Americans of Dominican (Dominican Republic) birth or descent
This article is about Americans of Dominican Republic descent. For Americans with ancestry from the Commonwealth of Dominica, see Dominican Americans (Dominica).
Ethnic group
Dominican Americans
Dominican ancestry by state (2010)
Total population
2,393,718[1] 0.72% of the U.S. population (2021)[1][2]
Dominican Americans (Spanish: domínico-americanos,[4]estadounidenses dominicanos) are Americans who trace their ancestry to the Dominican Republic. The phrase may refer to someone born in the United States of Dominican descent or to someone who has migrated to the United States from the Dominican Republic. As of 2021, there were approximately 2.4 million people of Dominican descent in the United States, including both native and foreign-born.[1] They are the second largest Hispanic group in the Northeastern region of the United States after Puerto Ricans, and the fifth-largest Hispanic/Latino group nationwide.
The first Dominican to migrate into what is now known as the United States was sailor-turned-merchant Juan Rodríguez who arrived on Manhattan in 1613 from his home in Santo Domingo.[5] Thousands of Dominicans also passed through the gates of Ellis Island in the 19th and early 20th centuries.[6] The most recent movement of emigration to the United States began in the 1960s, after the fall of the dictatorial Trujillo regime.
Dominican emigration to the United States continued throughout the centuries. Recent studies from the CUNY Dominican studies Institute identified 5,000 Dominican nationals who were processed through Ellis Island between 1892 and 1924.[6]
During the 1930s and 40s, the flow of Dominicans to the United States fluctuated after Rafael Trujillo, who rose to power in 1930, imposed heavy restrictions on the outward migration of his citizens. Many of the 1,150 Dominicans immigrating to the United States between 1931 and 1940, came as secondary labor migrants from Cuba, Puerto Rico and Panama.[8]
A larger wave of Dominicans began after 1950, during a time when cracks began to appear in the Trujillo regime. Dominican immigrants during this period where largely classified as anti-Trujilo political exiles. During that decade, the United States admitted an average of 990 Dominican nationals per year.[8]
During the second half of the twentieth century there were three significant waves of immigration to the United States. The first period began in 1961, when a coalition of high-ranking Dominicans, with assistance from the CIA, assassinated General Rafael Trujillo, the nation's military dictator.[9] In the wake of his death, fear of retaliation by Trujillo's allies, and political uncertainty in general, spurred migration from the island. In 1965, the United States began a military occupation of the Dominican Republic and eased travel restrictions, making it easier for Dominicans to obtain American visas.[10]
From 1966 to 1978, the exodus continued, fueled by high unemployment and political repression. Communities established by the first wave of immigrants to the U.S. created a network that assisted subsequent arrivals. In the early 1980s, unemployment, inflation and the rise in value of the dollar all contributed to the third and largest wave of emigration from the island nation, this time mostly from the lower-class. Today, emigration from the Dominican Republic remains high, facilitated by the social networks of now-established Dominican communities in the United States.[11] Until about the early 2000s, the majority of immigration from the Dominican Republic came from the Cibao region and "La Capital" (Santo Domingo area). However now, Dominican immigrants are arriving to the United States from many parts of the country.[8]
Demographics
Almost half of all the Dominican Americans today arrived since the 1990s, especially in the early part of that decade. There has been another surge of immigration in recent years as immigration from Mexico has declined, which allowed more backlogged Dominican applicants to obtain legal residence. Dominican Americans are the fifth-largest Hispanic American group, after Mexican Americans, Stateside Puerto Ricans, Cuban Americans and Salvadoran Americans.[12]
