Conspiracy theory regarding a totalitarian world government
This article is about the conspiracy theory. For the use of the term in international politics, see New world order (politics).
The New World Order (NWO) is a term used in several conspiracy theories which hypothesize a secretly emerging totalitarian world government.[3][4][5][6][7] The common theme in conspiracy theories about a New World Order is that a secretive power elite with a globalist agenda is conspiring to eventually rule the world through an authoritarian one-world government—which will replace sovereign nation-states—and an all-encompassing propaganda whose ideology hails the establishment of the New World Order as the culmination of history's progress. Many influential historical and contemporary figures have therefore been alleged to be part of a cabal that operates through many front organizations to orchestrate significant political and financial events, ranging from causing systemic crises to pushing through controversial policies, at both national and international levels, as steps in an ongoing plot to achieve world domination.[3][4][5][6][7]
Before the early 1990s, New World Order conspiracism was limited to two American countercultures, primarily the militantly anti-government right, and secondarily the part of fundamentalist Christianity concerned with the eschatological end-time emergence of the Antichrist.[8] Academics who study conspiracy theories and religious extremism, such as Michael Barkun and Chip Berlet, observed that right-wing populist conspiracy theories about a New World Order not only had been embraced by many seekers of stigmatized knowledge but also had seeped into popular culture, thereby fueling a surge of interest and participation in survivalism and paramilitarism as many people actively prepare for apocalyptic and millenarian scenarios.[4][6] These political scientists warn that mass hysteria over New World Order conspiracy theories could eventually have devastating effects on American political life, ranging from escalating lone-wolf terrorism to the rise to power of authoritarian ultranationalistdemagogues.[4][6][9]
Progressives welcomed international organizations and regimes such as the United Nations in the aftermath of the two World Wars, but argued that these initiatives suffered from a democratic deficit and were therefore inadequate not only to prevent another world war, but also to foster global justice, as the UN was chartered to be a free association of sovereign nation-states rather than a transition to democratic world government. Thus, cosmopolitan activists around the globe, perceiving the IGOs as too ineffectual for global change, formed a world federalist movement.[12]
British writer and futurist H. G. Wells went further than progressives in the 1940s, by appropriating and redefining the term "new world order" as a synonym for the establishment of a technocratic world state and of a planned economy, garnering popularity in state socialist circles.[13][14]
Arguing that the term "New World Order" is used by a secretive global elite dedicated to the eradication of the sovereignty of the world's nations, American writer Gary Allen—in his books None Dare Call It Conspiracy (1971), Rockefeller: Campaigning for the New World Order (1974), and Say "No!" to the New World Order (1987)—articulated the anti-globalist theme of contemporary right-wing conspiracism in the U.S. After the fall of communism in the early 1990s, the de facto subject of New World Order conspiracism shifted from crypto-communists, perceived to be plotting to establish an atheistic world communist government, to globalists, perceived to be plotting to implement a collectivist generally, unified world government ultimately controlled by an untouchable oligarchy of international bankers, corrupt politicians, and corporatists, or the United Nations itself. The shift in perception was inspired by growing opposition to corporate internationalism on the American right in the 1990s.[15][additional citation(s) needed]
Until now, the world we've known has been a world divided—a world of barbed wire and concrete block, conflict, and the cold war. Now, we can see a new world coming into view. A world in which there is the genuine prospect of new world order. In the words of Winston Churchill, a "world order" in which "the principles of justice and fair play ... protect the weak against the strong ..." A world where the United Nations, freed from cold war stalemate, is poised to fulfill the historic vision of its founders. A world in which freedom and respect for human rights find a home among all nations.[17]
The New York Times observed that progressives were denouncing this new world order as a rationalization of American imperial ambitions in the Middle East at the time. At the same time conservatives rejected any new security arrangements altogether and fulminated about any possibility of a UN revival.[18]Chip Berlet, an American investigative reporter specializing in the study of right-wing movements in the US, wrote that the Christian and secular far-right were especially terrified by Bush's speech. Fundamentalist Christian groups interpreted Bush's words as signaling the End Times. At the same time, more secular theorists approached it from an anti-communist and anti-collectivist standpoint and feared for hegemony over all countries by the United Nations.[4]
Post-Cold War usage
American televangelistPat Robertson, with his best-selling book The New World Order (1991), became the most prominent Christian disseminator of conspiracy theories about recent American history. He describes a scenario where Wall Street, the Federal Reserve System, the Council on Foreign Relations, the Bilderberg Group and the Trilateral Commission control the flow of events from behind the scenes, constantly nudging people covertly in the direction of world government for the Antichrist.[6]
