Ich will den Kreuzstab gerne tragen (lit.'I will gladly carry the cross-staff'), BWV 56, is a church cantata composed by Johann Sebastian Bach for the 19th Sunday after Trinity. It was first performed in Leipzig on 27 October 1726. The composition is a solo cantata (German: Solokantate) because, apart from the closing chorale, it requires only a single vocal soloist (in this case a bass). The autograph score is one of a few cases where Bach referred to one of his compositions as a cantata. In English, the work is commonly referred to as the Kreuzstab cantata. Bach composed the cantata in his fourth year as Thomaskantor; it is regarded as part of his third cantata cycle.
The text was written by Christoph Birkmann, a student of mathematics and theology in Leipzig who collaborated with Bach. He describes in the first person a Christian willing to "carry the cross" as a follower of Jesus. The poet compares life to a voyage towards a harbour, referring indirectly to the prescribed Gospel reading which says that Jesus travelled by boat. The person, at the end, yearns for death as the ultimate destination, to be united with Jesus. This yearning is reinforced by the closing chorale: the stanza "Komm, o Tod, du Schlafes Bruder" ('Come, o death, you brother of sleep') from Johann Franck's 1653 hymn "Du, o schönes Weltgebäude", which uses the imagery of a sea voyage.
Bach structured it in five movements, alternating arias and recitatives for a bass soloist, and closing with a four-part chorale. He scored the work for a Baroque instrumental ensemble of three woodwind instruments, three string instrument parts and continuo. An obbligato cello features in the first recitative and an obbligato oboe in the second aria, resulting in different timbres in the four movements for the same voice part. The autograph score and the performance parts are held by the Berlin State Library. The cantata was published in 1863 in volume 12 of the Bach-Gesellschaft Ausgabe (BGA). The Neue Bach-Ausgabe (NBA) published the score in 1990. A critical edition was published by Carus-Verlag in 1999.
In his biography of Bach, Albert Schweitzer said the cantata placed "unparalleled demands on the dramatic imagination of the singer," who must "depict convincingly this transition from the resigned expectation of death to the jubilant longing for death."[1] Beginning with a live broadcast in 1939, the cantata has been frequently recorded, with some soloists recording it several times. The closing chorale features in Robert Schneider's 1992 novel, Schlafes Bruder, and its film adaptation, Brother of Sleep.
Bach took office on the first Sunday after Trinity, in the middle of the liturgical year. In Leipzig, cantata music was expected on Sundays and feast days except for the "silent periods" (tempus clausum) of Advent and Lent. In his first year, Bach decided to compose new works for almost all liturgical events; these works became known as his first cantata cycle.[5] He continued the following year, composing a cycle of chorale cantatas with each cantata based on a Lutheranhymn.[6]
Third Leipzig cantata cycle
The third cantata cycle encompasses works composed during Bach's third and fourth years in Leipzig, and includes Ich will den Kreuzstab gerne tragen.[7][8] One characteristic of the third cycle is that Bach performed more works by other composers, and repeated his own, earlier works.[8] His new works have no common theme, as the chorale cantatas did.[9] Bach demonstrated a new preference for solo cantatas, dialogue cantatas and cantatas dominated by one instrument (known as concertante cantatas).[9] During the third cycle, he repeated performances of solo cantatas from his Weimar period based on texts by Georg Christian Lehms: Mein Herze schwimmt im Blut, BWV 199, and Widerstehe doch der Sünde, BWV 54. He used more texts by Lehms in the third cycle before turning to other librettists.[9]