Although Dominicans constitute 3.5 percent of the Hispanic/Latino population in the United States, there are some states where Dominicans make up a much larger portion of the Hispanic/Latino population, including Rhode Island, where 29.5 percent of the state's Hispanics/Latinos are of Dominican descent and New York, where Dominicans make up 22.0 percent of the Hispanics/Latinos. Other states where Dominicans make up a remarkably large portion of the Hispanic/Latino community include Massachusetts, where they make up 19.7 percent of all Hispanics, New Jersey at 16.4 percent, New Hampshire at 15.0 percent, Pennsylvania at 13.9 percent, Connecticut at 8.1 percent, and Florida at 4.8 percent of all Hispanics/Latinos in each respective state.[13][14] U.S. states with higher percentages of Dominicans than the national average (0.6%) as of 2020, are Rhode Island (4.9%), New York (4.4%), New Jersey (3.5%), Massachusetts (2.6%), Connecticut (1.5%), Florida (1.3%), and Pennsylvania (1.2%).[14]
As of 2017, the majority of Dominican Americans are in a handful of states, including New York (872,504; 4.4% of state population), New Jersey (301,655; 3.3%), Florida (259,799; 1.2%), Massachusetts (172,707; 2.5%), Pennsylvania (146,329; 1.0%), Rhode Island (52,100; 5.1%) and Connecticut (40,543; 1.1%). Around 47% of Dominican Americans live in New York state with 41% in New York City alone; close to 40% of all Dominicans in the city live in the Bronx. Rhode Island has the highest percentage of Dominicans in the country and it is the only state where Dominicans are the largest Hispanic group.[15][13] Dominicans are the most dominant Latino group in most of southeastern New England (Rhode Island and eastern Massachusetts). Dominicans are also becoming more dominant in many areas in North Jersey and the Lower Hudson Valley, including the northern portion of the New York City area like the Bronx and Westchester. In New York City, the borough of Manhattan (New York County) is the only county in the country where Dominicans are the largest ancestral group and its Washington Heights neighborhood has long been considered the center of the Dominican American community.[13] The 2010 Census estimated the nationwide Dominican American population at 1,414,703.[15]
About 41% of Dominican Americans live in New York City alone. Many of New York's Dominicans live in the boroughs of the Bronx and Manhattan, and to a lesser degree in Queens and Brooklyn. There are also small populations in other parts of New York State, like Long Island in towns like Uniondale, Freeport and Brentwood being engulfed by the Salvadoran population, and the Hudson Valley including cities like Yonkers, Haverstraw, Sleepy Hollow and Newburgh. A rapidly growing population of up to 250,000 Dominicans reside across the Hudson River in New Jersey, topped by Paterson in absolute number and with Perth Amboy having the highest proportion in the U.S., alongside other areas of New Jersey, including cities like Jersey City, Union City (even though Union City is mostly Cuban descent) and Newark and many other areas in Passaic County and Hudson County.[16] In Massachusetts, there is a very large Dominican population throughout the eastern part of the state, especially Boston, Lawrence, Lynn, Holyoke and many other parts of the Boston area. Lawrence in particular has one of the highest percentages of Dominicans in the nation alongside Perth Amboy, New Jersey; Haverstraw, New York; and Hazleton, Pennsylvania. In Rhode Island, there is a large Dominican population throughout the state, especially Providence County, including the cities of Providence and Pawtucket. To a lesser extent, Connecticut has small Dominican populations in Fairfield County and New Haven County, including the cities of Waterbury, Danbury, Bridgeport and Stamford. In Pennsylvania, there are sizeable Dominican populations in the eastern portion of the state, including Philadelphia, Hazleton, Bethlehem, Allentown and Reading. Hazleton in Pennsylvania has one of the fastest growing Dominican communities in the nation, going from 1% in the 2000 census to about 35% according to the 2017 estimate.[17] There are also large Dominican populations in Florida, including in Miami, Pembroke Pines, Orlando, Kissimmee, Tampa and many other parts of the Miami and Orlando metropolitan areas. There are also much smaller but growing Dominican populations in New Hampshire, Delaware, Maryland, Virginia, North Carolina, Georgia, Ohio, Texas and California, as well as the U.S. territories of Puerto Rico and the U.S. Virgin Islands, in the former of which Dominicans make up the majority of recent immigrants.
