British Asians (also referred to as Asian Britons)[7] are British people of Asian descent. They constitute a significant and growing minority of the people living in the United Kingdom, with a population of 5.76 million people or 8.6% of the population identifying as Asian or Asian British in the 2021 United Kingdom census.[8][2][3] This represented an increase from a 6.9% share of the UK population in 2011, and a 4.4% share in 2001.
There is a long history of migration to the United Kingdom (and its predecessor states) from across Asia. British colonies and protectorates throughout Asia brought lascars (sailors and militiamen) to port cities in Britain. Immigration of small numbers of South Asians to England began with the arrival of the East India Company to the Indian subcontinent, and the decline of the Mughal Empire, at the end of the 16th century. Between the 17th and mid-19th century, increasingly diverse lascar crews heading for Britain imported East Asians, such as Japanese and Chinese seamen, Southeast Asians, such as Malays, South Asians such as the Indians (including the people from Pakistan), Bengalis and Ceylonese and post-Suez Canal; West Asians, such as Armenians and Yemenis, who settled throughout the United Kingdom.
In particular, Indians also came to Britain for educational or economic reasons during the British Raj (with most returning to India after a few months or years)[12] and in greater numbers as the Indian independence movement led to the partition of 1947, eventually creating the separate countries of India, Pakistan and Bangladesh. The most significant wave of Asian immigration to and settlement in the United Kingdom came following the Second World War with the resumed control of Hong Kong, the breakup of the British Empire and the independence of Pakistan, India, Sri Lanka and later Bangladesh, especially during the 1950s and 1960s. An influx of Asian immigrants also took place following the expulsion or flight of Indian communities (then holders of British passports) from the newly-independent Uganda, Kenya and Tanzania in the early 1970s.
In British English usage, the term Asian usually refers to people who trace their ancestry to South Asia, in particular the former British Raj and Ceylon (the modern countries of India, Pakistan, Bangladesh, Sri Lanka and the Maldives). The British Sociological Association's guidelines on equality and diversity suggest that "South Asian" is more precise than "Asian" and that the latter should not be used where there is a risk of it conflating South Asians with people from elsewhere in Asia.[14]
Definitions and naming conventions for the category have evolved in the history of UK censuses. The 1991 United Kingdom census was the first to include a question on ethnicity (apart from in Northern Ireland, where the question was not asked until 2001). The question had tick-boxes for "Indian", "Pakistani" and "Bangladeshi". There was also a tick box, as well as a general "Any other ethnic group (please describe)" option for those not wishing to identify with any of the pre-set tick boxes. For the 2001 census, in England and Wales, "Indian", "Pakistani" and "Bangladeshi" and "Any other Asian background (please write in)" options were grouped under an "Asian or Asian British" heading, with appearing under a separate heading. In Scotland, all of these tick-boxes were grouped together under an "Asian, Asian Scottish or Asian British" heading, and in Northern Ireland no broad headings were used, just tick-boxes for each of the Asian groups.[10]
The 2011 census questionnaire was more consistent with regard to the grouping of Asian ethnicities, such that Indian, Pakistani, Bangladeshi, Chinese and any other Asian background options appeared under a broad "Asian/Asian British" ("Asian, Asian Scottish or Asian British" in Scotland) heading in all parts of the UK. Shown in order, as listed on the 2011 Census form, the five categories of Asian British are:[11]
Asian / Asian British: Other Asian, a broad description suitable for specifying self-identified ethnic descent from South Asian nations without an exclusive category (e.g. Sri Lanka and British Sri Lankans), the same application for other East Asian nations (e.g. Japan and British Japanese) and British people of Central Asian and Southeast Asian heritage.
Subgroups
There are several regional subgroupings of Asian British people, and Asians living in the United Kingdom generally.[15] As approximately defined concepts, sometimes due to varying geographical regionalisation of the Asian continent, the subgroups are often utilized in broad ethnic or cultural classification.[16][17] Despite wider use, the Office for National Statistics (ONS) does not provide geographic distinctions within the census, meaning all people born in Asia (regardless of region), or with Asian ancestry, are provided designation as "Asian / Asian British". The ONS did, however, acknowledge East, South, Southeast and West Asian individuals in its final recommendations report for the 2011 United Kingdom census.[18]
Terms to describe British people with Asian heritage are varied and are subject to gradual change created by study in academia, reporting in journalistic works, coverage in other media forms, as well as concepts of self-identity and personhood. Some of the terms used to describe residents and citizens of the United Kingdom with ancestry from Asia are, in alphabetical order, as follows:
Asian Briton
The term Asian Briton has been consistently used to refer to someone who is a British citizen or resident with ancestry from across the continent of Asia.[30][31] In 2005, social science researcher Praful Bidwai used Asian Briton as an example of a "mixed" identity.[32] In 2011, multiple scholars, such as Timothy Garton Ash and Sonja Licht, used the term as an example of a hyphenated or dual identity within Europe.[33]
British Asian is a widely used term to describe British persons of Asian descent with either citizenship or residency in the UK. Although not following the UK's census formatting, there are numerous examples of the term gaining cultural traction in the country.
