Fultali Alia Madrasa Rangauti Alia Madrasa Badarpur Senior Madrasa Madrash-e-Alia Rampur Matlaul Uloom Madrasa
Known for
Ilm-ul-Qirat and Dawah
Other names
Shams al-ʿUlamāʾ Raees-al-Qurrah
Relations
Hadhrat Shah Kamal Al-Yemeni (Great Great Grandfather), Hadhrat Shah A'la Bakhsh (Great Grand-Father), Mufti Muhammad Abdul Majid Chowdhury Naqshbandi Mujaddidi (Father), Shaykh Abu Yusuf Muhammad Yaqub Badarpuri (Father-in-law)
Allamah Fultali received his basic education from his own family. He was then taught by his distant cousin, Fatir Ali, at the Fultali Alia Madrasa, where he also studied the Qur'an with tajweed under Qari Sa'eed Ali. In 1336 AH (1918 CE), Allamah Fultali became a student at the Rangauti Madrasa in Hailakandi at the request of its principal, Abdur Rashid, who was a student of Fultali's father. After successfully completing higher secondary examinations at Rangauti, Fultali enrolled into the Badarpur Senior Madrasa in Badarpur in 1338 AH (1920 CE) where he studied various Islamic sciences under his murshidAbu Yusuf Muhammad Yaqub Badarpuri. For higher education, Fultali then studied at the Rampur Alia Madrasah in Rampur State at the instruction of Badarpuri. He then enrolled into Matlaul Uloom Madrasah to specialise in Hadith studies under Khalillullah Rampuri and Wajihuddin Rampuri (student of Anwar Shah Kashmiri). He studied there for a few years and obtained first class, first position in the final Hadith exam in 1355 AH (1936 CE). He also attained degrees in tafsir and Islamic jurisprudence.[7]
At the age of 18, Allamah Fultali received ijazah in qira'at and in the Qadiri, Chishti, Naqshbandi-Mujaddidi and Muhammadiyah Sufi orders from his spiritual master Qutb-ul-Awliya Mawlana Abu Yusuf Shah Muhammad Yaqub Badarpuri Bundasili (R.A), who was a disciple of Hafiz Ahmad Jaunpuri. He also received an ijazah in Chishti-Nizami sub-order from Mawlana Ghulam Mohiuddin Rampuri (R.A).
Allamah Fultali received an ijazah in qira'at from his spiritual master Qutb-ul-Awliya Mawlana Abu Yusuf Shah Muhammad Yaqub Badarpuri Bundasili (R.A) and also from Ustadh-ul-Qurrah Al-Hafiz Shaykh Abd-al-Rauf Karampuri Shahbazpuri (R.A).
In 1363 AH (1944 CE), he travelled to Mecca where he received ijazah in qira'at from Grand MuftiRaees-al-Qurrah Al-Imam Al-Faqih Al-Hafiz Ahmad Abdullah Mahmud Al-Hijazi Al-Makki.[2][8]
Career
In 1940, Allamah Fultali founded the Darul Qirat Majidiah Trust and institutionalized his effort to teach the perfect recitation of the Quran. Now there are more than two thousand branches of the trust throughout the world engaged in educating people in the field of Tajweed.[6][10]
Allamah Fultali was the best known and most influential spiritual leader among the British Bangladeshi community. He was based in Bangladesh, but made well-attended visits to the United Kingdom.[14] Among these visits, he established Madrasah-e-Darul Qirat Majidiah in 1978, which has since vastly expanded in London. He was a founder of numerous organisations related to religion, culture and education and a patron to a number of humanitarian and charitable organisations such as Muslim Hands Bangladesh.[6][10][15]