Since 2010, there has been huge increases in the Dominican population in New York City (especially the Bronx), but also significant increases in Boston, Philadelphia, Miami, Orlando and many smaller cities throughout the coastal Northeast. According to 2014 estimates, Boston and New York City are the only major cities where Dominicans are now the largest Hispanic group, recently surpassing Puerto Ricans in both cities, due to slower growth (Boston) or decline (New York City) of the Puerto Rican populations in those cities and much faster growing Dominican populations.[18] However, in both cities, Dominicans make up only a plurality of the Hispanic population.[19] As of 2017, the New York City Area, which includes southern New York state and North Jersey, has nearly 1.1 million Dominicans, making up about 5.3% of the New York metro area and nearly 60% of the Dominican American community, the highest percentage of any metropolitan area. However, even though Dominicans are now the largest Hispanic group in New York City itself, Dominicans are still second in size to Puerto Ricans in the New York metropolitan area as a whole. The Boston metropolitan area is the only major metropolitan area where Dominicans are the largest Hispanic group, recently surpassing Puerto Ricans.[17] The Providence area also has a huge Dominican-dominant Latino community.[20]
New York City has had a large Dominican community since as early as the 1960s.[21] However, the community did not start to boom until the 1980s.[22] Since then, Washington Heights in Upper Manhattan has remained the center of the Dominican American community, often nicknamed "Little Santo Domingo".[23][24] The eastern portions of Washington Heights and Inwood, as well as many western areas of the Bronx, such as Highbridge, University Heights, among others, have some of the largest urban concentration of Dominicans in the US.[21][22][24][25]
Many other areas, like Cypress Hills and Bushwick in Brooklyn and Corona, Queens have strong Dominican populations.[22] Despite strong segregation, Dominicans can be seen in many different neighborhoods throughout New York. New York City, as of 2017, has nearly 800,000 Dominicans, over half of them in the Bronx and Manhattan.[26] New York Dominicans usually share communities with other Hispanics, particularly Puerto Ricans and other Hispanics from Mexico and South/Central America, African Americans, West Indian/African immigrants, and caucasian. Dominicans recently became the city's largest Hispanic population, dethroning the older longstanding Puerto Rican population, they now make up 9% of New York City and nearly 35% of New York Hispanics.[26] Dominicans have strong and growing influential clout and political power in the New York City area.[27]
As of the 2020 census, the top 25 U.S. communities with the highest percentages of people claiming Dominican ancestry are the following:[31][32][33][30]
In 2010, 29.6% of Dominican Americans responded that they were white, while 12.9% considered themselves black. A majority of 57.5% chose the category 'Other race'.[15]
The prevalence of the 'other race' category probably reflects the large number of people who identify as mixed African and Spaniard ancestry in the Dominican Republic, where 73% of the population identified as being of mixed Spaniard and African descent, commonly known as mulatto, similar to other Caribbean Hispanics.[35][36][37] Genetically, some are tri-racial, however, having also TaínoNative American ancestry. Taíno ancestry among Dominicans usually hovers about 10% on average. With African ancestry hovering between 30 and 45% on average, and Spaniard ancestry hovering between 45 and 60%. Spaniard ancestry tends to be strongest in the interior Cibao region, while African is strongest in the southeast plain.[38]
According to the 2013 Pew Research Center survey there is an estimation about 1.8 million of Dominican origin that are residing in the United States which account for 3.3% of the US Hispanic population in 2013. When they were asked to identify themselves about 66% of them said they used the term 'Dominican', 16% use 'Americans', and 17% use the terms 'Hispanic' or 'Latino'. Those that prefer the term Hispanic is 29%, 11% prefer the term 'Latino', and the rest have no preference for either of the terms 'Latino' and Hispanic. When they were asked if they believed to be American about 53% did see themselves as American, 49% Hispanic adults were more likely to see themselves as typical American than the 44% that saw themselves different from the typical American. More than 55% of Dominican Americans are foreign-born.[39]
Dominican Americans have a Latin Caribbean culture similar to Puerto Ricans and Cubans, they also have very high intermarriage and procreation rates with Puerto Ricans.[40]
The intermarriage of Dominicans with partners of other ethnicities sometimes creates circumstances that, depending on the dominant ethnic presence in the environment surrounding the family, may lead the children to identify with the ancestry of one of their parents rather than the other. Poet Sandra Maria Esteves has identified mainly with the ethnicity of her Puerto Rican father rather than that of her Dominican mother.[41]
In contrast to Puerto Ricans who have high overall intermarriage rates with non Hispanics, Dominican Americans have the lowest intermarriage and interracial reproduction rates of all major Hispanic groups with populations over 500,000. Majority of Dominican Americans marry and create families with other Dominican Americans, smaller numbers with other Hispanics especially Puerto Ricans as stated earlier. Only 2.8% of marriages involving a Dominican American are with a non-Hispanic partner.