Founded by Charles, Prince of Wales in 2007, the British Asian Trust follows the naming convention resultant from the popularity of the term, and projects an association to the category of British Asian people. After the appointment of Katy Perry as an ambassador of the Trust in 2020, The Guardian questioned the merit of whether the American singer was a person "who inhabits the values of the British Asian community", reporting that Perry was "neither British nor Asian".[40]
The term has also received some criticism. BBC Asian Network commissioned an opinion poll that found that the majority of Asians in the UK disliked the term due to its inferred generalisation.[35] Academic Roxy harris has critiqued the term of "British Asian" as essentialising and hierarchising the values, or order of priority, of "British" and "Asian". The portmanteau Brasian has also been proposed as an alternative form of the term.[41] In the course of the 2010s, usage of British Asian broadened in British media usage and in self-identification by British citizens or residents, to increasingly also include British people of heritage other than South Asia, such as East Asia[42][43][44][45][46][47][48][49][50] and West Asia.[51][52][53] In the 2011 census, the two categories Chinese and Other Asian were listed explicitly under the broad heading and within the grouping of "Asian/Asian British".[11]
According to the 2021 United Kingdom census, those identifying as Asian British in England and Wales enumerated 5,515,420, or 9.3% of the population[69][70] In Northern Ireland, 30,667, or 1.6% of the population, identified as Asian or British Asian.[3] The census in Scotland was delayed for a year and took place in 2022, the equivalent figure was 212,022, representing 3.9% of the population.[2] The ten local authorities with the largest proportion of people who identified as Asian were: Redbridge (47.33%), Slough (46.75%), Harrow (45.23%), Tower Hamlets (44.43%), Leicester (43.40%), Newham (42.21%), Luton (36.99%), Hounslow (36.73%), Blackburn with Darwen (35.66%) and Hillingdon (33.32%). In Scotland, the highest proportion was in Glasgow at 11.08%; in Wales, the highest concentration was in Cardiff at 9.66%; and in Northern Ireland, the highest concentration was in Belfast at 3.74%.[71]
Due to a growing sense of affiliation with Britain, many third generation South Asians chose to not mark "Asian or British Asian" and instead marked "British Asian" in the "Other Asian" write in section.[72]
2011 census
The 2011 United Kingdom census recorded 1,451,862 residents of Indian, 1,174,983 of Pakistani, 451,529 of Bangladeshi, 433,150 of Chinese, and 861,815 of "Other Asian" ethnicity, making a total Asian British population of 4,373,339 (6.9 per cent of the total population), excluding people of mixed ethnicity.[4]
The 2011 population represented a 1,794,513 increase on the 2001 United Kingdom census figures. All five of the subcategories (Indian, Pakistani, Bangladeshi, Chinese, and Other Asian) rose in their own right, representing both outright population growth, as well as increased demographic share of the UK's total population from 4.4% to 6.9%.
In terms of birthplace, the first four categories of "Asian / Asian British" people are vastly represented by births in the United Kingdom and the corresponding national-based category (E.g. China and "Asian / Asian British: Chinese"). The following birthplace figures cover the region of England and Wales, which constitute 94.7 percent of the UK's Asian British statistics:[19]
For the British Indian category, 606,298 (42.9 percent) were born in the United Kingdom, and 579,521 (41 percent) were born in India, accounting for 83.9 percent of the group.
In the British Pakistani category, 631,171 (56.1 percent) were born in the UK, and 443,414 (39.4 percent) were born in Pakistan, accounting for 95.5 percent of the group.
For the British Bangladeshi category, 232,089 (51.9 percent) were born in the UK, and 202,626 (45.3 percent) were born in Bangladesh, accounting for 97.1 percent of the group.
In the British Chinese category, 93,164 (23.7 percent) were born in the UK, and 209,104 (53.2 percent) were born in China and its special administrative regions, accounting for 76.9 percent of the group. The break down of which was 139,723 in China (35.5 percent), 67,761 in Hong Kong (17.2 percent) and 1,620 in Macao (0.4 percent).
In the Other Asian category, 207,319 (24.8 percent) were born in the UK, and then with significant births in many diverse nations, mainly in Asia. For example, in the 2011 census, countries of birth with significant representation (over 10,000 births) were recorded across different regions of Asia. In alphabetical order, these included two nations in East Asia (Japan and South Korea), four in South Asia (India, Nepal, Pakistan and Sri Lanka), four in Southeast Asia (Malaysia, Philippines, Thailand and Vietnam), and two nations in West Asia (Iran and Iraq).
In 2001, the ONS designated the "Main countries of birth of Other Asian group" (the 10 places of birth with highest recorded figures), which, in descending order of population, were: United Kingdom, Sri Lanka, Iran, India, Iraq, Mauritius, Pakistan, Kenya, Nepal and Yemen.[72] As updated a decade later by the Office for National Statistics, the 2011 United Kingdom census recorded the following population figures for the "Asian / Asian British: Other" group by birthplace:[19]
"Asian / Asian British: Other" population by birth in England and Wales (2011)[19]
ONS = Office for National Statistics, coding index.
Employment
The unemployment rate among Indian men was only slightly higher than that for White British or White Irish men, 7 per cent compared with 5 per cent for the other two groups. On the other hand, Pakistanis have higher unemployment rates of 13–14%, and Bangladeshis have one of the highest rates, around 23%.[73] Some surveys also revealed the Indian unemployment rate to be 6–7%[74] Persons of Indian or mixed Indian origin are more likely than White British to have university degrees, whereas Pakistanis and Bangladeshis are less likely.[75] With the exception of Bangladeshi women, every other group of South Asians, have higher attendance at university than the national average.[76]GCSE pass rates have been rising for all South Asians.[77]
In the UK South Asian population has higher rates of unemployment compared to the White-British population, and number of 16 to 64 year old's who were employed, by ethnicity showed Indians overall had the same ratio in employment as White-British at 76%. However those from Pakistani, Bangladeshi backgrounds have far lower rates in employment at 57%. The gap between men and women was biggest in the combined Pakistani and Bangladeshi ethnic group, where 75% of men and 39% of women were employed compared to 80% of men and 73% of women amongst White-British.[78]
There have been three waves of migration of Hindus in the United Kingdom. The first wave was before India's independence in 1947. In the early 1950s the Conservative Health Minister, Enoch Powell recruited a large number of doctors from the Indian subcontinent. The second wave occurred in the 1970s mainly from East Africa. The later communities included those from Guyana, Trinidad and Tobago, Mauritius and Fiji. The last wave of migration began in the 1990s and included Tamil refugees from Sri Lanka and professionals including doctors and software engineers from India.
