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Dalia Haj-Omar
Rayuwa
ƙasa	Sudan
Sana'a
Sana'a	Mai kare ƴancin ɗan'adam

Dalia Haj-Omar (wani lokaci ana rubuta Haj Omar) 'yar fafutukar kare hakkin dan Adam kuma kwararriya kan harkokin yaki da tashe-tashen hankula wacce ta yi aiki da yawa a Gabas ta Tsakiya da Afirka. Ta sarrafa, tsarawa, kulawa, da kimanta ayyukan Hukumar Ci Gaban Ƙasashen Duniya ta Amurka/ Ofishin Ƙaddamarwa na Transition Initiatives a Sudan, kuma an bayyana ta a hukumance a matsayin Babbar Jami'in Raya Ci Gaba a Alternatives, Inc.,^[1] kuma kamar yadda yake. hadewa da GIRIFNA, the Sudanese Non-Volent Resistance Movement. ^[2] Ta kuma yi aiki da Human Rights Watch, Doctors Without Borders, UNICEF, Bankin Duniya, da Chemonics. Rahotonta da ra'ayoyinta sun bayyana a cikin wallafe-wallafen kamar The New York Times da Foreign Affairs.

Haj-Omar tana zaune a Faransa. ^[3] A cewar wata majiya, "ta ji cewa dole ne ta bar" Sudan "saboda gwamnatin tana kallon aikinta."^[4] Tana jin Larabci da Ingilishi kuma tana ƙware a Faransanci.^[5]

Ilimi

Ta samu digirin digirgir a fannin raya kasa da ci gaban tattalin arziki daga jami'ar Johns Hopkins da kuma digiri na biyu a fannin zaman lafiya na ƙasa da ƙasa daga jami'ar Notre Dame.^[5]

Ayyukan aiki da rubutu

Haj-Omar ta rubuta a watan Yunin 2009 cewa "Kore juyin juya halin Musulunci na Iran ya nuna cewa 'yanci da 'yancin zama 'yan kasa na duniya ne, kuma hatta gwamnatin Musulunci da ta zo ta hanyar halaltacciyar zabuka na iya yin tambaya da watsi da wadanda suka dora ta." Duk da haka, "Sudan ta yi nisa sosai daga yanayin siyasar Iran da kuma samun cibiyoyin siyasa da ke aiki."^[6]

A cikin muƙalar watan Maris na shekarar 2010, Haj-Omar ta koka da cewa Sudan ba ta yi kama da kasar da ke shirin gudanar da zabukan kasa na farko a cikin shekaru 24 ba, duba da yadda ake ci gaba da tantance jaridu da kuma "cikakkiyar rashin halartar jama'a daga jam'iyyun siyasa." Da take lura da cewa yanayin siyasa yana da matukar tauyewa, ta ci gaba da cewa "dole ne jam'iyya mai mulki ta bude fagen siyasa ga dukkan manyan mahalarta taron," in ba haka ba "zaben zai fuskanci rashin amincewa sosai tun kafin a yi shi." Ta ba da misali da kalaman da jam'iyyar National Congress Party (NCP) mai mulki ta yi game da taimakon kasashen waje daga Amurka da Norwegian Church Aid a matsayin shaida cewa "NCP na kokarin yin kira ga al'ummar Sudan ta hanyar nuna tsoma bakin kasashen yamma ko na kasashen waje a matsayin wata alama. cewa ana kai wa kasar hari — kuma su ne jam’iyyar da ta fi dacewa da kare martabar kasar.” Ta yarda cewa zaben ba "kwayoyin sihiri bane," amma ta kara da cewa "zaben da aka gudanar cikin gaskiya da adalci zai iya kawar da kasar daga tashe-tashen hankula masu nasaba da zabe da kuma mika mulki cikin lumana zuwa dimokuradiyya."^[7]

Haj-Omar ta rubuta wa gidan yanar gizon TechChange a cikin watan Oktoba 2011 akan batun "Mene ne Matasan Sudan ta Kudu ke Koyi daga Harkar Intanet?" ^[8]

Ta yi gardama a cikin muƙalar watan Oktoba na shekara ta 2011 cewa lokacin tarihin Sudan na yanzu, wanda ya fara daga hawan mulki na Jam'iyyar National Congress Party, shine "mafi duhu, ba ga 'yan Sudan kawai ba amma ga bil'adama gaba daya," an ba da cewa "bayan Hitler, Stalin da Mao Omar Al Bashir ne ya jagoranci kisan gilla mafi girma a tarihin bil'adama." Duk da haka, yawancin 'yan Sudan ba su ga wata hanya ba, an rufe tunaninsu "a cikin akwati yana hana su yin tunani mai zurfi da kirkire-kirkire[,] musamman idan ya zo ga tambayar alakar da ke tsakanin gwamnati da addini." ^[9]