Cities with the highest percentages of Dominicans are usually smaller cities that are 40% Latino or higher, with large Dominican populations and many times larger numbers of other Hispanic groups as well, including Providence, Rhode Island; Allentown, Pennsylvania; Lawrence, Massachusetts; and Paterson, New Jersey, among others. Among neighborhoods in larger cities like New York City, Dominicans usually settle in neighborhoods that are majority Hispanic, like Washington Heights, Bushwick, Jackson Heights, and many areas of the Bronx. The South Bronx, west of the Bronx river and south of Fordham Road, is around 70% Hispanic, a majority of which is Dominicans and Puerto Ricans.[15]
Dominican Americans tend to be heavily focused on issues in Dominican Republic, rather than that of the United States, with many having intentions of returning. It is normal in the Dominican American community to work in the United States and later invest the money in a house and business back in Dominican Republic. Dominican American investments are a major contribution to the economy of the Dominican Republic.[42] A large portion of Dominican immigrants and Dominican Americans engage in circular migration, in which they would live the early years working in the United States to retire the later years in Dominican Republic, or frequently relocate between homes in the United States and the Dominican Republic, oftentimes a home of a family member.
A significant number of Dominican Americans are young, first-generation immigrants without a higher education, since many have roots in the country's rural areas. Second-generation Dominican Americans are more educated than their first-generation counterparts, a condition reflected in their higher incomes and employment in professional or skilled occupations[47] and more of them pursuing undergraduate education and graduate degrees.
Over 21% of all second-generation Dominican Americans have college degrees, slightly below the average for all Americans (24%) but significantly higher than US-born Mexican Americans (14%) and Stateside Puerto Rican (9%).[47] In New York City, Dominican entrepreneurs have carved out roles in several industries, especially the bodega and supermarket and taxi and black car industries.[48]
Political participation
Over two dozen Dominican Americans are elected local or state legislators, mayors or other in New York, New Jersey, Rhode Island, Maryland, Massachusetts and Pennsylvania.[49] Dr. Eduardo J. Sanchez was the Commissioner of Health for the state of Texas from 2001 to 2006,[50] and Lorraine Cortés-Vázquez, of Puerto Rican and Dominican descent, held her post as New York Secretary of State from 2007 to 2010.[51][52]
In November 2016, Adriano Espaillat became the first Dominican American to be elected to the United States Congress, he represents New York's 13th Congressional District which is predominantly Dominican American. He also became the first formerly undocumented American to be elected to Congress.
