A dish identical to modern kokoretsi is first attested in the cuisine of the Byzantines.[1][2] They called it πλεκτήν (plektín), κοιλιόχορδα (koilióchorda), or χορδόκοιλα (chordókoila); the latter two are preserved with the meaning of wrapped intestines in the Greek idioms of Corfu as τσοιλίχουρδα (tsoilíchourda), of Plovdiv as χορδόκοιλα (chordókoila), of Chios as σοιλίγουρδα (soilígourda), of Pontians as χορδόγκοιλα (chordógkoila), and in part, of Zagori and Argyrades as χορδή (chordí), of Thessaly as χουρδή (chourdí), of northern Peloponnese as κορδιά (kordiá) or κόρδα (kórda), and of Vogatsiko as κουρδί (kourdí).[1] Other names found in medieval texts are γαρδούμιον (gardoúmion) and γαρδούμενον (gardoúmenon), from which γαρδούμπα (gardoúmpa) and γαρδουμπάκια (gardoumpákia) derive, as alternative names for a smaller version of kokoretsi in Greece.[1][2] Τhe Medieval Greekγαρδούμιον (gardoúmion) in turn derives from Latincaldumen; from caldus or calidus 'warm, hot'.[3]
The Turkish word kokoreç was first attested in Lokanta Esrarı; a short story written in 1920 by the Turkish author Ömer Seyfettin. The author wrote that the first time he heard of kokoreç, was when it was presented to him as a specialty of an Athenian who worked in an Istanbul restaurant; it was described as a Greek dish made from small lamb intestines.[4][6] The Turkish word derives from the Greek κοκορέτσι (kokorétsi).[3][7]
The offal, along with some fat, is washed and cut into ½ to ¾-inch thick pieces, and lightly seasoned with lemon, olive oil, oregano, salt, pepper, and sometimes garlic. The intestine is turned inside out and carefully washed, then rubbed with salt and often soaked in vinegar or lemon juice and water.
The filling meats are threaded onto a long skewer and wrapped with the intestine to hold them together, forming a compact roll usually about 16–24 inches long by 1½–3 inches in diameter.
Kokoretsi is usually roasted on a horizontal skewer over a charcoal, gas, or electrical burner, and may be basted with lemon juice and olive oil.
A quite different preparation mixes the chopped innards with chopped tomatoes and green peppers, and then cooks them on a large griddle with hot red pepper and oregano added. The cook constantly mixes and chops the mixture using two spatulas. When done, the dish is kept warm aside on the griddle until someone orders a serving.
The cooked kokoretsi is chopped or sliced, sprinkled with oregano, and served on a plate. Sometimes it is served on a piece of flatbread. Some add tomatoes or spices in it. It may also (especially in Turkey) be served in half a baguette or in a sandwich bun, plain or garnished, almost always with oregano and red pepper. In Turkey, common side dishes are pickled peppers or cucumbers. It is often seasoned with lemon, oregano, salt, a pepper, and typically accompanied by wine or rakı.
The Byzantines treated the small intestines of sheep and goats the same way as modern Greeks do when making kokoretsi.[1][2] Through a simple process, the intestines were inverted with the help of a small stick in order to be cleaned. They were then wrapped in braids, in the appropriate shape, or around other entrails on a skewer.[1][2]
In modern times, kokoretsi is traditionally served for Orthodox Easter celebrations; eaten as an appetizer while the lamb (being the main dish) is roasting.[8] It is also served year-round.[9] Gardouba (γαρδούμπα) or gardoubakia (γαρδουμπάκια) is a smaller version of kokoretsi; it may be grilled like kokoretsi, roasted in a pan, or cooked in the oven.
Due to outbreak of mad cow disease in the late '90s, banning the consumption of offal was considered.[10] However, the idea was abandoned.[citation needed]
Turkey
Kokoretsi is one of the most consumed fast foods in Turkey,[11] being described as "the signature delight" of the country.[12] Although it is also served in some restaurants, most of the kokoretsi is prepared, cooked and sold in small kiosks year-round, and is usually consumed as a sandwich. Kokoretsi makers are called kokoreççi in Turkish.
In the early 2000s, during the Turkish accession to the European Union it has been speculated by the Turkish media that EU regulations regarding sheep's offal would eventually lead to a ban on kokoretsi, if Turkey ever become a member state.[13][12]
^ abcdSkordaki-Kasimi, Vasiliki (2019). Η Παρουσία των διατροφικών αγαθών στα έθιμα του κύκλου της ζωής και του χρόνου στο Βυζάντιο (Thesis) (in Greek). University of Peloponnese. p. 47. Οι Βυζαντινοί μεταχειρίζονταν τα λεπτά έντερα των αιγοπροβάτων όπως περίπου και οι σημερινοί Έλληνες όταν παρασκευάζουν κοκορέτσι· ονομάζονταν χορδαί ή χορδία (ή κόρδα στην βόρεια Πελοπόννησο) και με μια απλή διαδικασία αναστρέφονταν με την βοήθεια ενός μικρού ξύλου για να καθαριστούν. Τυλίγονταν στην συνέχεια σε πλεξούδες, με το ανάλογο σχήμα, ή γύρω από άλλα εντόσθια σε σούβλα, όπως το κοκορέτσι. Άλλες ονομασίες που εντοπίζονται σε μεσαιωνικά κείμενα είναι τα γαρδούμενον και γαρδούμιον, που θυμίζουν την ονομασία γαρδούμπα.
^Mert, Necati (2004). Ömer Seyfettin: İslamcı Milliyetçi ve Modernist Bir Yazar (in Turkish). Kaknüs Yayinlari. p. 437. ISBN978-9756698884. Mihail, kokoreç müjdesi verir anlatıcıya: "Kozmos'tan bir aşçı çırağı kaçırdık, şimdi bize geldi. Atinalı. Kokoreç yapmasını biliyormuş. Yarın yaptıracağız." Fakat, kokoreç'i bilmez anlatıcı. Söz Mihail'in: "Ah, bilmezsin. Kuzu bağırsağı. Kız saçı gibi örülü. Ah beğimu, bak ne kadar güzel. Görezeksin. Görezeksin."
^Vilma Chantiles, Food of Greece: Cooking, Folkways, and Travel in the Mainland and Islands of Greece, 1992, ISBN0671750968, p. 165
^Jonathan Deutsch, Natalya Murakhver, They Eat That?: A Cultural Encyclopedia of Weird and Exotic Food from Around the World, 2012, ISBN0313380589, p. 125
^Michael Herzfeld, "The European Self", in Anthony Pagden, ed., The Idea of Europe, 2002, ISBN0521791715, p. 162