It has been observed that, throughout the 1990s, the galvanizing language used by conspiracy theorists such as Linda Thompson, Mark Koernke and Robert K. Spear led to militancy and the rise of the American militia movement.[19] The militia movement's anti-government ideology was spread through speeches at rallies and meetings, books and videotapes sold at gun shows, shortwave and satellite radio, fax networks, and computer bulletin boards.[15] It has been argued that it was overnight AM radio shows and propagandistic viral content on the internet that most effectively contributed to more extremist responses to the perceived threat of the New World Order. This led to the substantial growth of New World Order conspiracism, with it retroactively finding its way into the previously apolitical literature of numerous Kennedy assassinologists, ufologists, lost land theorists and—partially inspired by fears surrounding the "Satanic panic"—occultists. From the mid-1990s onward, the amorphous appeal of those subcultures transmitted New World Order conspiracism to a larger audience of seekers of stigmatized knowledge, with the common characteristic of disillusionment of political efficacy.[6]
From the mid-1990s to the early 2000s, Hollywood conspiracy-thriller television shows and films also played a role in introducing a general audience to various fringe, esoteric theories related to New World Order conspiracism—which by that point had developed to include black helicopters, FEMA "concentration camps", etc.—theories which for decades previously were confined to largely right-wing subcultures. The 1993–2002 television series The X-Files, the 1997 film Conspiracy Theory and the 1998 film The X-Files: Fight the Future are often cited as notable examples.[6]
In 2009, American film directors Luke Meyer and Andrew Neel released New World Order, a critically acclaimed documentary film which explores the world of conspiracy theorists—such as American radio host Alex Jones—who vigorously oppose what they perceive as an emerging New World Order.[25] The growing dissemination and popularity of conspiracy theories has also created an alliance between right-wing agitators and hip hop music's left-wing rappers (such as KRS-One, Professor Griff of Public Enemy and Immortal Technique), illustrating how anti-elitist conspiracism can create unlikely political allies in efforts to oppose a political system.[26]
Conspiracy theories
There are numerous systemic conspiracy theories through which the concept of a New World Order is viewed. The following is a list of the major ones in roughly chronological order:[27]
Some of the most vocal critics of end-time conspiracy theories come from within Christianity.[15] In 1993, historian Bruce Barron wrote a stern rebuke of apocalyptic Christian conspiracism in the Christian Research Journal, when reviewing Robertson's 1991 book The New World Order.[29] Another critique can be found in historian Gregory S. Camp's 1997 book Selling Fear: Conspiracy Theories and End-Times Paranoia.[3] Religious studies scholar Richard T. Hughes argues that "New World Order" rhetoric libels the Christian faith, since the "New World Order" as defined by Christian conspiracy theorists has no basis in the Bible whatsoever. Furthermore, he argues that not only is this idea unbiblical, it is positively anti-biblical and fundamentally anti-Christian, because by misinterpreting key passages in the Book of Revelation, it turns a comforting message about the coming kingdom of God into one of fear, panic and despair in the face of an allegedly approaching one-world government.[28]Progressive Christians, such as preacher-theologian Peter J. Gomes, caution Christian fundamentalists that a "spirit of fear" can distort scripture and history through dangerously combining biblical literalism, apocalyptic timetables, demonization and oppressive prejudices,[30][31] while Camp warns of the "very real danger that Christians could pick up some extra spiritual baggage" by credulously embracing conspiracy theories.[3] They therefore call on Christians who indulge in conspiracism to repent.[32][33]
Freemasonry is one of the world's oldest secular fraternal organizations and arose in Great Britain during the 18th century. Over the years, several allegations and conspiracy theories have been directed towards Freemasonry, including the allegation that Freemasons have a hidden political agenda and are conspiring to bring about a New World Order, a world government organized according to Masonic principles or governed only by Freemasons.[15]
The esoteric nature of Masonic symbolism and rites led to Freemasons first being accused of secretly practicing Satanism in the late 18th century.[15] The original allegation of a conspiracy within Freemasonry to subvert religions and governments to take over the world traces back to Scottish author John Robison, whose reactionary conspiracy theories crossed the Atlantic and influenced outbreaks of Protestant anti-Masonry in the United States during the 19th century.[15] In the 1890s, French writer Léo Taxil wrote a series of pamphlets and books denouncing Freemasonry and charging their lodges with worshiping Lucifer as the Supreme Being and Great Architect of the Universe. Despite the fact that Taxil admitted that his claims were all a hoax, they were and still are believed and repeated by numerous conspiracy theorists and had a huge influence on subsequent anti-Masonic claims about Freemasonry.[34]
Freemasons rebut these claims of a Masonic conspiracy. Freemasonry, which promotes rationalism, places no power in occult symbols themselves, and it is not a part of its principles to view the drawing of symbols, no matter how large, as an act of consolidating or controlling power.[35] Furthermore, there is no published information establishing the Masonic membership of the men responsible for the design of the Great Seal.[35][36] While conspiracy theorists assert that there are elements of Masonic influence on the Great Seal of the United States and that these elements were intentionally or unintentionally used because the creators were familiar with the symbols,[37] in fact, the all-seeing Eye of Providence and the unfinished pyramid were symbols used as much outside Masonic lodges as within them in the late 18th century. Therefore, the designers were drawing from common esoteric symbols.[38] The Latin phrase "novus ordo seclorum", appearing on the reverse side of the Great Seal since 1782 and the back of the one-dollar bill since 1935, translates to "New Order of the Ages",[1] and alludes to the beginning of an era where the United States of America is an independent nation-state; conspiracy theorists often mistranslate it as "New World Order".[2]
