This article contains persons named in the Bible, specifically in the Hebrew Bible, of minor notability, about whom little or nothing is known, aside from some family connections. Here are the names which start with A-K; for L-Z see there.
Abagtha (Hebrew אֲבַגְתָא) was a court official or eunuch of king Ahasuerus who was commanded along with 6 other officials to parade queen Vashti to go before the king. (Esther 1:10)
The name Abda (Hebrew עַבְדָּא) means servant, or perhaps is an abbreviated form of servant of YHWH.[1] There are two people by this name in the Hebrew Bible.
An Abda mentioned in passing when Solomon set Adoniram son of Abda in charge of forced labor for Solomon's building projects (1 Kings 4:6).
Where the Masoretic Text has Abda, the Septuagint, depending on the location and manuscript, has names such as Abao, Ephra, Edram, Ioreb, Obeb, and Abdias.[3]
The name Abdi (Hebrew עַבְדִּי) is probably an abbreviation of Obediah, meaning "servant of YHWH", according to the International Standard Bible Encyclopedia.[7]Easton's Bible Encyclopedia, on the other hand, holds that it means "my servant". The name "Abdi" appears three times in forms of the Bible that are in use among Jews, Protestants, and Roman Catholics. There is also one additional appearance in 1 Esdras, considered canonical in Eastern Orthodox Churches.
1 Chronicles 6:29: "And on the left hand their brethren the sons of Merari: Ethan the son of Kishi, the son of Abdi, the son of Malluch."[8] This verse, in the King James Version and some other Bibles, is verse 44 of chapter 6.
2 Chronicles 29:12. "Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites; and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehallelel; and of the Gershonites, Joah the son of Zimmah, and Eden the son of Joah."[8]
Ezra 10:26. "And of the sons of Elam: Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Elijah."[8]
1 Esdras 9:27, where the name appears in the Hellenized form Oabd[e]ios.[9] "Of the sons of Elam: Matthanias and Zacharias and Iezrielos and Obadios and Ieremoth and Elias."[10]
According to Cheyne and Black (1899), the two occurrences in the Books of Chronicles refer to a single individual, and the references in Ezra and 1 Esdras are to a second individual.[11]
Abdiel
Abdiel (Hebrew עַבְדִּיאֵל) was the son of Guni and the father of Ahi according to 1 Chronicles 5:15. He came from the tribe of Gad; A Gadite who lived in Gilead or in Bashan, and whose name was reckoned in genealogies of the time of Jotham, king of Judah, or of Jeroboam II king of Israel.
Abdon
Abdon (Hebrew עַבְדּוֹן from עָבַד "to serve") is the name of four biblical individuals. It is a diminutive form of the name Ebed.[12]
An Abdon in the book of Judges: see the article Abdon (Judges).
Abdon the son of Micah. Josiah sent him, among others, to the prophetess Huldah, in order to discern the meaning of the recently rediscovered book of the law (2 Chronicles 34:20). He is referred to as Achbor in 2 Kings 22:12.
Abdon son of Sashak. He is only mentioned as a name in a genealogy (1 Chronicles 8:23).[13]
Abiasaph (Hebrew אֲבִיאָסָף "my father has gathered") was a son of Korah of the Tribe of Levi according to Exodus 6:24, born in Egypt. Ebiasaph is a spelling variation of Abiasaph.
Abida
Abida, Abidah or Abeida[15] (Hebrew אֲבִידָע), a son of Midian and descendant of Abraham and Keturah, appears twice in the Bible, in Genesis 25:4 and 1 Chronicles 1:33.[16] The sons of Abraham's concubines were sent away to the east with gifts from Abraham.[17] The father of Hudino, the great-grandfather of Jethro.
Abiel
Abiel (Hebrew אֲבִיאֵל "my father is God") was the name of two individuals mentioned in the Bible:
Abihail (Hebrew אֲבִיחָ֑יִל, "my father is might")[18] may refer to one of five different people mentioned in the Bible:
Abihail the Levite lived during the time of the wandering of the Israelites in the wilderness. He was the head of the house of Merari and Levi's youngest son. (Numbers 3:35)
Abihail, from Gilead of Bashan, was head of the tribe of Gad. (1 Chronicles 5:14)
Abihail was the daughter of David's brother Eliab. She was married to David's son Jerimoth and became mother of Rehoboam's wife Mahalath. (2 Chronicles 11:18)
Abihail was the father of Queen Esther and uncle of Mordecai. (Esther 2:15; Esther 9:29)
Abihud
Abihud (Hebrew אֲבִיהֽוּד, "my father is majesty")[19] was a figure mentioned in 1 Chronicles 8:3 as the son of Bela the son of Benjamin. He is also called Ahihud. Another individual named Abihud is mentioned in the Gospel of Matthew as an ancestor of Jesus. But this Abihud is not listed in the Old Testament.
The second son of Samuel.[25] His conduct, along with that of his brother, as a judge in Beersheba, to which office his father had appointed him, led to popular discontent, and ultimately provoked the people to demand a monarchy.
A descendant of Eleazar, the son of Aaron, a chief of the eighth of the twenty-four orders into which the priesthood was divided by David and an ancestor of Zechariah, the priest who was the father of John the Baptist.[26] The order of Abijah is listed with the priests and Levites who returned with Zerubbabel son of Shealtiel and with Joshua.[27]
This name (possibly) appeared on the Gezer Calendar, a Paleo-Hebrew inscription dating to the 9th or 10th Century BC, making it one of the earliest if not the earliest Yahwistic theophoric names outside the Bible.[28]
Abimael
In Genesis10:28, Abimael (Hebrew אֲבִֽימָאֵ֖ל) is the ninth of the 13 sons of Joktan, a descendant of Shem. He is also mentioned in 1 Chronicles1:22. Abimael means "God is a father."[29]
Abinadab (Hebrew אֲבִינָדָב "my father apportions" or "the father [i.e. god of the clan] is munificent")[30] refers to four biblical characters. Where the Hebrew text reads Avinadav, Greek manuscripts of the Septuagint read Am(e)inadab or Abin.[30] but Brenton's translation of the Septuagint reads "Abinadab".
A man of Kiriath-Jearim, in whose house on a hill the Ark of the Covenant was deposited after having been brought back from the land of the Philistines.[31] "It is most likely that this Abinadab was a Levite".[32] The ark remained in his care for twenty years, guarded by his son Eleazar, until it was at length removed by David.[33]
Abinoam (Hebrew אֲבִינֹעַם) was the father of Barak the partner of Deborah. He is mentioned in the following passages: Judges4:6,12 and Judges5:1,12.
Abiram
Abiram (Hebrew אֲבִירָם) was the firstborn of Hiel the Beth-elite mentioned in 1 Kings 16:34.
Abishua
Abishua (Hebrew אֲבִישׁוּעַ) was the name of 2 minor biblical individuals found in the Hebrew Bible.
Abishua, a High Priest of Israel, being the son of Phinehas and the father of Bukki. He is attested in several extra-biblical sources such as Flavius Josephus who suggested that Abishua succeeded his father as High Priest of Israel.
According to the Hebrew Bible, Abishur or Abishur ben Shammai (Hebrew אֲבִישׁוּר) was the spouse of Abihail, and the father of Molin and Ahban. He was directly from the tribe of Judah as the son of Shammai the son of Onam the great-great-grandson of Judah. (1 Chronicles 2:28–29)
The name Abitub or Abitob (Hebrew אֲבִיטוּב) appears only once in the Hebrew Bible, in 1 Chronicles 8:11, where it is used for a character said to be the son of Shaharaim, in a section on the descendants of Benjamin.[39]
Son of Michaiah, is one of Josiah's officers, and one of the five men sent to the prophetess Huldah to inquire regarding the book of the law newly discovered in the Temple in Jerusalem (2 Kings 22:12, 14). This Achbor is also called Abdon (Hebrew עַבְדּוֹן)in 2 Chronicles 34:20
Achsa or Achsah (Hebrew עַכְסָה), was the daughter of Caleb or Chelubai the son of Hezron of the Tribe of Judah. (1 Chronicles 2:49[40]) Though she is often identified as the Achsah the daughter of Caleb in the time of Joshua.[41]
the first wife of Esau, the daughter of Elon the Hittite. It has been suggested by biblical scholars that she is the same person as "Basemath the daughter of Elon the Hittite", mentioned as a wife of Esau in Genesis 26.[44][45][46] See Wives of Esau. She bore Esau's firstborn Eliphaz, and became the matriarch of the Edomites. (Genesis26:34, 36:2–4)
Adaiah (Hebrew עֲדָיָה, /əˈdeɪjə/) was the name of 8 biblical individuals:
The father of Queen Jedidah the wife of Manasseh, being the maternal grandfather of king Josiah. (2 Kings 22:1) He was a native of Boscath of the lowlands of Judah.
A priest listed in 1 Chronicles 9:12 and Nehemiah 11:12. According to Cheyne and Black, it is possible that this same priest should appear in Nehemiah 12:6 or 7, but has been removed by a scribal error that left the name "Jedaiah" in its place.[47]
An ancestor of Maaseiah, one of the captains who supported Jehoiada. (2 Chronicles 23:1)
One of the descendants of Bani who married foreign wives. (Ezra 10:29)
A descendant of another Bani who also married a foreign wife. (Ezra 10:39)
Mentioned only in Esther9:8, Adalia (Hebrew אֲדַלְיָא) is the fifth of the Persian noble Haman's ten sons.[48] Adalia was slain along with his nine siblings in Susa. In various manuscripts of the Septuagint, his name is given as Barsa,Barel, or Barea.[48]
Adbeel
Adbeel (Hebrew אַדְבְּאֵל "disciplined by God") Nadbeel or Idiba'ilu, was the third son of Ishmael out of twelve. (Genesis25:13) The name Adbeel is associated with the personal name and northwest tribe in Arabia known as Idiba'ilu. (Kenneth A. Mathews, 2005, p. 361)
Addar
Addar (Hebrew אַדָּר), according to the Hebrew Bible, was the son of Bela the son of Benjamin the eponymous founder of the tribe of Benjamin. He is briefly mentioned in 1 Chronicles 8:3.
Adin (Hebrew עָדִין) was the head of a family who returned from Babylon with Zerubbabel in Ezra 2:15, 8:6.
However, according to Nehemiah 7:20, his descendants were 655, that is, completely divergent from the descendants in Ezra as 454. He is also found in Nehemiah 10:17 as one who signed Nehemiah's covenant.
Adina
In 1 Chronicles 11:42, Adina (Hebrew עֲדִינָא lit. Slender) is listed as one of the "mighty men" of David's army. Adina was the son of a chief of the Reubenites named Shiza.
Adino
Adino (Hebrew עֲדִינוֹ) was an Eznite and one of David's mighty men found in 2 Samuel 23:8.. He is identified with Jashobeam and the name does not occur in other translations in the Bible. Ginsburg offers a corrected form taken substantially from the parallel passage in 1 Chronicles 11:11: "Jashobeam a son of a Hachmonite, chief of the captains; he lifted up his spear." This is plausible, and is very generally accepted, and eliminates the names Adino and Eznite, which do not occur elsewhere in the Bible. Some of the facts are against this. The Septuagint has the names Adino and Eznite. The Latin finds no proper names in the passage, but so translates the words as to presuppose the Hebrew text as we have it. It may be a case for suspended judgment.[49]
Adlai
Adlai is in Hebrew עַדְלָי, meaning "refuge". In 1 Chronicles 27:29, he is the father of Shaphat. He is mentioned only in this verse.
Admatha
Admatha (Hebrew אַדְמָ֣תָא) is an advisor to Ahasuerus of Persia, mentioned only in Esther 1:14.[50] According to one theory, the verse has suffered from scribal error, and as it originally stood Admatha was instead Hamdatha, not an adviser to Ahaseurus but the father of Haman.[50]
Adna
Adna (Hebrew עַדְנָא) is the name of two biblical characters.[51]
One of the men of pahath-moav who took foreign wives.[52]
A priest, named as the head of the priestly family Harim in the time of Joiakim.[53]
Adnah
Adnah is the name of at least two individuals in the Hebrew Bible.[54]
Adnah (Hebrew עַדְנָה) is found in 2 Chronicles 17:14. He is called Ednaas or Ednas in Septuagint manuscripts, is credited with being a commander of 300,000 soldiers in the army of Jehoshaphat.[54] His name is spelled with a final He, as opposed to Adna, above, whose named is spelled with an alef.[54]
Adnah (Hebrew עַדְנַח) is found in 1 Chronicles 12:20. He is called Edna in the Septuagint, refers to a member of the Tribe of Manasseh who deserted Saul to support David.[54] His name is spelled with either a final He or else a Heth, depending on the manuscript.[54]
Adonijah
Adonijah (Hebrew אֲדֹנִיָּה, "My God YHVH") is the name of 2 minor biblical figures.
A chief of the people. He sealed the covenant to keep God's Laws in the times of Nehemiah, found in Nehemiah 10:17.[56]
Adonikam
Adonikam (Hebrew אֲדֹנִיקָם, meaning, "My Lord is risen up."[57]) is a Biblical figure, one of those "which came with Zerubbabel" (Ezra 2:13). His "children," or retainers, numbering 666, came to Jerusalem (Ezra 8:13). In the Septuagint, depending on the manuscript and location, the name is given as Adon[e]ikam,Adonikan,Adeikam,Adenikam,Adaneikam or Adoniakaim.[57] In Nehemiah 7:18, his descendants were 667 instead of the previous number 666.[58]
Adriel
Adriel (Hebrew עַדְרִיאֵל) was the son of Barzillai the Meholathite, whom Saul gave in marriage his own daughter, Merab.[59] The five sons that sprang from this union were put to death by the Gibeonites. (1 Samuel 18:19; 2 Samuel 21:8–9). Here it is said that Michal bore these five children; either that she treated them as if she had been their own mother, or that for "Michal" we should read "Merab," in 1 Samuel 18:19.[60]
Agee
Agee (Hebrew אָגֵא) was the father of Shammah, who was one of David's mighty men (2 Samuel 23:11). Based on interpretations of 1 Chronicles 11:34 and 2 Samuel 23:32–33 Agee was either the grandfather of Jonathan or his brother. According to Cheyne and Black, his name is a scribal mistake, and should read "Ela"; he is the same as the Ela mentioned in 1 Kings 4:18.[61]
Ahab
Ahab (Hebrew: אָחאַב, which means "brother/father") is the name of at least one minor biblical figure:
Ahab, son of Koliah, who, according to Jeremiah 29:21, was labeled a false prophet by YHVH [62]
Ahban (Hebrew אַחְבָּן) was the first son of Abishur and Abihail. He was also the brother of Molid and a Jerahmeelite. He is mentioned in the following passage: 1 Chronicles 2:29.[65]
Ahiam (Hebrew אֲחִיאָם) is one of David's thirty heroes. He was the son of Sharar (2 Samuel 23:33) or according to 1 Chronicles 11:35 of Sacar, the Hararite.[67]
Ahian
Ahian (Hebrew אַחְיָן) is the name given to a descendant of Manasseh in the tribal genealogies of 1 Chronicles 7:19. The name appears only in a single time in the Bible.[68]
Ahiezer
Ahiezer (Hebrew אֲחִיעֶזֶר) is the name of 2 biblical figures:
Ahihud (Hebrew אֲחִיחֻד). A son of Ehud, of the tribe of Benjamin. He may be the same as the first but the text might be corrupt. (1 Chronicles 8:6-7)
Ahihud (Hebrew אֲחִיהוּד), meaning brother of Judah. Chief of the tribe of Asher; one of those appointed by Moses to superintend the division of Canaan among the tribe (Numbers 34:27)
Ahijah
Ahijah (Hebrew אֲחִיָּה) is the name of 7 minor biblical individuals.
Son of Ahitub (1 Sam. 14:3-18), Ichabod's brother; the same probably as Ahimelech, who was High Priest at Nob in the reign of Saul (1 Sam. 22:11) and at Shiloh, where the Tabernacle was set up. Some, however, suppose that Ahimelech was the brother of Ahijah, and that they both officiated as high priests, Ahijah at Gibeah or Kirjath-jearim, and Ahimelech at Nob.