The electoral participation of Dominicans in the United States may improve as a result of the 1994 approval of dual citizenship by the Dominican legislature, which makes it easier for migrants to become U.S. citizens without relinquishing their Dominican nationality. A 1997 Dominican law, which took effect in 2004, allows Dominicans living abroad to retain their Dominican citizenship and voting rights even if they become citizens of another country.[53]
Traditionally, Dominicans living in the United States are passionately involved in politics "back home", but unlike other Hispanic/Latino national groups, such as Cuban Americans and Mexican Americans, they are not as inclined to take an active part in U.S. politics, but recent research has shown an increasing involvement in this area.[54]
Voter participation among Dominicans living in the U.S. is low, especially among the foreign-born. Foreign-born Dominicans are more involved in Dominican politics than U.S. politics. Most Foreign-born Dominicans and some U.S.-born Dominicans are more socially conservative, religious, very family-oriented, and exert Dominican nationalist and cultural pride, traits that align more with the U.S. Republican party. However, most U.S.-born Dominican Americans, especially in urban areas in the Northeast, tend to far more liberal than foreign-born Dominicans and Dominican Americans from other parts of the country, ones who are registered to vote tend to do so for the Democratic Party, though support for the Republican party has been growing among Dominican Americans and other Hispanic/Latino people. In 2020, Joe Biden carried Dominican American voters with 64% support to Trump's 33%, according to voter surveys conducted by the Associated Press.[55] Biden won Dominican American neighborhoods of New York City 85%-15%, according to a post-election New York Times analysis of precincts.[56]
Héctor Rivera was a Dominican poet who lived in New York.[61] He was born in Yamasá, República Dominicana in 1957 and died from cancer in July 2005.[61] He lived during the diaspora, in which Dominican authors wrote about nostalgia that Dominican immigrants experienced in New York.[61] Some of his works include: "Los emigrantes del siglo", Poemas no comunes para matar la muerte, and Biografía del silencio.[61]
Another Dominican American writer and poet, Elizabeth Acevedo, was born in New York City.[62] She is the winner 2018 National Book Award for Young People's Literature, the Boston Globe-Hornbook Award Prize for Best Children's Fiction, and the Pura Belpré Award.[62] She also won the National Poetry Slam Competition.[62] She received her bachelor's degree at The George Washington University in performing arts, and she received her MFA in creative writing at the University of Maryland.[62] Some of her works include Beastgirl & Other Origin Myths, The Poet X, With The Fire On High, "Afro-Latina" and "Hair".
Business
Dominican Americans have increasingly made a presence in the financial industry. Cid Wilson was ranked #1 Wall Street financial analyst in the Specialty Retailing category by Forbes in 2006.[63][64] On July 14, 2014, he was named President & CEO of the Hispanic Association on Corporate Responsibility (HACR) in Washington, DC, thus becoming the first Afro-Latino to lead a major national Latino organization in the U.S.[65]
Traditional Dominican cuisine has translated well to the United States as Dominican Americans have opened reputable restaurants throughout the diasporic communities. Traditional cuisine is very colorful with red and green peppers and cilantro. Traditional cuisine consists of rice, beans, tostones (known as fritos), and a meat like chicharrón de pollo (deep-fried chicken), mangú (mashed green plantains served with sautéed onion), slices of avocado, fried eggs, salami, empanadas and pastelitos (fried meat pies), and sancocho (stew of meats and root vegetables).[67]
The most well known drink is "Morir Soñando" which translates to "die dreaming". It is a drink of orange juice, cream and vanilla. Desserts include flan, bread pudding, rice pudding and tres leches. Dominican restaurant owners in the diasporic community really aim to conserve the taste of the mainland as they feel that is what immigrants seek out when looking for authentic Dominican cuisine.