Although the European continental branch of Freemasonry has organizations that allow political discussion within their Masonic Lodges, Masonic researcher Trevor W. McKeown argues that the accusations ignore several facts. Firstly, the many Grand Lodges are independent and sovereign, meaning they act independently and do not have a common agenda. The points of belief of the various lodges often differ. Secondly, famous Freemasons have always held views that span the political spectrum and show no particular pattern or preference. As such, the term "Masonic government" is erroneous; there is no consensus among Freemasons about what an ideal government would look like.[39]
The Protocols of the Elders of Zion is an antisemitic canard, originally published in Russian in 1903, alleging a Judeo-Masonic conspiracy to achieve world domination. The text purports to be the minutes of the secret meetings of a cabal of Jewish masterminds, which has co-opted Freemasonry and is plotting to rule the world on behalf of all Jews because they believe themselves to be the chosen people of God.[45]The Protocols incorporate many of the core conspiracist themes outlined in the Robison and Barruel attacks on the Freemasons and overlay them with antisemitic allegations about anti-Tsarist movements in Russia. The Protocols reflect themes similar to more general critiques of Enlightenment liberalism by conservative aristocrats who support monarchies and state religions. The interpretation intended by the publication of The Protocols is that if one peels away the layers of the Masonic conspiracy, past the Illuminati, one finds the rotten Jewish core.[15]
Responsible for feeding many antisemitic and anti-Masonic mass hysteria of the twentieth century, The Protocols has been influential in the development of some conspiracy theories, including some New World Order theories, and repeatedly appears in certain contemporary conspiracy literature.[6] For example, the authors of the 1982 controversial book The Holy Blood and the Holy Grail concluded that The Protocols was the most persuasive piece of evidence for the existence and activities of the Priory of Sion. They speculated that this secret society was working behind the scenes to establish a theocratic "United States of Europe". Politically and religiously unified through the imperial cult of a MerovingianGreat Monarch—supposedly descended from a Jesus bloodline—who occupies both the throne of Europe and the Holy See, this "Holy European Empire" would become the hyperpower of the 21st century.[47] Although the Priory of Sion itself has been exhaustively debunked by journalists and scholars as a hoax,[48] some apocalypticmillenarianChristian eschatologists who believe The Protocols is authentic became convinced that the Priory of Sion was a fulfillment of prophecies found in the Book of Revelation and further proof of an anti-Christian conspiracy of epic proportions signaling the imminence of a New World Order.[49]
Skeptics argue that the current gambit of contemporary conspiracy theorists who use The Protocols is to claim that they "really" come from some group other than the Jews, such as fallen angels or alien invaders. Although it is hard to determine whether the conspiracy-minded actually believe this or are simply trying to sanitize a discredited text, skeptics argue that it does not make much difference, since they leave the actual, antisemitic text unchanged, giving The Protocols credibility and circulation.[8]
To and for the establishment, promotion and development of a Secret Society, the true aim and object whereof shall be for the extension of British rule throughout the world, the perfecting of a system of emigration from the United Kingdom, and of colonisation by British subjects of all lands where the means of livelihood are attainable by energy, labour and enterprise, and especially the occupation by British settlers of the entire Continent of Africa, the Holy Land, the Valley of the Euphrates, the Islands of Cyprus and Candia [Crete], the whole of South America, the Islands of the Pacific not heretofore possessed by Great Britain, the whole of the Malay Archipelago, the seaboard of China and Japan, the ultimate recovery of the United States of America as an integral part of the British Empire, the inauguration of a system of Colonial representation in the Imperial Parliament which may tend to weld together the disjointed members of the Empire and, finally, the foundation of so great a Power as to render wars impossible, and promote the best interests of humanity.[50]
In 1890, thirteen years after "his now-famous will," Rhodes elaborated on the same idea: establishment of "England everywhere," which would "ultimately lead to the cessation of all wars, and one language throughout the world." "The only thing feasible to carry out this idea is a secret society gradually absorbing the wealth of the world ["and human minds of the higher-order"] to be devoted to such an object."[51]
Rhodes also concentrated on the Rhodes Scholarship, which had British statesman Alfred Milner as one of its trustees. Established in 1902, the original goal of the trust fund was to foster peace among the great powers by creating a sense of fraternity and a shared world view among future British, American, and German leaders by having enabled them to study for free at the University of Oxford.[50]
Milner and British official Lionel George Curtis were the architects of the Round Table movement, a network of organizations promoting closer union between Britain and its self-governing colonies. To this end, Curtis founded the Royal Institute of International Affairs in June 1919 and, with his 1938 book The Commonwealth of God, began advocating for the creation of an imperial federation that eventually reannexes the U.S., which would be presented to Protestant churches as being the work of the Christian God to elicit their support.[52] The Commonwealth of Nations was created in 1949, but it would only be a free association of independent states rather than the powerful imperial federation imagined by Rhodes, Milner, and Curtis.
The Council on Foreign Relations began in 1917 with a group of New York academics who were asked by President Woodrow Wilson to offer options for the foreign policy of the United States in the interwar period. Originally envisioned as a group of American and British scholars and diplomats, some of whom belonging to the Round Table movement, it was a subsequent group of 108 New York financiers, manufacturers, and international lawyers organized in June 1918 by Nobel Peace Prize recipient and U.S. secretary of state Elihu Root, that became the Council on Foreign Relations on 29 July 1921. The first of the council's projects was a quarterly journal launched in September 1922, called Foreign Affairs.[53] The Trilateral Commission was founded in July 1973, at the initiative of American banker David Rockefeller, who was chairman of the Council on Foreign Relations at that time. It is a private organization established to foster closer cooperation among the United States, Europe, and Japan. The Trilateral Commission is widely seen as a counterpart to the Council on Foreign Relations.
The research findings of historian Carroll Quigley, author of the 1966 book Tragedy and Hope, are taken by both conspiracy theorists of the American Old Right (W. Cleon Skousen) and New Left (Carl Oglesby) to substantiate this view, even though Quigley argued that the Establishment is not involved in a plot to implement a one-world government but rather British and Americanbenevolent imperialism driven by the mutual interests of economic elites in the United Kingdom and the United States. Quigley also argued that, although the Round Table still exists today, its position in influencing the policies of world leaders has been much reduced from its heyday during World War I and slowly waned after the end of World War II and the Suez Crisis. Today the Round Table is largely a ginger group, designed to consider and gradually influence the policies of the Commonwealth of Nations, but faces strong opposition. Furthermore, in American society after 1965, the problem, according to Quigley, was that no elite was in charge and acting responsibly.[54]
Larry McDonald, the second president of the John Birch Society and a conservative Democratic member of the United States House of Representatives who represented the 7th congressional district of Georgia, wrote a foreword for Allen's 1976 book The Rockefeller File, wherein he claimed that the Rockefellers and their allies were driven by a desire to create a one-world government that combined "super-capitalism" with communism and would be fully under their control. He saw a conspiracy plot that was "international in scope, generations old in planning, and incredibly evil in intent."[55]
In his 2002 autobiography Memoirs, David Rockefeller wrote:
For more than a century, ideological extremists at either end of the political spectrum have seized upon well-publicized incidents ... to attack the Rockefeller family for the inordinate influence they claim we wield over American political and economic institutions. Some even believe we are part of a secret cabal working against the best interests of the United States, characterizing my family and me as 'internationalists' and conspiring with others around the world to build a more integrated global political and economic structure—one world if you will. If that's the charge, I stand guilty, and I am proud of it.[56]
Barkun argues that this statement is partly facetious (the claim of "conspiracy" and "treason") and partly serious—the desire to encourage trilateral cooperation among the U.S., Europe, and Japan;[citation needed] for example — an ideal that used to be a hallmark of the internationalist wing of the Republican Party (known as "Rockefeller Republicans" in honor of Nelson Rockefeller) when there was an internationalist wing.[citation needed] The statement, however, is taken at face value and widely cited by conspiracy theorists as proof that the Council on Foreign Relations uses its role as the brain trust of American presidents, senators and representatives to manipulate them into supporting a New World Order in the form of a one-world government.[citation needed]
In a 13 November 2007 interview with Canadian journalist Benjamin Fulford, Rockefeller countered that he felt no need for a world government and wished for the world's governments to work together and collaborate. He also stated that it seemed neither likely nor desirable to have only one elected government rule worldwide. He criticized accusations of him being "ruler of the world" as nonsensical.[57]
Some American social critics, such as Laurence H. Shoup, argue that the Council on Foreign Relations is an "imperial brain trust" which has, for decades, played a central behind-the-scenes role in shaping U.S. foreign policy choices for the post-World War II international order and the Cold War by determining what options show up on the agenda and what options do not even make it to the table;[58] others, such as G. William Domhoff, argue that it is in fact a mere policy discussion forum[59] which provides the business input to U.S. foreign policy planning.[citation needed] Domhoff argues that "[i]t has nearly 3,000 members, far too many for secret plans to be kept within the group. All the council does is sponsor discussion groups, debates, and speakers. As far as being secretive, it issues annual reports and allows access to its historical archives." However, all these critics agree[citation needed] that "[h]istorical studies of the CFR show that it has a very different role in the overall power structure than what is claimed by conspiracy theorists."[59]
... when the struggle seems to be drifting definitely towards a world social democracy, there may still be very great delays and disappointments before it becomes an efficient and beneficent world system. Countless people ... will hate the new world order, be rendered unhappy by the frustration of their passions and ambitions through its advent and will die protesting against it. When we attempt to evaluate its promise, we have to bear in mind the distress of a generation or so of malcontents, many of them quite gallant and graceful-looking people.[13]