Haj-Omar ta rubuta a cikin jaridar The New York Times a ranar 1 ga watan Maris, 2012, cewa gwamnatin Sudan da ke mulkin Sudan “ta damu da ci gaba da rike madafun iko kawai” don haka za ta “yi wani abu don murkushe sabuwar tawaye a tsaunin Nuba.” Ta yi kira ga Amurka da "ta yi la'akari da farashi da fa'idar hadin gwiwarta da NCP kan harkokin tsaron kasa da kuma yaki da ta'addanci, da kuma yin la'akari da tattaunawa mai mahimmanci da himma tare da kungiyoyin adawa na Sudan game da makomar ba tare da NCP ba"^[10]

Da take rubutawa a ranar 16 ga watan Satumba, 2013, game da kama jami'an 'yan sanda na jama'a (POP) na 'yar gwagwarmaya kuma injiniya Amira Osman a ranar 27 ga watan Agusta, "saboda kin cire rigarta," Haj-Omar ta lura cewa POP ta samo asali ne daga abin da ake kira "Ayyukan Wayewa", shirin Musulunci na gwamnati "wanda ya kai ga kowane bangare na rayuwar zamantakewar Sudan, kuma ya sanya takunkumi kan ka'idojin gargajiya da aka dade ana amfani da su kamar masu zaman kansu da kiɗa, cakuɗe tsakanin jinsi da yin giya da shan barasa.” Haj-Omar ta bayyana cewa, mafi munin irin wannan takunkumin da aka sanya mata shine na tufafin mata, wadda ta bayyana cewa al'amura sun kara tabarbarewa tun bayan ballewar Sudan ta Kudu a shekarar 2011.^[11]

Haj-Omar ta yarda a cikin wata kasida a ranar 11 ga Nuwamba, 2013, cewa ita da sauran 'yan adawar gwamnati a baya ba su shirya ba "don girman zanga-zangar da ake bukata don yin kira ga sauyin gwamnati yadda ya kamata," "Tare da aka yi" na ƙarshen watan Satumba 2013 "ya canza sauye-sauyen madafun iko a Sudan,” tare da kokarin da gwamnati ke yi na murkushe turjiya da ya haifar da fushin jama’a. Ko da yake Amurka, EU, Majalisar Dinkin Duniya, da sauran gwamnatoci sun yi Allah wadai da zaluncin Khartoum ga masu zanga-zangar, "al'ummar kasa da kasa," in ji Haj-Omar, da alama "ba su koyo daga dogon lokaci da ta yi da Sudan," a cewar ta ci gaba da "don shiga kawai a matakin sarrafa rikice-rikice na kwaskwarima," yana ba da lada ga NCP "don aiwatar da rabin zuciya" na Yarjejeniyar Zaman Lafiya (CPA).^[12]

A wata hira da aka yi da ita a ranar 14 ga watan Nuwamba, 2013, Haj-Omar ta lura cewa "matakin shiga" a zanga-zangar Sudan ta baya-bayan nan ta "firgita gwamnati," saboda abin da ya kasance "motsi na zanga-zangar matasa" ya zama "motsi na yau da kullun a ko'ina. kasar,” tare da manyan matakan fushi. "Sun yi tunanin za su iya tsoratar da mutane ta hanyar amfani da tashin hankali, amma hakan ya sa mutane suka fusata sosai," in ji ta.^[13]

Haj-Omar ta rubuta a watan Maris na 2014 cewa: "Hakikanin nasarar da gwamnatin Sudan ta samu ita ce ta katse huldar 'yan kasa ta hanyar sanya labaransu ba a ganuwa ga junansu, don haka wahalarsu ta ragu; kuma tare da wannan ƴan adam gamayya. Don haka muna buƙatar motsa jiki na ƙasa don dawo da mutuntakarmu da sanin ɗayan. Kuma ba za a iya yin hakan ba tare da ba wa ’yan gudun hijira ba, musamman ma wadanda ke fama da yake-yake da gwamnati ke yi, sararin bayyana labaransu ta yadda suka ga dama.” Ta ce wannan bangare na gwagwarmayar Sudan "shine inda muke rabuwa da juyin-juya-halin baya-bayan nan a yankin Larabawa," domin akwai "kabilanci ko kabilanci ya kebanta da Sudan." Don haka "Babban kalubalen da ke fuskantar masu neman sauyi a yau shi ne yadda za a samar da wata kungiya mai fafutukar tabbatar da dimokuradiyya da za ta magance korafe-korafen dukkan 'yan kasar Sudan maimakon yin garkuwa da su ga tsattsauran ra'ayi na akida da kuma wani lokaci na utopian." ^[14]

