Emetullah Rabia Gülnuş Sultan[b] (Ottoman Turkish: گلنوش امت الله رابعه سلطان, "Servant of Allah", "spring" and "Essence of rose"; 1642[1] – 6 November 1715, Edirne) was the haseki sultan of Ottoman Sultan Mehmed IV and valide sultan to their sons Mustafa II and Ahmed III. In the early 18th century, she became one of the most powerful and influential women in the Ottoman Empire. [2][3]
Early life
Gülnuş Sultan was born in 1642[4] in the town of Rethymno, Crete, when the island was under Venetian rule; she was originally named Evmania Voria (Ευμενία Βόρια) and she was an ethnic Greek, the daughter of a Greek Orthodox priest with the surname Verzizzi.[5][6][7][8][9][10][11][12] A minor theory saw instead Gülnuş Sultan belonged to the Venetian Verzini family which had settled the city.[13]
She was captured by the Ottomans during the invasion of Crete in 1645.[5]
Time as consort
The Ottoman army invaded the island during the Cretan War; she was captured as a very young girl when the Ottomans conquered Rethymno in 1645,[5] taken as a slave and was sent to Constantinople. She was renamed Emetullah Rabia Gülnuş and was given a thoroughly Ottoman education in the harem department of Topkapi Palace and soon attracted the attention of the Sultan, Mehmed IV, and became his concubine. He was famous for his hunting expeditions in the Balkans and used to take her, his favourite,[14] to these expeditions. She was described as a curvy woman with long black curly hair. They had at least six children, among them two sons both of whom became the future Sultans, Mustafa II and Ahmed III. Ahmed was born in Dobruca during one of the hunting expeditions of Mehmed IV. Her rivalry with Gülbeyaz, an odalisque of Mehmed IV led to a tragic end. Sultan Mehmed had been deeply enamored of her, but after Gülbeyaz entered his harem, his affections began to shift; Gülnuş, who was still in love with the sultan, became madly jealous. One day, as Gülbeyaz was sitting on a rock and watching the sea, Gülnuş slightly pushed her off the cliff and drowned the young odalisque,[15][16][17][18] or according to others she ordered Gülbeyaz's strangulation in the Kandilli Palace. Some writers stress the fact that Gülnuş was a ruthless person claiming that she attempted to have her husband's brothers Suleiman II and Ahmed II strangled after she gave birth to her firstborn Mustafa, but Mehmed's mother Turhan Sultan had hindered these attempted murders.[19]
She accompanied Mehmed, Turhan Sultan, Prince Mustafa and Mehmed's sisters, together with a large entourage, in processions marking the Polish war in 1672 and 1673. In 1683, she joined a similar large entourage in a procession marking the siege of Vienna. Gülnus also established networks of support within the imperial court. She allied with Yusuf Agha, the chief eunuch of the imperial harem at that time. Her addition, was the administrator of the pious foundation that she founded in 1680 and provided income for a hospital and public kitchens in Mecca. Moreover, Gülnus's chamberlain, Mehter Osman Agha, was an apprentice and protégé of Yusuf Agha.[20]
Gülnus also enjoyed close relations with Feyzullah Efendi, who served as tutor to her son Mustafa. These relations still remained even after the disastrous collapse of the siege of Vienna in 1683 as a result of which his influence at the court fell sharply. Thus, in an incident dating to 1686, when he let his horse graze in the royal garden, it was decided that he had to be punished. Gülnus intervened to save him and he was assigned a new post. In 1672, Amcazade Hüseyin, nephew of Koprülü Mehmed Pasha, met Mehmed and Gülnus on the way to the Polish war. He later joined her household serving therein for an extended period and became her chief billeting officer in 1682. She also played a role in determining the careers of various statesmen, including the grand vizier Kara Mustafa Pasha. After the failure after the siege of Vienna in 1683, he was stripped of his office and executed, after a considerable lobbying effort of Gülnus and the court eunuchs. She also had influence during the vizierate of Fazil Ahmed Pasha, which rose after Kara Mustafa Pasha's execution.[21]
She became Valide in 1695 when her older son Mustafa II became the Sultan. She held the position during the reign of two sons. When Mustafa II was dethroned in 1703 the populace blamed Gülnuş, for his preference for Edirne over Constantinople as a place of residence and for the general confusion of life in the capital.
She of course had more freedom of movement and contacts than the consorts. Quite often she accompanied her son. She visited her daughters in their palaces, took part in the wedding of her daughter Fatma Emetullah Sultan at the side of her son, visited her daughter Hatice Sultan in company of the sultan, after she had given birth to a daughter. She looked at parades, visited Eyüb, received the Grand vizier and the Şeyhüislam and accepted invitations by the Grand vizier and the Bostancıbaşı (with her son). She had hass (private domains) and a Kethüda (steward) who administered them for her. Mustafa kept close contacts with his mother, he honored her demonstratively whenever there was an occasion, he sent her information, asked for her well-being and received many, many horses as gifts from her. He even prohibited that anybody should stay in a house in Çorlu, between Constantinople and Edirne, in which his mother had spent a night.[24]
Second reign
She did have some political importance. In 1703, she was asked to confirm and approve of the succession of her other son, