An American Brazilian (Portuguese: américo-brasileiro, norte-americano-brasileiro, estadunidense-brasileiro) is a Brazilian person who is of full, partial or predominant American descent or a U.S.-born immigrant in Brazil.
That was one of the main reasons why emperor DomPedro II became the first foreign chief of state and head of government to visit the U.S. capital; he also attended the Centennial Exposition in the largest city in Pennsylvania.[4] More recently, other waves of American nationals became residents in the country.[5]
After the end of the American Civil War, the Confederates found themselves in a very difficult economic situation, having their states completely devastated by the war. Not only the economic issue, as well as the persecution and discrimination that followed against the Confederate population, forced them to seek better living conditions. This flight was the largest population exodus in U.S. history.[6]
They heard about Brazil and the advantages that the emperor gave to anyone who knew how to grow cotton. Before the war, the U.S. South was the world's biggest cotton exporter, exporting to the looms of England and France. The Brazilian Emperor Dom Pedro II, in his forties, saw the opportunity for Brazil to enter the market and encouraged the arrival of cotton planters from the southern U.S. states to Brazil.[6]
Embittered and wounded, the White American southerners had to draw a little heat from the ashes to keep warm. Many sold their properties, gathered their belongings and came to Brazil, to a land where there were no wars, no trampling and no confiscation of goods.[6]
The area of the city of Campinas was a popular destination of the Americans.
Emigration companies
Even before the end of the war in 1865, there was already talk of emigrating to Brazil, but very little was known about this country. After the war ended, there was such a revival of the issue that several emigrationcompanies were formed. Representatives were sent to Brazil to check the land, climate and facilities offered by the emperor.[7]
In November 1865, the state of South Carolina formed a colonization society and sent Major Robert Meriwether and Dr. H. A. Shaw, among others, to Brazil to investigate the possibility of establishing a colony. On the way back, they published a report mentioning that two lords had already bought land and settled here.[7]
Many Southerners who accepted the Emperor's offer lost their land during the war, were unwilling to live under a conquering army, or simply did not expect an improvement in the southern economic situation. Furthermore, Brazil would not ban slavery until 1888. The Confederates were the first organized Protestant group to settle in Brazil.[7]
On December 27, 1865, Colonel and Senator William Hutchinson Norris of Alabama landed in the port of Rio de Janeiro. In 1866, William and his son Robert Norris climbed the Serra do Mar, stopped in São Paulo and speculated on land. They were offered land for free in what is now the neighborhood of Brás, but he did not accept it because it was marsh. They were also offered the land where São Caetano do Sul is today, and they refused for the same reason. They decided to go to Campinas, but at the time, the railroad went only 10 miles beyond São Paulo, and it was no advantage to take it, as Campinas is 45 miles from São Paulo. So the Norris bought an ox cart and headed for Campinas. They took 15 days to reach the city, and there they stayed for a while looking for land, until they cast their sights on the plain that stretched from Campinas to Vila Nova da Constituição, current Piracicaba.[8]
The Norris bought land from the Domingos da Costa Machado sesmaria and established themselves on the banks of Ribeirão Quilombo, at the time belonging to the municipality of Santa Bárbara d'Oeste and where today is the center of the city of Americana. Upon his arrival, Colonel Norris began to give practical courses in agriculture to farmers in the region, interested in cotton cultivation and new agricultural techniques. The plow he brought from the United States caused so much sensation and curiosity that, within a short time, they had a practical agricultural school, with many students who paid him for the privilege of learning and still cultivating their gardens. The Colonel wrote to his family that he had made US$5,000 for that alone. In mid-1867, the rest of his family arrived, accompanied by many relatives.[8]
Numerous farms were founded by North Americans who cultivated and processed cotton. They established an intense trade, notably from 1875 onwards, with the installation of the Santa Barbara Station by the Companhia Paulista de Estrada de Ferro. Due to the constant presence of these immigrants, the village that was formed in the vicinity of the Station became known as "Vila dos Americanos", or "Vila Americana", and gave rise to the current city of Americana.[8]
The installation of the Carioba factory by the North American engineer Clement Willmot and Brazilian associates, located one mile from the train station, also dates from this period. This industry really played a very important role in the foundation and development of Americana. The education of children was one of the priorities for American families who set up schools on the properties and hired teachers from the United States. The teaching methods developed by American teachers proved to be so efficient that they were later adopted by Brazilian official education.[8]