Chinese Britons speak the Mandarin, Cantonese, Min, and Hakka languages. The language spoken by Indians are Punjabi, Gujarati, Kutchi, Hindustani (Hindi–Urdu), Bengali, Tamil, Telugu and Malayalam. People from Pakistan speak Urdu, Punjabi, Mirpuri, Hindko (dialects of Punjabi), Sindhi, Kashmiri, Pashto and Saraiki. Gujaratis who emigrated from India and East Africa speak Gujarati, Hindi, and Kutchi (a dialect of Sindhi), while a sizeable number of Gujarati Muslims speak Urdu for religious and cultural reasons.[84] Bangladeshis mainly speak Sylheti Bengali and other dialects of Bengali. People from Sri Lanka speak Tamil and Sinhala. Speakers of different dialects mainly refer to their dialects as the main language, for example Sylheti Bengali speakers refer to the Sylheti dialect as just "Bengali" and Mirpuri speakers sometimes say they speak Punjabi. The reason for this is that for any given ethnic community, their region-specific dialect is the normative form of the language used.[85]
Religion
Asian Britons have significant numbers of adherents to various major religions. Based on 2011 census figures for England and Wales (94.7 percent of UK statistics), Muslims account for 43% of the group, while Hindus make up over 18%, and Christians almost 11%. Sikhs constitute nearly 9% of British Asians, and 3.5% are Buddhists.[87]
The earliest date at which South Asians settled in Great Britain is unclear. If the Romany are included, then the earliest arrivals were in the Middle Ages. DNA surveys have linked Romanies to present-day South Asian populations and the Romani language is a member of the Indo-Aryan language family. Romanies are believed to have begun travelling westward around 1000 CE, and have mixed with Middle Eastern and European populations over many centuries. Romani began arriving in sizeable numbers in parts of Western Europe in the 16th century. The Romani who settled in Britain are sometimes known as Romanichal, but there are several subgroups within the Romani population of the United Kingdom today.[91]
The first educated South Asian to travel to Europe and live in Britain was I'tisam-ud-Din, a Bengali Muslim cleric, munshi and diplomat to the Mughal Empire who arrived in 1765 with his servant Muhammad Muqim during the reign of King George III.[92] He wrote of his experiences and travels in his Persian book, Shigurf-nama-i-Wilayat ('Wonderous Chronicle of Europe').[93] This is also the earliest record of literature by a British Asian. Also during the reign of George III, the hookah-bardar (hookah servant/preparer) of James Achilles Kirkpatrick was said to have robbed and cheated Kirkpatrick, making his way to England and stylising himself as the Prince of Sylhet. The man was waited upon by the British Prime MinisterWilliam Pitt the Younger, and then dined with the Duke of York before presenting himself in front of the King.[94]
When the Portuguese explorer Vasco da Gama arrived in Calicut, India in 1498, he established the first European-Asian sea route (commonly called the Cape Route), opening up direct maritime passage between South Asia and Europe. An extension of this route, devised by the Dutch explorer Hendrik Brouwer in 1611 and known as the Brouwer Route, subsequently found a new waterway to Southeast Asia.
In the following centuries, the United Kingdom, and its predecessor states, utilised these sea routes to form the British Empire. Capitilising on their growing naval dominance among the other European powers, the British colonised the coastal areas in the West, South, Southeast and East of the continent, creating dozens of British colonies and protectorates in Asia. The administrators of the British Empire termed Asian labourers working for them coolies, of which lascars were considered the maritime equivalent.[95]
Lascars were sailors or seamen from many different ethnic backgrounds. The term was sometimes used to specifically refer to a sailor of any Asian ancestry, however there were also African lascars recorded in Britain.[96] Of the Asian lascars, Austronesian Malay people, from Southeast Asia, formed a significant part of the lascar population settling in, and sailing to and from Britain.[97] From East Asia, Japanese and Chinese seamen were often operating as lascars for British ships and trading companies.[96] From South Asia, Indians made up a huge proportion of these sea crews, particularly in the East India Company's earliest decades of operation.[98]Parsees (who originate from Persia, West Asia) and Luso-Asians of mixed Portuguese and Indian heritage, also came from South Asia to work as lascars.[99] From West Asia, Armenians formed part of diverse lascar crews,[99] and Yemenis increasingly served as lascar sailors and militiamen after the completion of the Suez Canal in 1869, going on to open businesses, like boarding houses, in port cities such as Cardiff and South Shields.[100][101] There were also the Ceylonese (Sri Lankans) and the Bengalis who also took part in sailing.[102]
Post–World War II migration
Following the Second World War and the breakup of the British Empire, South Asian migration to the UK increased through the 1950s and 1960s from Pakistan (including present-day Bangladesh), India and Sri Lanka (who are all members of the Commonwealth). Immigrants from former Caribbean colonies (including Indo-Caribbeans) were also moving to Britain.
Although this immigration was continuous, several distinct phases can be identified:
Manual workers, mainly from Pakistan, were recruited to fulfill the labour shortage that resulted from World War II. These included Anglo-Indians who were recruited to work on the railways as they had done in India.
Workers mainly from the Punjab region of India and Pakistan arrived in the late 1950s and 1960s. Many worked in the foundries of the English Midlands and a large number worked at Heathrow Airport in west London. This created an environment to where the next generation of families did not lose their identity as easily. An example would be Southall which is populated by many Sikhs.
During the same time, medical staff from the Indian subcontinent were recruited for the newly formed National Health Service. These people were targeted as the British had established medical schools in the Indian subcontinent which conformed to the British standards of medical training.
Bengali social reformer and founder of the All-India Seamen's Federation, Aftab Ali's work is recognised to have helped thousands of Asian lascars to migrate, settle and find employment in Britain.[103] He organised rallies and meetings with the likes of the Trades Union Congress. He encouraged lascars and seamen to remain and settle in the United Kingdom. In the 1950s, he founded the Overseas Seamen's Welfare Association which campaigned distressed seamen and their families to be granted British passports. Ali also played an instrumental role in the opening of a passport office in his own home in Sylhet.[104]
Asian migration from East Africa
Beginning around 1964 Africanization policies in East Africa prompted the arrival of Asians with British passports from Kenya, Uganda and Tanzania. At first these were the people employed in government and administrative roles, but this was expanded to include those Asians engaged in commerce. The movement was called the "Exodus".[105]
In 1972, all South Asians were expelled from Uganda by the controversial figure Idi Amin, then president of Uganda. Those holding British passports came to Britain. Many such displaced people who were predominantly of Gujarati origins had left behind successful businesses and vast commercial empires in Uganda, but built up their lives all over again in Britain, starting from scratch. Some of these "twice-over" migrants became retailers, while others found suitable employment in white-collar professions.
The Commonwealth Immigrants Act 1962 and Immigration Act 1971 largely restricted any further primary immigration, although family members of already-settled migrants were still allowed. In addition, much of the subsequent growth in the South Asian community has come from the births of second and third-generation South Asian Britons.
Post–Brexit migration
After Brexit, EU nationals working in the health and social care sector were replaced by migrants from non-EU countries such as India.[106][107] About 250,000 people came from India, 90,000 from China and 83,000 from Pakistan in 2023.[108]
In 2021, the government launched a scheme for Hongkongers, with more than 200,000 Hong Kong residents immigrating to the UK.[109]
Notable contributions
Arts and entertainment
Several Asian Britons have broken into the UK film industry, as well as Hollywood, and the U.S. film industry at large; starring in high-grossing box office films, including major film series, and receiving subsequent international recognition and media attention. In television, prominent roles in American sitcoms, series, and long-running British soap operas, such as Coronation Street, EastEnders, Emmerdale and Hollyoaks, have all had a number of Asian characters portrayed by British actors of Asian heritage.
