Aristotle published a critique of monarchy in the 4th-century BC as part of the Politics.Baruch Spinoza was an early critic of monarchy during the EnlightenmentJeremy Bentham viewed monarchy as an absurdity that had established itself through force of custom.
Aristotle taught that monarchy was only suitable for populations that lacked the ability to govern themselves, and believed that power ought to be shared within populations generally made up of equals. [1] He also felt that it was easier to corrupt one individual than a multitude. [2] Aristotle further criticized monarchies for tending to become hereditary, which to him carried the undue risk of conferring power on someone incapable and bringing ruin to the nation. [3]
During the Middle Ages, the DominicanBartholomew of Lucca, "presented republican government as the only suitable alternative for a virtuous people and identified monarchy with tyranny or despotism."[4] Another medieval republican thinker was Marsilius of Padua who, influenced by Aristotle, advocated rule by the majority, and argued that "a ruler who is elected is greatly to be preferred to rulers who are hereditary." [5]
During the Italian Renaissance, Niccolò Machiavelli espoused views on monarchy largely in agreement with those of Aristotle.[6] Machiavelli considered republics to be more flexible and adaptable than monarchies to varying circumstances and necessities, providing as an example the different characters of the men who rose to power in the Roman Republic during different stages of the Punic Wars. [7]
The establishment of a republican government under the Commonwealth of England inspired a number of English works attacking the institution of monarchy.
James Harrington espoused his republican ideals through The Commonwealth of Oceana in 1656. Harrington argued that the sovereignty must naturally follow economic influence, and that monarchy was the result of one man dominating ownership of land. He advocated the redistribution of property and an establishment of an assembly of landowners to be periodically replaced by elections. He warned that a failure to redistribute property would lead to a restoration of an oligarchic monarchy. [8]
John Milton also published a republican essay during this time, characterizing monarchy as "a government burdensome, expensive, useless and dangerous." [9]
Algernon Sidney argued that monarchy was "founded upon human depravity." He attacked the French monarchy as corrupt and unpopular and held up republican Switzerland as one of the most peaceful and successful nations in Europe. [10]
The Dutch-Jewish philosopher Baruch Spinoza held a preference for democratic over monarchical institutions.[11] He believed all monarchies amounted to legal fictions because no single human being was capable in reality of holding and exercising all of the power implied by sovereignty.[11]
During the French Revolution there were public supporters of republicanism as early as 1790, but public opinion and the vast majority of the French deputies were still at that point in favor of monarchy. [12] There was fear of uncertainty regarding abolishing the monarchy, and it was widely believed that getting rid of the king would produce political disorders such as anarchy or invasion. [13] The subsequent temporary assumption of the executive by the Assembly in the wake of the Flight to Varennes did much to dissipate such fears. [14][15]Condorcet began to publicly espouse republican views, and yet the majority of France and the deputies were still monarchist, [14] until the perception that Louis XVI was aiding the enemies of France during the War of the First Coalition led to the abolition of the monarchy in September 1792, and the establishment of the First French Republic.
In the early nineteenth century, the English utilitarian philosopher Jeremy Bentham argued that "the only good act which a monarch was capable of accomplishing was to abolish his own office.".[16] Bentham viewed monarchy as an absurd institution which had established itself through force of custom, noting that "almost all men are born under it, all men are used to it, few men are used to anything else; till of late years nobody ever dispraised it." [17]
The leading nineteenth century Italian statesman Giuseppe Mazzini who was also a prominent republican. Against Italian monarchists, he argued that a republic was more in line with Italian tradition. [18]
In the early twentieth century, the British Liberal academic and statesman James Bryce contested the notion that monarchy tended to produce stable and capable rulers, arguing from historical example that most hereditary European monarchs for the previous five centuries had been mediocre. [19]
Contemporary criticism
The lower efficiency of hereditary monarchies on the coordination problem of government compared to democracy due to the advent of mass communication has been claimed as contributing to the decline of monarchies.[20]
Additionally, other cases of popular opposition to monarchy would occur in Malaysia[23], Cambodia[24], and the United Kingdom.[25]
Criticism of existing monarchies
The selection of sovereigns generally does not involve democratic principles, such as in elective monarchy in states they head. For hereditary monarchies, royal power transmission is carried from generation to generation, with the title and associated power passing down to an heir. Several royal families are criticized in the world and their legitimacy challenged for example:
The legitimacy of KingMohammed VI was contested by some in the February 20 Movement of 2011 that attempted to challenge the monarchic system for the first time in the modern history of this country.