Wells's books were influential in giving a second meaning to the term "new world order", which would only be used by state socialist supporters and anti-communist opponents. However, despite the popularity and notoriety of his ideas, Wells failed to exert a deeper and more lasting influence because he was unable to concentrate his energies on a direct appeal to intelligentsias who would, ultimately, have to coordinate the Wellsian new world order.[61]
New Age
British neo-Theosophical occultist Alice Bailey, one of the founders of the so-called New Age movement, prophesied in 1940 the eventual victory of the Allies of World War II over the Axis powers (which occurred in 1945) and the establishment by the Allies of a political and religious New World Order. She saw a federal world government as the culmination of Wells' Open Conspiracy but favorably argued that it would be synarchist because it was guided by the Masters of the Ancient Wisdom, intent on preparing humanity for the mystical second coming of Christ, and the dawning of the Age of Aquarius. According to Bailey, a group of ascended masters called the Great White Brotherhood works on the "inner planes" to oversee the transition to the New World Order but, for now, the members of this Spiritual Hierarchy are only known to a few occult scientists, with whom they communicate telepathically, but as the need for their personal involvement in the plan increases, there will be an "Externalization of the Hierarchy" and everyone will know of their presence on Earth.[62]
Paradoxically, since the first decade of the 21st century, New World Order conspiracism is increasingly being embraced and propagandized by New Age occultists, who are people bored by rationalism and drawn to stigmatized knowledge—such as alternative medicine, astrology, quantum mysticism, spiritualism, and theosophy.[6] Thus, New Age conspiracy theorists, such as the makers of documentary films like Esoteric Agenda, claim that globalists who plot on behalf of the New World Order are simply misusing occultism for Machiavellian ends, such as adopting 21 December 2012 as the exact date for the establishment of the New World Order to take advantage of the growing 2012 phenomenon, which has its origins in the fringe Mayanist theories of New Age writers José Argüelles, Terence McKenna, and Daniel Pinchbeck.[citation needed]
Skeptics argue that the connection of conspiracy theorists and occultists follows from their common fallacious premises. First, any widely accepted belief must necessarily be false. Second, stigmatized knowledge—what the Establishment spurns—must be true. The result is a large, self-referential network in which, for example, some UFO religionists promote anti-Jewish phobias while some antisemites practice Peruvian shamanism.[6]
Conspiracy theorists often use the term "Fourth Reich" simply as a pejorative synonym for the "New World Order" to imply that its state ideology and government will be similar to Germany's Third Reich.[citation needed]
Skeptics argue that conspiracy theorists grossly overestimate the influence of ex-Nazis and neo-Nazis on American society and point out that political repression at home and imperialism abroad have a long history in the United States that predates the 20th century. Political theorist Sheldon Wolin has expressed concern that the twin forces of democratic deficit and superpower status have paved the way in the U.S. for the emergence of an inverted totalitarianism which contradicts many principles of Nazism.[67]
The common theme in these conspiracy theories is that aliens have been among us for decades, centuries or millennia. Still, a government cover-up enforced by "Men in black" has shielded the public from knowledge of a secret alien invasion. Motivated by speciesism and imperialism, these aliens have been and are secretly manipulating developments and changes in human society to more efficiently control and exploit human beings. In some theories, alien infiltrators have shapeshifted into human form and move freely throughout human society, even to the point of taking control of command positions in governmental, corporate, and religious institutions, and are now in the final stages of their plan to take over the world.[citation needed] A mythical covert government agency of the United States code-named Majestic 12 is often imagined being the shadow government which collaborates with the alien occupation and permits alien abductions, in exchange for assistance in the development and testing of military "flying saucers" at Area 51, for United States armed forces to achieve full-spectrum dominance.[6]
Those who adhere to the psychosocial hypothesis for unidentified flying objects argue that the convergence of New World Order conspiracy theory and UFO conspiracy theory is a product of not only the era's widespread mistrust of governments and the popularity of the extraterrestrial hypothesis for UFOs but of the far right and ufologists joining forces. Barkun notes that the only positive side to this development is that, if conspirators plotting to rule the world are believed to be aliens, traditional human scapegoats (Freemasons, Illuminati, Jews, etc.) are downgraded or exonerated.[6]
Just as there are several overlapping or conflicting theories among conspiracists about the nature of the New World Order, so are there several beliefs about how its architects and planners will implement it:
An increasingly popular conspiracy theory among American right-wing populists is that the hypothetical North American Union and the amero currency, proposed by the Council on Foreign Relations and its counterparts in Mexico and Canada, will be the next milestone in the implementation of the New World Order. The theory holds that a group of shadowy and mostly nameless international elites is planning to replace the federal government of the United States with a transnational government. Therefore, conspiracy theorists believe the borders between Mexico, Canada, and the United States are in the process of being erased, covertly, by a group of globalists whose ultimate goal is to replace national governments in Washington, D.C., Ottawa, and Mexico City with a European-style political union and a bloated E.U.-style bureaucracy.[citation needed]
