Al-Kasani

'Ala' al-Din al-Kasani
علاء الدين الكاساني
'Ala' al-Din al-Kasani; علاء الدين الكاساني
Title	King of the Scholars
Personal
Born	Kasansay Kara-Khanid Khanate
Died	03 August 1191; Aleppo, Ayyubid Sultanate
Religion	Islam
Era	Islamic Golden Age
Denomination	Sunni
Jurisprudence	Hanafi
Creed	Maturidi
Main interest(s)	Fiqh (Islamic jurisprudence), Aqidah (Islamic theology)
Notable work(s)	Bada'i' al-Sana'i'
Muslim leader
	Influenced by Abu Hanifa; Abu al-Mu'in al-Nasafi; 'Ala' al-Din al-Samarqandi; Al-Sarakhsi;
	Influenced Jamal al-Din al-Ghaznawi;

'Ala' al-Din al-Kasani (Arabic: علاء الدين الكاساني), known as Al-Kasani or al-Kashani, was a 12th Century Sunni Muslim Jurist who became an influential figure of the Hanafi school of Sunni jurisprudence, which has remained the most widely practiced law school in the Sunni tradition.^[1]

He was nicknamed Malik al-'Ulama' ("King of the Scholars"). His major work entitled Bada'i' al-Sana'i' fi Tartib al-Shara'i' (Arabic: بدائع الصنائع في ترتيب الشرائع) is one of the most important Islamic legal manuals of the Hanafi tradition.^[2]

Life

Early life and marriage

Al-Kāsānī came from the place of Kāsān (Kasansay, Kosonsoy) in the Ferghana and was a student of the Hanafi legal scholar 'Ala' al-Din al-Samarqandi (died 1144), who gave him his daughter Fatima al-Samarqandi, who was trained in fiqh, as a wife. As a bridal gift he was to gift her a commentary on the legal compendium of her father, Tuḥfat al-fuqahā.^[3] The book, Bada'i As-Sana'i, was accepted as a dowry.^[4]

Career

At an unknown date, he emigrated to Asia Minor, where he worked at the court of the Rum-Seljuk Turks in Konya. Here he made an argument with another Jurist, in which he appeared so violent that the ruler Mas'ud I considered it impossible to keep him at the court. The topic of the debate was Ijtihad. His opponent accused al-Kāsānī of representing Mu'tazilite teachings. When al-Kāsānī punched his opponent, the ruler intervened and ended the discussion.^[5]

Since al-Kāsānī had made himself impossible by his behavior at the court, the ruler sent him on the advice of his vizier as ambassador to Nur ad-Din Zengi at Aleppo. Here he was appointed as successor of Radī ad-Dīn as-Sarachsī (died 1149) professor of Hanafi law at the Madrasa Hallāwīya.

Later life and death

Not much is known about his remaining life. Ali al-Qari reports that he was deeply attached to his wife Fātima. Whenever he had any doubts and erred in issuing a fatwa, she would inform him the correct judgment and explain the reason for the mistake. Although al-Kasani was a competent jurist, Fatima corrected and edited his legal opinions.^[6] He visited her grave at the Abraham Sanctuary in the citadel of Aleppo every Thursday evening after her death. After his death in 1191 he was buried beside her.

Teachers

He studied under prominent scholars, such as Abu al-Mu'in al-Nasafi,^[7] and 'Ala' al-Din al-Samarqandi.

Students

Among his pupils was Jamal al-Din al-Ghaznawi.^[8]^[9]

Works

Al-Kasani's main work is his handbook Bada'i' al-Sana'i' fi Tartib al-Shara'i' (Arabic: بدائع الصنائع في ترتيب الشرائع), which occupies seven volumes in the modern print edition. It is said to be the commentary al-Kāsānī wrote to the handbook of his teacher, as-Samarqandī, but it does not have the character of a commentary, but rather a strictly systematic account of the various legal domains. Al-Kāsānī begins each chapter with an outline in which he explains which subjects he intends to deal with. However, despite its methodological clarity, the work had no major impact on the development of Hanafi law for a certain period of time. In contrast to the "Al-Hidayah" of his contemporary al-Marghinānī it has never been commented on. Only the appearance of the modern print edition in the early 20th century has given the work greater attention. Since then, it has been of central importance in the Hanafi Academic Institutions.^[10]

