Ulusal kilise terimi Hristiyanların kilise organizasyonlarının onların kendine has hali ile düzenlenişi anlamında kullanılır. Bu kelime şehirlerin, ülkelerin değil çeşitli milliyetlere özgü kiliselerde kullanılır, karıştırılmamalıdır.
Genelde ulusal kilise sözcüğü başka kelimelerle birlikte kullanılır. Fakat kısa olmadığı için direkt Ortodoks, İngiliz Mezhebi şeklinde kullanılır. Örneğin Amerika'nın ulusal kilisesi kullanımı daha uzunca olduğu için tercih edilmez.
^Ágoston, Gábor; Masters, Bruce Alan (1 January 2009). Encyclopedia of the Ottoman Empire. Infobase Publishing. p. 53. ISBN9781438110257.
^Hall, Richard C. (1 January 2012). The Modern Balkans: A History. Reaktion Books. p. 51. ISBN9781780230061.
^Venbrux, Eric; Quartier, Thomas; Venhorst, Claudia; Brenda Mathijssen (September 2013). Changing European Death Ways. LIT Verlag Münster. p. 178. ISBN9783643900678.
^Makari, Peter E. (2007). Conflict & Cooperation: Christian-Muslim Relations in Contemporary Egypt. Syracuse University Press. p. 42. ISBN9780815631446.
^Britannicus (1834). The Church of England. p. 17.
^Elvy, Peter (1991). Opportunities and Limitations in Religious Broadcasting. Edinburgh: CTPI. p. 23. ISBN9781870126151.
^Proctor, James (13 May 2013). Faroe Islands. Bradt Travel Guides. p. 19. ISBN9781841624563.
^Denmark, Finland, and Sweden. Britanncia Educational Publishing. 1 June 2013. p. 77. ISBN9781615309955.
^Kaplan, Robert B.; Baldauf, Richard B. (2005). Language Planning and Policy in Europe. Multilingual Matters. p. 147. ISBN9781853598111.
^Melton, J. Gordon; Baumann, Martin (21 September 2010). Religions of the World: A Comprehensive Encyclopedia of Beliefs and Practices. ABC-CLIO. p. 1195. ISBN9781598842043.
^Gelder, Craig Van (2008). The Missional Church and Denominations. Wm. B. Eerdmans Publishing. p. 71. ISBN9780802863584.
^Miller, James Edward (2009). The United States and the Making of Modern Greece: History and Power, 1950-1974. Univ of North Carolina Press. p. 12. ISBN9780807832479.
^Wilcox, Jonathan; Latif, Zawiah Abdul (1 September 2006). Iceland. Marshall Cavendish. p. 85. ISBN9780761420743.
^Ajami, Fouad (30 May 2012). The Syrian Rebellion. Hoover Press. p. 70. ISBN9780817915063.
^Rae, Heather (15 August 2002). State Identities and the Homogenisation of Peoples. Cambridge University Press. p. 278. ISBN9780521797085.
^Cristofori, Rinaldo; Ferrari, Silvio (28 February 2013). Law and Religion in the 21st Century: Relations between States and Religious Communities. Ashgate Publishing, Ltd. p. 194. ISBN9781409497332.
^Prizel, Ilya (13 August 1998). National Identity and Foreign Policy: Nationalism and Leadership in Poland, Russia and Ukraine. Cambridge University Press. p. 155. ISBN9780521576970.
^Morton, Andrew R. (1994). God's Will in a Time of Crisis: A Colloquium Celebrating the 50th Anniversary of the Baillie Commission. Edinburgh: CTPI. p. 14. ISBN9781870126274.
^Tomasevich, Jozo (1 January 1975). The Chetniks. Stanford University Press. p. 176. ISBN9780804708579.
^Gilley, Sheridan; Stanley, Brian (2006). The Cambridge History of Christianity: Volume 8, World Christianities C.1815-c.1914. Cambridge University Press. p. 354. ISBN9780521814560.
^West, Barbara A. (1 January 2009). Encyclopedia of the Peoples of Asia and Oceania. Infobase Publishing. p. 845. ISBN9781438119137.
^Velychenko, Stephen (1 January 1992). National History as Cultural Process: A Survey of the Interpretations of Ukraine's Past in Polish, Russian, and Ukrainian Historical Writing from the Earliest Times to 1914. Canadian Institute of Ukrainian Studies Press. p. 199. ISBN9780920862759.