Anish Kapoor is an Indian-born British sculptor. Born in Mumbai, Kapoor has lived and worked in London since the early 1970s when he moved to study art, first at the Hornsey College of Art and later at the Chelsea College of Art and Design. Kapoor received the Turner Prize in 1991. Poulomi Desai, born in Hackney, London is a photographer and sound artist working with noise and electricity since the 1980s. She is an Oram Awards winner and curator of Usurp Art.[119] Born in London and of Asian origin, Shezad Dawood became known for this work in various media in the early 2000s. Also born in London and of Pakistani origin, Haroon Mirza emerged as an artist in the late 2000s. Best known for his sculptural installations that generate sound, Mirza was awarded the Silver Lion for the Most Promising Artist at the 54th Venice Biennale in 2011.
Osman Yousefzada, of Afghan and Pakistani heritage, is an artist and fashion designer who was referred to as the "re-inventor of the Little Black Dress" by Vogue magazine in 2008.[122] He had eventually become a renowned dresser, with several famous female celebrities wearing dresses created by Yousefzada.[123] He also designed a large piece of public art at Selfridges Birmingham, in his home city, which was on display during the 2022 Commonwealth Games.[124]
Theatre company RIFCO Arts has been producing and touring productions based on the British Asian experience since 1999.[125]
In 2009, R&B and hip-hop artist, Mumzy Stranger, became the first British Bangladeshi to release a music single; titled "One More Dance".[127] In October 2009, Jay Sean's single "Down" reached the #1 on the Billboard Hot 100[128] and sold four million copies in the United States,[129][130] making him the first South Asian-origin solo artist and "the first UK Urban act to top Billboard's Hot 100,"[131] "the most successful male UK urban artist in US chart history,"[132] and the most successful British male artist in the US charts since Elton John in 1997. A new generation of British Asian musicians have followed such as Raxstar, Bilal and Nish. In the early 2010s, Asian boy band members, Siva Kaneswaran of the Wanted and Zayn Malik of One Direction, have gained considerable mainstream popularity worldwide; the Wanted reached No. 3 on the Billboard Hot 100 with "Glad You Came" while One Direction topped the Billboard 200 with Up All Night. British Bangladeshi YouTuber-turned-rapper Koomz is best known for his breakthrough single "Mariah" which has hit over 10 million streams and views across many platforms and also Number 1 in the Official Asian Music Chart of 2018.[133][134]
Charity and interfaith
There is a growing number of young British Asians who are making a mark in the charity and interfaith sectors. A recent example is Onkardeep Singh who became the youngest person of South Asian heritage in 2018 to be awarded an MBE for his interfaith and voluntary works.[135]Saif Uddin Ahmad is a humanitarian and chief executive officer of Al-Khair Foundation. He was formerly the chief executive officer of the UK charities Muslim Aid and Islamic Help, and he also founded the charities Faith Regen foundation, MADE in Europe and Global One 2015.[136]Responsible investment consultant and writer, Niaz Alam was a trustee of the charity War on Want from 2000 to 2007.[137]
Just as in South Asia, the most popular sport among the British Asian community is cricket; as much as third of the players of the sport at recreational level are of South Asian descent.[144] This has not translated into equal levels of success professionally however, with only 4.2% of cricketers being of British South Asian descent in first-class cricket across the UK.[144] Regardless, many British South Asians have gone on to represent England in cricket internationally. Nasser Hussain, who was the captain of the England cricket team, was born in Madras, India.[145] Other success stories of the past have included Mark Ramprakash, of Indo-Caribbean descent, Isa Guha, of Bengali descent, and Monty Panesar, of Indian Sikh descent. Currently, Moeen Ali and Adil Rashid are the only players in the England men's squad, both of Pakistani (Mipuri) descent.
Humza Arshad and Ali Shahalom are well known British Asian comedians for their YouTube careers which normally consists of stereotyping Pakistani, Bangladeshi and Muslim culture. In 2011, one of Humza Arshad's video was the seventh most viewed on YouTube in Europe.[146][147] British Bangladeshi comedian Ali Shahalom, along with British Pakistani comedian Aatif Nawaz, starred on BBC's first ever British Muslim sketch show, Muzlamic.
Cultural influence
Economic
In 2001, the Centre for Social Markets estimated that British Asian businesses contributed more than £5 billion to GDP.[148] Many British Asians are regarded as affluent middle-class people.[149][150] As business owners and entrepreneurs,[151] Asian Britons are celebrated for revolutionising the corner shop, expanding the take-away food trade,[152] including the revitalisation of the UK's fish and chips industry by British Chinese,[153] and energising the British economy to a degree which changed Britain's antiquated retail laws forever.[154][155][156] In 2004, it was reported that Sikhs had the highest percentage of home ownership in the country, at 82%, out of all UK religious communities. Hindus ranked third highest at 74%, Buddhists were 54%, and Muslims households were listed at 52%.[157]
Many Asian British people have made important contributions to the country's economy by leading and innovating in major UK and international industries. Due to their commercial success, there are a number of British citizens or UK-resident billionaires of Asian ancestry in the United Kingdom. From a Baniya family, Lakshmi Mittal is one of Britain's richest men. In 2017, Forbes ranked him as the 56th-richest person in the world with a net worth of US$20.4 billion. He is also the "57th-most powerful person" of the 72 individuals named in Forbes' "Most Powerful People" list for 2015.[158] The Sunday Times Rich List has included Mittal in its listings since the mid-2000s.
For several years, the publication has had an Asian Rich List section, featuring the wealthiest Asian Britons and UK-residents of Asian descent. In 2019, eight of the top ten, including Mittal, were of a South Asian ethnic background, including Indian-born Briton S. P. Hinduja, of Sindhi heritage, who topped the rankings via the Hinduja Group, with an estimated fortune of £22 billion.[159] Exceptions included British nationals David and Simon Reuben, who were both born in India, and were listed in joint-second place. The Reuben brothers, of West Asian Baghdadi Jewish heritage, are worth over £18 billion. Part of the top ten since 2018, property magnate, and London-resident, Samuel Tak Lee is of East Asian descent and born in British Hong Kong.[160] Other 2019 Asian Rich List UK billionaires included British-Iraqi Nadhmi Auchi and British-Iranian Farhad Moshiri.[159]
Food
The biggest influence of South Asians on popular British culture has probably been the spread of Indian cuisine, though of the 9,000 Indian restaurants in the UK, most are run by Sylhetis; their ancestral home was part of British India until partition in 1947.
