Absolute monarchy[1][2] is a form of monarchy in which the sovereign is the sole source of political power, unconstrained by constitutions, legislatures or other checks on their authority.[3]
The absolutist system of government saw its high point in Europe during the 16th and 17th century, associated with a form of rule unconstrained by the former checks of feudalism, embodied by figures such as Louis XIV of France, the "Sun King". Attempting to establish an absolutist government along continental lines, Charles I of England viewed Parliament as unnecessary, which would ultimately lead to the English Civil War (1642–1651) and his execution. Absolutism declined substantially, first following the French Revolution, and later after World War I, both of which led to the popularization of modes of government based on the notion of popular sovereignty. Nonetheless, it provided an ideological foundation for the newer political theories and movements that emerged to oppose liberal democracy, such as Legitimism and Carlism in the early 19th century, or "integral nationalism" in the early 20th century.
In the Ottoman Empire, the Sultan wielded absolute power over the state and was considered a Padishah meaning "Great King" by his people. Many sultans wielded absolute power through heavenly mandates reflected in their titles, such as "Shadow of God on Earth". In ancient Mesopotamia, many rulers of Assyria, Babylonia and Sumer were absolute monarchs as well.
Throughout much of European history, the divine right of kings was the theological justification for absolute monarchy. Many European monarchs claimed supreme autocratic power by divine right, and that their subjects had no rights to limit their power.
Throughout the Age of Enlightenment, the concept of the divine right to power and democratic ideals were given serious merit.
The Revolutions of 1848, known in some countries as the Springtime of the Peoples[11] or the Springtime of Nations, were a series of political upheavals throughout Europe in 1848. It remains the most widespread revolutionary wave in European history. By the 19th century, divine right was regarded as an obsolete theory in most countries in the Western world, except in Russia where it was still given credence as the official justification for the Tsar's power until February Revolution in 1917 and in the Vatican City where it remains today.
Absolutism was underpinned by a written constitution for the first time in Europe in 1665 Kongeloven, 'King's Law' of Denmark–Norway, which ordered that the Monarch:
...shall from this day forth be revered and considered the most perfect and supreme person on the Earth by all his subjects, standing above all human laws and having no judge above his person, neither in spiritual nor temporal matters, except God alone.[13][14]
This law consequently authorized the king to abolish all other centers of power. Most important was the abolition of the Council of the Realm in Denmark. Absolute monarchy lasted until 1814 in Norway, and 1848 in Denmark.
The House of Habsburg is currently extinct in its male line, due to the death of the childless Charles II of Spain in 1700. However, the House of Habsburg-Lorraine still carries the female line of the House of Habsburg.
Louis XIV of France (1638–1715) is said to have proclaimed L'état, c'est moi!, 'I am the State!'.[15] Although often criticized for his extravagances, such as the Palace of Versailles, he reigned over France for a long period, some historians consider him an absolute monarch, while some other historians[who?] have questioned whether Louis' reign should be considered 'absolute', given the reality of the balance of power between the monarch and the nobility, as well as parliaments.[16][need quotation to verify]
The king of France concentrated legislative, executive, and judicial powers in his person. He was the supreme judicial authority. He could condemn people to death without the right of appeal. It was both his duty to punish offenses and stop them from being committed. From his judicial authority followed his power both to make laws and to annul them.[17]
In Brandenburg-Prussia, the concept of absolute monarch took a notable turn from the above with its emphasis on the monarch as the "first servant of the state", but it also echoed many of the important characteristics of absolutism. Prussia was ruled by the House of Hohenzollern as a feudal monarchy from 1525 to 1701 and an absolute monarchy from 1701 to 1848, after which it became a federalsemi-constitutional monarchy from 1848 to 1918 until the monarchy was abolished during the German Revolution.[18]
Frederick I was the first King in Prussia, beginning his reign on 18 January 1701.[19] King Frederick the Great adopted the title King of Prussia in 1772, the same year he annexed most of Royal Prussia in the First Partition of Poland, and practiced enlightened absolutism until his death in 1786. He introduced a general civil code, abolished torture and established the principle that the Crown would not interfere in matters of justice.[20] He also promoted an advanced secondary education, the forerunner of today's German gymnasium (grammar school) system, which prepares the brightest pupils for university studies. The Prussian education system was emulated in various countries, including the United States.
Until 1905, the Tsars and Emperors of Russia governed as absolute monarchs. Ivan the Terrible was known for his reign of terror through oprichnina. Peter I the Great reduced the power of the Russian nobility and strengthened the central power of the monarch, establishing a bureaucracy. This tradition of absolutism, known as Tsarist autocracy, was expanded by Catherine II the Great and her descendants. Although Alexander II made some reforms and established an independent judicial system, Russia did not have a representative assembly or a constitution until the 1905 Revolution. However, the concept of absolutism was so ingrained in Russia that the Russian Constitution of 1906 still described the monarch as an autocrat.