Bach's solo cantatas are modelled after secular Italian works by composers such as Alessandro Scarlatti. Like the models, even church cantatas do not contain biblical text and very few close with a chorale.[9] His writing for solo voice is demanding and requires trained singers. Richard D. P. Jones, a musicologist and Bach scholar, assumes that Bach "exploited the vocal technique and the interpretative skills of particular singers".[9] Jones describes some of these solo cantatas, especially Vergnügte Ruh, beliebte Seelenlust, BWV 170; Ich will den Kreuzstab gerne tragen; and Ich habe genug, BWV 82; as among Bach's "best loved" cantatas.[9]
Although dialogue cantatas also appear earlier in Bach's works, all four dialogues between Jesus and the Soul (Anima)—based on elements of the Song of Songs—are part of the third cycle.[10] The only chorale cantata of the third cycle, Lobe den Herren, den mächtigen König der Ehren, BWV 137, follows the omnes versus style and sets all stanzas of a hymn unchanged; Bach rarely used this style in his chorale cantatas, except in the early Christ lag in Todes Banden, BWV 4, and later chorale cantatas.[11]
Until 2015 the librettist was unknown (as for most of Bach's Leipzig cantatas), but in that year researcher Christine Blanken from the Bach Archive[15] published findings suggesting that Christoph Birkmann wrote the text of Ich will den Kreuzstab gerne tragen.[16] Birkmann was a student of mathematics and theology at the University of Leipzig from 1724 to 1727. During that time, he also studied with Bach and appeared in cantata performances.[17] He published a yearbook of cantata texts in 1728, Gott-geheiligte Sabbaths-Zehnden (Sabbath Tithes Devoted to God), which contains several Bach cantatas—including Ich will den Kreuzstab gerne tragen.[18][19] Birkmann has been generally accepted as the author of this cantata.[20]
The librettist built on Erdmann Neumeister's text from "Ich will den Kreuzweg gerne gehen", which was published in 1711.[12]Kreuzweg, the Way of the Cross, refers to the Stations of the Cross and more generally to the "cross as the burden of any Christian".[21] Here Kreuzweg is replaced with Kreuzstab, which can refer to both a pilgrim's staff (or bishop's crosier) and a navigational instrument known as a cross staff or Jacob's staff.[22] Birkmann had an interest in astronomy and knew the second meaning from his studies.[23] In the cantata's text, life is compared to a pilgrimage and a sea voyage.[24]
Birkmann's text alludes to Matthew's gospel; although there is no explicit reference to the sick man, he speaks in the first person as a follower of Christ who bears his cross and suffers until the end, when (in the words of Revelation 7:17) "God shall wipe away the tears from their eyes". The cantata takes as its starting point the torments that the faithful must endure.[12]
The text is also rich in other biblical references. The metaphor of life as a sea voyage in the first recitative comes from the beginning of that Sunday's Gospel reading: "There He went on board a ship and passed over and came into His own city" (Matthew 9:1).[24] Affirmations that God will not forsake the faithful on this journey and will lead them out of tribulation were taken from Hebrews 13:5 and Revelation 7:14.[12]
Autograph manuscript of the title page, using χ instead of "Kreuz"
The third movement expresses joy at being united with the saviour, and its text refers to Isaiah 40:31: "Those that wait upon the Lord shall gain new strength so that they mount up with wings like an eagle, so that they run and do not grow weary".[12] The theme of joy, coupled with a yearning for death, runs through the cantata.[12]