An early record of a Sylheti migrant, by the name of Saeed Ullah, can be found in colonial officer Robert Lindsay's autobiography. Saeed Ullah was said to have migrated not only for work but also to attack Lindsay and avenge his Sylheti elders for the Muharram Rebellion of 1782.[161] They eventually made peace with each other and Saeed was invited to Lindsay's home as a chef. Saeed Ullah's curry is often considered as the first Indian curry cooked in Britain.[162][163]
Shah Abdul Majid Qureshi claimed to be the first Sylheti to own a restaurant in the country. It was called Dilkush and was located in Soho.[164] Another one of his restaurants, known as India Centre, alongside
early Sylheti migrant Ayub Ali Master's Shah Jalal cafe, became hub for the British Asian community and was sites where the India League would hold meetings attracting influential figures such as Subhas Chandra Bose, Krishna Menon and Mulk Raj Anand. Ali was an influential figure who supported working-class lascars, providing them food and shelter. In 1943, Qureshi and Ali founded the Indian Seamen's Welfare League which ensured social welfare for British Asians. Ayub Ali was also the president of the United Kingdom Muslim League having links with Liaquat Ali Khan and Muhammad Ali Jinnah.[165]
Like India, Bhangra music has become popular among many in Britain[168] not only from the works of British South Asian musicians such as Panjabi MC, Swami and Rishi Rich but also incorporated into the works of a number of non-South Asian musicians not only British but including North American artists such as Canadian Shania Twain, who created a whole alternate version of her multi-platinum album Up! with full Indian instrumentation, produced by South Asian producers Simon & Diamond. Diamond, better known as DJ Swami has also collaborated with rapper Pras, of the Fugees, and his band Swami have become one of the most renowned acts in South Asian music history, having had songs in major Hollywood movies and best-selling video games.
One of the first artists of South Asian Indian origin to achieve mainstream success was Apache Indian who infused reggae and hip hop with Indian popular music to create a sound that transcended genre and found a multicultural audience. He is the only Indian artist to have achieved 7 top forty hits in the National UK charts. A subsequent wave of "Asian Underground" artists went on to blend elements of western underground dance music and the traditional music of their home countries, such as Nitin Sawhney, Talvin Singh, Asian Dub Foundation, Panjabi MC, Raghav, and the Rishi Rich Project (featuring Rishi Rich, Jay Sean and Juggy D).
The influence of South Asian music has not only been from South Asians living in the UK, but also from some UK artists that were starting using South Asian instruments creating a new sound that was a mixture of sitars and tablas with more rock-based western instruments like drums and guitar.[169][170]
In 1995, Channel 4 youth culture show The Word hired British mainstream TV's first female South Asian TV Presenter Jasmine Dotiwala as the show's global showbiz reporter.
Although there are roughly double the number of South Asians in the UK today compared to people of African descent, South Asians are less represented in global and British media than any other major group; in the UK there is less than half the amount of South Asians represented in the media than those of African and Caribbean descent.
Awards and achievements
With the increasing number of high achievers and trail blazers within the Asian community across a variety of professions, the British Asian community has over the years set up a variety of high-profile Award ceremonies to recognise Asian achievements across the full spectrum of professions and industries. These organisations and ceremonies include:
Asian Achievers Awards organised by Asian Voice since 2000 with women dominating the nominee list for the first time in 2017 [173]
Asian Women of Achievement Awards organised by Pinky Lilani CBE DL since 1999 [174]
Asian Legal Awards organised by the Society for Asian Lawyers since 1994 making it one of the oldest Asian awards ceremonies [175]
Asian Curry Awards celebrating the best of Asian restaurants since 2010
The Asian Awards organised by the Lemon Group since 2010 and usually attended by a host of leading celebrities [176]
The Asian Professional Awards organised by Jasvir Singh CBE and Param Singh since 2014 aimed at celebrating success within the City professions [177]
British Asians from a wide range of backgrounds have faced discrimination and racism since the second half of the twentieth century. There have been examples of abuse faced by British Asians and their communities, dating from the 1960s up until the 2020s. Following Enoch Powell's Rivers of Blood speech, and the establishment of the National Front in the late 1960s, the South Asian community in particular faced racial discrimination. This included overt racism in the form of Paki bashing, predominantly from white power skinheads, the National Front, and the National Party, throughout the 1970s and 1980s.[178]
British Asians have been historically subjected to forms of discrimination and racism since significant immigration into the UK during the 20th century.[179] Drawing inspiration from the civil rights movement, the Black Power movement, and the South African anti-Apartheid Movement, young British Asian activists began a number of anti-racist Asian youth movements in the 1970s and 1980s, including the Bradford Youth Movement in 1977, the Battle of Brick Lane following the murder of Altab Ali in 1978, and the Newham Youth Movement following the murder of Akhtar Ali Baig in 1980.[180]
A 2020 YouGov survey found that 61 percent of Asians (under the label "Other Asian") had experienced being called a racial slur, with British Chinese in particular, self-reporting being racially abused at 76 percent.[183][184]
LGBT communities
There have been reports and examples of cultural difficulties with tolerance for LGBT people within some Asian British communities. ITV News has reported: "For many in the Asian Community the fear of stigma or rejection from family leads them to hide their true self and in extreme cases turn to alcoholism, drugs and even suicide".[185]
In 1987, pioneers, Shivanandan Khan and Poulomi Desai co-founded Shakti, the first South Asian LGBTQ campaigning group in Europe.
