The parashah sections listed here are based on the Aleppo Codex.[4] Isaiah 14 is a part of the Prophecies about the Nations (Isaiah 13–23). {P}: open parashah; {S}: closed parashah.
[{S} 13:6-22] 14:1-2 {S} 14:3-27 {P} 14:28-32 {P}
The restoration of Jacob (14:1–3)
Verse 1
For the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.[5]
"For": from the Hebrew word כִּי, ki, at the start of the verse as 'asseverative' ("certainly"), emphasizing the Lord's desire to restore his people as one of the reasons for Babylon's demise (Isaiah 13:22b).[6]
Verse 2
And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.[7]
Verse 3
And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,[8]
The following table shows the Hebrew text[10][11] of Isaiah 14:4-21[12] with vowels alongside an English translation based upon the JPS 1917 translation (now in the public domain).
The nether-world from beneath is moved for thee to meet thee at thy coming; the shades are stirred up for thee, even all the chief ones of the earth; all the kings of the nations are raised up from their thrones.
And thou saidst in thy heart: ‘I will ascend into heaven, Above the stars of God Will I exalt my throne, And I will sit upon the mount of meeting, In the uttermost parts of the north;
But thou art cast forth away from thy grave Like an abhorred offshoot, In the raiment of the slain, that are thrust through with the sword, That go down to the pavement of the pit, As a carcass trodden under foot.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, Thou hast slain thy people; the seed of evil-doers shall not be named for ever.
Prepare ye slaughter for his children For the iniquity of their fathers; That they rise not up, and possess the earth, And fill the face of the world with cities.
Trivia
The song in verses 4b–21 could be secondarily applied to Sargon II, who died in 705 BCE and whose body was never recovered from the battlefield and thus never buried. Here, Sargon ("King of Assyria" in Isaiah 20:1) is called the "King of Babylon" because from 710–707 BCE he ruled in Babylon and even reckoned his regnal year on this basis (as seen in Cyprus Stela, II. 21–22).[13]
"Lucifer" or "Daystar" (Hebrew: הילל, romanized: hēlēl, from Hebrew: הלל, romanized: hālal, "to shine"). The Septuagint renders it ἙωσφόροςHeōsphoros, and Jerome in the Vulgate, "Lucifer, the morning star"; in the Chaldee, "How art thou fallen from high, who wert splendid among the sons of men." The New Oxford Annotated Bible suggests the correlation with "a Canaanite myth of the gods Helel and Shahar (Morning Star and Dawn), who fall from heaven as a result of rebellion."[15]
"Abominable branch": "despised branch"[17] or "like a shoot that is abhorred", where "branch" or "shoot" is from Hebrew word נֵצֶר, netser (cf. Isaiah 11:1), here may refer to 'a small shoot that is trimmed from a plant and tossed away'.[18]
For out of the serpent's roots will come forth a viper,
And its offspring will be a fiery flying serpent.[20]
"Philistia": from Hebrew: פְלֶ֙שֶׁת֙, p̄ə-le-šeṯ,[21] KJV renders it as "Palestina", not in the wider meaning as today, but specifically as 'the country of the Philistines'.[22]
^The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. Michael D. Coogan, Marc Brettler, Carol A. Newsom, Editors. Publisher: Oxford University Press, USA; 2007. pp. 998-1000 Hebrew Bible. ISBN978-0-19-528881-0