Allamah Muhammad Abdul Latif Chowdhury Fultali married Muhtarama Musammat Khadijah Khatun, daughter of his respected Shaykh and Mentor Hadhrat Qutb-ul-Awliya Allamah Abu Yusuf Shah Muhammad Yaqub Badarpuri Bundasili (Hatim Ali) (R.A), in 1345 BS (1938 CE). He also married Muhtarama Nihar-un-Nisa, the daughter of Muhammad Abdur Rashid Khan of Fultali. He had seven sons and three daughters, they are: Allamah Muhammad Imad-ud-Din Chowdhury Fultali, Allamah Muhammad Najm-ud-Din Chowdhury Fultali, Mawlana Muhammad Shihab-ud-Din Chowdhury Fultali, Mawlana Mufti Muhammad Ghiyas-ud-Din Chowdhury Fultali, Mawlana Muhammad Qamar-ud-Din Chowdhury Fultali, Mawlana Hafiz Fakhr-ud-Din Chowdhury Fultali, and Mawlana Muhammad Husam Uddin Chowdhury Fultali, Karim-un-Nisa Chowdhury, Mahtab-un-Nisa Chowdhury and Aftab-un-Nisa Chowdhury [17]
Darul Hadith Latifia USA in Bangla Bazaar Jame Masjid, Bronx, New York
Death and legacy
On Thursday 16 January 2008 at 2:10 am, Fultali died at his home in Subhanighat, Sylhet due to natural causes. His janazah (Islamic funeral) took place the day after his death following Asr prayer led by his eldest son. Reports in Bangladesh estimate that between 2 and 2.5 million attended his janazah. It is also estimated that further hundreds of thousands of people joined the janazah across the Indian border.[5][23][24][25]
An isaal-e-sawab and mahfil (gathering) is held on the anniversary of Allamah Saheb Qiblah Fultali's death every year at his village in Balai Hawor, Fultali and many other places around the world by his students and followers. His grandson, Prof. Mawlana Ahmad Hasan Chowdhury Fultali (Assistant Professor of Arabic at Dhaka University) was the editor of one memorial book, Allamah Fultali Saheb Qiblah (Ra.) Smarak.[26]
Books
Al-Qawl as-Sadeed fi al-Qir'at wa at-Tajweed, a comprehensive guide to the rule of correct Qur'anic recitation and an addition of the book by his teacher Al-Faqih Shaykh Ahmad Abdullah Mahmud Al-Hijazi Al-Makki. Composed originally in Urdu, it has been translated in Bengali by his son Murshid-e-Barhaq Allamah Muhammad Imad-ud-Din Chowdhury Fultali and into English by Syed Ajmal Husayn Wasi.
At-Tanweer ala at-Tafsir, an in-depth elucidation of Surah Al-Baqarah.
Muntakhab-us Siyar, an Urdu biography of the Islamic prophet Muhammad in three volumes. Translated into Bengali by his son, Mawlana Muhammad Husam-ud-Din Chowdhury Fultali.
Anwar as-Salikeen, an Urdu work in the field of Tasawwuf, explaining the different stages of the path for the seeker, and elucidating on how to nurture oneself in preparation for the sacred path. Translated into Bengali by his son Murshid-e-Barhaq Allamah Muhammad Imad-ud-Din Chowdhury Fultali.
Al-Khutbah al-Ya'qubiyyah, a compilation of khutbahs (sermons) in Arabic, including the khutbah for the two 'Eids (Islamic festivals) and the khutbah for Nikah (marriage). Named after his Respected Murshid and Father-in-law, Qutb-ul-Awliya Mawlana Abu Yusuf Shah Muhammad Yaqub Hatim Ali Badarpuri Bundasili (d. 1958 CE).
Nala-e-Qalandar, an Urdu compilation of ode in veneration of Muhammad and the Awliya.
Nek A'mal, a work in Bengali, elucidating on good actions and the rewards gained for action upon them.[27]
^ abSiddiqi, Bulbul (2018). Becoming 'Good Muslim': The Tablighi Jamaat in the UK and Bangladesh. Springer. p. 121. ISBN978-981-10-7235-2.
^Ahmed, Abdul-Azim; Ali, Mansur (2019). In Search of Sylhet – The Fultoli Tradition in Britain (Thesis). Centre for the Study of Islam in the UK, Cardiff: Cardiff University.
^Hamid, Sadek (2016). Sufis, Salafis and Islamists: The Contested Ground of British Islamic Activism. London & New York: I.B. Tauris & Co. Ltd. p. 74. ISBN978-1-78453-231-4.