The form of government instituted in Sweden under King Charles XI and passed on to his son, Charles XII is commonly referred to as absolute monarchy; however, the Swedish monarch was never absolute in the sense of wielding arbitrary power. The monarch still ruled under the law and could only legislate in agreement with the Riksdag of the Estates; rather, the absolutism introduced was the monarch's ability to run the government unfettered by the privy council, contrary to earlier practice. The absolute rule of Charles XI was instituted by the crown and the Riksdag in order to carry out the Great Reduction which would have been made impossible by the privy council which comprised the high nobility.
After the death of Charles XII in 1718, the system of absolute rule was largely blamed for the ruination of the realm in the Great Northern War, and the reaction tipped the balance of power to the other extreme end of the spectrum, ushering in the Age of Liberty. After half a century of largely unrestricted parliamentary rule proved just as ruinous, King Gustav III seized back royal power in the coup d'état of 1772, and later once again abolished the privy council under the Union and Security Act in 1789, which, in turn, was rendered void in 1809 when Gustav IV Adolf was deposed in a coup and the constitution of 1809 was put in its place. The years between 1789 and 1809, then, are also referred to as a period of absolute monarchy.
Contemporary trends
Many nations formerly with absolute monarchies, such as Jordan, Kuwait, Morocco and Qatar, have de jure moved towards a constitutional monarchy. However, in these cases, the monarch still retains tremendous powers, even to the extent that by some measures, parliament's influence on political life is viewed as negligible or merely consultative.[a][23][24]
Liechtenstein has moved towards expanding the power of the monarch — the Prince of Liechtenstein was given vast expanded powers after a referendum to amend the Constitution of Liechtenstein in 2003, which led BBC News to describe the prince as an "absolute monarch again".[27] The referendum granted the monarch the powers to dismiss the government, nominate judges and veto legislation, among others.[28] Just prior to the referendum, the Venice Commission of the Council of Europe published a comprehensive report analysing the amendments, opining that they were not compatible with the European standards of democracy, effectively making Liechtenstein a de facto absolute monarchy.[29]Prince Hans-Adam II had also previously threatened to leave the country and move his assets out of Liechtenstein if voters had chosen to restrict his powers.[27]
Vatican City continues to be an absolute monarchy, but is unique because it is also a microstate, ecclesiastical jurisdiction, and elective monarchy. As of 2023, Vatican City has a population of 764 residents (regardless of citizenship). It is the smallest state in the world both by area and by population. The Pope is the absolute monarch of Vatican City, and is elected by a papal conclave with a two-thirds supermajority.[30][31]
As governed by the Holy See, Vatican City State is an sacerdotal-monarchical state ruled by the Pope, who is the bishop of Rome and head of the Catholic Church.[32] Unlike citizenship of other states, which is based either on jus sanguinis or jus soli, citizenship of Vatican City is granted on jus officii, namely on the grounds of appointment to work in a certain capacity in the service of the Holy See. It usually ceases upon cessation of the appointment. Citizenship is also extended to the spouse and children of a citizen, provided they are living together in the city.[33]
Saudi Arabia is an absolute monarchy, and according to the Basic Law of Saudi Arabia adopted by Royal Decree in 1992, the King must comply with Sharia (Islamic law) and the Quran.[6] The Quran and the body of the Sunnah (traditions of the Islamic prophet, Muhammad) are declared to be the Kingdom's Constitution, but no written modern constitution has ever been promulgated for Saudi Arabia, which remains the only Arab nation where no national elections have ever taken place since its founding.[41][42] No political parties or national elections are permitted.[43][6] The Saudi government is the world's most authoritarian regime in 2023 measured by the electoral democracy score of the V-Dem Democracy indices.[44]
Scholarship
There is a considerable variety of opinion by historians on the extent of absolutism among European monarchs. Some, such as Perry Anderson, argue that quite a few monarchs achieved levels of absolutist control over their states, while historians such as Roger Mettam dispute the very concept of absolutism.[45] In general, historians who disagree with the appellation of absolutism argue that most monarchs labeled as absolutist exerted no greater power over their subjects than any other non-absolutist rulers, and these historians tend to emphasize the differences between the absolutist rhetoric of monarchs and the realities of the effective use of power by these absolute monarchs. Renaissance historian William Bouwsma summed up this contradiction:
Nothing so clearly indicates the limits of royal power as the fact that governments were perennially in financial trouble, unable to tap the wealth of those ablest to pay, and likely to stir up a costly revolt whenever they attempted to develop an adequate income.[46]
— William Bouwsma
Anthropology, sociology, and ethology as well as various other disciplines such as political science attempt to explain the rise of absolute monarchy ranging from extrapolation generally, to certain Marxist explanations in terms of the class struggle as the underlying dynamic of human historical development generally and absolute monarchy in particular.
