Anarcho-punk (also known as anarchist punk[1] or peace punk[2]) is an ideological subgenre of punk rock that promotes anarchism. Some use the term broadly to refer to any punk music with anarchist lyrical content, which may figure in crust punk, hardcore punk, folk punk, and other styles.
The early 1980s saw the emergence of the Leeds anarcho-punk scene with groups like Abrasive Wheels, The Expelled and Icon A.D.[10][11][12] From this scene came Chumbawamba, whose emphasis on confrontational political activism soon overtook their connection to the scene. Despite their anti-corporate views, the group signed to EMI, leading to their 1997 single "Tubthumping" reaching number 2 on the UK Singles Chart.[13]
Anarcho-punk spread to the United States in the late 1970s with groups like Austin's MDC and San Francisco's Dead Kennedys. Los Angeles' Black Flag also embraced anarchists politics between 1982 and 1986, when Henry Rollins was their vocalist.[2] United States anarcho-punk generally supported revolutions in Latin America and anti-Apartheid movements and criticised the Presidency of Ronald Reagan.[16]
In the 1980s, New York City cultivated a thriving anarcho-punk scene. Beginning as a part of the larger New York hardcore scene, bands like Reagan Youth, False Prophets and Heart Attack[17] made use of a similar musical style and mentality to their British counterparts.[18] This scene split from New York hardcore as the decade progressed.[17]Nausea were a key figure in the scene during this period, helping to cultivate a new scene in the city based around politics and squatting.[19]
In the 2000s, American anarcho-punk groups like Anti-Flag and Against Me gained significant mainstream success for the genre.[2][20]
Anarcho-punks have criticised the flaws of the punk movement and the wider youth culture. Bands like Crass and Dead Kennedys have written songs that attack corporate co-option of the punk subculture, people who are deemed to have sold out, and the violence between punks, skinheads, B-boys, other youth subcultures,[9][22] and within punk itself. Some anarcho-punks are straight edge, claiming that alcohol, tobacco, drugs and promiscuity are instruments of oppression and are self-destructive because they cloud the mind and wear down a person's resistance to other types of oppression. Some also condemn the waste of land, water and resources necessary to grow crops to make alcohol, tobacco and drugs, forfeiting the potential to grow and manufacture food. Some may be straight edge for religious reasons, such as in the case of Christian, Muslim, and Buddhist anarcho-punks (see Anarchism and religion for more background).
Although Crass initially espoused pacifism, this is not necessarily the case for all anarcho-punks. Despite the broader punk subculture's antagonism towards hippies, the ideals of the hippie counterculture were an influence on anarcho-punk. Crass were explicit regarding their associations with the hippie counterculture,[9][22] and this influence has also carried over to crust punk.
Many anarcho-punk bands subscribe to a "do-it-yourself" (DIY) ethic. A popular anarcho-punk slogan is "DIY not EMI," a conscious rejection of a major record company.[25] Many anarcho-punk bands were showcased on the Bullshit Detector series of LPs released by Crass Records and Resistance Productions between 1980 and 1994. Some anarcho-punk performers were part of the cassette culture. This allowed artists to bypass the traditional recording and distribution routes, with recordings often being made available in exchange for a blank tape and a self-addressed envelope. The anarcho-punk movement has its own network of fanzines, punk zines, and self-published books[26] which disseminate news, ideas and artwork from the scene. These are DIY productions, tending to be produced in runs of hundreds at most. The 'zines are printed on photocopiers or duplicator machines, and distributed by hand at punk concerts, in radical bookstores and infoshops, and through the mail.
Musical style and aesthetics
Anarcho-punk bands are often less focused on particular musical delivery and more focused on a totalised aesthetic that encompasses the entire creative process, from album and concert art, to political message, and to the lifestyles of the band members.[27] Crass listed as band members the people who did their album art and live visuals. The message is considered to be more important than the music.[9][27] According to the punk aesthetic, one can express oneself and produce moving and serious works with limited means and technical ability.[27][28] It is not uncommon for anarcho-punk songs to lack the usual rock structure of verses and a chorus, however, there are exceptions to this. For example, later Chumbawamba songs were at the same time anarcho-punk and pop-oriented.[29]
Bands such as Crass, Conflict, Nausea and Chumbawamba make use of both male and female vocalists.[30][31][13][32]
^Pearson, David (2020). Rebel music in the triumphant empire: punk rock in the 1990s United States. New York, NY. p. 7. ISBN978-0197534885.{{cite book}}: CS1 maint: location missing publisher (link)
^ abRettman, Tony (2015). NYHC : New York Hardcore 1980-1990. Brooklyn, NY. p. 219. ISBN9781935950127. Steve Wishnia: At some point there was a split between what would be considered the peace punks - us, Reagan Youth, Heart Attack, No Thanks, A.P.P.L.E - and the skinhead bands like Cro-Mags and Agnostic Front.{{cite book}}: CS1 maint: location missing publisher (link)
^Rettman, Tony (2015). NYHC : New York Hardcore 1980-1990. Brooklyn, NY. p. 221. ISBN9781935950127. Todd Youth: The whole peace-punk political thing didn't have anything to do with our world. They were all trying to be British peace-punk bands and do the Crass-type thing.{{cite book}}: CS1 maint: location missing publisher (link)
^Rettman, Tony (2015). NYHC : New York Hardcore 1980-1990. Brooklyn, NY. p. 222. ISBN9781935950127. Nausea was definitely a catalyst in 1985 for forging an alternative to the CBGB hardcore matinees. Their brand of highly politically charged punk had antecedents in NYC with documented groups like False Prophets and Reagan Youth, and the unknown ones like Sacrilege and Counterforce. But Nausea had a connection to the squatter movement that spoke to people who felt disconnected from the NYHC scene of the day.{{cite book}}: CS1 maint: location missing publisher (link)
...its ideology of personal freedom (musical self-expression ought to be available to anyone, regardless of technical ability), and also that the message tended to be more important than the music.
I think I embrace a bit of the punk aesthetic that one can express oneself with two chords if that's all you know, and likewise one can make a great film with limited means or skills or clothes or furniture. It's just as moving and serious as works that employ great skill and craft sometimes. Granted, when you learn that third chord, or more, you don't have to continue making "simple" things, unless you want to. Sometimes that's a problem.
^Rimbaud, P; "...EXIT – 'The Mystic Trumpeter, Live at the Roundhouse 1972'" accompanying booklet, Exitstencil Recordings 2013
Bibliography
Geoff Eley - "Do It Yourself Politics (DIY)", Forging Democracy: The History of the Left in Europe, 1850-2000, chapter 27: "The Center and the Margins: Decline or Renewal?." Oxford University Press, 2002. ISBN0-19-504479-7 p. 476-481.
Ian Glasper - The Day the Country Died: A History of Anarcho Punk 1980 to 1984 (Cherry Red publishing, 2006 ISBN978-1-901447-70-5)
Avery-Natale, Edward Anthony (3 March 2016). Ethics, Politics, and Anarcho-Punk Identifications: Punk and Anarchy in Philadelphia. Lexington Books. ISBN978-1-4985-1999-1.