Ahikam (Hebrew אחיקם, "My brother has risen") was one of the five whom, according to the Hebrew Bible, Josiah sent to consult the prophetess Huldah in connection with the discovery of the book of the law.[69]
Ahimaaz (Hebrew אֲחִימָעַץ) was the name of 2 or 1 biblical individuals.
The father of Ahinoam the wife of Saul. (1 Samuel 14:50)
Ahimaaz, in Naphtali, was one of Solomon's twelve commissary officers and married Basemath, Solomon's daughter. (1 Kings 4:15) It is possible that he is Ahimaaz, Zadok's son.
Ahiman
Ahiman is the name of 2 biblical individuals.
One of the three giant Anakim brothers whom Caleb and the spies saw in Mount Hebron (Numbers 13:22) when they went in to explore the land. They were afterwards driven out and slain (Joshua 15:14; Judges 1:10).
One of the guardians of the temple after the exile. (1 Chronicles 9:17)
Ahimelech is the name of 1 minor biblical individual which is referred in 1 Samuel 26:6 as a Hittite, and a companion and friend of David, when he was hiding from Saul in the wilderness.
Ahinadab (Hebrew: אחינדב Akhinadav "my brother Is noble" or "my brother has devoted himself"),[71] son of Iddo, is one of the twelve commissariat officers appointed by Solomon to districts of his kingdom to raise supplies by monthly rotation for his household. He was appointed to the district of Mahanaim (1 Kings 4:14), east of Jordan.
Ahinoam
There are two references in the Bible to people; who bear that name;
A daughter of Ahimaaz; who became a wife of Saul[72] and the mother of his four sons and two daughters, one of whom is Michal, David's first wife.
A woman from Jezreel, who became David's second wife, after he fled from Saul, leaving Michal, his first wife, behind,[73] and the mother of Amnon, David's first-born.[74]
Ahira was the leader of the tribe of Naphtali mentioned in recording of the census, and was the "hereditary" prince of his tribe who made tribal sacrifices to Yahweh, and commander of his tribe in the march. (Numbers 1:15; 2:29; 7:78,83; 10:27)
Ahishahar is the name given to a third-generation descendant of Benjamin (the eponymous forefather of the Tribe of Benjamin) in 1 Chronicles 7:10. This figure is mentioned nowhere else in the Hebrew Bible.[75]
Ahishar
Ahishar (אחישר in Hebrew; meaning Brother of song, or singer), the officer who was "over the household" of Solomon (1 Kings4:6).
Ahitub
Ahitub is the name of several minor biblical figures:
Ahitub, a descendant through the priestly line of the first Zadok. He was an ancestor of later high priests who served during the fall of Jerusalem and after the exile. (2 Chronicles 6:11–12)
Ahlai is a name given to two individuals in the Books of Chronicles. In the opinion of Thomas Kelly Cheyne, the name is probably derived from "Ahiel" or a similar name.[76]
Aholibamah was the name of 2 biblical individuals.
Was the daughter of Anah and granddaughter of Zibeon the Hivite,[77] son of Seir the Horite.[78] She was one of two Canaanite women who married Esau, the son of Isaac, when he was in his forties. Isaac and his wife Rebecca, however, were greatly opposed to this union.[79] So, according to some Biblical scholars, Esau changed her name to the Hebrew name "Judith", as to pacify his parents.[80]
Ahuzzam or Ahuzam is the name of one of the sons of "Asshur, the father of Tekoa," in a genealogy describing the desceandants of the Tribe of Judah.[81] He is mentioned only in 1 Chronicles 4:6.[82]
Ahuzzath
Ahuzzath or Ahuzzah[83] is the name given to an associate of Abimelech, king of Gerar, in Genesis 26:26. According to the Book of Genesis, Ahuzzath accompanied Abimelech when Abimelech went to make a treaty with Isaac. He is mentioned nowhere else in the Hebrew Bible.[84]
Ahzai
Ahzai (KJVAhasai) is a name which appears only in Nehemiah 11:13, where it is mentioned in passing.[85] The verse refers to a priest, called "Amashsai son of Azarel son of Ahzai son of Meshillemoth son of Immer." In the parallel name in 1 Chronicles 9:12, the name "Jahzerah" replaces "Ahzai."[85]
Aiah
Aiah (איה "Falcon") was the father of Rizpah, mentioned in 2 Samuel3:7
Ajah
In Genesis36:24 and 1 Chronicles1:40, Ajah [איה] is a son of Zibeon. Ajah means hawk. Alternative spelling: Aiah.
Alemeth was the son of Jarah and the father of Azmaveth mentioned in 1 Chronicles 9:42.
Allon
In 1 Chronicles4:37, Allon is the son of Jedaiah, of the family of the Simeonites, who expelled the Hamites from the valley of Gedor.
Almodad
Almodad is one of the sons of Joktan according to Genesis 10:26 and 1 Chronicles 1:20. While the Bible has no further history regarding Almodad, this patriarch is considered to be the founder of an Arabian tribe in "Arabia Felix".[86] This is based on the identification of Joktan's other sons, such as Sheba and Havilah, who are both identified as coming from that region.[87]
A Levite in the line of Eleazar a son of Azariah who "executed the priest's office in the house that Solomon built". (1 Chronicles 6:10) In Ezra 7:3 he is listed as an ancestor of Ezra.
Chief priest and judge "in all matters of Yahweh" appointed by Jehoshaphat. (2 Chronicles 19:11) Could be the same as the previous Amariah.
A Levite and an assistant of Kore appointed by king Hezekiah for the "oblations of Yahweh" to their brethren. (2 Chronicles 31:15)
A son of Bani who married a foreign wife. (Ezra 10:42)
A priest who with Nehemiah sealed the covenant; he had returned to Jerusalem with Zerubbabel and was the father of Jehohanan at the time of Joiakim. (Nehemiah 10:3; 12:2,13)
Mentioned in 2 Chronicles 29:12, as the father of Mahath, one of the Levites who took a prominent part at the instance of Hezekiah in the cleansing of the temple.
In Amos7:10, Amaziah is a priest of Bethel who confronts Amos and rejects his prophesying against king Jeroboam II. As a result, Amos is led to prophesy the doom of Amaziah's family, the loss of his land and his death in exile. Jonathan Magonet has described Amaziah as 'a spiritual leader who believed in his own power and could not risk hearing the word of God'.[88]
The father of Jonah the prophet, and a native of Gath-hepher (2 Kings 14:25; Jonah 1:1). Mentioned in Islam by Muhammad. When Muhammad was returning from preaching in Ta'if and decided to take shelter in the garden of two leaders, Addas, a lowly servant boy, was sent to offer grapes to Muhammad. When Addas came, Muhammad asked which land he came from. Addas replied he was from Nineveh. Upon receiving this answer, Muhammad exclaimed "The town of Jonah, son of Amittai!" Overjoyed, Muhammad then told Addas how Jonah and he (Muhammad) were prophetic brothers.
Ammiel
Ammiel was the name of 4 biblical individuals.
One of the spies Moses sent to the land of Canaan. He was also one of the people who perished for their unpleasant report (Numbers 13:12; 14:37).
Ammihud may refer to a quantity of 5 people in the Hebrew Bible:
An Ephraimite. The son of Laadan (son of Tahan, son of Telah, son of Resheph, son of Rephah, son of Beriah, son of Joseph) and father of Elishama (father of Nun, father of Joshua). He is mentioned in Joshua's genealogy in 1 Chronicles7:23–27.
A person mentioned in the Old Testament in Song of Solomon 6:12, whose chariots were famed for their swiftness. It is rendered in the margin "my willing people," and in the Revised Version "my princely people."
Ammishaddai
In the Book of Numbers, Ammishaddai (Hebrew: עַמִּישַׁדָּי‘Ammīšadāy "people of the Almighty") was the father of Ahiezer, who was chief of the Tribe of Dan at the time of the Exodus (Numbers 1:12; 2:25).
This is one of the few names compounded with the name of God, Shaddai.
The head of the "children of Solomon's servants" who returned from captivity; reckoned along with the Nethinim, or temple slaves. Called also Ami. (Nehemiah 7:59; Ezra 7:52)
In Rabbinical Tradition, there is a Talmudic tradition that when the name of a prophet's father is given, the father was also a prophet, so that Amoz would have been a prophet like his son. The rabbis of the Talmud declared, based upon a rabbinic tradition, that Amoz was the brother of Amaziah (אמציה), the king of Judah at that time (and, as a result, that Isaiah himself was a member of the royal family). According to some traditions, Amoz is the "man of God" in 2 Chronicles 25:7–9 (Seder Olam Rabbah 20), who cautioned Amaziah to release the Israelite mercenaries that he had hired.
A son of Zechariah was named Amzi. He was an ancestor to the Levite priest Adaiah (Nehemiah11:12), who was one of the Israelite exiles under the direction of Nehemiah when he returned to Jerusalem to rebuild the city walls.
Anah
In the Book of Genesis, there are two men and one woman named Anah.
Anaiah, a name meaning "Yahweh has answered," appears only twice in the Hebrew Bible, with both appearances in Nehemiah.[91]
Ezra, a Jewish reformer, standing up to give a speech, with thirteen other people standing beside him. Anaiah is listed as one of those standing by.[92]
The second appearance of the name is in a list of people who signed a covenant between God and the Jewish people.[93]
Anak
Anak was the father of Ahiman, Sheshai, and Talmai in Numbers 13:22
Anamim
Anamim (Hebrew: עֲנָמִים, ‘Ănāmīm) is, according to the Bible, either a son of Ham's son Mizraim or the name of a people descending from him. Biblical scholar Donald E. Gowan describes their identity as "completely unknown."[94]
The name should perhaps be attached to a people in North Africa, probably in the surrounding area of Egypt. Medieval biblical exegete, Saadia Gaon, identified the Anamim with the indigenous people of Alexandria, in Egypt.[95]
Anan
Anan was one of the Israelites who sealed the covenant after the return from Babylon[96] (Nehemiah 10:26). While "Anan" (which means "Cloud") never became a very common name, a much later person so named – Anan Ben David (c. 715 – c. 795) is widely considered to be a major founder of the Karaite movement of Judaism.
Anani
Anani is a name which appears in a genealogy in Chronicles.[97] It refers to a descendant of Zerubbabel. According to the Masoretic Text Anani was born six generations after Zerubbabel. For scholars, this six-generation span after Zerubbabel is the terminus a quo for the date of Chronicles—it implies that Chronicles could not have been written earlier than about 400 BCE.[98] In the Septuagint, Anani is listed as eleven generations removed from Zerubbabel. For scholars who believe that the Septuagint reading for Anani's genealogy is correct, this places the earliest possible date for the writing of Chronicles at about 300 BCE.[98]
Ananiah
Ananiah was the father of Maaseiah the father of Azariah was mentioned in the Book of Nehemiah specifically Nehemiah 3:23.
Anath
Anath, being described in the Hebrew Bible, was the father of Shamgar, a judge of Israel who slew the Philistines with just using an ox goad. He is mentioned Judges 3:31 and 5:6.
Anathoth
Anathoth was the son of Becher the son of Benjamin in 1 Chronicles 7:8.
Aner
Aner (/ˈeɪnər/; Hebrew: עָנֵר‘Ānêr ) refers, in the Hebrew Bible, to one of three Amorite confederates of Abram in the Hebron area, who joined his forces with those of Abraham in pursuit of Chedorlaomer (Gen. 14:13, 24).
Anthothijah is a name which appears only once in the Hebrew Bible, in a genealogical section listing descendants of Benjamin.[99][100] It is most likely an adjective used to describe a female person from the town of Anathoth.[100] Manuscripts of the Greek Septuagint give the name as Anothaith,Anathothia,Athein, or Anathotha.[100]
Anub
Anub a'-nub (`anubh, "ripe") was the son of Hakkoz or Coz (1 Chronicles 4:8).
Aphiah
Aphiah, of the tribe of Benjamin, was an ancestor of King Saul and of his commander Abner. According to Saul, his family was the least of the tribe of Benjamin.[101] A son of Shchorim, the son of Uzziel (descendant of Gera, son of Benjamin) and Matri (ancestor of Matrites and descendant of Belah, son of Benjamin).[citation needed]
Appaim is a minor figure who appears in 1 Chronicles 2:30 and 31. He appears briefly in a genealogy of Jerahmeelites, in which he is the father Ishi, son of Appaim, son of Nadab, son of Shammai, son of Onam, son of Jerahmeel. In manuscripts of the Septuagint, he is called Ephraim,Aphphaim, or Opheim.[102]
Arba (Hebrew: ארבע - literally "Four") was a man mentioned in the Book of Joshua. In Joshua 14:15, he is called the "greatest man among the Anakites." Joshua 15:13 says that Arba was the father of Anak.
Ard
Ard (Hebrew ארד) was the tenth son of Benjamin in Genesis 46:21. It is relatively unusual among Hebrew names for ending in a cluster of two consonants instead of as a segholate.
He is either directly or more remotely a son of Benjamin. Numbers 26:38-40 mentions five sons of Benjamin, together with Ard and Naaman, the sons of Bela, Benjamin's oldest son, counting all seven as ancestors of Benjamite families. In 1 Chronicles 8:1-3 Addar and Naaman are mentioned, with others, as sons of Bela, Addar and Ard being apparently the same name with the consonants transposed. In Genesis 46:21 ten sons of Benjamin are counted, including at least the three grandsons, Ard and Naaman and Gera.[107]
Ardon
Ardon (ארדון "Bronze") a son of Caleb by Jerioth, 1st Chronicles 2:18
Areli
Areli was a son of Gad according to Genesis 46:16 and Numbers 26:17. He was one of the 70 souls to migrate to Egypt with Jacob.
Aridai was one of the children of Haman, all of their relatives were slain by the Jews and destroyed five hundred men.[108]
Aridatha
Aridatha was a child of Haman executed by the Jews along with his siblings.[108]
Arieh
Arieh was the name of one of the officers of King Pekahiah of the house of Manahen when Pekah the son of Remaliah went against the king.
Ariel
Ariel was one of the chief men sent by Ezra to procure Levites for the sanctuary according to Ezra 8:16.
Arioch
Arioch was the name of 2 minor biblical individuals.
The king of Eliasar and served as an allie to king Chedorlaomer in his expedition in rebellious tributaries. The tablets recently discovered by Mr. Pinches show the true reading is Eri-Aku of Larsa. This Elamite name meant "servant of the moon-god." It was afterwards changed into Rimsin, "Have mercy, O moon-god."(Genesis 14:1)
Arisai was one of the children of Haman in accordance to Nehemiah 9:9. The Jews would later slay them fearing for the rise of a new threat unto their people.[109]
Arodi or Arod was a son of Gad according to Genesis 46:16 and Numbers 26:17. He was one of the 70 souls to migrate to Egypt with Jacob.
Arza
ArzaAr'za (Heb. Artsa', אִרצָא, an Aramaean form, the earth; Sept. ᾿Ωρσά v. r. Α᾿ρσᾶ) was a steward or prefect of the palace at Tirzah to Elah king of Israel, whom Zimri assassinated at his banquet. (1 Kings 16:9) The text is not quite clear, and Arza might have been a servant of Zimri.
Asa
Asa, not to be confused with King Asa, was a son of Elkanah a Levite, who dwelt in one of the villages of the Netophathites. (1 Chronicles 9:16)
A leading man of the tribe of Simeon. He was in the incursion which attacked and dispossessed the \MEUNIM\ (which see), or the shepherd people, in the valley of Gedor. (1 Chronicles 4:36)
An officer of Josiah, also called Asahiah whom Huldah the prophetess sent for advice regarding the law book found by Hilkiah. (2 Kings 22:12,14)
Asaph is the name of 3 minor biblical individuals.