The final lines of the opening aria ("There my Saviour himself will wipe away my tears") are repeated just before the closing chorale. This uncommon stylistic device appears several times in Bach's third cantata cycle.[12]
On the title page, Bach replaced the word "Kreuz" with the Greek letter χ, a rebus he used to symbolize the paradox of the cross.[25]
Chorale
The final chorale is a setting of the sixth stanza of Johann Franck's "Du, o schönes Weltgebäude",[20] which contains ship imagery: "Löse meines Schiffleins Ruder, bringe mich an sichern Port" ("Release the rudder of my little ship, bring me to the secure harbour").[26] The hymn was published in 1653 with a 1649 melody by Johann Crüger. Its text describes (in the first person) renouncing the beautiful dwelling place of the world ("schönes Weltgebäude"), only longing so dearly for the most cherished Jesus ("allerschönstes Jesulein").[27] This phrase recurs, with slight variations, at the end of each stanza.[27]
First performance
Bach conducted the cantata's first performance on 27 October 1726.[20] The soloist may have been Johann Christoph Samuel Lipsius.[28] The performance followed another of his solo cantatas the previous Sunday, Gott soll allein mein Herze haben, BWV 169, which also, unusually for a solo cantata, ends with a chorale.[29]
Music
Structure and scoring
The cantata is structured in five movements, with alternating arias, recitatives and a four-part chorale. Bach scored for a bass soloist, a four-part choir (SATB) in the closing chorale, and a Baroque instrumental ensemble of two oboes (Ob), taille (Ot), two violins (Vl), viola (Va), cello (Vc), and basso continuo.[20] Except for the obbligato oboe in the third movement, the three oboes double the violins and viola colla parte. The title page of the autograph score reads: "Domin. 19 post Trinit. / Ich will den Xstab gerne tragen / a / 2 / Hautb. o Viol. / Viola o / Taille / 4 Voci / Basso solo / e / Cont. / di / J.S.Bach". The score begins with the line "J.J.Dominica 19 post trinitatis. Cantata à Voce sola. è stromenti"[30] ("J.J. Sunday 19 after Trinity, Cantata for solo voice, and instruments"), making it one of the few works Bach termed a cantata.[12] It is 21 minutes long.[31]
In the following table, the scoring follows the Neue Bach-Ausgabe (New Bach Edition). The keys and time signatures are from Alfred Dürr, and use the symbol for common time.[32] The continuo, played throughout, is not shown.
Movements of Ich will den Kreuzstab gerne tragen, BWV 56
Musicologist and Bach scholar Christoph Wolff wrote that Bach achieves "a finely shaded series of timbres" in Ich will den Kreuzstab gerne tragen.[33] The four solo movements are scored differently: all instruments accompany the opening aria; only the continuo is scored for the secco recitative, an obbligato oboe adds colour to the central aria, and strings intensify for the accompagnato recitative. All instruments return for the closing chorale.[34]
The opening aria begins with "Ich will den Kreuzstab gerne tragen, er kömmt von Gottes lieber Hand" ("I will my cross-staff gladly carry, it comes from God's beloved hand."[36]).[21]
The German text with Henry Drinker's English translation reads:
Ich will den Kreuzstab gerne tragen,
Es kömmt von Gottes lieber Hand,
Der führet mich nach meinen Plagen
Zu Gott in das gelobte Land.
Da leg ich den Kummer auf einmal ins Grab,
Da wischt mir die Tränen mein Heiland selbst ab.
I will my cross-staff gladly carry;
It comes from God's beloved hand.
It leads me safely through all my worry
To God in His long Promised Land.
There will I entomb all my sorrow and sighs,
My Saviour will wipe all the tears from my eyes.