Achieving that taste is not hard in the United States as most grocery stores stock Dominican, Puerto Rican and other Latin American products made by Goya Foods. Dominican Americans take pride in their food from their homeland and they use it as a symbol in times of celebration. For example, when the Dominican Republic won the World Cup of Baseball, Dominican Americans cheered carrying plantains.[68]
The experience of Dominican American cuisine goes beyond the consumption of the food, however. It is vitally integrated into the everyday culture of the Dominican American community. Through the sensations of eating, to the act of cooking, Dominican American food is part of the Dominican American experience.[69]
Religion
The vast majority of Dominicans adhere to Christianity, with most being Roman Catholic and many others being Protestant. Some Dominican Americans are non-religious, while a few others practice African diasporic religions like Dominican Vudú. It is estimated that 59% of Dominican Americans are Catholic, 21% are Protestant, together Christianity makes up 80%. Another 16% are non-religious and 4% practice other religions.[39]
Language
The Dominican American community is split between those that only know Spanish and little to no English, and those that are fully bilingual in both languages.[70] Very few Dominican Americans speak English only and no Spanish, as preserving aspects of Dominican identity, including the Spanish language, is very important to Dominican Americans.[42] About 51% of Dominican Americans are Spanish-dominant, 5% are English-dominant, and 44% are fully bilingual. Dominicans who only speak English fluently usually come from families that been in the United States for many generations.[39] In many cities in the Northeast region, the Dominican dialect of Spanish is the most commonly heard. Spanish is spoken at home by 88% of Dominican American families, higher compared to 73% of the overall Latino community.[39]
Film, stage, and television
Maria Montez was dubbed "The Queen of Technicolor" for the numerous Hollywood adventure films that she starred in the 1940s. Zoe Saldana, the female lead of the 2009 film Avatar, is an actress born in New Jersey, but raised in the Dominican Republic, to a Dominican father and a half-Dominican, half-Puerto Rican mother. Michelle Rodriguez, born of a Dominican mother and a Puerto Rican father, is known for her roles on the television series Lost and the films The Fast and the Furious, S.W.A.T. and Resident Evil.
For Dominican Americans, there is a disparity between men and women in terms of access and ability to complete education.[72]
Government and politics
Also increasing is the Dominican American profile in government and politics. Milestones along the way have been marked, among others, by Guillermo Linares and Kay Palacios, the first Dominican Americans elected in the United States, as former New York City Council Member and former Englewood Cliffs, New Jersey city council respectively; Marcos Devers, the first Dominican American mayor in the U.S., who was appointed as Acting Mayor of Lawrence, Massachusetts; Passaic, New Jersey mayor Dr. Alex D. Blanco, the first Dominican American mayor ever elected in the United States;[73][74] The first person of Dominican descent elected anywhere in the U.S. was former New York assemblyman Arthur O. Eve, serving parts of Buffalo, New York from 1966 to 2002.[75]
The first Dominican American New York County Supreme Court Judge was Rolando T. Acosta; Camelia Valdes, the first Dominican American to become a head prosecutor or district attorney in U.S. history;[76][77]Adriano Espaillat and Grace Diaz, respectively the first Dominican American person and the first Dominican American woman to be elected to a state legislature in the United States; Juan Pichardo, Rhode Island State Senator, the first Dominican American to be elected State Senator in the United States.[78]
Dominican music includes above all merengue and bachata. Bachata, as well as reggaeton, are very popular among many Dominican Americans. Along with Bachata and Reggaeton, Dominican American youth also enjoy Dembow and Latin trap. To a lesser degree, house, salsa, rock, hip hop and other musical genres are also commonly enjoyed.
In September 2017, New York-based rapper Cardi B became the first person of Dominican descent to reach number one in the history of the US Billboard Hot 100 chart, since it was launched in 1958.[87]
Baseball is a lifestyle among many in the Dominican community, and most Dominican American MLB fans are split between the New York Yankees and the Boston Red Sox. Basketball is also a popular sport among Dominicans.[91]
^Morrison, Thomas K.; Sinkin, Richard (1982). "International Migration in the Dominican Republic: Implications for Development Planning". International Migration Review. 16 (4): 819–36. doi:10.2307/2546161. JSTOR2546161. PMID12265312.
