Church of St. Peter in Antioch, believed to be established by St. Peter the Apostle.
By AD 544, the Syriac Orthodox Church had only three bishops remaining and no Syriac successor to Severus had been elected. During this time, a priest named Jacob traveled to Constantinople to ask Empress Theodora's (who was a Miaphysite herself), the daughter of a Syriac Orthodox priest,[dubious – discuss] consent to be ordained as a bishop. He was ordained as Mor Jacob Baradeus (Mor Ya'qub Burdono ܝܥܩܘܒ ܒܘܪܕܥܝܐ), by Pope Theodosius I, Pope of Alexandria and he traveled to many places to revive the Syriac Orthodox Church. He managed to consecrate 27 bishops, and hundreds of priests and deacons for the church.[5] He led the consecration of Mor Sergius of Tella as the Patriarch of Antioch (first Patriarch of the independent Syriac Orthodox Church) in 544. It is after this bishop that the Syriac Orthodox Church in India gets the name "Jacobite" (Jacobite Syrian Christian Church)[5] He revived the Miaphysite belief in the Church of Antioch throughout persecution.
The Mor Bar Sauma Monastery became the seat of the patriarch between the 11th and 13th century until it was destroyed by an earthquake in 1285. The patriarchate was then moved to Sis before it finally settled in Dayro d-Mor Hananyo (Kurkmo Dayro, or Deir az-Za'faran), in Mardin, Turkey where it remained until 1933.[6][7]
Split of the Syriac Catholic Church
In 1662, the vacant patriarchate was filled by individuals who aligned themselves with the Catholic Church. Andrew Akijan was elected in that year, and was succeeded by another Catholic in Gregory Peter VI Shahbaddin. The non-Catholic Syriac party elected the rival Abdulmasih I, Shahbaddin's uncle, as a competing patriarch. Upon Shahbaddin's death in 1702, the Catholic line died out for several decades until the Holy Synod in 1782 elected Michael III Jarweh, who again aligned the Syriacs with the pope. Following a period of violence and intrigue, the non-Catholic party was again recognized with their own patriarch and the Catholic line continued independently as the Syriac Catholic Church.
Persecution and Modern period
The Syriac Orthodox Church continued to be persecuted under the Arabs, Mongols, Crusaders, Mamluks, and Ottomans. During 1915 Assyrian Genocide(known as the Sayfo/ܣܝܦ or "the year of the sword" in Syriac), more than 250,000 Syriac Orthodox Christians in the Middle East were wiped out by the Ottoman Empire. Many Syriac Orthodox Villages were emptied, and historical monasteries and churches were destroyed. During the Assyrian genocide and concomitant World War I, the Patriarchate was forced to flee by the Ottoman Empire, and the patriarch fled to Homs, Syria in 1953, and later to Damascus, in 1957.
The Syriac Orthodox Church continues to grow to this day under the Patriarchate. The Syriac Orthodox Church, along with the rest of the Oriental Orthodox Church, is now in sacramental cooperation with the Catholic Church, and is in dialogues with the Eastern Orthodox Church and the Catholic Church.
Authority of the Patriarch
The Patriarch is considered the legitimate successor of Peter the Apostle, on the Holy Throne of Antioch.[2]
The Patriarch, as first among the bishops, convenes the Holy Synod of the Syriac Orthodox Church and presides over the meeting.
The Patriarch, has the authority to enthrone the Maphrian (also known as the Catholicos of India) and consecrate bishops who are elected by the Holy Synod, but he has to be assisted by two other bishops (by his invitation). He is the only one authorized to conduct the consecration of a bishop. The Maphrian and other bishops can do it with the consent of the Patriarch. He is also the only one that can consecrate the chrism.
The Patriarch signs all documents with other denominations and he alone is in charge of external relations with other churches. The Patriarch dispatches clergy on ecclesiastical and cultural works.