Skeptics argue that the North American Union exists only as a proposal contained in one of a thousand academic and policy papers published each year that advocate all manner of idealistic but ultimately unrealistic approaches to social, economic, and political problems. Most of these are passed around in their circles and eventually filed away and forgotten by junior staffers in congressional offices. However, some of these papers become touchstones for the conspiracy-minded and form the basis of all kinds of unfounded xenophobic fears, especially during times of economic anxiety.[citation needed]
Judging that both national governments and global institutions have proven ineffective in addressing global problems that go beyond the capacity of individual nation-states to solve, some political scientists critical of New World Order conspiracism, such as Mark C. Partridge, argue that regionalism will be the major force in the coming decades, pockets of power around regional centers: Western Europe around Brussels, the Western Hemisphere around Washington, D.C., East Asia around Beijing, and Eastern Europe around Moscow. As such, the E.U., the Shanghai Cooperation Organisation, and the G-20 will likely become more influential as time progresses. The question then is not whether global governance is gradually emerging, but rather how will these regional powers interact with one another.[72]
These conspiracy theorists, who are all strong believers in a right to keep and bear arms, are extremely fearful that the passing of any gun control legislation will be later followed by the abolition of personal gun ownership and a campaign of gun confiscation, and that the refugee camps of emergency management agencies such as FEMA will be used for the internment of suspected subversives, making little effort to distinguish true threats to the New World Order from pacifist dissidents.[24]
Skeptics argue that unfounded fears about an imminent or eventual gun ban, military coup, internment, or U.N. invasion and occupation are rooted in the siege mentality of the American militia movement but also an apocalypticmillenarianism which provides a basic narrative within the political right in the U.S., claiming that the idealized society (i.e., constitutional republic, Jeffersonian democracy, "Christian nation", "white nation") is thwarted by subversive conspiracies of liberalsecular humanists who want "Big Government" and globalists who plot on behalf of the New World Order.[15]
In January 2002, the Information Awareness Office (IAO) was established by the Defense Advanced Research Projects Agency (DARPA) to bring together several DARPA projects focused on applying information technology to counter asymmetric threats to national security. Following public criticism that the development and deployment of these technologies could potentially lead to a mass surveillance system, the IAO was defunded by the United States Congress in 2003.[77] The second source of controversy involved IAO's original logo, which depicted the "all-seeing" Eye of Providence atop of a pyramid looking down over the globe, accompanied by the Latin phrase scientia est potentia (knowledge is power). Although DARPA eventually removed the logo from its website, it left a lasting impression on privacy advocates.[78] It also inflamed conspiracy theorists,[79] who misinterpret the "eye and pyramid" as the Masonic symbol of the Illuminati,[36][80] an 18th-century secret society they speculate continues to exist and is plotting on behalf of a New World Order.[40][41]
American historian Richard Landes, who specialized in the history of apocalypticism and was co-founder and director of the Center for Millennial Studies at Boston University, argues that new and emerging technologies often trigger alarmism among millenarians. Even the introduction of Gutenberg's printing press in 1436 caused waves of apocalyptic thinking. The Year 2000 problem, bar codes, and Social Security numbers all triggered end-time warnings which either proved to be false or were no longer taken seriously once the public became accustomed to these technological changes.[81] Civil libertarians argue that the privatization of surveillance and the rise of the surveillance-industrial complex in the United States does raise legitimate concerns about the erosion of privacy.[82] However, skeptics of mass surveillance conspiracism caution that such concerns should be disentangled from secular paranoia about Big Brother or religious hysteria about the Antichrist.[6]
For example, in June 1979, an unknown benefactor under the pseudonym "R. C. Christian" had a huge granite megalith built in the U.S. state of Georgia, which acts like a compass, calendar, and clock. A message comprising ten guides is inscribed on the occult structure in many languages to serve as instructions for survivors of a doomsday event to establish a more enlightened and sustainable civilization than the destroyed one. The "Georgia Guidestones" has subsequently become a spiritual and political Rorschach test onto which any number of ideas can be imposed. Some New Agers and neo-pagans revere it as a ley-line power nexus while a few conspiracy theorists are convinced that they are engraved with the New World Order's anti-Christian "Ten Commandments." Should the Guidestones survive for centuries as their creators intended, many more meanings could arise, equally unrelated to the designer's original intention.[citation needed]