Sharhin littafin da Tsokaci

A ranar 23 ga watan Mayu, 2013, ta yi bitar marubuciyar 'yar Najeriya Chimamanda Ngozi Adichie’s novel Americanah, tana mai cewa "zai yi tasiri tare da ɗimbin masu karatu saboda ta bayyana tunanin al'ummomi da yawa daga nahiyar Afirka daga Sudan tamu. ciki har da wadanda suka tafi da wadanda suka zauna da kuma wadanda suka dawo bayan dogon shekaru a kasashen waje.” ^[15]

A cikin nazarin littafin Amir Ahmad Nasr na watan Yuli 2013 na My Isl@m: Yadda Asali Ya Sace Hankalina-Da Shakku Ya 'Yantar da Raina, Haj-Omar ta kira shi a matsayin misali na cewa sabuwar tsara a Sudan ta ƙarshe tana tattaunawa "dangantakar da ke tsakanin Musulunci da kuma asali." Da take lura da tattaunawar da ya yi kan yadda Musulunci na “hankali” da ‘yancin son rai” ya rasa ga Musulunci na “al’ada” da kuma ilimin Kur’ani, ta kira littafinsa “kyauta ga tsararrakin da suka girma a karkashin duhun mulkin kisa na Sudan. (ko a ciki ko wajen Sudan), jam'iyyar National Congress Party. Waka ce ga 'yancin fadin albarkacin baki, 'yancin tunani da bincike mai zurfi, da 'yanci daga tsarin addini. Zai girgiza ginshikan musulmi da dama wadanda ba su taba fuskantar falsafar Musulunci ko na Turawa ba; zai haifar da rudani a cikin rufaffiyar al'umma kamar Sudan inda aka dakile muhawarar addini, da mulkin da ba ruwansu da addini, da kuma asalinsu." ^[16]

Sauran ayyukan sana'a

Haj-Omar ta zauna a kan wani kwamiti game da tattara kudade a RightsCon a Silicon Valley a cikin Maris 2014, ^[17] kuma an shirya yin magana a Dandalin 'Yanci na Oslo a watan Mayu 2014.^[18]

Kafofin watsa labarai

Haj-Omar tana yawan aika sakon twitter a @daloya, yana rubutawa a ranar 2 ga watan Mayu, 2014, misali: "Idan mun kasance kasa ta gaza a da, menene muke yanzu?" ^[19] Ta yi rubutun ra'ayin kanka a yanar gizo a "Tunani, Fata, da Hasashe" ^[20] da kuma a "The Udhiya Project (مشروع الأضحية)". ^[21]

Manazarta

↑ "Peace x Peace" . Archived from the original on 2015-09-24. Retrieved 2014-05-05.
↑ Joint Statement of Civil Society Delegates to the 2013 Internet Governance Forum
↑ daloya's bio page
↑ Sperber, Amanda (22 January 2014). "The Harmful Effect of US Sanctions on Sudan" . UN Dispatch . Retrieved 5 May 2014.
↑ ^5.0 ^5.1 the Globalist. "Dalia Haj-Omar" . Retrieved 5 May 2014.
↑ Haj-Omar, Dalia (26 June 2009). "What Can Sudan Learn from Iran's Green Revolution?" . Retrieved 5 May 2014.
↑ Haj-Omar, Dalia (1 March 2010). "Sudan's National Elections: A Crisis of Credibility" . The Globalist . Retrieved 5 May 2014.
↑ What are Sudanese Youth Learning from Online Activism?
↑ Demystifying the Secular State...Sudan, Why aren't We Having this Discussion Yet?
↑ Haj-Omar, Dalia (1 March 2012). "Khartoum Might Lose Its Grip" . The New York Times . Retrieved 5 May 2014.
↑ Haj-Omar, Dalia (16 September 2013). "Sudanese woman risks flogging for refusing to pull up headscarf" . Index on Censorship . Retrieved 5 May 2014.
↑ Haj-Omar, Dalia (11 November 2013). "Sudan's popular protest movement: will the international community continue to ignore it?" . openDemocracy.net . Retrieved 3 May 2014.
↑ APCNews, AG (14 November 2013). "Freedom of expression in Sudan: Interview with Dalia Haj-Omar" . Association for Progressive Communications . Retrieved 5 May 2014.
↑ Haj-Omar, Dalia (19 March 2014). "The Utopia that We Are All Sudanese" . Thoughts, Hopes & Speculations. Retrieved 5 May 2014.
↑ Book Review: “Americanah”
↑ A Frank Debate about Identity and Islam Archived 2014-08-28 at the Wayback Machine
↑ "RightsCon program" . Archived from the original on 2014-05-05. Retrieved 2014-05-05.
↑ Oslo Freedom Forum program Archived 2014-04-21 at the Wayback Machine
↑ Tweet
↑ Blogspot
↑ The Udhiya Project (مشروع الأضحية)