In the 17th century, French legal theorist Jean Domat defended the concept of absolute monarchy in works such as "On Social Order and Absolute Monarchy", citing absolute monarchy as preserving natural order as God intended.[47] Other intellectual figures who supported absolute monarchy include Thomas Hobbes and Charles Maurras.
^"By 1985 the legislature appeared to have become more firmly established and recognized as a body in which notables representing authentic forces in the political spectrum could address national issues and problems. But it had not gained real autonomy or a direct role in the shaping of government policies." [...] "In spite of its formally defined role in the lawmaking and budgetary processes, the parliament had not established itself as an independent branch of government, owing to the restrictions on its constitutional authority and the dominating influence of the king. The fact that the king has been able to govern for long periods by zahir after dissolving the legislative body has further underscored the marginality of the chamber." — J.R. Tartter (1986)[22]
^A partial English translation of the law can be found in Ekman, Ernst (1957). "The Danish Royal Law of 1665". The Journal of Modern History. 29 (2): 102–107. doi:10.1086/237987. S2CID145652129.
^Tartter, Jean R. (1986). "Government and politics". In Nelson, Harold D. (ed.). Morocco, a country study. Area Handbook. Foreign Area Studies: The American University. pp. 246–247. OCLC12749718. Archived from the original on 2023-12-12. Retrieved 2022-03-25.
^Government of Brunei. "Prime Minister". The Royal Ark. Office of the Prime Minister. Archived from the original on 7 October 2011. Retrieved 12 November 2011.
^ abcdefgWalters, Timothy; Barwind, Jack A. (January 2004). "Media and Modernity in the United Arab Emirates: Searching for the Beat of a Different Drummer". Free Speech Yearbook. 41 (1): 151–163. doi:10.1080/08997225.2004.10556311. S2CID108530356. Seven absolute monarchs exercise political power over a federation established in 1971.
^Simelane, H.S. (2005), "Swaziland: Mswati III, Reign of", in Shillington, Kevin (ed.), Encyclopedia of African history, vol. 3, Fitzroy Dearborn, pp. 1528–30, 9781579584559
^Sultan Qaboos Centre for Islamic Culture. "About H.M the Sultan". Government of Oman, Diwan of the Royal Court. Archived from the original on 18 January 2012. Retrieved 12 November 2011.
^Coppedge, Michael, John Gerring, Carl Henrik Knutsen, Staffan I. Lindberg, Jan Teorell, Nazifa Alizada, David Altman, Michael Bernhard, Agnes Cornell, M. Steven Fish, Lisa Gastaldi, Haakon Gjerløw, Adam Glynn, Allen Hicken, Garry Hindle, Nina Ilchenko, Joshua Krusell, Anna Lührmann, Seraphine F. Maerz, Kyle L. Marquardt, Kelly McMann, Valeriya Mechkova, Juraj Medzihorsky, Pamela Paxton, Daniel Pemstein, Josefine Pernes, Johannes von Römer, Brigitte Seim, Rachel Sigman, Svend-Erik Skaaning, Jeffrey Staton, Aksel Sundström, Eitan Tzelgov, Yi-ting Wang, Tore Wig, Steven Wilson and Daniel Ziblatt. 2021. "V-Dem [Country–Year/Country–Date] Dataset v11.1" Varieties of Democracy (V-Dem) Project. https://doi.org/10.23696/vdemds21Archived 2023-08-07 at the Wayback Machine.
^Mettam, Roger. Power and Faction in Louis XIV's France, 1991.
^Bouwsma, William J., in Kimmel, Michael S. Absolutism and Its Discontents: State and Society in Seventeenth-Century France and England. New Brunswick, NJ: Transaction Books, 1988, 15
Kimmel, Michael S. (1988). Absolutism and Its Discontents: State and society in seventeenth-century France and England. New Brunswick, NJ: Transaction Books.
Méttam, Roger. (1988). Power and Faction in Louis XIV's France. New York: Blackwell Publishers.
Miller, John (ed.) (1990). Absolutism in Seventeenth-Century Europe. New York: Palgrave Macmillan.
Wilson, Peter H. (2000). Absolutism in Central Europe. New York: Routledge.
Zmohra, Hillay. (2001). Monarchy, Aristocracy, and the State in Europe – 1300–1800. New York: Routledge.