In 2014, Nazim Mahmood, a British Asian medical doctor working in Harley Street, committed suicide after being advised to "seek a cure" for his sexuality by his parents. As a result of Mahmood's suicide, the Naz and Matt Foundation was created, as a charity to challenge homophobia caused by religious and cultural beliefs.[186]
In 2017, it was reported how gay Asian Britons were "forced into heterosexual marriages" by cultural and religious pressure.[187] As a result, some were actively finding other gay members of the opposite sex for, what the BBC described as, "marriages of convenience".[188]
In 2018, the BBC reported how British comedy-drama series Ackley Bridge had challenged "the taboo and divisive subject of homosexuality" in British Asian society.[189] The broadcaster also reported how a ComRes survey showed that Asian British people, of all ages, appeared to hold "more socially conservative views on gay relationships".[190] According to a survey by the charity Stonewall, more than 50 percent of Asian Britons who identified as LGBT had faced discrimination.[191]
In 2019, the BBC documented the struggle for gay men to find acceptance in the UK's PunjabiSikh community.[192]ITV News has reported on similar difficulties for gay Sikhs living in Rochdale.[193] In 2020, British actress Jameela Jamil, describing herself as "queer", stated that "it's not easy within the south Asian community to be accepted".[194]
In February 2023, Jasvir Singh CBE, who is described as being "one of the most prominent Sikh voices in British public life", spoke openly about his life as a married gay Sikh man.[195] It was reported that he had received death threats to his life from some elements of the British Sikh community, and that he was also called an infidel on a television station.[196]
^All usual residents of the ethnic group 'Asian, Asian Scottish, Asian Welsh or Asian British' across the United Kingdom (Indian, Pakistani, Bangladeshi, Chinese and Other Asian)
^For the purpose of harmonising results to make them comparable across censuses, Chinese is included in this definition of 'Asian or British Asian' instead of in the 'Chinese or other ethnic group'. The 2011 census was the first time that Chinese was included in the 'Asian or Asian British' category.[64]
^Scotland held its census a year later after the rest of the United Kingdom due to the COVID-19 pandemic. As a result, data shown is for 2022 as opposed to 2021.
^Figures are for Great Britain only, i.e. excludes Northern Ireland
^Modood, Tariq; Metcalf, Hilary; Virdee, Satnam (1998). "British Asian Entrepreneurs: Culture and Opportunity Structures". In Taylor-Gooby, Peter (ed.). Choice and Public Policy. Palgrave Macmillan. pp. 62–78. doi:10.1007/978-1-349-26302-8_4. ISBN978-0-333-73131-4.
^Alefiyah Z. Pishori (2011). Differences in Body Image: Comparing AsianAmerican Ethnic Groups and White Americans (Thesis). University of Connecticut. p. 6. Asians in their respective native countries (e.g., Hong Kong, China, Taiwan, India) or to Asian immigrants in other Western countries, such as Britain and Australia. ... Cross-cultural studies have found more body image dissatisfaction and/or disordered eating among South Asians and East Asians in their native countries compared to Whites and Asians living in Western nations.
^Laura J. Gray; Melanie J. Davies; Emer Brady; David R. Webb (October 2011). "Defining Obesity Cut-Off Points for Migrant South Asians". PLOS One. Vol. 6. Public Library of Science. Cut-off points should be lowered for East Asians but not for South Asians, however this study was carried out on a limited sample ... No other studies have derived both BMI and WC cut-off points using this methodology on a large bi ethnic population based UK data set.
^ abcde"6. Development of the question", Final recommended questions for the 2011 Census in England and Wales, Office for National Statistics, October 2009, p. 53, There may be some impact on the mixed/multiple ethnic group 'White and Asian' category, although there are indications that in 2001 this group already included white and Southeast Asian and white and East Asian individuals, as well as white and South Asian people. Among the mixed white and Asian group 7 per cent were born in South Asia, 5 per cent in East Asian and 4 per cent in the Middle East (that is West Asian) (Bradford 2006).
^Tasmin Barber (2015). Oriental Identities in Super-Diverse Britain: Young Vietnamese in London (Identity Studies in the Social Sciences). Palgrave. ISBN978-1137275189. Instead, their identities were constructed as a byproduct of encounters between the more dominant black and white groups. This also reflects the experience of other groups such as Cypriots (Anthias 1992) and West Asians (Barrett et al.)
^Praful Bidwai (1 May 2006). "France Explodes the Uniformity Myth". Frontline. The Hindu Group. Thus, there are no hyphenated or "mixed" identities in France like Indian-American, African-American, Asian Briton or Turkish German. They are all simply French.
^ abMatt Wells (29 October 2002). "Asian radio network goes national". The Guardian. Growing up as an Asian Briton, I have lived with these two cultures and the dilemmas they throw up. These need to be talked about.
^Richard Ford (8 February 1999). "Whitehall CO show true colours: Richard Ford on drive to combat racism in the corridors of power". The Times. Ministers are also to adopt the American practice of linking members of ethnic groups to their origins, using such terms as African Briton, Asian Briton ... Yasmin Alibhai-Brown, author of the report entitled True Colours, said: "The challenge is for white people to transform their notion of nationhood so that ethnic-minority Britons have a place within it. It is also to get black and Asian Britons to see themselves as an integral pan of the nation and not at the fringes.
^Roxy Harris (2006). New Ethnicities and Language Use (Language and Globalization). Palgrave Macmillan. ISBN978-1403998941. 'essentializes both terms, as well as hierarchizing the former against the latter' (ibid.: 219). I concur with this judgement but suggest that perhaps the hyphenation of the term as Br-Asian achieves a similar effect. I therefore propose the fused term Brasian as a way of partly overcoming the implied essentialised dichotomy with its hint of 'hierarchization'.
^"The next big British Asian boxer?". BBC. 11 February 2014. With Amir Khan and Prince Naseem there's a strong boxing pedigree in the British Asian community. So could Ryan Nandha add his name to that list?
^"1991 census - local base statistics". Nomis: Official Census and Labour Market Statistics. Retrieved 14 June 2023. Tables L01 to L18: Demographic and economic characteristics > L06 Ethnic group
^"1991 Census - Tables". Northern Ireland Statistics and Research Agency. Retrieved 2 March 2006.
^1991: Great Britain.[65] Northern Ireland did not record ethnic group data in the 1991 census.[66]
^"Ethnicity & Identity"(PDF). Focus On. Office for National Statistics. January 2004. p. 12. Archived from the original(PDF) on 22 July 2004. Retrieved 22 July 2004.
^"Ethnicity & Identity"(PDF). Focus On. Office for National Statistics. January 2004. p. 5. Archived from the original(PDF) on 22 July 2004. Retrieved 22 July 2004.
^Shaw, Alison (2000). Kinship and Continuity: Pakistani Families in Britain Studies. Routledge. p. 16. ISBN978-90-5823-075-1.