It is in bar form (AAB pattern), with two stollen (A) followed by an abgesang (B). The first stollen begins with a ritornello for full orchestra—with the theme initially heard in the second oboe and violin parts—anticipating in counterpoint the rising and falling motif of the bass soloist. An augmented secondC♯ emphasises the word Kreuzstab, followed by descending sighing figures symbolizing the bearing of the cross.[37]
John Eliot Gardiner, who conducted the Bach Cantata Pilgrimage in 2000, described the beginning of the bass melody as a musical rebus, or conjunction of two words, Kreuz-stab, with the upward part "a harrowing arpeggio to a sharpened seventh (of the sort Hugo Wolf might later use)",[38] and the downward part as "six and a half bars of pained descent to signify the ongoing burden of the Cross".[39]
After the soloist sings a series of melismatic lines, groups of strings and oboes are introduced as counterpoint, echoing motifs from the opening ritornello. The refrain is again taken up in the second stollen, but with significant variations due to the differing text: "It leads me after my torments to God in the Promised Land". After a repeat of the opening ritornello, the final abgesang contains the words, "There at last I will lay my sorrow in the grave, there my Saviour himself will wipe away my tears" ("Da leg ich den Kummer auf einmal ins Grab, da wischt mir die Tränen mein Heiland selbst ab").[26]
Declamatory triplets, spanning the bass register, are responded to in the accompaniment by sighing motifs. A reprise of the orchestral ritornello ends the aria.[37]
In his book L'esthétique de J.-S. Bach, André Pirro describes Bach's use of prolonged notes and sighing motifs, reflecting the suffering on the cross (Kreuz). They give an impression of resistance, of hesitation and hindrance, as the rhythm is arduously dragged along, breaking the momentum of the melody: "They take on a faltering demeanour, both uncertain and overwhelmed, like the stride of a man enchained in shackles."[40] Pirro continues that in the soloist's opening phrases of the aria, the repeated notes have particular importance; the motif not only conveys an impression of encumbrance but also of unrelieved distress; the melismatic vocalise displays an unsure hesitant feeling, like that of a sick pilgrim struggling to make his way along the dark recesses of an unfamiliar flight of steps; it conveys weakness and anxiety; the aria, constantly drawn out, seems imbued with an infinite weariness.[40]
In the second movement, the recitative "Mein Wandel auf der Welt ist einer Schiffahrt gleich" ("My pilgrimage in the world is like a sea voyage"),[26] the sea is evoked by the undulating cello accompaniment of the semiquaver arpeggiation.[41][42] The German text and Drinker's English translation read:
Mein Wandel auf der Welt
Ist einer Schiffahrt gleich:
Betrübnis, Kreuz und Not
Sind Wellen, welche mich bedecken
Und auf den Tod
Mich täglich schrecken;
Mein Anker aber, der mich hält,
Ist die Barmherzigkeit,
Womit mein Gott mich oft erfreut.
Der rufet so zu mir:
Ich bin bei dir,
Ich will dich nicht verlassen noch versäumen!
Und wenn das wütenvolle Schäumen sein Ende hat,
So tret ich aus dem Schiff in meine Stadt,
Die ist das Himmelreich,
Wohin ich mit den Frommen
Aus vielem Trübsal werde kommen.
My journey through the world
Is like a ship at sea.
Affliction, woe, and want
Are billows rising to smite me,
And which with death
Each day affright me;
The anchor that will hold me fast
Is His compassion vast,
Whereby He oft delights my soul.
He calls out thus to me:
"I stand by thee,
And I will never leave thee nor forsake thee."
And when at length is calmed the angrily raging foam
My trusty ship will sail me safely home,
Home there to Heaven high,
Where Righteous Ones are dwelling
Care-free, in joy and joy excelling.
In his 1911 biography of Bach, Schweitzer wrote that the composer was often inspired by a single word to create an image of waves,[43] and recommended augmenting the cello with a viola and bassoon to give more weight to the image.[1] According to Gardiner, the style harks back to the 17th-century music of Bach's forebears—the assuring words from the Book of Hebrews, "Ich bin bei dir, Ich will dich nicht verlassen noch versäumen" ("I am with you, I will not leave nor forsake you"), are a "whispered comfort".[39]
Autograph manuscript of the aria "Endlich, endlich wird mein Joch" for bass, obbligato oboe and continuo, 1726
The third movement, the da capo aria "Endlich, endlich wird mein Joch wieder von mir weichen müssen" ("Finally, finally my yoke must fall away from me"),[26] illustrates a passage from Isaiah. The full German text with Drinker's English translation reads:
Endlich, endlich wird mein Joch
Wieder von mir weichen müssen. Da krieg ich in dem Herren Kraft, Da hab ich Adlers Eigenschaft, Da fahr ich auf von dieser Erden Und laufe sonder mattzu werden. O gescheh es heute noch!
Joyful, joyful now am I,
For the yoke is light upon me. On God's defence so I rely. With eagle's wings aloft I fly, Far up above the planets soaring, In tireless ease the worldignoring. O, o may the day be nigh!
