Saint symbolism has been used from the very beginnings of the religion.[1] Each saint is said to have led an exemplary life and symbols have been used to tell these stories throughout the history of the Church.[2] A number of Christian saints are traditionally represented by a symbol or iconic motif associated with their life, termed an attribute or emblem, to identify them. The study of these forms part of iconography in art history.[3] They were particularly used so that the illiterate could recognize a scene, and to give each of the Saints something of a personality in art.[2] They are often carried in the hand by the Saint.
Attributes often vary with either time or geography, especially between Eastern Christianity and the West. Orthodox images more often contained inscriptions with the names of saints, so the Eastern repertoire of attributes is generally smaller than the Western.[c] Many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type. Some attributes are general, such as the martyr's palm.[4] The use of a symbol in a work of art depicting a Saint reminds people who is being shown and of their story. The following is a list of some of these attributes.
two spits; vestments of a deacon; with a broken wheel; with a chair to which he is transfixed; with a sword or beheaded, a dove flying from his severed head[a][5]
standing alone or near St. Mary, bearing a martyr's crown and palm; a dove; a banner with a red cross on a white field; sometimes depicted with St. Ansanus[25]
deacon's attire, standing on a raised platform in the middle of a church, holding a scroll with his Kontakion of the Nativity written on it. His icon is often a combined with that of The Protection of the Mother of God, which falls on the same day.[citation needed]
depicted with a wolf due to confusion with the legend of Romulus and Remus;[32] bishop with an arrow broken above his breast; depicted at martyrdom of 4 companions or enthroned among four martyrs[33]
roses, a cross, book, or skull, spray of lilies.[34] Some images show her holding a chisel and hammer with which she carved her own dedication. She is also seen wearing a crown of roses, attended by winged angels, and often with a view through a cave opening of Palermo Harbor.[citation needed], sometimes she is being crowned by the Divine infant[b]
a model of the Giralda; earthenware pots, bowls and platters; books on which are two lumps of potter's clay; martyr's palm; lion[b], two maidens floating in the Tiber River with weights attached to their necks.[citation needed]
bishop carrying three severed heads; bishop carrying three loaves of bread (misrepresentation of the heads); baptizing King Olof of Sweden; traveling in a ship with 2 other bishops; bishop menaced by devils[citation needed]
Saint Simplicius is represented with a pennant, on the shield of which are three lilies, called the crest of Simplicius; the lilies are a symbol of purity of heart. Saint Beatrix has a cord in her hand, because she was strangled.[citation needed]
Vested as a bishop with omophorion, often holding a Gospel Book, with his right hand raised in blessing. Sometimes the image features a potsherd, or sprig of basil. Iconographically, he is depicted as tall, with a long, white forked beard, and wearing a woven, straw hat on his head – a traditional shepherd's hat and a representation that he was a shepherd of God's people.[a]
Dressed in the Cistercian cowl, with miniature church model, holding abbot's crozier, holding the Carta Caritatis ("Charter of Charity"), a founding document for the Cistercian Order[citation needed]
Bishop giving a blessing as angels carry his crozier; bishop delivering a blessing while a devil flees from it; holding a scale model of Gubbio[citation needed]
vestments of a bishop, holding a fish; at dinner with Saint Wolfgang; rewarding a messenger with a goose leg; giving a garment to a beggar; with Saint Afra; riding through a river on horseback as his companion sinks; with a cross given him by an angel[49]
arrow; banner; cloak; shot with arrows, accompanied by a varied number of virgins who are being martyred in various ways; standing on a ship with her companions[a]
archdeacon with a staff and book, bearing birds on his shoulder; wearing fur pelisse in a religious habit; striking water from a rock; or giving shoes to the poor.[citation needed]
young man crucified upside-down with smoke coming from his head; young man holding the citadel of Camerino; young man holding the city of Camerino, a palm, and a book; young man with a banner[citation needed]
Depicted as a Roman soldier with a millstone; depicted overthrowing a statue of Jupiter; in stocks, comforted by angels; scourged and crushed by a millstone; or with his body beheaded and flung into the river, from which the angels take it;[54] depicted with windmill
traditional attire, holding a mequamia (prayer stick), tsanatsel (Ethiophian sistrum) in front of Deggua book and three chants: Ge'ez, Ezel and Araray represented in terms of doves[citation needed]
^ This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Symbolism". Catholic Encyclopedia. New York: Robert Appleton Company.
^"Saint Scholastica". Patron Saints Index. Saints.sqpn.com. Archived from the original on February 7, 2012. Retrieved May 20, 2012.
^Angot, Alphonse-Victor; Gaugain, Ferdinand, eds. (1900–1910). "Oratoire de Saint-Céneré". Dictionnaire historique, topographique et biographique de la Mayenne (in French). OCLC461464331.
^Husenbeth, F. C. (Frederick Charles); Jessopp, Augustus; Blackburne, Edward Lushington; Marsh, William (1882). Emblems of saints. Norwich, Printed by A. H. Goose and co. Retrieved October 13, 2021.
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