^Tang, Lynn (2019). Recovery, Mental Health and Inequality: Chinese Ethnic Minorities as Mental Health Service Users. Routledge. ISBN978-0-367-22443-1. Between World War II and the 1950s Chinese immigrants were mostly from South East Asia. Hong Kong was a colony of the UK from 1841 to 1997. The late 1950s saw a wave of Chinese immigration to the UK from Hong Kong.
^Wai-kam Yu, Sam (2000). Chinese Older People: A need for Social Inclusion in Two Communities. Policy Press. ISBN978-1-86134-242-3. The majority of Chinese immigrants arrived in the UK in two waves. The first took place in the late 1950s. Most were young males coming from rural areas of Hong Kong.
^"Urdu/Hindi today by Viv Edwards". BBC.co.uk. Retrieved 23 March 2015. The Urdu community in the UK is very much larger than the Hindi community. Most of those who identify themselves as Urdu speakers use a variety of Panjabi as the language of the home, and speak Urdu as a second language for religious and cultural reasons. The overwhelming majority comes from the west Panjab and the Mirpur district of Azad Kashmir, but smaller groups of Gujarati Muslims from both India and East Africa also use Urdu for religious purposes.
^Schott, Judith; Henley, Alix (1996). Culture, Religion, and Childbearing in a Multiracial Society: A Handbook for Health Professionals. ISBN978-0-7506-2050-5.[page needed]
^Rehana Ahmed (2011). "Littoral Struggles, Liminal Lives". South Asian Resistances in Britain, 1858-1947. Continuum International Publishing Group. p. 39. ISBN978-1441117564. From the eighteenth century East India Company and government legislators and administrators used racialized terms to describe and define different categories of labourers ... The 'coolie' was the unskilled, mobile Asian labourer and the 'lascar' was the maritime equivalent of the 'coolie' ... The term 'coolie' was used in a derogatory way throughout British colonies to label those workers, and their families, who came from a range of Indian, Chinese and Malay backgrounds.
^ abJohn Seed (2014). "Maritime Labour and Asian sailors in Nineteenth-Century London". In Sylvia Hahn; Stan Nadel (eds.). Asian Migrants in Europe: Transcultural Connections. Vandenhoeck & Ruprecht. p. 37. ISBN978-3847102540. "Lascar" was also sometimes used to signify a sailor from any part of Asia, including Chinese, Japanese and Malaya ... So when any contemporary referred to "a Lascar" he (or she) might have been referring to a sailor from the Indian sub-continent but equally might be been referring to a Chinese or Arab or African seaman.
^Michael H. Fisher; Shompa Lahiri; Shinder Thandi (2007). A South-Asian History of Britain: Four Centuries of Peoples from the Indian Sub-Continent. Greenwood Publishing Group. p. 67. ISBN978-1846450082. Behind the tall compound wall that separated Gole's barracks from the surrounding British society, lascars largely organised themselves. Indians, Chinese, Arabs, and Malays tended to live in separate areas.
^Norma Myers (1995). "The Black Poor of London: Initiatives of Eastern Seamen in the Eighteenth and Nineteenth Centuries". Ethnic Labour and British Imperial Trade: A History of Ethnic Seafarers in the UK (Immigrants & Minorities). Routledge. p. 7. ISBN978-0714641850. J.G. Birch Limehouse Through Five Centuries (London, 1931) noted that from the reign of King Henry VII 'in Limehouse any day in the week, one may meet strangers whose home address is in any corner of the seven seas - Lascars with slip-shod gait, Malays and Chinese, turbaned Indians'; previously John Salter writing in 1873 referred to this sub-group of seamen in The Asiatics in England.
^ abFisher, Michael H. (2006). Counterflows to Colonialism: Indian Traveller and Settler in Britain, 1600–1857. Orient Blackswan. pp. 111–9, 129–30, 140, 154–9, 160–8, 172, 181. ISBN978-81-7824-154-8. Lists of names of lascars suggest a single lascar crew might include Muslims, Catholic and Protestant Christians (of part Portuguese or other European descent), Parsis, Armenians, and/or Hindus ... In contrast, identities like Indian, Chinese, Arab, or Malay apparently remained potent on board ship and in Britain ... Tensions around lascars in London especially increased from the fall 1813 season onwards. The particularly large number of Asian seamen arriving that year exacerbated conflicts aboard ship, inside the depot, and with the surrounding British community ... In September 1813 alone, Malay sailors fought Arabs, killing one; Chinese tongs fought each other
^Mohammed Siddique Seddon (2014). "Epilogue". The Last of the Lascars: Yemeni Muslims in Britain 1836-2012. Kube Publishing. ISBN978-1847740359. A long and continued presence of Syrian and Moroccan cotton traders and Yemeni and Somali lascars across the industrial and port cities of Britain from as early as the mid-nineteenth century.
^Ron Geaves (1999). "Britain". In Ingvar Svanberg; David Westerlund (eds.). Islam Outside the Arab World. Routledge. ISBN978-0700711246. The activities of the East India Company which recruited seamen known as 'lascars' from the subcontinent ... These shifting settlements of seamen expanded considerably after the opening of the Suez canal in 1869 when large numbers of Yemenis and Somalis were recruited in Aden. The Yemenis, in particular, began to open boarding houses in Cardiff and South Shields and the Somalis settled in Liverpool.
^Pereira, Clifford (2011). "Goans of the North Atlantic: A Transnational Study of Migration, Technology Adaptation, and Neoculturation across Six Generations". In German, Myna; Banerjee, Padmini (eds.). Migration, Technology and Transculturation: A Global Perspective. St. Charles, Missouri. pp. 174–176. ISBN978-0-9846307-4-5.{{cite book}}: CS1 maint: location missing publisher (link)
^Frederick, Candice (8 May 2019). "'They Don't Know Me': The Joy Luck Club's Tsai Chin Looks Back on Her 6-Decade Career". New York. The classically trained Chinese-born British actress, who's had a stellar six-decade career on stage and screen ... her most iconic film roles — including the unwavering Lindo Jong in The Joy Luck Club, the steely Auntie in Memoirs of a Geisha, and the beguiling Bond Girl, Ling, in You Only Live Twice — continue to resonate with audiences
^Kroll, Justin (5 August 2019). "Gemma Chan in Talks to Join Marvel's 'The Eternals'". Variety. Earlier this year, Chan portrayed Minn-Erva in "Captain Marvel," but its unknown if she will be playing the same role in "The Eternals." Some sources have indicated that her part in "The Eternals" would be a completely different role, which if true, would mark one of the first times a star will have played two different characters in the same cinematic universe.
