The current name of the island is the English version, via French, of the Ottawa or Ojibwe name Manidoowaaling (ᒪᓂᑝᐙᓕᓐᒃ),[3] which means "cave of the spirit". It was named for an underwater cave where a powerful spirit is said to live.[4] By the 19th century, the Odawa "l" was pronounced as "n". The same word with a newer pronunciation is used for the town Manitowaning (19th-century Odawa "Manidoowaaning"), which is located on Manitoulin Island near the underwater cave where legend has it that the spirit dwells. The modern Odawa name for Manitoulin Island is Mnidoo Mnis, meaning "Spirit Island".[5]
Manitoulin Island contains a number of lakes of its own. In order of size, its three most prominent lakes are Lake Manitou, Lake Kagawong and Lake Mindemoya. These three lakes in turn have islands within them, the largest of these being Lake Mindemoya's 33-hectare (82-acre) Treasure Island, located in the centre of Mindemoya.
Manitoulin Island itself has 108 freshwater lakes, some of which have their own islands; in turn several of these "islands within islands" have their own ponds. Lake Manitou, at 104 km2 (40 sq mi), is the largest lake in a freshwater island in the world,[7] and Treasure Island in Lake Mindemoya is the largest island in a lake on an island in a lake in the world.[7] Motors are prohibited on boats on Nameless Lake.
The Manitoulin Streams Improvement Association was formed in 2000 and incorporated in 2007. The organization rehabilitates streams, rivers and creeks on Manitoulin Island to improve water quality and the fisheries resource. The Manitoulin Streams Improvement Association has conducted enhancement strategies for the Manitou River and Blue Jay Creek. The association has rehabilitated 17 major sites on the Manitou River and three major sites on Blue Jay Creek; it has completed work on Bass Lake Creek and Norton's Creek. The organization plans to start work on the Mindemoya River in 2010.
Although culturally and politically considered part of Northern Ontario, the island is physiographically part of Southern Ontario, an "eastward extension of the Interior Plains, a region characterized by low relief and sedimentary underpinnings". The island consists mainly of dolomite as it is a continuation of the Bruce Peninsula and Niagara Escarpment. This geological rock formation runs south into Niagara Falls and continues into New York. The "Cup and Saucer Trail", which climbs the escarpment, provides a lookout over the island.
Climate
Manitoulin Island experiences a humid continental climate (Dfb) with moderation from Lake Huron. The island experiences warm to hot summers and cool to cold winters. Manitoulin Island has a comparable climate to that of Hokkaido, Japan (hemiboreal climate), despite being on the same latitude as Lugano, Switzerland, which has a temperate climate. The island is characterized by long stretches of marked seasonal differences.[8]
During the summer, the population (12,600 permanent residents) on the island grows by more than a quarter due to tourists coming for boating and other activities in scenic surroundings. The island, along with several smaller neighbouring islands, constitutes the Manitoulin Districtcensus division of Ontario.
Manitoulin Island's soil is relatively alkaline, which precludes the growth of common Northern Ontario flora such as blueberries, but allows for the island's trademark hawberries. These berries are so distinctive that people born on the island are referred to as "Haweaters". Each year on the August long weekend, the island hosts the Haweater Festival. The festival attracts numerous tourists; it features parades, firework shows, craft shows, and rural competitions such as horse pulls.
In 1952 archaeologistThomas E. Lee discovered Sheguiandah on the island, a prehistoric site. During excavation, he found artefacts of the Paleo-Indian and Archaic periods, dating at least to 10,000 BC and possibly to 30,000 years ago.[2] Additional studies were undertaken by a team he led from the National Museum of Canada in succeeding years.[10] Popular interest in the finds was so high that it contributed to Ontario's passing legislation in 1953 to protect its archaeological sites.[11]
A team performed excavations again in the early 1990s, applying new methods of analysis from botany and other scientific disciplines. They concluded the site was at least 9500 years old, making it one of the most significant in Ontario.[12]
In addition, the Five Nations of the Iroquois began raiding the island and area to try to control the fur trade with the French. As part of what was called the Beaver Wars, the Iroquois drove the Anishinaabe people from the island by 1650. According to Anishinaabe oral tradition, to purify the island from disease, the people burned their settlements as they left. The island was mostly uninhabited for nearly 150 years.
Native people (Odawa, Ojibwe, Potawatomi) began to return to the island following the War of 1812 between Britain and the United States. They ceded the island to the British Crown in 1836; the government set aside the land as a refuge for Natives. In 1838 Jean-Baptiste Proulx re-established a Roman Catholicmission. The Jesuits took over the mission in 1845.
In 1862, the government opened up the island to settlement by non-Native people by the Manitoulin Island treaty. As the Wikwemikong chief did not accept this treaty, his people's reserve was held back from being offered for development. That reserve remains unceded. On August 7, 1975, the Wikwemikong Unceded Indian Reserve reasserted their claim to sovereignty over the islands off the east end of Manitoulin Island, declaring, "Wikwemikong Band has jurisdiction over its reservation lands and surrounding waters."[13]
The province erected an Ontario Historical Plaque on the grounds of the Assiginack Museum to commemorate the Manitoulin Treaties' role in Ontario's history.[14]
^Pentland, David (1978). Cowan, W. (ed.). Papers of the Ninth Algonquian Conference. Ottawa: Carleton University.
^Smith, Theresa (1995). The Island of the Anishnaabeg: Thunderers and Water Monsters in the Traditional Ojibwe Life-World. University of Idaho Press. pp. 135, 185 inter alia. ISBN9780893011710.
^Dominion Bureau of Statistics (1944). Cudmore, S. A. (ed.). Eighth Census of Canada 1941 (Report). Vol. II: Population by Local Subdivisions. Edmond Cloutier, Printer to the King's Most Excellent Majesty. p. 105.
^Lee, Robert E. Chapter 2, The Sheguiandah Site: Archaeological, Geological and Paleobotanical Studies at a Paleoindian Site on Manitoulin Island, Ontario, ed. Patrick Julig (2002), Toronto: Canadian Museum of Civilization, 2002. ISBN0-660-18755-8
^Julig, Patrick and Peter Storck. Chapters 4 and 5, The Sheguiandah Site, ed. Patrick Julig (2002), Toronto: Canadian Museum of Civilization. ISBN0-660-18755-8