The History of the All-Union Communist Party (Bolsheviks): Short Course (Russian: История Всесоюзной коммунистической партии (большевиков). Краткий курс), translated to English under the title History of the Communist Party of the Soviet Union (Bolsheviks): Short Course, is a textbook on the history of the All-Union Communist Party (Bolsheviks) (AUCP (B)) (Russian: Всесоюзная коммунистическая партия (большевиков) — ВКП(б), romanized: Vsesoyuznaya kommunisticheskaya partiya (bol'shevikov) - VKP(b)), first published in 1938. Colloquially known as the Short Course (Russian: Краткий курс), it became the most widely disseminated book during the time (until 1952) that Joseph Stalin served as the General Secretary of the Central Committee of the AUCP (B) and one of the most important works elucidating Marxism–Leninism.
Overview
The book was commissioned by Stalin in 1935.[1] Regarding the motives for compiling it, Robert Service quoted a Bolshevik official who said there was a need for a book which "instead of the Bible" would "give a rigorous answer [...] [t]o the many important questions". At the time, the party was concerned with the abundance of publications about the AUCP (B)'s history and sought to have a single, simple and authoritative book on the subject. The book was written by a team of historians and party members, with the principal authors being Vilhelm Knorin, Pyotr Pospelov and Yemelyan Yaroslavsky. Stalin wrote the chapter about dialectical materialism.
In 1937, a draft of the Short Course was submitted to Stalin, who in turn requested several revisions to the text, including more historical background. On 16 April, the Politburo decreed that Knoriņ, Pospelov and Yaroslavsky would be relieved from all their other party obligations for a period of four months in order to complete the Short Course.[2]
Between 8 September and 17 September 1938, Pospelov, Yaroslavsky, Vyacheslav Molotov and Andrei Zhdanov (Knorin was arrested in the Great Purge and executed on 29 July 1938) met daily with Stalin in his office at the Kremlin to make the last edits to the manuscript. The first chapter appeared in Pravda on 9 September 1938 and the rest of the text was published in serial form, the last chapter on 19 September. On that day, the Politburo decided to have a first edition of six million copies, to be sold at a particularly low price—three rubles a copy, equivalent to the price of a liter and half of milk at the time.[3] On 1 October, the book was released.[4]
On 14 November, the Central Committee issued a resolution On Conduct of Party Propaganda in Connection with the Publication of the Short Course,[5] stating it "ends all arbitrariness and confusion in the presentation of Party history" and turning the book into mandatory reading in the curriculum of all university students and attendants of party schools.[6]
Until Stalin's death in March 1953, the Short Course was reprinted 301 times and had 42,816,000 copies issued in Russian alone.[3] In addition, it was translated to 66 other languages.[7] In Hungary, 530,000 copies were printed between 1948 and 1950.[8] In Czechoslovakia, over 652,000 copies were printed from 1950 to 1954.[9] It was the most widely disseminated work in Stalin's time and no communist publication broke its record until Quotations from Chairman Mao.[10]
The version of the history of the party described in the first edition of 1938 was significantly changed to match Stalin's preferences and it changed during subsequent reprints, following the changes in party leadership.
Veteran Bolshevik leaders like Nikolai Bukharin, Lev Kamenev, Alexei Rykov, Leon Trotsky and Grigory Zinovyev, who conflicted with Stalin and were killed in the late 1930s were described as "mensheviks" who from the very beginning "opposed Lenin and the Bolshevik party". The names of Filipp Goloshchyokin and Nikolai Yezhov, initially described as "experienced leaders engaged in enlightening the Red Army" in 1938, were deleted from the book after both were arrested in 1939.
Its lies and suppressions were too obvious to be overlooked by readers who had witnessed the events in question: all but the youngest party members knew who Trotsky was and how collectivization had taken place in Russia, but, obliged as they were to parrot the official version, they became co-authors of the new past and believers in it as party-inspired truth. If anyone challenged this truth on the basis of manifest experience, the indignation of the faithful was perfectly sincere. In this way Stalinism really produced the ‘new Soviet man’: an ideological schizophrenic, a liar who believed what he was saying, a man capable of incessant, voluntary acts of intellectual self- mutilation.
^Banerji, Arup (2008). Writing History in the Soviet Union: Making the Past Work. Berghahn Books. ISBN9788187358374. pp. 143-144.
^Bernstein, Thomas P.; Hua-Yu, Li (2010). China Learns from the Soviet Union, 1949-Present. Rowman & Littlefield. ISBN9780739142226. p. 113.
^Botos, János (1988). Magyar hétköznapok : Rákosi Mátyás két emigrációja között, 1945-1956. Minerva. ISBN9789632234373. p. 304.
^Elman Zareco, Kimberly (2011). Manufacturing a Socialist Modernity: Housing in Czechoslovakia, 1945-1960. University of Pittsburgh Press. ISBN9780822944041. p. 309.
^Eley, Geoff (2002). Forging Democracy: The History of the Left in Europe, 1850-2000. Oxford University Press. ISBN9780195044799. p. 256.