One of the Levites who led the choir (1 Chronicles 6:39) and the 50th chapter of Psalms is attributed to him. He is mentioned along with David as skilled in music, and a "seer" (2 Chronicles 29:30). His so-called 'sons' mentioned in 1 Chronicles 20:14 and Ezra 2:41 were probably his descendants that were poets and musicians who looked upon him as their leader.
Asareel, according to a genealogical passages in the Book of Chronicles, was the son of a figure named Jehaleleel or Jehallelel.[110] Asareel and Jehaleleel are mentioned only briefly, in a section of the genealogies adjacent to the descendants of Caleb, although the relationship between them and the descendants of Caleb is uncertain.[111][112]
Asarelah
Asarelah, Asharelah or Jesharelah is one of the sons of Asaph, a musician. (1 Chronicles 25:2)
Ashbel (Hebrew, אשבל) is the third of the ten sons of Benjamin named in Genesis. He founded the tribe of Ashbelites.[113]
Ashpenaz
Ashpenaz was the chief of the eunuchs serving King Nebuchadnezzar, named in Daniel 1:3 and subsequently referred to later in Daniel 1 simply as "the chief of the eunuchs", who selected Daniel, Hananiah, Mishael and Azariah, sons of the Jewish royal family and nobility, to be taken to Babylon to learn the language and literature of the Chaldeans. It was Ashpenaz who gave Daniel and his companions the names Belteshazzar, Shadrach, Meshach and Abed-Nego.
Ashur was the posthumous son of Hezron by his wife Abiah. He became the father or 'founder' of the town, Tekoa. (1 Chronicles 2:24; 4:5)
Ashvath
Ashvath was of the tribe of Asher, of the family of Japhlet. (1 Chronicles 7:33)
Asiel
Asiel is listed as one of the descendants of Simeon in 1 Chronicles 4:35. In the deuterocanonical Tobit 1:1, Tobit's family are descendants of Asiel, of the tribe of Naphtali.
Asnah
Asnah was mentioned as the people of the province who came up from the captivity of the exiles, whom Nebuchadnezzar king of Babylon had taken captive to Babylon as temple servants. His descendants were among the Nethinim. (Ezra 2:50)
Asshur or Ashur was the son of Shem. He went from the land of Shinar and built Nineveh. He probably gave his name to Assyria, which is the usual translation of the word, although the form Asshur is sometimes retained. (Genesis 10:11–12, 22; 1 Chronicles 1:17)
Asshurim
Asshurim is mentioned in Genesis 25:3, as one of the sons of Dedan. It is likely that this was the term that refers to the descendants of Dedan. Specific identification is not possible, but some north Arabian tribe is probably meant. They should not be confused, however, with the Assyrians who were descendants of Shem's son Asshur.[114]
Assir
There are 2 biblical individuals named Assir:
A son of Korah of the house of Levi according to Exodus 6:24, born in Egypt. It was also the firstborn son of Jehoiachin, King of Judah. Perhaps there is enough ambiguity here to assume that "Assir" is actually an adjective. The text is too vague to be certain... i.e. 1 Chronicles 3:17. Jehoiachin was the last free king of Judah before being led off to captivity... "prisoner" could be a more descriptive use of "Assir" as opposed to the name of a son. Maybe. According to 1 Chronicles 6 he was the son of Abiasaph instead of being the son of Korah.
The firstborn of King Jehoiachin from the tribe of Judah. He is mentioned briefly in 1 Chronicles 3:17 at the time of the Babylonian exile in 587/6 BC.
Atarah
Atarah was the wife of Jerahmeel the son of Hezron according to 1 Chronicles 2:26, and was the mother of Onam, and the step-mother of Jerahmeel's firstborns.
Ater
Ater was the name of 2 or possibly 1 biblical individual in the time of the Babylonian exile.
The head of his 98 descendants who came with Zerubbabel from Babylon. (Ezra 2:16; Nehemiah 7:21) The King James Version translates his name as Ater of Hezekiah while the Revised Edition of 1 Esdras 5:15 has Ater of Ezekias, margin, "Ater of Hezekiah." the King James Version has "Aterezias."[115] The name also appears in (Ezra 2:42; (Nehemiah 7:45), possibly another Ater, but could be the same of number 1. Ater is further mentioned in Nehemiah 10:17, who signed the covenant of Nehemiah.
Athaiah
Athaiah the son of Uzziah is a person listed in Nehemiah as a Judahite inhabitant of Jerusalem.[116] The meaning of the name is uncertain.[117]
The father of Jeshaiah who returned with Ezra in Ezra 8:7.
Athlai
Athlai, a descendant of Bebai, is listed in the book of Ezra[118] as one of the men who married foreign women. The name is a contraction of "Athaliah."[119] In the equivalent list in 1 Esdras,[120] the name "Amatheis" or "Ematheis" appears in the same place.[119]
Attai
Attai was the name of 2 biblical individuals:
The son of Jarha and one of the daughters of Sheshan who had no sons but had daughters. He was the father of Nathan the Prophet mentioned in 1 Chronicles 2:36.
Azaliah is mentioned in passing as the father of the scribe Shaphan in 2 Kings 22:3 and the copy of the same verse found in 2 Chronicles 34:8. The name means "Yahweh has reserved."[121]
Azaniah
Azaniah is mentioned in passing in Nehemiah 10:9 (10 in some Bibles) as the name the father of Levite who signed the covenant of Nehemiah. The name means "Yahweh listened."[122]
Azarel (Hebrew: עֲזַרְאֵל), Azareel, or Azarael was the name of 6 biblical individuals found in the Hebrew Bible:
A Korahite individual who was one of the mighty men, helpers of the war who came to David to Ziklag. He along with other warriors were described as having armed with arrows. (1 Chronicles 12:6)
Azariah the father of Amariah and the son of Meraioth, could possibly be a High Priest since his father and sons are High Priests too. He is mentioned in 1 Chronicles 6:11 and Ezra 7:3.
Azariah the son of Nathan in charge of the district officers with Zabud one of the mighty soldiers of David, Solomon's father was the personal adviser of Solomon.[124]
Azariah the son of Hoshaiah along with other men who spoke against Jeremiah saying that his words were wrong to go to Egypt and settle there according to Jeremiah 43:2. Jeremiah describes them as being proud.
Azariah the son of Uzziah or Zephaniah and an ancestor of Samuel.
One of the Israelites who returned with Zerubbabel in Nehemiah 7:7. He is also called Seraiah.
One of the sons of King Jehoshaphat, he was probably one of the brothers that King Jehoram killed.[125]
One of the Levites who instructed the people in the Law while the people were standing there.[126]
Two "commanders of the hundreds" who formed part of Jehoiada's campaign to restore the kingship to Joash in 2 Chronicles 23: Azariah, son of Jeroham and Azariah son of Obed.[127]
Azbuk was the father of Nehemiah, the ruler of the half-district Beth Zur, and made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Heroes. (Nehemiah 3:16)
Azel
Azel was the son of Eleasah and the father of 6 children: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah and Hanan according to 1 Chronicles 9:43–44.
Azgad
Azgad is the name of a Levite who signed Ezra's covenant.[128] The name means "Gad is strong."[129]
Azzur was the name of 3 biblical individuals named in the Hebrew Bible.
The father of the false prophet Hananiah, who disputes Jeremiah's prophecy. (Jeremiah 28:1) Hananiah's death was predicted by Jeremiah, and later, in 2 months the prediction was fulfilled. Also called Azur
One of the Israelites who signed Nehemiah's covenant in Nehemiah 10:17.
The father of Jaazeniah, one of the princes who gave a wicked counsel to the city of Jerusalem. (Ezekiel 11:1) His name may also be translated as Azur in the King James Version.
A Reubenite and son of Reaiah and father of Beerah whom Tiglath-Pileser king of Assyria took into exile. Beerah was a leader of the Reubenites. (1 Chronicles 5:5)
Baal-hanan
Baal-hanan was the name of 2 biblical individuals.
His native city is not given. For this and other reasons, Joseph Marqaurt supposes that "son of Achbor" is a duplicate of "son of Beor" in Genesis 36:2, and that "Baal-hanan" in the original manuscripts is given as the name of the father of the next king, Hadar.[130]
A gardener of "the olive trees and sycomore trees in the low plains" in the service of David. Of the city of Geder. (1 Chronicles 27:28)
Baanah the son of Ahilud, was one of Solomon's twelve regional administrators, having jurisdiction over Taanach, Meggido, and Beth-shean (1 Kings 4:12).
Baanah the son of Hushai, was one of Solomon's twelve regional administrators, having jurisdiction over Asher and Aloth (1 Kings 4:16).
Baaseiah (Hebrew:באשעיה Meaning: the Lord is bold) was a Gershonite Levite as the son of Michael and the father of Malkijah according 1 Chronicles 6:25. He was also an ancestor of Asaph the seer or poet.
Bakbakkar
Bakbakkar, according to the Hebrew Bible, was a Levite dwelling in the villages of the Netophathites, and later carried captive into Babylon. (1 Chronicles 9:15) He is also one of the descendants of Asaph.
Bakbuk
Bakbuk (meaning: "bottle" perhaps onomatopoetic), was the ancestor of the children of Bakbuk who were among the Nethinim and returned from Babylon (Ezra 2:51; Nehemiah 7:53).
Barzillai [ברזלי "Iron-like"] was the name of 2 biblical individuals.
The Gileadite of Rogelim was 80 years old at the time of Absalom's revolt against King David. Barzillai supplied provisions for David's army at Mahanaim (2 Samuel 17:27–29). After the death of Absalom, being an old man, he was unable to accompany the king back to Jerusalem, but brought Chimham to David for the return journey (2 Samuel 19:31–37).
Another figure who married one of Barzillai's daughters was called Barzellai as a result (Ezra2:61; Nehemiah7:63). In 1 Esdras 5:38, he is called Zorzelleus.
Basemath, wife of Esau, and daughter of Elon the Hittite (Genesis 26:34). She is thought to be identical to or a sister to Adah who is mentioned in Genesis 36.[131]
Bealiah (בְּעַלְיָה, Be‘alyah) or Baalyah, a Benjamite, was one of David's thirty heroes who went to Ziklag, mentioned in 1 Chronicles 12:5. The name derives from Baal and Jah, and according to the International Standard Bible Encyclopedia (1915) means "Yahweh is Lord."[134]
A son of Ephraim according to Numbers 26:35. His descendants were referred to as Bachrites.
Bechorath
Becorath, son of Aphiah, of the tribe of Benjamin, was an ancestor of King Saul and of his commander Abner. According to Saul, his family was the least of the tribe of Benjamin. (1 Samuel 9)
The father of the prophet Hosea (Hosea 1:1). Jewish tradition says that he only uttered a few words of prophecy, and as they were insufficient to be embodied in a book by themselves, they were incorporated in the Book of Isaiah, viz., verses 19 and 20 of the 8th chapter. As such, Beeri is considered a prophet in Judaism.[136]
The father of Judith wife of Esau (Genesis 26:34).
BenAbinadab (Hebrew בנ אבינדב BeN ,'aḄYNaDaḄ "My Father is Liberal"), was one of King Solomon's twelve regional administrators; he was over Dor, and he was married to Taphath, a daughter of Solomon. 1 Kings 4:11 (RSV).
Ben-Ammi
Ben-Ammi (Hebrew בן־עמי for "son of my people"[137]) was the son of Lot and his youngest daughter. He became the father of the Ammonites (see Genesis 19:36–38).
Ben Deker
Ben Dekar (Hebrew בנ דקר BeN DeQeR "Son of Pick"), was one of King Solomon's twelve regional administrators; he was over Makaz, Shaalbim, Beth-shemesh, and Elon-beth-hanan. 1 Kings 4:9 (RSV).
Ben Geber
Ben Geber (Hebrew בנ גבר BeN GeḄeR "Son of He-Man"), was one of King Solomon's twelve regional administrators; he was responsible for Ramoth-Gilead and Argob (1 Kings 4:13).
Ben-hail
Ben-hail (Hebrew: Ben-Cha'yil, בֶּןאּחִיַל, son of strength, i.e. warrior; Sept. translates οἱ υἱοὶ τῶν δυνατῶν), was one of the princes sent by king Jehoshaphat throughout the Kingdom of Judah, as to fulfill the king's reformation.
Ben-hanan
Ben-hanan was the son of Shimon in the line of Judah (1 Chronicles 4:20).
Ben Hesed
Ben Hesed (Hebrew בנ חסד ben hesed "Son of Grace"), was one of King Solomon's twelve regional administrators; he was over Aruboth, Sochoh, and Hepher. 1 Kings 4:10 (RSV).
Ben Hur
Ben Hur (Hebrew בנ חור Ben Hur "Son of Hur") was one of King Solomon's twelve regional administrators; he was over Ephraim. 1 Kings 4:8 (RSV).
The father of king Bela of Edom who was one of the kings of Edom who reigned "before there reigned any king over the children of Israel" (Genesis 36:31–32; 1 Chronicles 1:43).
The father of Balaam who in Jewish Tradition is venerated as a prophet (Numbers 22–24; 31:8; Joshua 13:22).[138] He and other men who were fathers of notable prophets is also mentioned and commemorated.
A son of Ephraim (1 Chr.7:20–23), born after the killing of Ephraim's sons Ezer and Elead, and so called by his father "because disaster had befallen his house."[140] He was the father of Rephah, the ancestor of Joshua son of Nun son of Elishama.
A Benjamite, son of Elpaal. He and his brother Shema expelled the Gittites, and were patriarchs to the inhabitants of Ajalon. His sons were Michael, Ishpah and Joha. (1 Chr.8:13)
A Levite, the son of Shimei. He was jointly patriarch of a clan with his brother Jeush. (1 Chr.23:10–11)
Bezalel was an architect who constructed the ark in connection with the tabernacle in the wilderness, he was engaged principally in works of metal, wood, and stone; while Aholiab, who was associated with him and subordinate to him, had the charge of the textile fabrics (Exodus 31:2; 35:30; 36:1–2; 38:22).
Bezaleel
Bezaleel was one of the descendants of Pahath-Moab guilty of intermarriage (Ezra 10:30).
Bichri was a Benjamite being the father of Sheba who led an insurrection against king David; whom Joab and his army pursued and lob his head over the town's wall (2 Samuel 20:1).
Bidkar
Bidkar (Hebrew: בדקר) was an officer of the Israelite king Jehu. Jehu ordered Bidkar to throw the body of the king he usurped, Jehoram, into the field of Naboth, fulfilling prophecy. 2 Kings 9:25
Bigthana (Hebrew: בִּגְתָן, בִּגְתָנָא Bīgṯān, Bīgṯānāʾ) was a eunuch of king Ahasuerus who in the Greek Septuagint translation of the Bible, they were known as Gabatha (Koine Greek: Γαβαθά καὶ Θαρρα). Bigthan's name is also spelled "Bigtan" or "Bigthana". It is a Persian name which means "Gift of God".[141] He and Theresh were planning to kill the king whom Mordecai warned Ahasuerus of.
Bigvai
The name Bigvai occurs several times in Ezra-Nehemiah (Ezra 2:2, 14, 8:14, Nehemiah 7:7, 19 and 10:16).[142] That refers to 3 people. In the last of these he is one of the "leaders of the people".[143] By 408 B.C. the Elephantine papyri show that Sanballat was the governor of Samaria, and Bigvai the governor of Jerusalem but Wright says that "it is not suggested that any of these [referred to in Ezra-Nehemiah] is the man who later became governor.[142]
A Benjamite being the son of Jediael and father of Jeush, Benjamin, Ehud, Kenaanah, Zethan, Tarshish and Ahishahar (1 Chronicles 7:10).
Bilshan
Bilshan, one of the important men who came with Zerubbabel from Babylon. (Ezra 2:2;Nehemiah 8:7) In 1 Esdras 5:8 he is called Beelsarus. According to Rabbinical Literature, the name Bilshan is improper, but a surname to the preceding name Mordecai. The latter was given this epithet because of his linguistic attainments.[144]
One of the descendants of Pahath-Moab guilty of intermarriage and Balnuus of 1 Esdras 9:31 (Ezra 10:30). He was also called Bani who was also mentioned being intermarried (Ezra 10:38).
