This is a list of calendars. Included are historical calendars as well as proposed ones. Historical calendars are often grouped into larger categories by cultural sphere or historical period; thus O'Neil (1976) distinguishes the groupings Egyptian calendars (Ancient Egypt), Babylonian calendars (Ancient Mesopotamia), Indian calendars (Hindu and Buddhist traditions of the Indian subcontinent), Chinese calendars and Mesoamerican calendars. These are not specific calendars but series of historical calendars undergoing reforms or regional diversification.
Calendars fall into four types: lunisolar, solar, lunar and seasonal. Most pre-modern calendars are lunisolar. The seasonal calendars rely on changes in the environment (e.g., "wet season", "dry season") rather than lunar or solar observations. The Islamic and some Buddhist calendars are lunar, while most modern calendars are solar, based on either the Julian or the Gregorian calendars.
Some calendars listed are identical to the Gregorian calendar except for substituting regional month names or using a different calendar epoch. For example, the Thai solar calendar (introduced 1888) is the Gregorian calendar using a different epoch (543 BC) and different names for the Gregorian months (Thai names based on the signs of the zodiac).
It is based on lunar months with the intercalation of an additional month every 2 to 3 years to bring the cycle closer to the solar cycle. It is used to determine the dates for Jewish holidays and the appropriate public reading of Torah portions, yahrzeits (dates that commemorate the death of a relative), daily Psalm readings, and many other holidays, festivals and ceremonial uses.
The year is based on the heliacal rising of Sirius (Sothis) and divided into the three seasons of akhet (Inundation), peret (Growth) and shemu (Harvest). The heliacal rising of Sothis returned to the same point in the calendar every 1,460 years (a period called the Sothic cycle).[1]
A Bronze Age calendar in which the year is divided into seven periods of fifty days, with an annual supplement of fifteen or sixteen days for synchronisation with the solar year.
The years is divided into four seasons, and each season is divided into a festival and three months. The start and middle of each season is the key node of the year.
The year begins with the new moon after the summer solstice. It was introduced by the astronomer Meton in 432 BC. Reconstructed by Academy of Episteme.
Introduced the "month without mid-climate is intercalary" rule; based on a solar year of 365385⁄1539 days and a lunar month of 2943⁄81 days (19 years=235 months=693961⁄81 days).
The Canopic reform of 238 BC introduced the leap year every fourth year later adopted in the Julian calendar. The reform eventually went into effect with the introduction of the "Alexandrian calendar" (or Julian calendar) by Augustus in 26/25 BC, which included a 6th epagomenal day for the first time in 22 BC.
Revision of the Roman Republican calendar, in use in the Roman Empire and the Christian Middle Ages, and remains in use as liturgical calendar of Eastern Orthodox Churches.
Based on both the Old Persian and Seleucid (Hellenic) calendars. Introduced in AD 226, reformed in AD 272, and again several times in the 5th to 7th centuries.
Traditional calendar of Southeast Asia, in use until the 19th century. Traditionally said to originate in 640 (the calendar era) in Sri Ksetra Kingdom, one of the Burmese Pyu city-states.
Calendar used in medieval Armenia and as liturgical calendar of the Armenian Apostolic Church. Derived from the Zoroastrian (or related medieval Iranian calendars such as the Sogdian/Choresmian ones[8]). It uses the era AD 552. In modern Armenian nationalism, an alternative era of 2492 BC is sometimes used.
It is believed that the era was started by the Syrian Christian saints Mar Sabor and Mar Proth who arrived in Kollam in the 9th century CE. This event is recorded in the Kollam Tarisappalli copper plates issued to them.[9][10][11] The news of the physical disappearance of Sri Adi Shankaracharya in 820 CE at Kedarnath reached the Malabar coast only a few years later. It is believed that Kerala began the Malayalam era in 825 CE in his memory.[12][13][14] According to Hermann Gundert, Kollam era started as part of erecting a new Shiva Temple in Kollam and because of the strictly local and religious background, the other regions did not follow this system at first. Once Kollam port emerged as an important trade center, however, the other principalities also started following the new system of calendar. This theory backs the remarks of Ibn Battuta as well.[9][15] The Kollam era may also be attributed to the legend of Paraśurāma, an incarnation of Vishnu. It is sometimes divided into cycles of 1,000 years reckoned from 1176 BCE. Thus, 825 CE would have been the first year of the era's third millennium.[16]
After Vietnam regained independence following the third Chinese domination of Vietnam, the following dynasties established their own calendars based on Chinese prototypes, and every subsequent dynasty had appointed officers to man and create the calendar to be used in the realm.
Recorded by Maimonides in the Mishneh Torah, resulting from various reforms and traditions developing since Late Antiquity. The Anno Mundi era gradually replaced the Seleucid era in Rabbinical literature in the 11th century.
A written representation of the Metonic cycle used in medieval and early modern Sweden, allowing to calculate the dates of the full moons relative to the Julian date. The introduction of the Gregorian calendar in Sweden in 1753 rendered the runic calendars unusable.
A mixture of Julian and Gregorian calendar, giving dates before 1582 in the Julian calendar, and dates after 1582 in the Gregorian calendar, counting 1 BC as year zero, and negative year numbers for 2 BC and earlier.
currently synchronized with the Gregorian calendar, but different leap rule and cycle (900 years), also called Meletian calendar or Milanković calendar, after Serbian scientist Milutin Milanković who developed it.
New Year is the day of the astronomical vernal equinox. The calendar as introduced in 1925 revived Iranian month names but counted the years of the Hijri era. The era was changed in 1976 to 559 BC (reign of Cyrus the Great), but was reverted to the Hijri era after the Iranian Revolution.
Calendar invented in the context of the absurdist or parody religion of Discordianism, Gregorian calendar variant with a year consisting of five 73-day seasons.
The Vira Nirvana Samvat (era) is a calendar era beginning on 7 October 527 BCE. It commemorates the Nirvana of Lord Mahaviraswami, the 24th Jain Tirthankara. This is one of the oldest system of chronological reckoning which is still used in India.
Variant month names
Regional or historical names for lunations or Julian/Gregorian months
Local month names in various Slavic countries, based on weather patterns and conditions, and agricultural activities that take place in each respective month.
ISO 8601, standard based on the Gregorian calendar, Coordinated Universal Time and ISO week date, a leap week calendar system used with the Gregorian calendar
Fiscal year varies with different countries. Used in accounting only.
^In the Travancore State Manual, Ch:XIII, pages 49-50, by Sri. T.K. Velu Pillai according to keralainfoservice
^Kalady: The Triumph of Faith Over Time. Dir. Rajesh Krishnan, K. Anand, and S. Thyagarajan. Sri Shankara Advaita Research Center, Sringeri, 31 May 2010. DVD.
Kirmanj, Sherko (2014-07-15). "Kurdish History Textbooks: Building a Nation-State within a Nation-State". The Middle East Journal. 68 (3): 367–384. doi:10.3751/68.3.12. ISSN0026-3141. S2CID144636394.