Skeptics argue that fears of population control can be traced back to the traumatic legacy of the eugenics movement's "war against the weak" in the United States during the first decades of the 20th century but also the Second Red Scare in the U.S. during the late 1940s and 1950s, and to a lesser extent in the 1960s, when activists on the far right of American politics routinely opposed public health programs, notably water fluoridation, mass vaccination and mental health services, by asserting they were all part of a far-reaching plot to impose a socialist or communist regime.[85] Their views were influenced by opposition to a number of major social and political changes that had happened in recent years: the growth of internationalism, particularly the United Nations and its programs; the introduction of social welfare provisions, particularly the various programs established by the New Deal; and government efforts to reduce inequalities in the social structure of the U.S.[86] Opposition towards mass vaccinations in particular got significant attention in the late 2010s, so much so the World Health Organization listed vaccine hesitancy as one of the top ten global health threats of 2019. By this time, people that refused or refused to allow their children to be vaccinated were known colloquially as "anti-vaxxers", though citing the New World Order conspiracy theory or resistance to a perceived population control plan as a reason to refuse vaccination were few and far between.[87][88]
Skeptics argue that the paranoia behind a conspiracy theorist's obsession with mind control, population control, occultism, surveillance abuse, Big Business, Big Government, and globalization arises from a combination of two factors, when he or she: 1) holds strong individualist values and 2) lacks power. The first attribute refers to people who care deeply about an individual's right to make their own choices and direct their own lives without interference or obligations to a larger system (like the government), but combine this with a sense of powerlessness in one's own life. One gets what some psychologists call "agency panic," intense anxiety about an apparent loss of autonomy to outside forces or regulators. When fervent individualists feel that they cannot exercise their independence, they experience a crisis and assume that larger forces are to blame for usurping this freedom.[90][91]
Alleged conspirators
According to Domhoff, many people seem to believe that the United States is ruled from behind the scenes by a conspiratorial elite with secret desires, i.e., by a small, secretive group that wants to change the government system or put the country under the control of a world government. In the past, the conspirators were usually said to be crypto-communists who were intent upon bringing the United States under a common world government with the Soviet Union, but the dissolution of the USSR in 1991 undercut that theory. Domhoff notes that most conspiracy theorists changed their focus to the United Nations as the likely controlling force in a New World Order, an idea which is undermined by the powerlessness of the U.N. and the unwillingness of even moderates within the American Establishment to give it anything but a limited role.[59]
Although skeptical of New World Order conspiracism, political scientist David Rothkopf argues, in the 2008 book Superclass: The Global Power Elite and the World They Are Making, that the world population of 6 billion people is governed by an elite of 6,000 individuals. Until the late 20th century, governments of the great powers provided most of the superclass, accompanied by a few heads of international movements (i.e., the Pope of the Catholic Church) and entrepreneurs (Rothschilds, Rockefellers). According to Rothkopf, in the early 21st century, economic clout—fueled by the explosive expansion of international trade, travel, and communication—rules; the nation-state's power has diminished shrinking politicians to minority power broker status; leaders in international business, finance, and the defense industry not only dominate the superclass, but they also move freely into high positions in their nations' governments and back to private life largely beyond the notice of elected legislatures (including the U.S. Congress), which remain abysmally ignorant of affairs beyond their borders. He asserts that the superclass' disproportionate influence over national policy is constructive but always self-interested and that across the world, few object to corruption and oppressive governments provided they can do business in these countries.[92]
Skeptics of New World Order conspiracy theories accuse its proponents of indulging in the furtive fallacy, a belief that significant facts of history are necessarily sinister; conspiracism, a world view that centrally places conspiracy theories in the unfolding of history, rather than social and economic forces; and fusion paranoia, a promiscuous absorption of fears from any source whatsoever.[6]
Marxists, who are skeptical of right-wing populist conspiracy theories, also accuse the global power elite of not having the best interests of all at heart, and many intergovernmental organizations of suffering from a democratic deficit, but they argue that the superclass are plutocrats only interested in brazenly imposing a neoliberal or neoconservative new world order—the implementation of global capitalism through economic and military coercion to protect the interests of transnational corporations—which systematically undermines the possibility of international socialism.[93] Arguing that the world is in the middle of a transition from the American Empire to the rule of a global ruling class that has emerged from within the American Empire, they point out that right-wing populist conspiracy theorists, blinded by their anti-communism, fail to see that what they demonize as the "New World Order" is, ironically, the highest stage of the very capitalist economic system they defend.[93]
Domhoff, a professor in psychology and sociology who studies theories of power, wrote in 2005 an essay entitled There Are No Conspiracies. He says that for this theory to be true, it required several "wealthy and highly educated people" to do things that don't "fit with what we know about power structures". Claims that this will happen go back decades and have always been proved wrong.