The son of Henadad who built the part of wall of Jerusalem; he also sealed the covenant with Nehemiah (Nehemiah 3:24; 10:9). He is identical with Bavvai son of Henadad mentioned in Nehemiah 3:18 which is either a corrupt version of Binnui. Or is a Levitical house which Bavvai was a chief. Nehemiah 10:9 supports this theory as Binnui is a leader and besides, the names in these verses are obviously of priests and Levites.
Bishlam was one of the three foreign colonists who wrote a complaint letter against the Jews to Artaxerxes (Ezra 4:7). The Septuagint renders Bishlam as en eirene, "in peace," as though it were a phrase rather than a proper name; this is clearly or possibly an error.
Biztha
Biztha was the second of the seven eunuchs of Artaxerxes; it may be possible that the name is derived from the Persian besteh, "bound," hence, "eunuch" (Esther 1:10).
Bohan was mentioned in Joshua 15:6; 18:17 as whose stone served as a boundary mark from Judah to Benjamin. He is neither mentioned in the lists of Reuben's sons. Some suggest he was the one who set that rock.[145]
Buzi (Hebrew: בּוּזִי, Būzī) was the father of Ezekiel and priest of Jerusalem (Ezekiel 1:3). Ezekiel, like Jeremiah, is said to have been a descendant of Joshua by his marriage with the proselyte Rahab (Talmud Meg. 14b; Midrash Sifre, Num. 78).
This is about the Caleb mentioned only in 1 Chronicles 2:18. For the better-known Caleb son of Jephunneh, see Caleb.
Canaanitish Woman
The Canaanitish Woman can refer to one unnamed biblical individual.
The mother of Shaul, son of Simeon. She was a Canaanite of Canaan whom Simeon was married to, it is unclear whether she was the mother of the other sons of Simeon (Genesis 46:10; Exodus 6:15).
Carkas
Carkas or Carcas is one of the seven eunuchs whom Ahasuerus summoned to parade queen Vashti (Esther 1:10).
Carmi
Carmi refers to two individuals mentioned in the Bible:
Carshena or Karshena is a name which appears in a list of high-ranking officials in the court of king Ahasuerus in Esther 1:14. It is derived from the Persian warkačīnā, meaning "wolfish".[146]
Chalcol
Chalcol, the brother of Darda (Hebrew כלכל kalkol – the same consonants with different vowel points (kilkayl) mean "maintain") is listed in 1 Kings 4:31 as an example of a very wise man who is, nevertheless, not as wise as Solomon. Another person with the same Hebrew name (though spelled Calcol in the King James Version) is listed in 1 Chronicles as the son of Zerah, the son of Judah (son of Jacob).[147]
Chelluh, Cheluhi, or Cheluhu is the name given in Ezra 10:35 for one of the men who married foreign women.[148]
Chelub
Two individuals by the name of Chelub are mentioned in the Hebrew Bible.
A descendant of Judah, called "brother of Shuhah" in 1 Chronicles 4:11, in a genealogical passage listing descendants of Judah. According to the Encyclopaedia Biblica (1899), this "Chelub" is the biblical figure better known as Caleb.[149]
An Ezri son of Chelub was an overseer of agricultural work in the time of king David according to 1 Chronicles 27:26.
In a genealogical section of Chronicles concerned with the Tribe of Benjamin, a Chenaanah son of Bilhan is mentioned.[150]
The false prophet Zedekiah is called "son of Chenaanah".[151]
Chenani
Chenani was one of the men mentioned in Nehemiah 9:4, in connection with the constitution of "congregation." If the names represent houses or families, eight Levitical houses probably sang some well-known psalm on this occasion.
Chenaniah
Chenaniah, according to Chronicles, was a Levite leader in the time of David.[152] The Hebrew text is unclear as to whether he was in charge of something to do with singing or with the carrying of the ark.[153]
Chileab (Hebrew: כִלְאָב, Ḵīləʾāḇ) also known as Daniel, was the second son of David, King of Israel, according to the Bible. He was David's son with his third wife Abigail, widow of Nabal the Carmelite, and is mentioned in 1 Chronicles 3:1, and 2 Samuel 3:3. Unlike the other of David's three elder sons, Amnon, Absalom, and Adonijah who were important characters in 2 Samuel, Chileab is only named in the list of David's sons and no further mention is made of him. Though being the second son,...
Col-hozeh was the father of Shallum (Nehemiah 3:15), who was the official of Mizpah at the time, and head of the repairs to certain walls and fountains. He is further mentioned as the father of Baruch though it is not explicitly mentioned that Baruch's brother was Shallum, distinguishing this Col-hozeh from the previous (Nehemiah 11:5).
Conaniah
Conaniah also called Konaniah may be the name of 2 individuals:
A Levite, appointed with his brother, Shimei, by Hezekiah and Azariah the priest, to be the overseer to the tithes to the temple (2 Chronicles 31:12–13).
Concubine, Aramitess
The concubine, Aramitess was the mother of Machir, the father of Gilead, she was the concubine of Ashriel (1 Chronicles 7:14).
Coz
Coz or Koz was the son of Helah and father of Anub and Hazzobebah (1 Chronicles 4:8).
Cushi
Cushi was the name of 2 biblical individuals found in the Hebrew Bible.
The father of Shelemiah, and so as the great-grandfather of Jehudi who later joined Jeremiah and Baruch in the request of the men to read the scrolls of Jeremiah to the king's direct advisors. Some point afterwards, Jehoiachim demolishes the scroll by casting it to a pit of fire. (Jeremiah 36:14)
Another unnamed biblical figure called "the Cushite" is found in 2 Samuel 18:21 as a messenger from Joab who brought tidings to David, after the death of Absalom whom Joab killed. Shortly after David mourns for his beloved son. (2 Samuel 18:21–32)
The King James Version translates his name as Cushi as a term for an Ethiopian descent.
Darda (Hebrew דַּרְדַּע) was one of the exemplars of wisdom than whom Solomon was wiser.[157] In 1 Chronicles 2:6, his name is misspelled as "Dara."[158]
Dathan along with Korah and Abiram, being the son of Eliab rebelled against Moses (Numbers 16:1). He was sent to Sheol by Yahweh cause of his disobedience (Numbers 26:9).
Daughter of Machir
The Daughter of Machir was an unnamed biblical figure mentioned in 1 Chronicles 2:21, she was the daughter of Machir the son of Manasseh and one of the wives of Hezron who bore him Segub which became the father of Jair.
Daughter of Meshullam
The Daughter of Meshullam is an unnamed biblical individual whom Johanan, Tobiah's son married; her father was Meshullam (Nehemiah 6:18).
Daughter of Putiel
The Daughter of Putiel is an unnamed biblical individual whom Eleazar the son of Aaron married and bore him Phinehas (Exodus 6:25).
Daughter of Shechaniah
The Daughter of Shechaniah is a biblical figure unnamed and married to Tobiah, she was daughter to Shechaniah son of Arah, whom her father was widely respected; affecting her husband as feared (Nehemiah 6:18).
Daughter of Shuah
The Daughter of Shuah is an unnamed figure married to Judah, son of Jacob; she was the daughter of Shuah who bore Judah, Er, Onan and Shelah (Genesis 38:2). The reference to Judah's wife in Genesis 38:12 refers to her as the "daughter of Shuah", or "bat-Shuah" in Hebrew. This has led some to take Bat-Shuah (and variants) as her actual name.[159] A midrashic tradition says her name was Aliyath.[160] Bat-Shuah is also an alternative name for Bathsheba, wife of Judah's descendant, King David.[161]
Debir
Debir was a king of Eglon, slain by Joshua and his valiant men, he camped before Gibeon and warred against it with the other kings, they hid in a cave and was hunged later (Joshua 18:1–26).
Deborah appears in the Hebrew Bible as the wet nurse of Rebecca (Genesis 35:8). She is first mentioned by name in the Torah when she dies in a place called Alon Bachot (אלון בכות), "Tree of Weepings" (Genesis 35:8), and is buried by Jacob, who is returning with his large family to Canaan. According to Rashi, Deborah was sent by Laban to care for his sister Rebecca when the latter went to marry Isaac (Genesis 24:59).
Dedan
Dedan (Hebrew:דְּדָן) may refer to 2 biblical characters.
A son of Raamah, son of Cush the son of Ham (Genesis 10:7; 1 Chronicles 1:9). His descendants is further mentioned in Isaiah 21:13, Ezekiel 27:15. They probably settled among the sons of Cush, on the northwest coast of the Persian Gulf (aka Arabian Gulf) and their descendants are likely among the Arabs of today.
Son of Shemaiah, and officer to King Jehoiakim of Judah. He was one of the officers present at the delivery of a scroll sent by Jeremiah, (Jer.36:12) and one of those who asked the king not to burn the scroll. (ibid. 36:25)
The head of a family that came up from the Babylonian exile with Zerubbabel, that was unable to give its ancestral genealogy. (Ezr.2:60, Neh.7:62)
Son of Mehetabel and father of Shemaiah. (Neh.6:10) He is probably identical to the previous entry.
Deuel
Deuel (Hebrew דְּעוּאֵל) was the father of Eliasaph the leader of the Tribe of Gad, as noted in four verses in the Book of Numbers: Numbers 1:14; 7:42,47; 10:20. However, in Numbers 2:14 this Eliasaph is called "the son of Reuel."
Diblaim
Diblaim (Hebrew דִּבְלָיִם "cakes of pressed figs") was the father of the prophet Hosea's wife, Gomer. His name means 'doubled cakes'. (Hosea 1:3)
Dibri
Dibri, a Danite, was the father of Shelomith, according to Leviticus 24:11. Shelomith's son was stoned to death by the people of Israel for blasphemy following Moses' issue of a ruling[163] on the penalty to be applied for blasphemy.
Dishan (Hebrew דִּישׁוֹן dishon) was the youngest son of Seir the Horite. (Genesis 36:21)
Dishon
Dishon may refer to 2 biblical individuals.
The fifth son of Seir (Genesis 36:21; 1 Chronicles 1:38). In the original of Ge 36:26, where his four sons are mentioned, the name is, by some transposition, DISHAN, which our translators (following the Sept. and the parallel passage 1Ch 1:41) have correctly changed to "Dishon."
Dodavahu or Dodavah, according to Chronicles, was the father of Eliezer, a prophet.[164]
Dodo
Dodo (Hebrew דּוֹדוֹ dodo "his beloved" or "his uncle" from דּוֹד dod meaning "beloved" or "father's brother") is a name given to three persons in the Bible:
The son of Jonathan, one of the heads of household who returned from the Babylonian exile in the Book of Ezra (Ezra 1:6).
Ebed-melech
Ebed-melech (Hebrew: עבד-מלך eved-melekh "servant of a king"[166]), an Ethiopian eunuch, intervened with king Zedekiah on behalf of Jeremiah[167]
Eber
Eber was the name of 5 biblical individuals of the Hebrew Bible.
The third generation from Shem and the founder of the Hebrew race. The son of Salah and the father of Peleg. His named can be derived from the term Hebrew. (Genesis 10:24; 11:14)
One of the seven heads of the descendants of Gad in 1 Chr 5:13.
A benjaminite and the oldest of the three sons of Elpaal mentioned in 1 Chr 8:12.
A benjaminite and one of the heads of the families of the tribe in Jerusalem. v.22
A head of the family of Amok after the exile. (Nehemiah 12:20)
Eden may refer to the Garden of Eden or the singular person named Eden described in 2 Chr 29:12 as the son of Joah and one of the Levites who sanctified the Temple of the Lord by assisting in reforming the public worship of the sanctuary in the time of Hezekiah. In (2 Chronicles 31:15), Eden along with other people appointed, helped assisted Kore faithfully in the towns of the priests, distributing to their fellow priests according to their divisions, old and young alike.
Eder
Eder was a Benjaminite chief (Ader in the King James Version) (1 Chronicles 8:15)
Elah was the father of Shimei comissary of Solomon (1 Kings 4:18).
Elah was a Benjamite and son of one of the chiefs, Uzzi (1 Chronicles 9:8) Of the tribes where the country was settled.
Elasah
Elasah or Eleasah (Hebrew: אלעשה meaning 'made by God') was the name of four individuals mentioned in the Bible:
The son of Shaphan, who was chosen by King Zedekiah of Judah to be one of the two messengers to take Jeremiah's letter to Nebuchadnezzar (Jeremiah 29:3) He was probably the brother of Ahikam, who had taken Jermiah's part at the time of his arrest after the temple sermon [168]
One of the sons of Pashur who was rebuked for marrying a foreign woman (Ezra 10:18–19)
The son of Helez, a Jerahmeelite (1 Chronicles 2:39–40). He is called "Eleasah" in the King James Bible.[169]
A descendant of Saul according to 1 Chronicles 8:37. He is called "Eleasah" in the King James Bible.[169]
Eldaah
Eldaah appears as one of the sons of Midian (son of Abraham) in Genesis 25:4 and 1 Chronicles 1:33.
Elead
Elead appears in 1 Chronicles 7:21 as the name of a man who, along with his brother Ezer, is killed by farmers near Philistine the city of Gath. It is unclear whether Elead is intended by the Chronicler as the son or a later descendant of Ephraim, and it is likewise uncertain whether this Elead is the same figure as the Eleadah mentioned in the previous verse.[170]
Eliphal son of Ur is listed as one of David's Mighty Warriors in 1 Chronicles 11:35. In the corresponding place in Samuel's version of the list (2 Samuel 23:34), he is called "Eliphelet son of Ahasbai the Maachathite." According to the Encyclopaedia Biblica, the name "Eliphal" (Hebrew 'lypl ) is copyist's error for "Eliphelet" ( 'lyplt ) caused by dropping the final letter in the name.[173][174]
Eliphelet
Eliphelet is a Hebrew name meaning "God is a deliverance."
[173] It is the name of several figures in the Hebrew Bible, and appears under several spellings.[173][175]
Eliphelet is the name given to a son of David in 2 Samuel 5:16, and 1 Chronicles 3:8 and 14:7. Due to a textual error, Chronicles records Eliphelet twice, as if it were the name of two different sons of David.[173]
Eliphal, son of Ur (2 Samuel 23:34) or Ahasbai (1 Chronicles 11:35), is listed as one of David's Mighty Warriors. The Encyclopaedia Biblica claims that "Eliphal" is likely a scribal error for "Eliphelet."[173]
Eliphal son of Eshek appears in a genealogy of the Tribe of Benjamin (1 Chronicles 8:39).
An Eliphelet is named among the "descendants of Adonikam," one of the groups that returned with Ezra from the Babylonian captivity according to Ezra 8:13.
An Eliphelet, one of the "descendants of Hashum," is listed as one of the men who married foreign women according to Ezra 10:33.
Eliasaph
Eliasaph was the name of two individuals mentioned in the Bible:
Eliathah is the name given in 1 Chronicles 25:4 to one of the "fourteen sons" of Heman. According to 25:27, he gave his name to one of the twenty-four classes of temple singers.
Elienai, one of the nine sons of Shimei, appears in a genealogical passage as a descendant of Benjamin in 1 Chronicles 8:20. The consonants which make up the Hebrew name are only in this one passage read as Elienai; elsewhere the pronunciation is Elioenai.[176]
Elihoreph
Elihoreph (Hebrew אליחרף) was a scribe in King Solomon's court. He was a son of Shisha and brother of Ahiah. (1 Kings: 4:3) The name means "'my God repays,' or 'my God is the giver of the autumn harvest.'"[177]
Elijah
Elijah (Hebrew: אליה) was the name of three minor biblical individuals beside from the famous prophet Elijah.
One of the descendants of the Harim, of the tribe of Levi who had married strange wives in the guiltiness of intermarriage. (Ezra 10:21)
A descendant of Elam, of the priestly line who is also listed as being guilty of intermarriage in Ezra 10:26.