In addition to the Badā'i al-Kāsānī has also written a Qur'an commentary, preserved as a manuscript.^[11]

References

^ "Bada'i al-Sana'i fi Tartib al-Shara'i: Imam Al-Kasani".
^ Suha Taji-Farouki (2006). Modern Muslim Intellectuals and the Qur'an. Institute of Ismaili Studies. p. 251. ISBN 9780197200032.
^ Abdullah, Umar Farooq. "The Empowering Jurist: Fatima al-Samarqandi". MSA McGill. Muslim Students' Association. Archived from the original on February 17, 2015. Retrieved February 17, 2015.
^ "Fatima bint Mohammed ibn Ahmad Al Samarqandi". Mosaic: Recognizing extraordinary Muslim women. October 3, 2012. Retrieved February 17, 2015.
^ Vgl. al-Qārī: al-A'mār al-'anīya. Bl. 88a.
^ Nadwi, Mohammad Akram (2007). Al Muhaddithat: the women scholars in Islam. London: Interface Publishers. p. 144. ISBN 978-0955454516.
^ "Bahr al-Kalam fi 'ilm al-Tawhid (بَحْرُ الكَلَام في علم التوحيد) by Imam Abi al-Ma'in al-Nasafi". Looh Press; Islamic & African Studies. Archived from the original on May 5, 2019. Retrieved October 12, 2019.
^ "Al-Hawi al-Qudsi fi Furu' al-Fiqh al-Hanafi by Jamal al-Din al-Ghaznawi". Looh Press. Archived from the original on December 22, 2018. Retrieved October 12, 2019.
^ "Kitab Usul al-Din by Jamal al-Din al-Ghaznawi". Islam786books.
^ Vgl. Heffening, de Bellefonds 690b.
^ Vgl. Brockelmann: Geschichte der arabischen Litteratur. 1943, S. 465.

Muhammad, The final Messenger of God(570–632 the Constitution of Medina, taught the Quran, and advised his companions

Abdullah ibn Masud (died 653) taught

Ali (607–661) fourth caliph taught

Aisha, Muhammad's wife and Abu Bakr's daughter taught

Abd Allah ibn Abbas (618–687) taught

Zayd ibn Thabit (610–660) taught

Umar (579–644) second caliph taught

Abu Hurairah (603–681) taught

Alqama ibn Qays (died 681) taught

Husayn ibn Ali (626–680) taught

Qasim ibn Muhammad ibn Abi Bakr (657–725) taught and raised by Aisha

Urwah ibn Zubayr (died 713) taught by Aisha, he then taught

Said ibn al-Musayyib (637–715) taught

Abdullah ibn Umar (614–693) taught

Abd Allah ibn al-Zubayr (624–692) taught by Aisha, he then taught

Ibrahim al-Nakha’i taught

Ali ibn Husayn Zayn al-Abidin (659–712) taught

Hisham ibn Urwah (667–772) taught

Ibn Shihab al-Zuhri (died 741) taught

Salim ibn Abd-Allah ibn Umar taught

Umar ibn Abdul Aziz (682–720) raised and taught by Abdullah ibn Umar

Hammad bin ibi Sulman taught

Muhammad al-Baqir (676–733) taught

Farwah bint al-Qasim Jafar's mother

Abu Hanifa (699–767) wrote Al Fiqh Al Akbar and Kitab Al-Athar, jurisprudence followed by Sunni, Sunni Sufi, Barelvi, Deobandi, Zaidiyyah and originally by the Fatimid and taught

Zayd ibn Ali (695–740)

Ja'far bin Muhammad Al-Baqir (702–765) Muhammad and Ali's great great grand son, jurisprudence followed by Shia, he taught

Malik ibn Anas (711–795) wrote Muwatta, jurisprudence from early Medina period now mostly followed by Sunni in Africa, Sunni Sufi and taught

Al-Waqidi (748–822) wrote history books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn Anas

Abu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, student of Malik ibn Anas