The lively and joyous concertante is written as a duet for obbligato oboe, bass soloist and continuo, and is full of elaborate coloraturas in the solo parts.[12] According to Gardiner, in the aria "one senses Bach bridging the gap between living and dying with total clarity and utter fearlessness".[39]
The fourth movement, "Ich stehe fertig und bereit, das Erbe meiner Seligkeit mit Sehnen und Verlangen von Jesus Händen zu empfangen" ("I stand ready to receive the inheritance of my divinity with desire and longing from Jesus' hands"),[26] is a recitativo accompagnato with strings.[41] The German text and Drinker's translation read:
Ich stehe fertig und bereit,
Das Erbe meiner Seligkeit
Mit Sehnen und Verlangen
Von Jesus' Händen zu empfangen.
Wie wohl wird mir geschehn,
Wenn ich den Port der Ruhe werde sehn.
Da leg ich den Kummer auf einmal ins Grab,
Da wischt mir die Tränen mein Heiland selbst ab.
Here ready and prepared I stand
To take the boon from Jesus' hand,
The boon from which I yearn,
And hope that one day I may earn.
Ah, how will I be blest
When I at last shall find my Port of Rest!
There He will bury deep my sorrows and sighs,
My Saviour will wipe all the tears from my eyes.
It begins as an impassioned recitative, with sustained arioso string accompaniment. After seven bars the time signature changes from 4/4 to 3/4, resuming a simple, calm version of the second half of the abgesang from the first movement[44] and repeating words related to the Book of Revelation in a triplet rhythm: "Da wischt mir die Tränen mein Heiland selbst ab" ("There my Saviour Himself wipes away my tears").
Autograph manuscript of the chorale of BWV 56, below the second half of the recitative "Da leg ihn der Kummer auf einmal ins Grab, Da wischt mir die Tränen mein Heiland selbst ab". Bach signs with Soli Deo gloria, Glory to God alone.[b]
According to William G. Whittaker, in an unusual departure from music of that period, Bach displayed "a remarkable stroke of genius" in the reprise of the abgesang for the recitative, marked adagio. It is heard like a distant memory of the cantata's beginning, when the anguished Pilgrim yearned for the Promised Land. Now, however, the mood is of joyful ecstasy; it reaches a climax when the word "Heiland" is heard on a high note in a moment of sustained exaltation; finally, "above a pulsating bassi C, the tear-motive in the upper strings sinks slowly in the depths".[46] Gardiner describes this change similarly: " ... now slowed to adagio and transposed to F minor, and from there by means of melisma floating effortlessly upwards, for the first time, to C major".[39]
The final four-part chorale,[c] "Komm, o Tod, du Schlafes Bruder" ("Come, o death, brother of sleep"),[26] with the orchestra doubling the vocal parts, is regarded as an inspired masterpiece.[12] The imagery of the sea from the first recitative is revisited in what Whittaker calls an "exquisite hymn-stanza".[47] Death is addressed as a brother of sleep and asked to end the voyage of life by loosening the rudder of the pilgrim's boat or 'little ship' (Schifflein) and bringing it safely to harbour; it marks the end of the cantata's metaphorical journey.[41]
A metrical translation into English was provided by Drinker:[36][48]
Komm, o Tod, du Schlafes Bruder,
Komm und führe mich nur fort;
Löse meines Schiffleins Ruder,
Bringe mich an sichern Port!
Es mag, wer da will, dich scheuen,
Du kannst mich vielmehr erfreuen;
Denn durch dich komm ich herein
Zu dem schönsten Jesulein.
Come, O death, to sleep a brother,
Come and make the voyage short,
Loose my little vessel's rudder,
Bring me safely into port.
Others shun and dread to meet thee,
I with eager joy will greet thee.
'Tis through death that I may be
Ever, Jesus mine, with thee.