When the Patriarch visits a diocese, he sits on the Cathedral seat of the church. The bishops are not allowed to carry their pastoral staff and wear their red vestment in front of the Patriarch (bishops usually wear a red vestment while travelling in their diocese) in respect to the Apostolic See.
The Patriarch has the right to change, introduce, or abolish church rites. All Syriac Orthodox monasteries are in the hands of the Patriarch and he alone has the authority to appoint its caretakers.
Previously, the patriarch was chosen from among the monks, and was then consecrated as a bishop, and then elevated to the Holy See of Antioch. In modern times, the patriarch is chosen from the bishops and is elevated to the Holy See.
The patriarch must be elected by the Holy Synod, led by the Maphrian and the Patriarchal Locum Tenens, by all the bishops who are able to vote. If a bishop is not able to be present, he can send a vote through a letter. If he does not do this, his vote is canceled.
Patriarch-elect has to be of Middle-Eastern origin, because he is the bishop of Antioch.[8]
The patriarch must keep the Syriac Orthodox faith strong and work to preserve it.
The patriarch must be elevated by the Holy Synod, led by Maphrian (Catholicos of India), or if not present, the Patriarchal Locum Tenens, along with all the bishops of the Syriac Orthodox Church that are able to be present.
Restrictions:
The patriarch must give all his assets to the Syriac Orthodox Church.
The Holy See must not be vacant for more than 30 days unless there is an emergency.
During a Holy Synod meeting, the patriarch must inform the Holy Synod about everything he has accomplished since their last meeting.
Titles of the Patriarch
The following are a list of titles of the Patriarch of Antioch
The official title of the Patriarch of Antioch is:
His Holiness/Thrice Blessed Moran Mor Ignatius (Monastic Name) (Roman Numeral to distinguish from other Patriarchs of the same name) Patriarch of Antioch and All the East, and Supreme Head of the Universal Syriac Orthodox Church.
Moran (Syriac: ܡܪܢ) (Literally translates to My Lord) (title is usually reserved for Jesus Christ, but sometimes (not traditionally) used for the Patriarch)
Mor (Syriac: ܡܪܝ)(Literally translates to Lord)(used in the title of all Syriac Orthodox Bishops)
Aboon(ܐܒܘܢ) (Translates to Our Father) (used by most clergy in the Syriac Orthodox Church) (used in the title of the Maphrian as Aboon Mor ܐܒܘܢ ܡܪܝ, or Our Father, Lord)
Moran Mor[11] (Syriac: ܡܪܢ ܡܪܝ) (Literally translates to My Lord, Lord)
First Among the Equals
Supreme Head of the Syriac Orthodox Church (Syriac: ܪܝܫܐ ܓܘܢܝܐ ܕܥܺܕܬܳܐ ܣܽܘ̣ܪܝܳܝܬܳܐ ܬܪܺܝܨܰܬ ܫܽܘ̣ܒ̣ܚܳܐ Rišo Gawonoyo ḏ-Idto Suryoyto Triṣaṯ Šuḇḥo)
Supreme Head of the Universal Syriac Orthodox Church (Syriac: ܪܝܫܐ ܓܘܢܝܐ ܕܥܕܬܐ ܣܘܪܝܝܬܐ ܬܪܝܨܬ ܫܘܒܚܐ ܒܟܠܗ̇ ܬܐܒܠ Rišo Gawonoyo ḏ-ʿItto Suryoyto Triṣaṯ Šuḇḥo ḇ-Kuloh Tiḇel)
^ ab"Benton, William (1 April 1900 – 17 March 1973), Chairman and Publisher, Encyclopædia Britannica, Inc., since 1943", Who Was Who, Oxford University Press, 2007-12-01, doi:10.1093/ww/9780199540884.013.u152251
^ abcHilliard, Alison; Bailey, Betty Jane (1999). Living stones pilgrimage : with the Christians of the Holy Land : a guide. London: Cassell. ISBN978-0-8264-2249-1. OCLC317999284.