^Data Access and Dissemination Systems (DADS). "American FactFinder - Results". Factfinder.census.gov. Archived from the original on February 12, 2020. Retrieved March 17, 2015.
^ abThe New York Times (March 18, 2009). "Answers About Dominicans in New York". City Room blogs.nytimes.com. The New York Times Company. Retrieved April 22, 2009.
^Data Access and Dissemination Systems (DADS). "American FactFinder - Results". Factfinder.census.gov. Archived from the original on February 12, 2020. Retrieved March 17, 2015.
^Data Access and Dissemination Systems (DADS). "American FactFinder - Results". Factfinder.census.gov. Archived from the original on February 12, 2020. Retrieved March 17, 2015.
^Torres-Saillant, Silvio (2010). "Introduction to Dominican Blackness"(PDF). City College of New York. Dominican Studies Institute, City University of New York. Retrieved January 14, 2016.
^Torres-Saillant, Silvio. "Dominican-American Literature". In Suzanne Bost and Frances R. Apapricio, eds., The Routledge Companion to Latino/a Literature, Routledge, Taylor & Francis Group, 2015, pp. 41–53.
^ abCastro, Max J. (2002). The Dominican Diaspora Revisited, Dominicans and Dominican-Americans in a New Century.
^Christian Krohn-Hansen, Making New York Dominican: Small Business, Politics, and Everyday Life (University of Pennsylvania Press; 2013)
^"Elected Officials". Dominican American National Roundtable. Archived from the original on November 1, 2010. Retrieved February 11, 2010.{{cite web}}: CS1 maint: unfit URL (link)
^["Stone, John H. Culture and disability: Providing culturally competent services"]. Vol. 21. Sage Publications, 2004.
^"Health, Culture and Cuisine in the Dominican American Community." Personal interview. March 27, 2013.
^Marte, Lidia. "Dominican Migrant Cooking: Food Struggles, Gendered Labor, and Memory Work in New York City". Food and Foodways 20, no. 3–4 (2012): 279–306.
Buffington, Sean T. "Dominican Americans." Gale Encyclopedia of Multicultural America, edited by Thomas Riggs, (3rd ed., vol. 2, Gale, 2014, pp. 15–25. online
Aparicio, Ana. Dominican-Americans and the Politics of Empowerment (UP of Florida, 2009).
Guarnizo, Luis E. "Los Dominicanyorks: The making of a binational society." Annals of the American Academy of Political and Social Science 533.1 (1994): 70-86 [ online].
Hernández, Ramona. The Mobility of Workers under Advanced Capitalism: Dominican Migration to the United States (Columbia UP, 2002).
Itzigsohn, José. Encountering American Faultlines: Race, Class, and Dominican Experience in Providence (Russell Sage Foundation, 2009), about Rhode Island.
Krohn-Hansen, Christian. Making New York Dominican: Small Business, Politics, and Everyday Life (U of Pennsylvania Press; 2013) 336 pages; Dominicans in New York City focusing on entrepreneurs in the bodegas, supermarkets, taxi and black car industries.
Lima, Alvaro, Mark Melnik, and Jeremy B. Thompson. "Imagine All the People: Dominican Immigrants in Boston." New Bostonian Series: 1–12; A comprehensive look at Dominican immigrants in Boston that includes statistics on population concentration of Dominican Americans throughout the city, historical information that informs immigration patterns, and contributions of Dominican Americans to local economies.
Sørensen, Ninna Nyberg. "Narrating Identity Across Dominican Worlds 1." Transnationalism from below (Routledge, 2017) pp. 241–269 online.
Torres-Saillant, Silvio, and Ramona Hernández. The Dominican Americans (Greenwood Press, 1998).
Cepeda, Raquel. Bird of Paradise: How I Became Latina Atria Books. 2013. ISBN978-1-4516-3586-7. A personal exploration of Dominican American identity via family interviews, travel and genetic genealogy. Synopsis and Excerpt