The melody was written by Johann Crüger and published in 1649.[49]
Bach set the tune in a four-part setting, BWV 301,[50] and introduced dramatic syncopation for the beginning "Komm" ("come").[41] At the end of the penultimate line, torment and dissonance are transformed into glory and harmony and illuminate the words "Denn durch dich komm ich herein / zu dem schönsten Jesulein" ("For through you I will come to my beloved Jesus").[26] As Whittaker comments: "The voices are low-lying, the harmonies are richly solemn; it makes a hushed and magical close to a wonderful cantata."[47] Gardiner notes that it is Bach's only setting of Crüger's melody, which recalls the style of his father's cousin Johann Christoph Bach whom Bach regarded as a "profound composer".[39]
Psychologist and gerontologistAndreas Kruse [de] notes that the chorale conveys the transformation and transition from earthly life to an eternal harbour.[51] He compares the setting to "Ach Herr, laß dein lieb Engelein", the closing chorale of Bach's St John Passion, which is focused on sleep and awakening. Both settings end their works with "impressive composure" ("eindrucksvolle Gefasstheit").[52]
According to musicologist Martin Elste, the most frequently recorded Bach cantatas are three virtuoso solo cantatas: the Kreuzstab cantata,
Jauchzet Gott in allen Landen, BWV 51, for soprano and obbligato trumpet, and Ich habe genug, BWV 82, for bass or soprano.[55] As a vocally demanding and expressive Bach cantata, it has attracted soloists beyond Bach specialists to record it.[55] As of 2022, the Bach Cantatas website lists more than 100 recordings.[56]
Early recordings
An early extant recording of the Kreuzstab cantata was a live concert performance, broadcast in 1939, sung by Mack Harrell with Eduard van Beinum conducting the Concertgebouw Orchestra.[57][58] In 1950, Dietrich Fischer-Dieskau was the soloist in the cantata as part of Karl Ristenpart's project to record all Bach church cantatas with the RIAS Kammerchor and its orchestra, broadcast live in church services.[59] A reviewer described the singer at age 26 as "in wonderful voice, even throughout its compass and with a lovely ease at the top of his register", "natural and spontaneous", compared to a 1969 recording with Karl Richter, when the singer put more emphasis on the enunciation of the text.[59]
In 1964, Barry McDaniel was the soloist for a recording in a series of Bach cantatas of Fritz Werner with oboist Pierre Pierlot, the Heinrich-Schütz-Chor Heilbronn and the Pforzheim Chamber Orchestra. A reviewer described it as "a dignified and elevated account of this moving cantata",[60] praising the singer's even and full tone, the sensitivity and intelligence of his interpretation, and the oboists sprightly performance, making the cantata "one of the highlights of the collection".[60]
Masaaki Suzuki, who studied historically informed practice in Europe, began recording Bach's church cantatas with the Bach Collegium Japan in 1999, at first not aiming at a complete cycle, but completing all of them in 2017. They recorded the cantata in 2008, with Peter Kooy as the singer.[66]
The Kreuzstab cantata has been coupled with other works by Bach for solo bass, especially Ich habe genug, BWV 82—a paraphrase of the Song of Simeon—and an impassioned cantata taking longing for death as its theme.[67] Sometimes the fragmentary cantata Der Friede sei mit dir, BWV 158, related to peace (Friede) has been added.[28][68][69][70]
In 1977, Max van Egmond was the soloist of BWV 56 and BWV 82, with oboist Paul Dombrecht and Frans Brüggen conducting a Baroque ensemble on period instruments.[67][71] Singer Peter Kooy recorded all three works in 1991, with La Chapelle Royale, conducted by Philippe Herreweghe. A reviewer noted his well focused voice in an intimate rendering full of devotion.[69] The baritone Thomas Quasthoff recorded them in 2004, with oboist Albrecht Mayer, members of the RIAS Kammerchor, the Berliner Barock Solisten with Rainer Kussmaul as concertmaster. A reviewer observed his clear diction and phrasing, and his expressiveness.[69] In 2007, a recording of the three works was released sung by Gotthold Schwarz with the Thomanerchor and the ensemble La Stagione Frankfurt, conducted by Michael Schneider; Schwarz had been a Thomaner, and would later become the 17th Thomaskantor.[72]