Elimelech
Elimelech was the husband of Naomi. Together they had two sons, Mahlon and Chilion. He was originally a resident of Bethlehem before moving to Moab with his family, where he died (see Ruth 1:1–3). All of his property was later purchased by Boaz (see Ruth 4:9).
Elioenai
Elioenai is the name of several minor persons found in the Hebrew Bible.
An Elioenai appears in 1 Chronicles 3:23–24: the son of Neariah, the son of Shemaiah, the son of Shecaniah, a descendant of king Jeconiah.
A clan leader in the Tribe of Simeon, according to 1 Chronicles 4:36.
Elioenai son of Becher, a descendant of the Tribe of Benjamin according 1 Chronicles 7:8.
A descendant of Pashhur, one of the priests listed as having married foreign women (Ezra 10:22).
A descendant of Zattu, also listed with those who had foreign wives (Ezra 10:27).
A priest involved in the dedication of the wall of Jerusalem according to Nehemiah 12:41. This may be the same as the descendant of Passhur (above).[178]
Elioenai or Elihoenai, son of Meshelemiah, son of Korah (1 Chronicles 26:3).
Elioenai or Elionenai was a descendant of David. He was the father of Akkub, and son of Neariah.
Elishama
Elishama (Hebrew: אלישמע my God heard) was the name of several biblical characters, including:
Elishama, son of David, born in Jerusalem, mentioned in the second Book of Samuel (2 Samuel 5:16)
Elishaphat
Elishaphat, son of Zichri, was one of the "captains of hundreds" associated with Jehoiada in restoring king Jehoash to the throne 2 Chronicles23:1.
Elisheba
Elisheba ("God is my oath", cognate to the name Elizabeth) is the wife of Aaron and sister-in-law of Moses. Her sons were Nadab, Abihu, Eleazer and Ithamar. (Exodus 6:23).
Elizaphan
Elizaphan was a prince of the tribe of Zebulun; one of those appointed by Moses to superintend the division of Canaan amongst the tribe (Num. 34:25).
Elnaam, according to 1 Chronicles 11:46, was the father of Jeribai and Joshaviah, two of David's Mighty Warriors.
Elnathan
Elnathan (Hebrew אלנתן Elnathan "God gave") is a Hebrew name found in 2 Kings, Jeremiah and Ezra.
According to 2 Kings 24:8, Elnathan of Jerusalem was the father of Nehushta. Nehushta was the mother of KingJeconiah, whose father was King Jehoiakim. Despite this close relationship to the king, Elnathan was one of those who, according to Jeremiah36:25 opposed Jehoiakim when he cut up and burnt a scroll that had been brought to him, containing Jeremiah's prophesies of the forthcoming destruction of Judah. Elnathan's father Achbor was a strong supporter of the earlier reforms of King Josiah, which may have influenced Elnathan's behavior,[180] although according to Jeremiah26:20–23 he had earlier been closely involved in the persecution of the prophet Uriah ben Shemaiah.
In Ezra 8:16, the name Elnathan occurs three times:
Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, which were teachers. (Revised Version)
Donna Laird proposes that the repetition of "Elnathan", and the similarity between the names "Jarib" and "Joiarib", indicate a copyist's accidental repetition.[181]
Elon
Elon (Hebrew: אֵילֹן, Modern: Elon, Tiberian: 'Êlōn, "Oak") was the name of two individuals mentioned in the Bible:
Elpaal is a name mentioned briefly in 1 Chronicles 8, in a genealogy of the Tribe of Benjamin.[182] He is recorded as the son of a woman named Hushim, the wife of a man named Shaharaim. The relationship between Shaharaim and Benjamin is not spelled out by the Chronicler. Elpaal is recorded as the father of people who included the builders or ancestors of the towns of Ono, Lod, and Ajalon.
Eluzai, in 1 Chronicles 12:6,[183] is the name of a Benjamite warrior who joined the forces of David at Ziklag. The name may have meant "God is my refuge."[184]
Elzabad
Elzabad is the name of two biblical figures.
Elzabad appears ninth in a list of eleven warriors from the Tribe of Gad who, according to 1 Chronicles 12:12, joined forces with David "at the stronghold in the wilderness."
Elzabad, the son of Shemaiah, the son of Obed-edom, is listed as a Korahite porter in 1 Chronicles 26:7.
Enan is mentioned several by way of reference to his son, "Ahira the son of Enan," who according to the Book of Numbers was the tribal leader of the Tribe of Naphtali in the time of the wilderness wanderings following the Exodus.[185]
Ephlal is the name given to a Jerahmeelite found a genealogy in 1 Chronicles.[186] He is identified as the son of Zabad, the son of Nathan, the son of Attai, the son of Jarha, the son-in-law of Sheshan, the son of Ishi, the son of Appaim, the son of Nadab, the son of Shammai, the son of Onam, the son of Jerahmeel. In various manuscripts of the Greek Septuagint, the name is found in the forms Aphamel,Aphamed, and Ophlad. Stanley Arthur Cook (1899) suggested that the name might originally have been either an abbreviated form of Eliphelet, or else the name "Elpaal."[187]
Ephron the Hittite, son of Zohar, lived in Mamre among the children of Heth. Abraham comes to the Hittites, which are strangers to him, and asks them to sell him a property that he can use as a burial site. The Hittites, flattering Abraham by calling him a mighty prince says that he can choose whichever tomb he wants (Genesis 23:1–8). Abraham then asks them to contact Ephron son of Zohar who owns the cave of Machpelah which he is offering to buy for "the full price". Ephron slyly replies that he is prepared to give Abraham the field and the cave within, knowing that that would not result in Abraham having a permanent claim on it.[188] Abraham politely refuses the offer and insists on paying for the field. Ephron replies that the field is worth four hundred shekels of silver and Abraham agrees to the price without any further bargaining.[188] He then proceeded to bury his dead wife Sarah there (Genesis 23:9–20).
Er
Er (Hebrew: אה Observant) was the name of several biblical characters, including:
Ethnan, the son of Ashur the father of Tekoa, is a figure who appears in a genealogy of the Tribe of Judah in 1 Chronicles 4:7. He may be included in the genealogy to represent Ithnan, a Judahite city mentioned in Joshua 15:23.[192]
Ezrah is the father of Jether, Mered, Epher and Jalon, grandfather (through Mered) of Miriam, Shammai and Ishbah, and great-grandfather (through Ishbah) of Eshtemoa (1 Chr.4:17)
Gad, is mentioned as a prophet of David in Samuel 22 and 24. In 1 Chronicles 21 he is a seer who kept a chronicle of David's acts. 2 Chronicles 29:25 mentions Nathan as David's prophet and Gad as his seer.
Gaham, was the second son of Nahor through his concubine, Reumah. Nothing else is known about this individual except for a certain genealogy in Genesis 22:24.
Gatam is a name which appears in Genesis and Chronicles in a genealogy of the Edomites. In Genesis 36:11 and 1 Chronicles 1:36, Gatam is described the "son" of Eliphaz, the son of Esau (who is according to the Bible the forefather of the Edomites). In the passages which describe Gatam as a "son" of Eliphaz, he is listed alongside his "brothers": Teman, Omar, Zepho, and Kenaz according to Genesis; a similar but slightly larger list of brothers in Chronicles (Chronicles includes Amalek as a brother of Gatam). However, in Genesis 36:16, Gatam and Amalek (along with a previously unmentioned Korah) are described not as individual sons but as "clans" of Eliphaz.[194]
Gazez
In the Masoretic Text of the Hebrew Bible, two individuals by the name of Gazez appear in 1 Chronicles 2:46. However, the Peshitta includes only one Gazez, and at least one biblical scholar has suggested that the second Gazez may have been included in the Masoretic Text by mistake.[195]
Gemariah (Hebrew: גמריה) is the name of at least two biblical characters:
Gemariah son of Shaphan in chapter 36 of Jeremiah. His own son Micaiah hears Jeremiah's secretary Baruch read Jeremiah's prophecies against the nation, and reports to a meeting of the court officials, including his father, nearby. This leads to the scroll being read before king Jehoiakim, who cuts it up and burns it despite the protestations of Gemariah and Elnathan ben Achbor.[196]
Gemariah son of Hilkiah, one of the envoys whom King Zedekiah sent to Babylonia (Jeremiah 29:3) Nothing else is known of him; he was hardly the brother of Jeremiah, whose father was also named Hilkiah.[168]
Genubath
Genubath (Hebrew: גנבת genubat "Stolen" [197]) is mentioned in 1 Kings 11:20 as the son born to Hadad the Edomite and the sister of Queen Tahpenes, Pharaoh's wife.
Ginath is a name which is mentioned only in passing in a narrative describing the struggle for kingship between Omri and Tibni.[198] Tibni is referred to in 1 Kings 16:21 and 22 as "son of Ginath," which taken literally, could be read as implying that a person named Ginath was Tibni's father.[198] However, the Encyclopaedia Biblica suggests that the term "Ginath" is a place-name or clan-name, so that "Tibni son of Ginath" has the meaning "Tibni of Ginath."[198]
Gideoni
Gideoni (Hebrew: גִּדְעֹנִי) was a member of the tribe of Benjamin according to Numbers 1:11. He was the father of Abidan, a tribal chief. He is mentioned five times in the Book of Numbers, with each reference stating his relation to Abidan (Num 1:11, Num 2:22, Num 7:60, Num 7:65, Num 10:24.)[199] His name is variously understood as meaning "one with a disabled hand," "a youth," or "one who cuts down trees."[199]
Giddalti
Giddalti was one of the sons of Heman the Levite (1 Chronicles 25:4), and chief of the twenty-two division of the temple musicians 1 Chronicles 25:29. He was also a Kohathite Levi.
Gilalai
Gilalai is the name of a priest who participated as a musician in a procession led by Ezra.[200][201]
Ginnethoi
Ginnethoi or Ginnethon (Hebrew גִּנְּתוֹן 'Ginnĕtôi' Meaning: gardener) was one of the priests who sealed the covenant according to Nehemiah 10:6 and perhaps the same as in Nehemiah 12:16.
Gishpa
Gishpa, (KJVGispa) was one of two leaders of the Nethinim who lived in Ophel, according to Nehemiah 11:21. There are no other mentions of the name anywhere else in the Bible.[202]
Guni was a son of Naphtali according to Genesis 46:24 and Numbers 26:48. He was one of the 70 people to migrate to Egypt with Jacob according to the narrative.
Haahashtari or Ahashtari was one of the sons of Naarah, one of the two wives of Asshur (1 Chronicles 4:6). Because the name is used to refer to a family of Judahites who descend from Judah via Ashhur, Thomas Kelly Cheyne believed that the name "Haahashtari" arose from a confusion between Ha-Ashhuri ("the Ashhurite") with the obscure term ahashtranim which appears in Esther 8:10.[203]
Habaiah
Habaiah (also called Hobaiah or Obdia) was the name given to a priestly family mentioned in Ezra 2:61: the b'ne habayah (literally "sons/descendants of Habaiah").[204][205] Along with the families Hakkoz and Barzillai, the Habaiah family were priests whose names were not registered in the official genealogical records.[206] As a result, Ezra ruled that their rights to serve as priests would be restricted until such time as a high priest could decide, using the oracular Urim and Thummim, whether they had divine approval to serve as priests.[207]
The name "Habaiah" means "Yahweh hides" or "Yahweh protects," and appears in manuscripts of the Greek Septuagint in the forms Labeia,Obaia,Odogia,Ebeia,Ab(e)ia,Obbeia, and Obdia.[205]
Habazziniah
Habazziniah or Habaziniah was either the head of a family of Rechabites (Jeremiah 35:3), or else a place name for the location that a Rechabite lived.[208] According to Cheyne and Black, it may have been a scribal error where the name "Kabzeel," a place in the territory of Judah, was originally intended."[208]
Hachmoni
Hachmoni or Hakmoni is mentioned in passing in 1 Chronicles 27:32, which records that his son Yechiel, a scribe, tutored David's sons.[209]
Hadadezer
According to I Kings 11:23, Hadadezer (Hebrew: הדדעזר hadad'ezer "Hadad helps"[210]) was king of Zobah.
Haddad
Haddad the Edomite was an adversary of Solomon (1 Kings 10:14).
Hadlai
Hadlai is mentioned in 2 Chronicles 28:12 as an Ephraimite, and the father of Amasa. In manuscripts of the Greek Septuagint, his name is given as Choab,Addi, or Adli.[211]
Hagab
Hagab (also Agaba, Accaba) is identified as the ancestor of a family of Nethinim, or temple assistants, who returned from the Babylonian exile.[212] They appear in a list with other returnees in Ezra 2:46, but are omitted in the corresponding place in Nehemiah 7:48. A Hellenized version of this name appears in a similar context in 1 Esdras 5:30.[212] In the New Testament, a prophet who appears in Acts 11:28 and 21:10 is named Agabus, a variant on the name Hagab.[212]
Hagab is a different character from Hagabah, which appears in the preceding verse.
Hagabah
Hagabah (also Hagaba, Graba, or Aggaba) is identified as the ancestor of a family of Nethinim, or temple assistants, who returned from the Babylonian captivity. They appear in a list with other returnees in Ezra 2:45, Nehemiah 7:48, and 1 Esdras 5:29.[213]
Haggiah
Haggiah, of the tribe of Levi through Merari, is described in 1 Chronicles 6:30 being the son of Shimea and the father of Asaiah, one of the last contemporaries of David.
Haggi
Haggi was a son of Gad according to Genesis 46:16 and Numbers 26:15. He was one of the 70 persons to migrate to Egypt with Jacob.
Hakkatan (also Acatan, Akatan), meaning "the small one," is listed as the father of Johanan, a leader of the descendants of Azgad in Ezra 8:12 and 1 Esdras 8:38.[214] Other than these two verses, the name Hakkatan appears nowhere in the Bible.[214]
Hakkoz
Hakkoz is the name of two or three biblical individuals:
Head of a family of priests after the Babylonian exile. Unable to prove their lineage, the family lost its priesthood status. (Ezr.2:61, Neh.7:63)
Father of Uriah and grandfather of Meremoth, who assisted Nehemiah in rebuilding the walls of Jerusalem. (Neh.3:4, 3:21) He is probably identical to the previous entry.
Hallohesh
Hallohesh or Halohesh is a name which is used twice in the Bible.[215] In a list of workers building the wall of Nehemiah, a man named "Shallum son of Hallohesh" is mentioned as having a leadership role.[216] Also in the Book of Nehemiah, a person named Hallohesh is recorded as affixing his seal (an ancient form of signature) to Ezra's covenant between God and the people living around Jerusalem.[217]
Thomas Kelly Cheyne believed that the name Hallohesh was a miswritten version of the name Hash-shilhi, (Shilhi).[215]
Hammoleketh or Hammolecheth is the sister of Machir, the eponymous ancestor of the tribe or clan of Machir (biblical region) Machir, which is reckoned as a part of the tribe of Manasseh in 1 Chronicles 7. The name appears to mean "she who reigns" if it is not a scribal error for some other name, such as Beth-Milcah.[218]
Hammelech
Hammelech, in the King James Version is the name of the father of Jerahmeel (Jeremiah 36:26), and it is the name of the father of Malkijah (Jeremiah 38:6). In a number of more recent translations, the Hebrew ha-melekh is taken as the common noun "the king" instead of the proper noun "Hammelech."[219]
Hanameel or Hanamel (Hebrew: חנמאל, which means "Grace From God"),[220] a cousin of Jeremiah from whom the latter bought a field at Anathoth in Jeremiah 32:5–16.
Hananiah
Hananiah (Hebrew: חנניה, which means "My Grace is the Lord")[220] is the name of several biblical characters:
Hananiah son of Zerubbabel, the father of Jeshaiah, was a descendant of David.
