Three Worlds Theory

This article is about the Maoist political concept. For the Western political concept, see Three-world model.
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The Three Worlds Theory (simplified Chinese: 三个世界的理论; traditional Chinese: 三個世界的理論; pinyin: Sān gè Shìjiè de Lǐlùn), in the field of international relations, posits that the international system during the Cold War operated as three contradictory politico-economic worlds.

It was first formulated by Mao Zedong in a conversation with Zambian President Kenneth Kaunda in February 1974.[citation needed] On April 10, 1974, at the 6th Special Session United Nations General Assembly, Vice-Premier Deng Xiaoping applied the Three Worlds Theory during the New International Economic Order presentations about the problems of raw materials and development, to explain the PRC's economic co-operation with non-communist countries.[1]

The First World comprises the Soviet Union and the United States, the two superpowers. The Second World comprises Canada, Japan, the countries of Europe, and the other countries of Global North. The Third World comprises China, India, the countries of Africa, Latin America and the Caribbean, and the other countries of Asia.[2]

As political science, the Three Worlds Theory is a Maoist interpretation and geopolitical reformulation of international relations. It is different from the three-world model, created by French demographer Alfred Sauvy in which the First World comprises the United Kingdom, the United States, and their allies; the Second World comprises the People's Republic of China, the Soviet Union, and their allies; and the Third World comprises the economically underdeveloped countries, including the 120 countries of the Non-Aligned Movement (NAM).[3]

The Three Worlds Theory was one of the inspirations for Muammar Gaddafi's Third International Theory.[4]

Criticism

In the 1970s, the Party of Labour of Albania led by Enver Hoxha began to openly criticize the Three Worlds Theory, describing it as anti-Leninist and a chauvinist theory. These criticisms were elaborated upon at length in works by Enver Hoxha, including The Theory and Practice of the Revolution and Imperialism and the Revolution [sq; zh], and were also published in the newspaper of the Party of Labour of Albania, Zëri i Popullit. The publication of these works and the subsequent active criticism of the Three Worlds Theory in Albanian media played a part in the growing ideological divide between Albania and China that would ultimately culminate in Albania denouncing the People's Republic of China and Maoism as revisionist.[5][6][7]

See also

References

  1. ^ "Excerpts From Chinese Address to U.N. Session on Raw Materials". The New York Times. 1974-04-12. ISSN 0362-4331. Archived from the original on 2016-03-05. Retrieved 2023-06-30.
  2. ^ Gillespie, Sandra (2004). "Diplomacy on a South-South Dimension". In Slavik, Hannah (ed.). Intercultural Communication and Diplomacy. Diplo Foundation. p. 123. Archived from the original on 2023-06-30. Retrieved 2023-06-30.
  3. ^ Evans, Graham; Newnham, Jeffrey (1998). The Penguin Dictionary of International Relations. Penguin Books. pp. 314–315. ISBN 978-0-14-051397-4.
  4. ^ Harris 1986, p. 58.
  5. ^ Hoxha, Enver (1978). "Imperialism and the Revolution". Archived from the original on 27 January 2021. Retrieved 21 June 2021.
  6. ^ Hoxha, Enver (1977). "The Theory and Practice of the Revolution". Archived from the original on 12 June 2021. Retrieved 21 June 2021.
  7. ^ Biberaj, Elez (1986). Albania and China: a study of an unequal alliance. Westview special studies in international relations. Boulder: Westview Pr. p. 122. ISBN 978-0-8133-7230-3.