In 2013, Dominik Wörner was the soloist for the three cantatas and also the secular cantata Amore traditore, BWV 203, with the ensemble Il Gardellino and oboist Marcel Ponseele, conducted by concertmaster Ryo Terakado. A reviewer characterized Wörner as having a sonorous and free low register and secure high register, with excellent diction and lyrical flow, and able to structure the action well.[68] In 2017, Matthias Goerne recorded BWV 56 and BWV 82 with oboist Katharina Arfken and the Freiburger Barockorchester, conducted by concertmaster Gottfried von der Goltz.[28] A reviewer was impressed by Goerne's "dry" powerful voice, but preferred Harrell's and Fischer Dieskau's "lulling resonance".[73]
Legacy
Albert Schweitzer was an expert on Bach; his organ performances in Strasbourg churches raised funds for his hospital work in West Africa recognized 50 years later by his Nobel Peace Prize. In 1905, Schweitzer wrote a French-language biography of Bach, "J. S. Bach, le musicien poète", published by Breitkopf & Härtel in Leipzig; it was expanded in 1908 to a two-volume German-language version, J. S. Bach; and Ernest Newman produced an English translation in 1911. Schweitzer writes of the cantata: "This is one of the most splendid of Bach's works. It makes unparalleled demands, however, on the dramatic imagination of the singer, who would depict convincingly this transition from the resigned expectation of death to the jubilant longing for death."[74][d]
Schlafes Bruder
Novel
Ich will den Kreuzstab gerne tragen appears in Robert Schneider's 1992 novel, Schlafes Bruder. The protagonist, Elias, improvises on the chorale and decides to end his life.[76] The improvisation is described by the first-person narrator, who refers to the chorale's text. The narrator describes its emotional impact on listeners, hearing a young woman say "Ich sehe den Himmel" ("I see heaven") and saying that his playing could move a listener to the core of their soul (" ... vermochte er den Menschen bis in das Innerste seiner Seele zu erschüttern").[77]
Film
Schlafes Bruder inspired the 1995 film Brother of Sleep, directed by Joseph Vilsmaier.[76]Enjott Schneider composed a toccata for the pivotal scene when Elias improvises during an organ competition at the Feldberg Cathedral, "hypnotising his listeners with demonic organ sounds" ("mit dämonischen Orgelklängen hypnotisiert").[78] Schneider's toccata quotes the chorale "Komm, o Tod, du Schlafes Bruder". The composition is dedicated to Harald Feller, an organist and professor in Munich who supplied ideas and recorded the film's music.[78] It premiered at Feldafing's Heilig-Kreuz-Kirche in 1994, and became an internationally played concert piece.[78]
^The header reads: "J. J. Do(min)ica 19 post Trinitatis.Cantata à Voce Sola. è Stromenti." ("J(esu) J(uva) 19th Sunday after Trinity. Cantata for solo voice, and instruments.")
^In his essay on Bach's cantata chorales and autograph manuscripts, Robert G. Marshall explains how the rhythmic character of this particular chorale was "strikingly recast": the stollen melody that conventionally would have started on the downbeat or after a minim rest, now begins with a crotchet rest, cramped into the manuscript; the resulting distinctive syncopation, with two exhortations "Komm" off the beat, was thus "an afterthought".[45]
^In German: "Dieses Werk gehört zum Herrlichsten, was Bachs Vermächtnis an uns birgt. Es stellt aber auch Anforderungen ohnegleichen an die dramaturgische Gestaltungskraft des Sängers, der dieses Aufsteigen von der resignierten Todeserwartung zum jubelnden Todessehnen miterleben und gestalten soll".[75]
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