Hananiah son of Azur, a prophet in the time of king Zedekiah. He prophesied a return from the exile in Babylon within two years and was denounced by Jeremiah as a false prophet as a result. He died within a year of the denunciation.[221]
Hananiah, appointed by Nehemiah, jointly with Hanani, to be responsible for the security of Jerusalem after its walls had been rebuilt. Nehemiah described him as "a faithful man [who] feared God more than many".[222]
According to Cheyne and Black, the presence of this clan name in the genealogies of Reuben and Midian may indicate that the clan Hanoch was considered a part of the Tribe of Reuben but had a Midianite origin.[223]
Happizzez
Happizzez or Aphses was a priest who fell on the eighteenth lot out of the twenty-four lots ordained by David for the temple service. (1 Chr 24:15)
Haran
Haran or Aran refers to three minor characters in the Hebrew Bible:
Harbona or Harbonah is the name given for one of the eunuchs of king Ahasuerus in Esther 1:10 and 7:9.[226]
Hareph
Hareph, according to 1 Chronicles 2:51, was a descendant of Caleb and the father of Beth-gader.[227] The name "Hareph" in this case may refer to a group of people otherwise referred to by the term Hariphite.[228]
Harhaiah
Harhaiah, in the Masoretic Text of Nehemiah 3:8, is mentioned in passing, as being the father of Uzziel, a man responsible for the repair of part of the wall of Jerusalem. The awkward phrasing of the verse suggested to Stanley A. Cook (1899) that there had been some scribal mishandling of the verse, and that the verse originally did not contain the name "Harhaiah."[229]
Harhas
Harhas, according to 2 Kings 22:14 and 2 Chronicles 34:22, was an ancestor of Shallum, the husband of the prophetess Huldah. However, where the Book of Kings has "Harhas," the Book of Chronicles reads "Hasrah."[230][231]
Harim
"Harim" redirects here. For the city in Syria, see Harem, Syria.
Harim (Hebrew: חָרִם; "destroyed" or "dedicated to God") was the name of three biblical patriarchs:
Head of a non-priestly family, with 320 members, which returned with Zerubbabel. (Ezr.2:32, Neh.7:35) Eight members of this family were found to have married gentile women, whom they divorced. (Ezr.10:31) Harim's son Malchijah was one of those who helped repair the walls of Jerusalem, including the Tower of the Furnaces. (Neh.3:11) His seal was on the renewed covenant with God made by the Babylonian returnees. (Neh.10:28)
Head of a priestly family, with 1017 members, which returned with Zerubbabel. (Ezr.2:39, Neh.7:42) Five members of this family were found to have married gentile women, whom they divorced. (Ezr.10:21) His seal was also on the renewed covenant. (Neh.10:6) The head of his family at the time of the return was Adna. (Neh.12:152)
Harnepher
Harnepher appears only once in the Bible, in 1 Chronicles 7:36, in a passage which surveys the descendants of Asher.[232] The name may be of Egyptian origin, meaning "Horus is good."[232]
Harum
Harum is recorded as the father of Aharhel in 1 Chronicles 4:8, which lists him as an ancestor of several clans in the Tribe of Judah.
Harumaph
Harumaph is listed as the father of Jedaiah, a man responsible for making repairs to a part of Nehemiah's wall. He is only mentioned once in the Bible, in Nehemiah 3:10.[233]
Haruz
Haruz (Hebrew: חרוז) was the father of Queen Meshullemeth. According to 2 Kings 21:19 he was a citizen who dwelt in the land of Jotbah.
Hasadiah
Hasadiah is listed as one of the sons of Zerubabel in 1 Chronicles 3:20, and is therefore a member of the royal lineage of the Judahite kings.
Hashabiah
Hashabiah is a biblical name which appears frequently for individuals mentioned both before and after the Babylonian captivity.[234]
Because the name often appears in lists without any detailed description, it is sometimes difficult to tell whether different verses that use the name are referring to the same Hashabiah or to distinct persons.[234] The following list of nine individuals is the number listed in the Encyclopaedia Biblica, although the encyclopedia does not claim that precisely nine people of this name are mentioned:
A Levite of the Merarite group, mentioned 1 Chronicles 6:45 (verse 30 in some Bibles).
Hashabiah son of Bunni, a Merarite Levite listed as living in Jerusalem in 1 Chronicles 9:14 and Nehemiah 11:15.
A leader of a large group of people in the time of David.[235]
A musician, one of the musicians appointed by David for the musical service of the Temple.[236]
Hashabiah son of Kemuel, identified as the leader of the Levites in the time of David.[237]
A Levite identified as having signed the covenant between Ezra and God.[239]
A ruler listed as one of the people responsible for repairing the wall of Jerusalem in Nehemiah 3:17.
The ruler of the clan of Hilkiah, according to Nehemiah 12:21.
Hashabnah
Hashabnah is the name given for one of the men who signed the covenant between the people of Judah and God in Nehemiah 10:25 (verse 26 in some Bibles). According to Cheyne and Black, the name is likely a miswritten form of "Hashabniah."[240]
Hashub
Hashub is mentioned in passing as the father of Shemaiah, a Levite who is listed among those living in Jerusalem after the end of the Babylonian captivity.[241]
Hasrah, according to 2 Chronicles 34:22, is the name of an ancestor of Shallum, the husband of the prophetess Huldah. However, where the Book of Chronicles has "Hasrah", 2 Kings 22:14 has "Harhas".[231]
Hassenaah
The sons of Hassenaah built the Fish Gate during the reconstruction of the walls of Jerusalem under the repair programme led by Nehemiah.[243]
Hasupha
Hasupha (Hashupha in the King James Version) is the name of a clan or family of Nethinim (temple assistants) listed in Nehemiah 7:46 and Ezra 2:43.
Hathath is only mentioned in 1 Chronicles 4:13, in a genealogical passage where he is the son of Othniel, the son of Kenaz.[245]
Hattil
The descendants of Hattil (also called Agia or Hagia) are listed in Ezra 2:57 and Nehemiah 7:59 as a group of people returning from the Babylonian captivity (see Ezra–Nehemiah). They are categorized by Ezra as being descendants of "Solomon's servants" (see Nethinim). In the Greek text of 1 Esdras 5:34, a closely related work, Hattil is referred to as Agia or Hagia.[246]
Hazaiah
Hazaiah is a figure mentioned in passing in Nehemiah 11:5 as an ancestor Maaseiah, a notable leader of the Tribe of Judah in Yehud Medinata.[247]
Heber or Chéver (Hebrew: חֶבֶר / חָבֶר, ModernḤéver / ḤáverTiberianḤéḇer / Ḥāḇer, "friend", "connected") is a name referring to two persons.
The Kenite husband of Jael, the biblical heroine who killed Sisera (Book of Judges4:11, 4:17–22). ,
The grandson of the patriarch Asher mentioned at Genesis46:17 and in Numbers26:45. Heber probably should not be confused with the Eber who was Abraham's ancestor.
Helah was the one of the two wives of Ashur the son of Hezron mentioned in 1 Chronicles 4:5. Ashur's sons through Helah his wife were: Zereth, Jezoar and Ethnan.[248]
Heldai
Heldai is the name of two biblical figures.[249] According to the Encyclopaedia Biblica, it should most likely be given alternate vowels as Holdai or Huldai.[249]
Heldai son of Baanah the Netophathite is listed as one of David's Mighty Warriors, and also in a list of military leaders given in 1 Chronicles 27:15. He is called "Heled" in 1 Chronicles 11:30, and "Heleb" in 2 Samuel 23:29.[249]
A Jew living in Babylonia, mentioned in Zechariah 6:10. He is called Helem in Zechariah 6:14.[249]
Helkai is a name used in Nehemiah 12:15, in a list of priestly clan leaders in the "days of Joiakim."[250] The text refers to Helkai as leading a clan named Meraioth. According to the Encyclopaedia Biblica, the name is an abbreviated form of "Hilkiah."[251]
Helon
Helon was a member of the house of Zebulun according to Numbers 1:9. He was the father of Eliab.
Hemam
Hemam or Homam is the name of the son of Lotan and grandson of Seir the Horite, according to Genesis 36:22 and 1 Chronicles 1:39.
Henadad
Henadad is a biblical name which appears only in Ezra–Nehemiah. In a passage which describes the rebuilding of the wall of Jerusalem, two "sons of Henadad", Bavai and Binnui, are named as taking responsibility for portions of the wall.[252] Binnui reappears later, where he is described as a Levite and as one of the signatories of the covenant between Ezra, God, and the people of Judah.[253] The "sons of Henadad," though without any specific individuals named, are mentioned in also in Ezra 3:9, a "difficult passage".[254]
Heresh, along with Galal, Mattaniah and Bakbakkar, was a Levite and a descendant of Asaph described in 1 Chronicles 9:15 as one who returned from Babylon.
Hezekiah
This section is about minor biblical figures. For the king Hezekiah, see Hezekiah.
Hezekiah is the name of three minor figures in the Hebrew Bible. In some Bibles the variant spellings Hizkiah and Hizkijah occur.
A son of Neariah and descendant of David mentioned in the royal genealogy of 1 Chronicles 3.[255]
A figure mentioned in passing in Ezra 2:16 and Nehemiah 7:21, as the ancestor of some of the exiles who returned from the Babylonian captivity.
Hiel the Bethelite (Heb. אֲחִיאֵל, חִיאֵל; "the [divine] brother, or kinsman, is God")[258]) rebuilt Jericho during the reign of King Ahab. (1 Kings 16:34)
The father of Abdon, in the Book of Judges (Judges 12:13–15).
Hiram
Hiram (Hebrew: חירם Ḥiram) of Tyre, son of a widow of the tribe of Naphtali whose father was a craftsman in bronze, was given the metal work of King Soloman's temple. 1 Kings 7:13–14. According to The Interpreter's Bible, Hiram is a shortened form of אחירם (aḥîrām, "brother of Ram [the lofty one].")[259]
Hobab
Hobab was Moses' brother-in-law (Judges4:11)[260] and the son of Moses's father-in-law (Numbers10:29), Jethro. The relevant part of Numbers 10:29 reads: "And Moses said unto Hobab, the son of Reuel the Midianite, Moses' father-in-law". Reuel (or Raguel) and Jethro may have been different persons from different narratives.[261] That of Judges 4:11 reads: "Now Heber the Kenite had severed himself from the Kenites, even from the children of Hobab the brother-in-law of Moses". Moses invited Hobab to take part in the Exodus journey into the Promised Land, wanting to make use of his local knowledge, but Hobab preferred to return home to Midian (Numbers10:29–31). Briefly, Hobab, Reuel/Raguel, and Jethro were all Moses' father-in-law,[262] due to different traditions (and possibly corruptions of the text) which were syncretized in the interpretations of later commentators.[263]
Hod
Hod is a biblical name which appears only in 1 Chronicles 7:37.[264] He appears as one character in a genealogy of the Tribe of Asher.
Hodaviah
Hodaviah is the name of three individuals in the Bible.[265] The Revised Version and King James Version of the Bible sometimes spell it as Hodaiah, Hodevah, or Hodeiah.[265]
Hodaviah, a clan leader in the Tribe of Manasseh, according to 1 Chronicles 5:24.
Hodaviah son of Hassenuah appears as the ancestor of a Benjamite man living in Jerusalem after the Babylonian captivity.[266] This Hodaviah is called "Judah son of Hassenuah" in Nehemian 11:9.[265]
Hodaviah son of Elioenai is described as a descendant of Zerubbabel in 1 Chronicles 3:24
Hodesh
Hodesh is a figure who appears in a genealogy of the Tribe of Benjamin in Chronicles.[267] The name might mean "born at the feast of the new moon," or else it may be a misspelling of Ahishahar.[268]
Hoham
Hoham, according to the Book of Joshua, was the king of Hebron, defeated in Joshua's conquest.[269]
Hori is recorded as the name of Lotan, the son of Seir the Horite, according to Genesis 36:22.
Hoshama
Hoshama is the name of one of the seven sons of Jeconiah, according to 1 Chronicles 3:18, the only place in the Bible that refers to him.[270] It is a shortened version of the name "Jehoshama."[270]
Hotham
Hotham is the name for two individuals found in the BIble.[271] A Hotham appears in a genealogy of the Tribe of Asher in 1 Chronicles 7:32, but this individual is referred to as "Helem" in verse 35.[271] Another Hotham, though the KJV calls him Hothan, can be found in 1 Chronicles 11:44, where his sons Shama and Jeiel are listed among David's Mighty Warriors. This second Hotham is called an Aroerite.[271]
Hothir
Hothir is listed as a son of David's "seer" Heman in 1 Chronicles 25:4 and 28.
Huppah was a priest who was in charge of the 13th lot out of the twenty-four lots ordained by David. (1 Chronicles 24:13)
Huppim
Huppim (חופים) or Hupham (חופם) was the ninth son of Benjamin in Genesis 46:21 and Numbers 26:39.
Hushim
Hushim, according to Genesis 46:23, was the name of the sons of Dan, listed among the 70 souls to migrate to Egypt with Jacob. Numbers 26:42 calls Dan's son Shuham, and his descendants the Shuhamites. The Talmud names him as the murderer of Esau.[272]
Huzzab
Huzzab is either a name or a word which appears in Nahum 2:7 (verse 8 in some Bibles). In a passage in which Nahum is predicting the fall of Nineveh, the prophet says, "Huzzab shall be led away captive" in the King James Version. However, a number of more contemporary versions since the late nineteenth century have interpreted the word as a verb, meaning "and it has been decreed."[273][274]
Ibnijah is a figure who is mentioned indirectly in 1 Chronicles 9:8, by way of his descendant "Meshullam, son of Shephatiah, son of Reuel, son of Ibnijah." He was a Benjamite.[280]
Idbash, according to 1 Chronicles 4:3, was one of the sons of Etham, a figure who appears in the Chronicler's genealogy of the Tribe of Judah.
Igal
Igal (יגאל) is the name of three biblical figures.
Igal son of Joseph of Issachar, a scout sent to Canaan prior to the crossing of the Jordan River according to Numbers 13:7.
Igal son of Nathan of Zobah is mentioned only in 2 Samuel 23:36 in a list of David's Mighty Warriors.
Igal son of Shemaiah is listed as a descendant of Zerubbabel in 1 Chronicles 3:22. This last figure is called Igeal in the King James Version, although his name in Hebrew is the same as the other two Igals.[283]
Igdaliah
Igdaliah (Hebrew yigdalyahu) is mentioned in passing as the father of a man named Hanan in Jeremiah 35:3. According to the Book of Jeremiah, the sons or descendants of Hanan son of Igdaliah had their own chamber in the temple at Jerusalem, which was the site of the famous object-lesson concerning Jeremiah and the Rechabites.[284] The Encyclopaedia Biblica claimed that the name Igdaliah was most likely a mistaken form of the name Gedaliah.[285]
Imla (Hebrew – ימלא, "whom God will fill up" [257]), the father of Micaiah, which latter was the prophet who foretold the defeat of the allied kings of Judah and Israel against Ramoth-gilead (2 Chron 18:7–8). In the parallel passage (1 Kings 22:8–9) his name is written Imlah.
Immer
Immer was a member of the priestly family whose sons, Hanani and Zebadiah, had both taken pagan wives but repented during the communal confession instigated by the biblical priest Ezra.[286]
Imna
Imna is a biblical name which appears only in 1 Chronicles 7:35, in a genealogy of the Tribe of Asher.[287]
Imnah
Imnah was a levite, the father of Kore, who was responsible for distributing the freewill offerings of the Temple in the time of King Hezekiah (2 Chronicles 31:34).
Imrah
Imrah is a biblical name which appears only in 1 Chronicles 7:36, in a genealogy of the Tribe of Asher.[288]
Imri
Imri is the name of two individuals mentioned in the Hebrew Bible.[289]
An Imri is mentioned in passing in the ancestry of a man named Uthai, who according to 1 Chronicles 9:4 lived in Jerusalem after the return from the Babylonian captivity.
A man named "Zakkur son of Imri" is recorded as taking responsibility for a section of the wall in the project of rebuilding the wall of Jerusalem, according to Nehemiah 3:2.