^Breck, A. Alan Breck's Book of Scottish Football. Scottish Daily Express, 1937, cited in "Salim, Mohammed". All time A to Z of Celtic players. thecelticwiki.org. 29 May 2006. Retrieved 15 April 2013. See also, "Barefooted Indian who left Calcutta to join Celtic". The Scotsman. 12 December 2008. Retrieved 15 April 2013.
^Ramachandaran, Shastri (14 July 2014). "India has much to learn from Britain and Germany". Daily News and Analysis. Retrieved 22 October 2015. Britain places high value on the power of commerce. After all, its political and military dominance when Britannia ruled the waves was founded on its trading power. The Gujaratis know this better than many others, which explains their prosperity and success in the UK.
^Benton, Gregor; Gomez, Edmund Terence (2008). "The Chinese Economy in Britain". The Chinese in Britain, 1800–Present: Economy, Transnationalism, Identity. Palgrave Macmillan. p. 115. ISBN978-0-230-52229-9. ... a second wave of Chinese entered the fish-and-chip trade ... British-style fish-and-chip shops, whose original menus it supplemented (or, less commonly, supplanted) with Chinese dishes ... The chip shop was an ideal investment for the would-be takeaway owner or restaurateur and remained a target of Chinese immigrants for the rest of the century.
^Sam Wai-kam Yu (2000). "Chinese people's survival strategy in the UK". Chinese Older People: A Need for Social Inclusion in Two Communities. Policy Press. p. 4. ISBN978-1-86134-242-3. As fewer Chinese seamen came to the UK; people shifted to laundry servies - in 1931 there were over 500 Chinese laundries in the UK ... In response to the decline in demand for laundry services, they started to work in the Chinese restaurant business and run Chinese take-aways, which had a fast growth in the 1960s.
^Ward, Robin (2010). "Small entrepreneurs in contemporary Europe". Ethnic Communities in Business: Strategies for Economic Survival. Cambridge University Press. p. 35. ISBN978-0-521-12969-5. For example, Chinese in the Midlands and North-West in Britain have taken over much of the traditional British fish and chips business. The Chinese work longer hours and offer a wider variety of food than their British competitors.
^Unnithan, Chitra (23 May 2012). "Family is key to success of Gujarati businessmen in Britain". The Times of India. Times News Network. Retrieved 4 February 2015. British Gujaratis were also more successful than other minority communities in Britain because they had already tasted success in Africa. The book also says that Gujarati Hindus have become notably successful public citizens of contemporary, capitalistic Britain; on the other hand, they maintain close family links with India. "British Gujaratis have been successful in a great variety of fields. Many younger Gujaratis took to professions rather than stay behind the counter of their parents' corner shops, or they entered public life, while those who went into business have not remained in some narrow commercial niche," says the book.
^Sen, Sudeshna (8 January 2013). "How Gujaratis changed corner shop biz in UK". The Economic Times. Retrieved 4 February 2015. "What most people don't get is that those who took the Arab dhows in the 17th and 18th century to leave their villages and set up life in an alien land were already an entrepreneurial and driven minority, in search of a better life. They communicated that hunger to their children," says Raxa Mehta, director at Nomura, based in Tokyo and first generation child of Kenyan Indian parents. So it doesn't surprise the Gujaratis that they did well in Britain – it only surprises the Brits and Indians. The Gujaratis are a trader community. As Manubhai says, they always left the fighting to the others. If there's one diaspora community that East African Asians model themselves on, it's the Jews. Except of course, the Jews get more publicity than they do.
^Visram, Rozina (1986). Ayahs, Lascars and Princes. Pluto Press.[page needed]
^Adams, Caroline (1987). Across Seven Seas and Thirteen Rivers. THAP Books. pp. 154–155. ISBN0-906698-15-4.
^Hossain, Ashfaque (November 2014). "The world of the Sylheti seamen in the Age of Empire, from the late eighteenth century to 1947". Journal of Global History. 9 (3): 425–446. doi:10.1017/S1740022814000199.
^ ab"Welcome". Indian International Chef of the Year. Retrieved 24 May 2009.
^Sharma, Sanjay (1996). "Noisy Asians or 'Asian Noise'?". In Sharma, Sanjay; Hutnyk, John; Sharma, Ashwani (eds.). In Dis-Orienting Rhythms: The Politics of the New Asian Dance Music. London: Zed Books. pp. 32–57.
^Thapar, Ciaran (27 January 2020). "Britain, racism and the 'P-word': a GQ special report". GQ. Retrieved 3 June 2020. Among many British Asians, the "P-word" is thought of as the pinnacle of language which restricted the lives of our parents and grandparents in the latter half of the 20th century.
^"British Asians more socially conservative than rest of UK, survey suggests". BBC. 13 August 2018. When they ended up staying so did those values which many passed to their British-born children. This is perhaps why the survey suggests that the British Asian community has more socially conservative views on gay relationships and sex before marriage, even amongst the younger generation.
^Ben Hunte (6 February 2020). "Jameela Jamil announces she is 'queer' after backlash over TV role". BBC. That prompted her to issue a statement addressing her sexuality. Opening with "Twitter is brutal", she explained that she identified "as queer" and had previously struggled to discuss the topic because "it's not easy within the south Asian community to be accepted".
CiccianoKomuneComune di CiccianoLokasi Cicciano di Provinsi NapoliNegara ItaliaWilayah CampaniaProvinsiNapoli (NA)Luas[1] • Total7,33 km2 (2,83 sq mi)Ketinggian[2]52 m (171 ft)Populasi (2016)[3] • Total12.698 • Kepadatan1,700/km2 (4,500/sq mi)Zona waktuUTC+1 (CET) • Musim panas (DST)UTC+2 (CEST)Kode pos80033Kode area telepon081Situs webhttp://www.comune.cicciano.na.it Cicciano adala...
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American hematologist This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.Find sources: E. Donnall Thomas – news · newspapers · books · scholar · JSTOR (June 2020) (Learn how and when to remove this message) E. Donnall ThomasThomas in 2000BornEdward Donnall Thomas(1920-03-15)March 15, 1920Mart, Texas, U.S.DiedOctober 20, 2012...
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