Criticism of the Netherlands monarchy has been on the rise in recent years, with notable shifts in public opinion and legal challenges aimed at reducing the king's powers. According to a survey, support for the monarchy as an institution has decreased, with a notable decline in the percentage of people in favor of the royal family. In 2020, 75% of respondents supported the monarchy, but this number dropped to 58% in the following year. There has also been a noticeable increase in the number of people expressing a desire for the Netherlands to transition into a republic, with almost a quarter of respondents favoring this change. In a significant legal development, Dutch activists have taken the king to court, aiming to demonstrate that his role in the legal system violates European human rights conventions. This legal action reflects a broader sentiment of criticism and a push for reduced royal powers. In addition, historical context shows that criticism of the monarchy and royalty has been present in Dutch society for decades, with notable debates and legal regulations surrounding the act of insulting the king.[32][33][34]
In August 2012, the Swedish Defense Minister Karin Enström said that Saudi Arabia could be called a dictatorship.[35][36] There have been protests against the royal dictatorship of the Al Saud family and calls for prisoners held without charge or trial to be released. In early 2012, protestors chanted slogans against the House of Saud and Minister of Interior Nayef, calling Nayef a "terrorist", "criminal" and "butcher".
The Spanish monarchy has faced significant criticism and scrutiny in recent years, with concerns spanning various aspects of its role and impact on Spanish society and politics. Issues such as the role of the monarchy in modern Spain, the conduct of past monarchs, and the relevance of a hereditary leadership system have been sources of debate and critique. A particular point of contention has been the conduct of former King Juan Carlos I, leading to public disillusionment and calls for reform. Additionally, the suitability of the monarchy in a modern, democratic society has been questioned, with discussions on the potential transition to a republic gaining traction. These criticisms have led to a deeper examination of the monarchy's place in Spanish governance and society, reflecting broader discussions on the country's political future.[37][38][39]
The debate over the monarchy's relevance in modern Sweden has been a recurring topic, with discussions on the role of the monarchy in a modern, egalitarian society. The question of whether Sweden should remain a monarchy was a central issue in a constitutional reform project that began in 1954, with the Social Democratic Party advocating for a republic and conservative parties supporting the monarchy. While the monarchy enjoys significant popular support, there are still calls for its abolition, reflecting a divide in public opinion. In addition, the monarchy's survival ultimately depends on the continuing support of the people, as it may seem contrary to democratic principles.[40][41][42]
The issue of the monarchy has been contentious within the United Kingdom and the countries that make up the union for hundreds of years.[43]Arguments against the British monarchy include the institution’s unaccountability, that appointing a head of state using the hereditary principle is undemocratic, unfair, elitist and should instead be decided by democratic elections, the monarchy's expense, the fact that the UK monarchy still holds royal prerogative which grants the Prime Minister powers such as the ability to declare war or sign treaties without a vote in Parliament, the Privy Council (a body of advisors to the monarch) being able to enact legislation without a vote in Parliament.
^Gerring, John; Wig, Tore; Veenendaal, Wouter; Weitzel, Daniel; Teorell, Jan; Kikuta, Kyosuke (2021). "Why Monarchy? The Rise and Demise of a Regime Type". Comparative Political Studies. 54 (3–4): 585–622. doi:10.1177/0010414020938090. hdl:10852/84589. ISSN0010-4140.
^Lawoti, Mahendra; Pahari, Anup K. (15 October 2009). The Maoist Insurgency in Nepal: Revolution in the twenty-first century. Routledge. p. 333. ISBN978-0-415-77717-9.{{cite book}}: CS1 maint: date and year (link)