Iphdeiah
Iphdeiah (KJVIphediah) is a name which appears very briefly as that of "Iphdeiah son of Shashak," mentioned only in a genealogy of the Tribe of Asher according to Chronicles.[290][291]
According to the Book of Moses (an LDS text), Irad discovers and publicises his great-grandson Lamech's (descendant of Cain) covenant with the Devil. As a result, Lamech kills Irad and subsequently suffers ostracization.
Iram
Iram is a name which appears in Genesis 36:43. In the Masoretic Text as it now stands, Iram is identified as a "tribal leader" (Hebrew alluph) of Edom. However, Thomas Kelly suggests that originally the text may have identified Iram and the other "tribal leaders" as the names not of individuals, but of clans, using the Hebrew word eleph to mean "clan."[294]
Iri
Iri, according to 1 Chronicles 7:7, was one of the sons of Bela, who was the son of Benjamin, eponymous founder of the Tribe of Benjamin. In verse 12, he is referred to simply as Ir.[295]
Irijah
Irijah (Hebrew יראייה yiriyyah) is an official who arrests Jeremiah on suspicion of desertion.[296]
Iru
Iru is a name mentioned only once in the Hebrew Bible.[297] In 1 Chronicles 4:15, Iru is listed as one of the sons of Caleb. The other two were Elah and Naam.
Ishbi-benob is a name which appears in the Qere of the Masoretic Text at 2 Samuel 21:16.[298]Qere is the term for the version of the text traditionally read aloud in synagogues. The Ketiv, the version written but not read aloud, reads somewhat differently, in a manner that suggested to Thomas Kelly Cheyne that the opening words of the verse were not the name of the giant, but words that indicated that David and his soldiers stayed in (the city of) Nob.[298] Whatever the case with the Ketiv, the Qere as it now stands asserts that Ishbi-benob was the name of a Philistine giant, who was killed by Abishai son of Zeruiah.[298][299]Gesenius interprets his name as meaning "dweller upon the height".[300] In Brenton's Septuagint Translation, his name is given as Jesbi, the progeny of Rapha.[301]
One of the sons of Pashur which was Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad and Eleasah.
Ishmaiah
Ishmaiah (KJVIsmaiah) is the name of two biblical figures.[307]
Ishmaiah son of Obadiah was the leader of the Tribe of Zebulun in the time of David, according to 1 Chronicles 27:19. He is called Samaias in the Septuagint.[307]
Ishmerai is a biblical figure mentioned only in 1 Chronicles 8:18, where he is called "the son of Elpaal" in a genealogy of the Tribe of Benjamin.[308] He may be the same character as the "Shemer" or "Shemed" mentioned in 1 Chronicles 8:12.[308]
Ishpah (KJVIspah) is a name which appears in a genealogy of the Tribe of Benjamin.[309][310] According to 1 Chronicles 8, Ishpah was the son of Beriah, the son of Elpaal, the son of Shaharaim.[311]
Ishpan
Ishpan is a figure who appears only once in the Hebrew Bible, in a genealogical passage describing the people of the Tribe of Benjamin.[312] 1 Chronicles 8 calls him the son of Shashak, the son of Elpaal, the son of Shaharaim.[313]
Ishvah (KJVIshuah and Isuah) was one of the sons of Asher according to Genesis 46:17 and 1 Chronicles 7:30, although he is missing from the list of the sons of Asher found in Numbers 26:44.[314]
Ishvi
Ishvi (KJVIshui, Isui, Jesui, and Ishuai) is the name of two figures in the Hebrew Bible.[315]
Ishvi is the name given to a son of Asher, eponymous founder of the Tribe of Asher, in Genesis 46:17, Numbers 26:44, and 1 Chronicles 7:30. His descendants are called Ishvites in Numbers 24:44. Genesis 46 places him in the list of 70 persons who went down into Egypt with Jacob, the father of Asher and the other eleven Tribes of Israel.
Ishvi is the name of a son of Saul in 1 Samuel 14:49.
Ithmah is a name which appears only once in the Hebrew Bible, in 1 Chronicles 11:46, where "Ithmah the Moabite" is listed as one of David's Mighty Warriors.[316]
Ithran, son of Dishon, son of Anah, son of Zibeon, son of Seir the Horite.[318] This Ithran represents the name of a Horite clan.[317]
Ithran, son of Zophah, son of Helem appears in a genealogy of the Tribe of Asher.[319] The Encyclopaedia Biblica identifies the "Jether" of 1 Chronicles 7:38 as probably being identical to this Ithran.[317]
Ithream
Ithream (יתרעם, "abundant people")[320] was the son of David and Eglah, David's sixth son, according to 2 Samuel 3:5.
Ittai
Ittai (and once in Chronicles, Ithai) is the name given one or two biblical figures:
Ittai the Gittite appears alongside 600 soldiers as a Philistine ally of David in the time leading up to Absalom's rebellion.[321] Having only recently arrived in Jerusalem, David gives him an option to return home to Gath, but Ittai confirms his loyalty to David and helps him evacuate the city.[322] During the rebellion itself, he serves as commander of a third of David's army.[321]
Ittai "son of Ribai, from Gibeah, of the children of Benjamin" is listed as one of David's Mighty Warriors.[323] His association with Gibeah and the Tribe of Benjamin "probably" distinguish him from the Gittite Ittai, according to Stanley Arthur Cook.[321] This Benjamite Ittai is once called Ithai in 1 Chronicles 11:31.[321]
Izhar son of Hela is a figure who appears in a genealogy of the Tribe of Judah, in 1 Chronicles 4:7. He is called Izhar according to the variant reading known as Qere. According to the Ketiv his name is Zohar. The King James Version calls him Jezoar.
Izrahiah
Izrahiah (Jezrahiah) is the name of two biblical figures.
Izrahiah son of Uzzi, son of Tola, son of Issachar appears in a genealogy of the Tribe of Issachar.[324]
Izrahiah (KJV Jezrahiah) is, according to Nehemiah 12:42, a leader of singers in a procession headed by Nehemiah.
Izri
Izri (Zeri) appears in a list of persons responsible for liturgical music in the time of David, according to 1 Chronicles 25:11. In 1 Chronicles 25:3, he is called Zeri.[325]
Izziah
Izziah (KJVJeziah), a descendant of Parosh, is listed as one of the men who married foreign wives in the time of Nehemiah.[326]
Jaareshiah (KJVJaresiah) is a name which appears only 1 Chronicles 8:27, where Jaaresiah is identified as one of the sons of Jeroham.[327] The text does not identify any information about Jeroham's parentage, but the passage is part of a genealogy of the Tribe of Benjamin.[327]
Jaasiel (Jasiel) is the name of one of David's Mighty Warriors.[328] He is referred to in Hebrew as hammitsovayah, which has been variously translated as "the Mezobaite," "the Mesobaite," or "from Zobah."[329][330] A "Jaasiel son of Abner" is listed as a Benjamite leader in 1 Chronicles 27:21, who may be the same person.[329]
Jaasu
Jaasu (also called Jaasau, Jaasai) is a name which appears in a list of men alleged to have married foreign women in the time of Nehemiah.[331]
Jaaziah
Jaaziah is listed as one of the sons of Merari in a passage discussing the various divisions of Levites.[332]
Jaaziel
Jaaziel is the name of a Levite musician who appears in 1 Chronicles 15:18. He reappears as "Aziel" in 15:20.[333]
Jada was one of the sons of Onam mentioned in 1 Chronicles 2:28, he had two sons Jonathan and Jether, and his brother was named Shammai. He was a descendant of Hezron.
Jahath son of Reaiah, son of Shobal, descendant of Judah is mentioned in 1 Chronicles 4:2, in a genealogical passage describing the Tribe of Judah.
Jahath is a name applied to various Levites in 1 Chronicles 6:20 (verse 5 in some Bibles), 6:43 (verse 28 in some Bibles), 23:10, 24:22; and 2 Chronicles 34:12.[336]
Jahzeel was a son of Naphtali according to Genesis 46:24 and Numbers 26:48. He was one of the 70 persons to migrate to Egypt with Jacob.
Jahzeiah
Jahzeiah (KJVJahaziah) son of Tikvah is one of the figures listed in the Book of Ezra as opposing Ezra's prohibition on marriages with foreign women.[337][338]
Jahzerah
Jahzerah is a name which appears only in 1 Chronicles 9:12.[339] See Ahzai.
Jair
Jair, see Yair.
Jakeh
Jakeh is a name that appears only in Proverbs 30:1, where part of the Book of Proverbs is ascribed to a man called "Agur son of Jakeh". Franz Delitzsch proposed that the name "Jakeh" means "scrupulously pious".[340]
Janai
Janai (Jaanai) is a name that appears only 1 Chronicles 5:12, where Janai is listed as a descendant of Gad. According to the Encyclopaedia Biblica, the name represents the name of a clan within the Tribe of Gad.[341]
Jakim is the name of one individual mentioned in the Hebrew Bible, as well as one individual mentioned in some manuscripts of the New Testament's Gospel of Matthew. In a genealogy of the Tribe of Benjamin, in 1 Chronicles 24:12, a Jakim appears, as the son of Shimei (who is referred to as Shema in verse 13).[342] In some Greek manuscripts of Matthew, a Jakim appears between Josiah and Jechoniah in a genealogy of Jesus.[343][342]
Jalon
Jalon was one of four sons of Ezrah, and the uncle of Miriam, Shammai and Ishbah (father of Eshtemoa). (1 Chr.4:17)
Jamin
The name Jamin means right hand.
There are four different Jamins in the Bible:
Jamlech is a figure who appears once in the Hebrew Bible, in list of kin group leaders in the Tribe of Simeon, who according to the Bible lived in the time of Hezekiah and exterminated the Meunim.[344][345]
Japhia
Japhia was the king of Lachish, one of the five kings of the Amorites whose battle against the settling Israelites led by Joshua is reported in Joshua 10:1–15. Along with the other four kings, he was subsequently found in a cave at Makkedah, where he was killed and buried by Joshua and his forces (Joshua 10:26–27). Not to be confused with the ancient Jewish town of Japhia/Japha.
Jarah
See Jehoaddah.
meaning: honey, god gives honey, honeycomb, honeysuckle
Jareb
Jareb is a name which appears in Hosea 5:13 and 10:6 in some translations of the Bible.[346] In both passages, the Hebrew text refers to a mlk yrb (KJV "King Jareb") in a way that implies that mlk yrb is the king of Assyria.[347] However, no Assyrian king by the name of "Jareb" is known to history, which has led to a variety of conjectures about what the phrase refers to.[348] According to W. F. Albright, the "definitive solution" to the problem is that the text should read mlk rb or mlky rb, meaning "the great king", a Hebrew translation of the common Assyrian royal title sharru rabu.[347] The proposed emendation to "great king" has been accepted in a number of biblical translations.[349]
A Jarib appears in a list of leaders recruited by Ezra to find Levites for the resettlement of Jerusalem.[351]
A priest by the name of Jarib is mentioned in a list of men who married foreign women in Ezra 10:18.
In 1 Maccabees 2:1 and 14:29, Mattathias and his son Simon are described as being "of the posterity of Jarib". The New English Translation of the Septuagint transliterates the name as Ioarib, while the New American Bible reads Joarib and the Good News Translation reads Jehoiarib.[352]
Jecholiah (Hebrew: יכליהו, yekhalyahu) of Jerusalem was the wife of the King of Judah, Amaziah, and the mother of King Azariah.[354] Depending on translation used, her name may also be spelled Jechiliah, Jecoliah, or Jekoliah. Also 2 Chronicles 26:3
Jehdeiah the Meronothite, who according to 1 Chronicles 27:30 was in charge of king David's donkeys.
Jehezkel
Jehezkel was the head of the twentieth lot out of the twenty-four lots ordained by David for the temple service in 1 Chronicles 24:16.
Jehiah
Jehiah is a figure who is only mentioned once in the Bible, in 1 Chronicles 15:24, which describes him as a gatekeeper for the Ark of the Covenant in the time of David.[360]
Jehiel
This entry contains close paraphrases and borrowing of wording found in entries entitled "Jehiel" in the Encyclopaedia Biblica, a work which is now in the public domain.
For eleven of these the English spelling "Jehiel" reflects the Hebrew name יחיאל:[361]
A Levite musician in the time of David (1 Chronicles 15:18, 20; 16:5).
The leader of a family of Gershonite Levites in the time of David, custodian of "the treasury of the house of the Lord" (1 Chronicles 23:8; 29:8).
Jehiel the son of Hachmoni, who was with David's sons (1 Chronicles 27:32).
Jehiel the son of king Jehoshaphat (2 Chronicles 21:2).
A Hemanite Levite in the time of Hezekiah, called Jehuel in the Revised Version (2 Chronicles 29:14).
A Levitical or priestly overseer of the temple in the time of Hezekiah (2 Chronicles 31:13).
A person referred to as "ruler of the house of God" in the time of Josiah (2 Chronicles 35:8).
The father of Obadiah in a post-exilic list of kin groups (Ezra 8:9).
The father of Shechaniah (Ezra 10:2).
Jehiel the son of Harim, a priest (Ezra 10:21).
Jehiel the son of Elam, a layman (Ezra 10:26).
For the other three, the name Jehiel (or Jeiel) reflects the Hebrew spelling יעיאל:
One of the sons of Elam (Ezra 10:2).
A Gibeonite described as the "father of Gibeon" in 1 Chronicles 9:35.
A son of Hothan the Aroerite, who along with his brother Shama was listed as one of David's Mighty Warriors in 1 Chronicles 11:44.
Jehizkiah
Jehizkiah son of Shallum is mentioned in a list of Ephraimite leaders who, according to 2 Chronicles 28, intervened along with the prophet Oded to prevent the enslavement of 200,000 people from the Kingdom of Judah during the time of the king Ahaz.[362]
Jehoaddah
Joehoaddah (or Jehoadah, Jarah) was one of the descendants of King Saul, according to 1 Chronicles 8:33–36. In 1 Chronicles 9:42, which contains a copy of the same genealogy of Saul, his name is given as "Jarah."[363]
Jehoaddan
Jehoaddan (Hebrew: יהועדן, Yehōaddān; "YHWH delights") was a native of Jerusalem, the wife of King Joash of Judah, and mother of his successor, King Amaziah. 2 Kings 14:2
Jehoiada
Jehoiada (Hebrew: יהוידע,Yehoyada "The LORD Knows"[364]) was the name of at least three people in the Hebrew Bible:
Jehoiada, a priest during the reigns of Ahaziah, Athaliah, and Joash (q.v.)
Jehoiada, father of Benaiah (cf. Benaiah)
Jehoiada, a priest in the time of Jeremiah (Jeremiah 29:26)
Jehoshaphat
Jehoshaphat (Hebrew: יהושפט, yehoshaphat, God Judges), son of Paruah, was one of King Solomon's twelve regional administrators: his jurisdiction was Issachar (1 Kings 4:17).
Jehosphaphat, son of Ahilud, was King Solomon's recorder (1 Kings 4:3).
Jehozabad
Jehozabad (Hebrew: יהוזבד, yehozabad) is the name of three figures in the Hebrew Bible.[365]
Jehozabad son of Shomer was one of the assassinators of King Joash of Judah. 2 Kings 12:21. "This person is called Zabad, in 2 Chron. xxiv.26..." [366]
Jehozabad, according 2 Chronicles 17:18, was a leader of 180,000 Benjamite warriors in the time of king Jehoshaphat.
Jehozabad is listed as one of the sons of Obed-edom according to 1 Chronicles 26:4.
Jehubbah
Jehubbah (or Hubbah) is the name of an individual who appears in a genealogy of the Tribe of Asher. His name depends on which variant reading (see Qere and Ketiv) of the Masoretic Text one follows: the Ketiv reads yhbh ("Jehubbah") the Qere reads whbh ("and Hubbah").[367]
Jehudi
Jehudi (Hebrew יהודי "Judahite") "the son of Nethaniah, the son of Shelemiah, the son of Cushi" (Jeremiah 36:14) was one of the delegates the princes sent to fetch Baruch, Jeremiah's scribe, to read his scroll.