Partridge, a contributing editor to the global affairs magazine Diplomatic Courier, wrote a 2008 article entitled One World Government: Conspiracy Theory or Inevitable Future? He says that if anything, nationalism, which is the opposite of a global government, is rising. He also says that attempts at creating global governments or global agreements "have been categorical failures".
Although some cultural critics see superconspiracy theories about a New World Order as "postmodernmetanarratives" that may be politically empowering, a way of giving ordinary people a narrative structure with which to question what they see around them,[94] skeptics argue that conspiracism leads people into cynicism, convoluted thinking, and a tendency to feel it is hopeless even as they denounce the alleged conspirators.[95]
Alexander Zaitchik from the Southern Poverty Law Center wrote a report titled "'Patriot' Paranoia: A Look at the Top Ten Conspiracy Theories", in which he personally condemns such conspiracies as an effort of the radical right to undermine society.[96]
Concerned that the improvisational millennialism of most conspiracy theories about a New World Order might motivate lone wolves to engage in leaderless resistance leading to domestic terrorist incidents like the Oklahoma City bombing,[97] Barkun writes that "the danger lies less in such beliefs themselves ... than in the behavior they might stimulate or justify" and warns "should they believe that the prophesied evil day had in fact arrived, their behavior would become far more difficult to predict."
Warning of the threat to American democracy posed by right-wing populist movements led by demagogues who mobilize support for mob rule or even a fascist revolution by exploiting the fear of conspiracies, Berlet writes that
Right-wing populist movements can cause serious damage to a society because they often popularize xenophobia, authoritarianism, scapegoating, and conspiracism. This can lure mainstream politicians to adopt these themes to attract voters, legitimize acts of discrimination (or even violence), and open the door for revolutionary right-wing populist movements, such as fascism, to recruit from the reformist populist movements.
^Senate Report (Senate Foreign Relations Committee) (1950). Revision of the United Nations Charter: Hearings Before a Subcommittee of the Committee on Foreign Relations, Eighty-First Congress. United States Government Printing Office. p. 494. Testimony on Wikisource
^Pitcavage, Mark; Institute for Intergovernmental Research: "Camouflage and Conspiracy. The Militia Movement From Ruby Ridge to Y2K". American Behavioral Scientist, Vol. 44, No. 6, pp. 957–81, SAGE Publications, 2001.
^Gosa, Travis L. (June 2011). "Counterknowledge, racial paranoia, and the cultic milieu: Decoding hip hop conspiracy theory". Poetics. 39 (3): 187–204. doi:10.1016/j.poetic.2011.03.003.
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^McConachie, James; Tudge, Robin (2013). Rough Guide to Conspiracy Theories, The (3rd). Rough Guides UK. ISBN978-1409362456.
^McKeown, Trevor W. (5 May 2004). "Does Freemasonry have a secret political agenda?". Anti-masonry Frequently Asked Questions. Grand Lodge of British Columbia and Yukon A.F. & A. M. Retrieved 23 July 2009.
^ abStauffer, Vernon L. (1918). "The European Illuminati". New England and the Bavarian Illuminati. Grand Lodge of British Columbia and Yukon A.F. & A. M. doi:10.7312/stau92126-005. Retrieved 23 July 2009.
^Soviet Jewry: Hearing before the Subcommittee on Human Rights and International Organizations, United States Congress. House. Committee on Foreign Affairs. Commission on Security and Cooperation in Europe. 1984. p. 56
^Shoup, Laurence H.; Minter, William (2004). Imperial Brain Trust: The Council on Foreign Relations and United States Foreign Policy. Authors Choice Press. ISBN0-595-32426-6.
^Collins, Phillip D. (2006). The Ascendancy of the Scientific Dictatorship: An Examination of Epistemic Autocracy, From the 19th to the 21st Century. BookSurge Publishing. ISBN1-4196-3932-3.
^Hughes, James (2004). Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future. Westview Press. ISBN0-8133-4198-1.
^Morris, S. Brent (1 January 2009). "The Eye in the Pyramid". Short Talk Bulletin. Masonic Service Association. Archived from the original on 15 December 2009. Retrieved 27 October 2009.
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