Religious services were celebrated on the properties by pastors who moved between various properties and the various centers of American immigration. In 1895 the first Presbyterian Church was founded in the village of Estação. Due to the prohibition of burying people of other faiths in the cemeteries of cities administered by the Catholic Church, American immigrants began to bury their dead near the farmhouse. This cemetery became known as the Campo Cemetery, currently a tourist attraction in the city of Santa Bárbara d'Oeste. Even today the descendants of American families are buried there. It is in this place that descendants gather periodically for religious cults and parties around the chapel founded in the 19th century.[8]
Amazonas state colony
Jason Williams Stone, an American immigrant of British descent from Dana, Massachusetts, United States, moved to Brazil before the American Civil War, and ended up becoming a tobacco and rubber farmer, soon staying very rich. Jason's plantations, which had more than five thousand hectares, were called Colonia Stone, and were located near the city of Itacoatiara, in Amazonas. Many of his descendants still have the surname "Stone". They are found mainly in the cities of Manaus and Itacoatiara, in Amazonas.[9]
Pará state colony
The city of Santarém, in the state of Pará, received a wave of refugee families from the American Civil War that took place in the South of the United States. The first to land was the Riker family. In the 1970s, David Afton Riker published a book called The Last Confederate in the Amazon, which chronicles the saga of this migration and life in the new homeland. The Confederates and their descendants became notable in the business and political life of the region.[10]
It is not known how many immigrants came to Brazil as war refugees, but unprecedented research in the records of the port of Rio de Janeiro, by Betty Antunes de Oliveira, shows that around 20,000 U.S. citizens entered Brazil between 1865 and 1885.[10]
Descendants and culture
The official flag of the Confederate States of America in 1865, the year New Texas was established in the state of São Paulo.
The first generation of Confederates remained an island community. As is typical, in the third generation, most families had already married native Brazilians or immigrants from other origins. Confederate descendants increasingly began to speak the Portuguese language and identify themselves as Brazilians. As the region around the municipalities of Santa Bárbara d'Oeste and Americana became a hub for sugarcane production and society became more mobile, the confederates moved to larger cities in search of jobsurban areas. Currently, only a few families of descendants still live on land owned by their ancestors. The descendants of the confederates are more spread throughout Brazil. They maintain their organization's headquarters at the Campo Cemetery, in Santa Bárbara d'Oeste, where there is also a chapel and a memorial.
Descendants make a connection to their history through the American Descendant Fellowship, a descendant organization dedicated to preserving immigrant culture. The descendants of the confederates also hold an annual festival in Santa Bárbara d'Oeste called "Festa Confederada", which is dedicated to funding the Campo Cemetery. During the festival, Confederate flags and uniforms are worn, while Southern American food and dances are served and performed. The descendants maintain affection for the Confederate flag, although they identify themselves as fully Brazilian. Many Confederate descendants traveled to the United States at the invitation of Sons of Confederate Veterans, an organization of American descendants, to visit civil war battlefields, participate in reenactments, or visit the places where their ancestors lived.[11]
The Confederate flag in Brazil did not acquire the same political symbolism as it has in the United States. After then-Governor Jimmy Carter's visit to the region in 1972, the government of Americana even incorporated the Confederate flag into its coat of arms (although most of the Italian-descendent population removed it a few years later from the city's official symbol, as the descendants of the Confederates now comprise about a tenth of the city's population). During his visit to Brazil, Carter also visited the city of Santa Bárbara d'Oeste and the grave of a great-uncle of his wife, Rosalynn Carter, at Cemitério do Campo. At the time, Carter noted that Confederate descendants sounded and looked exactly like their country's southerners.[11]
Today, the Campo Cemetery (and the chapel and memorial located within it) in Santa Bárbara d'Oeste is a memorial, as most of the region's original Confederate immigrants were buried there. As Protestants, they were prohibited by the Catholic Church from burying their dead in local cemeteries and had to establish their own cemetery. The community of descendants also contributed to the Museum of Immigration, also located in Santa Bárbara d'Oeste, to present the history of U.S.immigration to Brazil.[12]
The American immigrants introduced into their new home many new foods, such as pecans, Georgia peanuts and watermelon; new tools such as the iron plow and kerosene lamps; innovations such as modern dentistry, modern agriculture, and the first blood transfusion; and the first non-Catholic churches (Baptist, Presbyterian, and Methodist).[13]
The Confederate emigres were some 20,000 Southerners, from 12 southern states (i.e. Arkansas, Alabama and Mississippi) who preferred the Brazilian wilderness to life under Yankee rule after the Civil War.[15]
^Orrizio, Riccardo. Lost White Tribes: The End of Privilege and the Last Colonials in Sri Lanka, Jamaica, Brazil, Haiti, Namibia, and Guadeloupe. Simon and Schuster, 2001, pages 110–111.
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