Jehudijah
Jehudijah (Hebrew: הַיְהֻדִיָּ֗ה), mentioned in 1 Chronicles 4:18, is the name given to the wife of Mered, and is listed as the mother of his children.[368] Some Rabbinic sources claim that Jehudijah, a feminine form of the Hebrew yehudi (Hebrew: יְהוּדִי), meaning "Jew," is to be used as a noun rather than a given name, interpreting the passage as "his wife, the Jewess" rather than "his wife, Jehudijah," and that it is referring to Pharaoh's daughter, Bithiah, who is mentioned in the same passage and is said to have converted to Judaism.[368] As Bithiah was an Egyptian, it would have been worth noting that she was a Jewess, especially given the importance of matrilineality in Judaism, though this was not the case in the Biblical era.
Jeiel, according to 1 Chronicles 5:7, was a leader in the Tribe of Reuben.
Jeiel, referred to as the "father of Gibeon", was an ancestor of King Saul.[370] The King James Version calls him "Jehiel."[369] This figure's name is affected by variant readings preserved through the Qere and Ketiv system in the Masoretic Text: the Ketiv calls him "Jeuel," while the Qere calls him "Jeiel."[369]
Jeiel son of Hotham the Aroerite is listed as one of David's warriors in 1 Chronicles 11:44. The King James Version calls him "Jehiel." This figure's name is affected by variant readings preserved through the Qere and Ketiv system in the Masoretic Text: the Ketiv calls him "Jeuel," while the Qere calls him "Jeiel."[369]
A Jeiel is mentioned in passing in a list of gatekeepers for the Ark of the Covenant in 1 Chronicles 15:18.
A Jeiel is listed as one of the ancestors of a Levite named Jahaziel in 2 Chronicles 20:14.
A Jeiel was one of the scribes of Uzziah according to 2 Chronicles 26:11. This figure's name is affected by variant readings preserved through the Qere and Ketiv system in the Masoretic Text: the Ketiv calls him "Jeuel," while the Qere calls him "Jeiel."[369]
A Jeiel is recorded as a Levite in the time of Hezekiah. This figure's name is affected by variant readings preserved through the Qere and Ketiv system in the Masoretic Text: the Ketiv calls him "Jeuel," while the Qere calls him "Jeiel."[369] The Revised Version calls him Jeuel, following the Ketiv.[369]
A Jeiel is recorded as a leader in the Tribe of Levi in time of Uzziah according to 2 Chronicles 35:9.
In a list of returnees to Yehud Medinata after the end of the Babylonian captivity, a Jeiel is recorded as being the head of a group of relatives according to Ezra 8:13. The Revised Version calls him Jeuel.
A Jeiel, of the "descendants of Nebo," is listed as one of the people opposing marriage to foreign women in the time of Nehemiah.[371]
Jekameam
Jekameam son of Hebron is mentioned in passing in two genealogical passages.[372]
Jekamiah
Jekamiah (KJV spelling Jecamiah) is the name of two individuals in the Hebrew Bible.[373]
Jekamiah son of Shallum, son of Sismai, son of Eleasah, son of Helez, son of Azariah, son of Jehu, son of Obed, son of Ephlal, son of Zabad, son of Nathan, son of Attai, son of Jarha, the son-in-law and slave of Sheshan, son of Ishi, son of Appaim, son of Nadab, son of Shammai, son of Onam, son of Jerahmeel, the alleged ancestor of the Jerahmeelites.[374]
Jephunneh (יְפֻנֶּה) is a biblical name which means "for whom a way is prepared", and was the name of two biblical figures:
A descendant of Judah, and father of Kenaz and Caleb the spy, who is also called a Kenezite. See (Numbers 13:6 etc.; Numbers 32:12 etc.; Joshua 14:14 etc.; 1 Chronicles 4:15).
Jeremai, one of the "descendants of Hashum," is a figure who appears only in Ezra 10:33, where he is listed among the men who married foreign women.[377]
The father of Azariah, one of the "commanders of the hundreds" who formed part of Jehoiada's campaign to restore the kingship to Joash in 2 Chronicles 23:1
For the man in 1 Chronicles 24 and 26 who is sometimes called Jeshaiah, see Jesiah.
Jeshebeab
Jeshebeab was a descendant of Aaron, who was assigned priestly duties by David. Out of the twenty-four, Jeshebeab was the head of the fourteenth lot according to 1 Chronicles 24:13.
Jesher
Jesher the son of Caleb is mentioned only in 1 Chronicles 2:18.
Jeshishai
Jeshishai is a figure mentioned only once, in passing, in a genealogy of Gad.[379][380]
Jeshohaiah
Jeshohaiah appears in a list of names of Simeonites. According to Chronicles these Simeonites took pasture-land from descendants of Ham and the Meunim during the time of king Hezekiah.[381] According to Thomas Kelly Cheyne, the name is a corruption of Maaseiah.[382]
Jesimiel
Jesimiel appears in a list of names of Simeonites. According to Chronicles these Simeonites took pasture-land from descendants of Ham and the Meunim during the time of king Hezekiah.[381] According to Thomas Kelly Cheyne, the name is a corruption of Maaseel.[382]
Jetheth is listed as one of the "chiefs" of Edom, in Genesis 36:41.
Jeuel
Jeuel son of Zerah appears in a list of people living in Jerusalem after the end of the Babylonian exile. For four other individuals who are sometimes called "Jeuel" and sometimes "Jeiel," see Jeiel.
Jeush
Jeush is the name of four or five individuals mentioned in the Hebrew Bible.[383]
Jeush son of Esau.[384] A variant manuscript reading, known as Ketiv, calls him Jeish.[383]
Jeush son of Bilhan, son of Jediael, the son of Benjamin, mentioned in a genealogy which describes the people of the Tribe of Benjamin.[150]
Jeush son of Eshek, who is mentioned in a genealogy of the Tribe of Benjamin.[190] According to the Encyclopaedia Biblica, this is likely a reference to the same person called Jeush son of Bilhan. The King James Version calls him Jehush.
Jeush son of Shimei represented a division of Levites according to 1 Chronicles 23:10–11.
Jeush, the first listed son of king Rehoboam in 2 Chronicles 11:19.
Jezer
Jezer was a son of Naphtali according to Genesis 46:24 and Numbers 26:49. He was one of the 70 persons to migrate to Egypt with Jacob. According to Numbers he was the progenitor of the Jezerites.
This entry is about the four minor biblical characters named Joash. For the kings named Joash or Jehoash, see Jehoash of Israel and Jehoash of Judah.
Joash, an abbreviated name of Jehoash, is the name of several figures in the Hebrew Bible.
Joash, an Abiezrite of the Tribe of Manasseh, was the father of Gideon according to Judges 6–8.[385] His family was poor and lived in Ophrah. After Gideon tore down the altar of Baal and cut down the grove, the men of Ophrah sought to kill Gideon. Joash stood against them, saying, "He that will plead for [Baal], let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar."
A Joash is described as "the king's son" in the time of Ahab. According to Stanley Arthur Cook, it is uncertain whether he was the son of king Ahab, or whether "king's son" was a title used by high officers.[386]
Joed is the name of a man mentioned in passing as being an ancestor of Sallu, a Benjamite in the time of Nehemiah.[389]
Joel
Joel is the name of several men in the Hebrew Bible:
A Hebrew Bible book of the prophet Joel, the main theme of which is the coming “Day of the Lord”. The prophet Joel cannot be identified with any of the 12 other figures in the Hebrew Bible who have the same name. He is not mentioned outside the books of Joel and Acts (Ac 2:16). His father, Pethuel (1:1), is also unknown. Judging from his concern with Judah and Jerusalem (see 2:32; 3:1,6,8,16-20), it seems likely that Joel lived in that area.
The firstborn son of the prophet Samuel. According to 1 Samuel chapter 8, Joel and his brother Abijah were appointed by Samuel to be judges in Beersheba, in the south of Israel, while he continued to judge in Ramah. However, Joel and Abijah "walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment", prompting the Israelites to demand that Samuel give them a king. Josephus says that "resigning his office to his sons, he divided the people between them, and placed them in Bethel and Beer-sheba", a statement which the Cambridge Bible for Schools and Colleges suggests "is probably his own conjecture".[390]
Joelah, in 1 Chronicles 12:7, is listed as one of the Benjamite warriors who went to David at Ziklag.
Joezer
Joezer, according to 1 Chronicles 12:6, is the name of one of the Benjamite warriors who came to the aid of David when he went to Ziklag in Philistine territory due to the hostility of king Saul.
Joiarib ("God will contend") is the name of two biblical persons:
Ancestor of Maaseiah the son of Barukh, who was one of those to resettle Jerusalem after the return from Babylonia. (Neh.11:5)
The head of a family of priests at the time of the return from Babylonia. (Neh.12:6) He was one of the "men of understanding" sent by Ezra to Iddo in order to procure men to minister in the Temple. (Ezr.8:16) His son was Jedaiah, one of the priests to resettle Jerusalem. (Neh.11:10) The head of the family at the time of Joiakim was Mattenai. (Neh.12:19)
Jonathan (Hebrew: יונתן "God gave") son of Kareah was among the officers who survived the destruction of Jerusalem and exile of Judeans by the king of Babylon; he was brother to Johanan q.v. – Jeremiah 40:8
Joshah son of Amaziah is mentioned only once in the Bible, where is listed among Benjamite leaders in 1 Chronicles 4:34.[392] He is one of several clan leaders who, according to Chronicles, were involved in exterminating the descendants of Ham and the Meunim, and taking their pasture-lands.
Joshaviah
Joshaviah son of Elnaam is a biblical figure who appears only in 1 Chronicles 11:46, in a listing of David's Mighty Warriors.[393]
Joshbekashah
Joshbekashah appears as one of the sons of Heman in a passage which describes the musicians of the Jerusalem Temple in the time of David.[394]
Joshibiah
Joshibiah (King James Version spelling Josibiah) is given in 1 Chronicles 4:35 as the father of Jehu, one of the Benjamite clan leaders in the time of Hezekiah who exterminated the descendants of Ham and the Meunim and took their farmland.[395]
Joshua
Joshua the Bethshemite
Joshua the Bethshemite was the owner of the field in which the Ark of the Covenant came to rest when the Philistines sent it away on a driverless ox-drawn cart. (1 Samuel 6:14)
Joshua the governor of the city
Joshua (Hebrew: יהושע yehoshua "God saves") was a city governor in the time of King Josiah of Judah. 2 Kings 23:8
Josiphiah is a name which appears in a list of returnees from the Babylonian captivity, where "Shelomith son of Josiphiah" is listed as the leader of the 160 men of the "descendants of Bani" who returned to Yehud Medinata in the time of Nehemiah.[396]
Jozabad
Jozabad is the name of several individuals mentioned in the Hebrew Bible. For three other individuals with a similar name, see Jehozabad.
Jozabad of Gederah is listed as one of David's warriors in 1 Chronicles 12:4.
Two men named Jozabad from the Tribe of Manasseh are listed as warriors of David in 1 Chronicles 12:20.
Jozabad, according to 2 Chronicle 31:13, was an overseer in the Temple at Jerusalem in the time of Hezekiah.
A Jozabad is described as a Levite leader in 2 Chronicles 35:9. This may be the same individual overseeing the Temple in the time of Hezekiah.[397]
Jozabad son of Joshua is listed as a Levite in the time of Ezra in the time of Ezra 8:33.
A Levite Jozabad is listed in Ezra 10:22 as having taken a foreign wife.
A Levite Jozabad is listed as having a foreign wife in Ezra 10:23. This man may be the same as Joshua son of Joshua mentioned above, and/or the same as the two individuals below.[397]
A Jozabad is listed in Nehemiah 8:7 as one of those who helped explain the law to the people of Yehud Medinata.
A Jozabad is listed as one of the inhabitants of Jerusalem in Nehemiah 11:16.
Jozachar
Jozachar (Hebrew: יוֹזָכָר, yozakhar, "God Remembered") or Jozacar, son of Shimeath, was one of the assassins of king Joash of Judah. In 2 Kings 12:21 the Hebrew is יוזבד, yozabad.
Jushab-hesed
Jushab-hesed is a name which appears in the Hebrew Bible only in 1 Chronicles 3:20, where he is said to be one of the sons of Zerubbabel.[398]
Keren-happuch, sometimes spelled Kerenhappuch,[401] is the name of Job's third daughter (Job42:14) who was born after prosperity had returned to him.[402]
Keziah
Keziah ("Cassia") is the name of Job's second daughter.[403]
Kolaiah ("voice of Jehovah") is the father of the false prophet Ahab (Jeremiah29:21). It is also the name of an ancestor of Sallu that settled in Jerusalem after returning from the Babylonian exile (Nehemiah11:7).[404]
Kore
Kore was responsible for distributing the freewill offerings of the Temple in the time of King Hezekiah (2 Chronicles 31:34).
^Fretz, Mark J. (1992). "Abdeel (Person)". In Freedman, David Noel (ed.). The Anchor Bible Dictionary. Vol. 1. New York: Doubleday. p. 8. ISBN9780300140811.
^International Standard Bible Encyclopedia, "Abdi".
^"Abital (fl. 1000 BCE)". Women in World History: A Biographical Encyclopedia. Gale Research Inc. Archived from the original on 6 April 2016. Retrieved 6 January 2013.(subscription required)
^See the entry for "Abitub" in Cheyne and Black (1899), Encyclopaedia Biblica.
^Charles Forster (1844). "Section II: Settlements of Joktan". The Historical Geography of Arabia (Volume I). pp. 77–175. The family of this patriarch seems to have been correctly traced by Bochart, in the Almodaei, or Allumaeotae, a central people of Arabia Felix, noticed by Ptolemy; and whose geographical position can be pretty exactly ascertained, both by the statement of the Alexandrine geographer, and by the nature of the adjoining country.
^Skinner, D.D., John, A Critical and Exegitical Commentary on Genesis, T&T Clark Ltd., 1910 (1980 ed.), p. 221. ISBN0-567-05001-7.
^Magonet, Jonathan (1992) Bible Lives (London, SCM), 116.
^Ancient Hebrew, in general, did not include vowels. For a more thorough description, see Hebrew alphabet.
^The spellings Elpalet, Elpelet, Eliphal, Eliphalet, and Eliphalat appear in English Bibles. In manuscripts of the Greek Septuagint, the spellings Aleiphaleth, Aleiphat, Eleiphaath, Eleiphala, Eleiphalat, Eleiphalet, Eleiphaleth, Eleiphaneth, Eleiphal, Eliaphalet, Eliphaad, Eliphaal, Eliphaath, Eliphael, Eliphala, Eliphalad, Eliphalat, Eliphalatos, Eliphaleis, Eliphalet, Eliphath, Elphadat, Elphalat, Elphat, Emphalet, and Ophelli occur. For the exact manuscripts and passages where these names appear, see the Encyclopaedia Biblica article for "Eliphelet."
^ abLaunderville, Dale F. (1992). "Gideoni (Person)". In Freedman, David Noel (ed.). The Anchor Bible Dictionary. Vol. 2. New York: Doubleday. p. 1015. ISBN9780300140811.
^Harris, Stephen (20 January 2010). Understanding The Bible (8 ed.). McGraw-Hill Education. p. 69. ISBN978-0-07-340744-9. J names Moses' father-in-law as Reuel or Hobab, whereas E knows him as Jethro, priest of Midian.
^Gunther Plaut, The Torah: A Modern Commentary, Union of American Hebrew Congregations, New York, 1981, p. 390: "Reuel. In Exodus 3:1, 4:18, and ch. 18 he is called Jether and Jethro, and in Num. 10:29 we are told of 'Hobab, son of Reuel, Moses' father-in-law.' Tradition has attempted to harmonize these differences. Ibn Ezra, for instance, says that 'father' in V. 18 really means 'grandfather,' and that Hobab is another name for Jethro. Critical scholarship considers the divergences due to different traditions; thus, Jethro appears to be an older man with grown daughters, while Hobab is a potent wilderness guide (Num. 10:29–32)... It is also possible that the text originally read Hobab, son of Reuel."
