sithara, who works as a business executive in the United States.[7]
Nair resided in Sithara, Kottaram Road, Kozhikode, named after his eldest daughter.[44]
He died on 25 December 2024, at the age of 91. He had been admitted to Baby Memorial Hospital in Kozhikode on 15 December due to breathing difficulties. Despite medical intervention, his condition worsened, and he suffered a cardiac arrest, leading to his death.[45][46][5][47][48]
Recognition, awards, and honours
Nair is regarded as one of the masters of post-Independence Indian literature.[30][25][49][50]
As of 2016 the Library of Congress in Washington, D.C., United States, had a collection of 62 books authored by Nair (including some English translations) or about him.[25]
Vanaprastham (Into the Forest). Thrissur: Current. 1992. (Collection of 4 stories)
Sherlek. Thrissur: Current. 1998. (Collection of 4 stories)
Children's literature
Manikyakallu. Thrissur: Current. 1957.
Daya Enna Penkutty. Calicut: Malayalam. 1987. With illustrations by N. P. Hafiz Mohamad
Thanthrakkari. Calicut: Guru. 1993. With illustrations by Madanan
Essays
Kilivaathililude. Thrissur: August Books. 1992. (Collection of essays)
Ekakikalude Sabdam. Kottayam: DC Books. 1994. (Collection of essays and an interview with Toni Morrison)
Ramaneeyam Oru Kaalam. Calicut: Olive. 1998. (Collection of 34 essays in five parts)
Memoirs
Kannanthalippookkalude Kaalam. Thrissur: Current. 2003. (Collection of 27 essays)
Snehadarangalode. Calicut: Haritham. 2003. (Collection of memoirs about 19 persons and the screenplay for the documentary Thakazhi)
Ammaykku. Thrissur: Current. 2005.
Chithratheruvukal. Calicut: Olive. 2010.
Plays
Gopuranadayil. Calicut: Poorna. 1980.
Speeches
M. N. Karassery, ed. (1999). Vakkukalude Vismayam. Calicut: Pappiyon. (Collection of 32 speeches)
Jalakangalum Kavadangalum. Kannur: Kairali Books. 2011. (Collection of speeches)
Studies
Kaathikante Panippura. Thrissur: Current. 1963. (Collection of 5 essays: Enthinezhuthunnu, Kathakaraniloode Kathayilekk, Noveline Patti, Oru Katha Janikkunnu, Kathikante Balapathangal)
Hemingway: Oru Mukhavura. Thrissur: Current. 1964.
Kaathikante Kala. Kottayam: DC Books. 1984. (Collection of 7 essays)
M. T. Vasudevan Nair; M. M. Sasheer, eds. (1988). Pakarppavakasha Niyamam. Calicut: Classic Book Trust.
Translations
M. T. Vasudevan Nair; N. P. Mohammed (1984). Jeevithathinte Granthathil Ezhuthiyath. Calicut: Classic Book Trust. (Translation of ten stories from around the world)
M. T. Vasudevan Nair; N. P. Mohammed (2001). Lokakatha. Calicut: Pappiyon. (New edition of Jeevithathinte Granthathil Ezhuthiyath. Also includes conversations between N. P. Mohammed and M. T. Vasudevan Nair)
Travelogues
Manushyar Nizhalukal. Thrissur: Mangalodayam. 1963. (Travelogue about the journeys through Eastern Europe)
Aalkkoottathil Thaniye. Thrissur: Current. 1972.
Vankadalile Thuzhavallakkar. Kottayam: SPCS. 1998. (Travelogue about the journeys through China)
Screenplays
Most of Nair's screenplays are published as books. Some of the published works include:
An incomplete feature film starring Sukumaran and Venu Nagavalli. The screenplay was published in Chilla magazine and later released as a book by Mathrubhumi Books. This book has some stills from the movie.[107]
^"M. T. Vasudevan Nair". Internationals Literaturfestival Berlin (in German). Literaturfestival.com. Archived from the original on 19 February 2014. Retrieved 12 July 2012.
^Premkumar, E.K. "'അറബിപ്പൊന്നി'ന് 60 വയസ്സ്". manoramaonline.com. Manorama. Archived from the original on 12 September 2020. Retrieved 28 September 2020.
^ abcdefAnand Kavalam (April–September 2010). P. Vatsala; Purushan Kadalundi; K. P. Ramanunni; Prabha Varma; Subhash Chandran; V. C. Harris; V. N. Asokan (eds.). "The poetic radiance in Malayalam screenplays: A study of the film-scripts of M.T. Vasudevan Nair". Malayalam Literary Survey. Kerala Sahitya Akademi: 51–58.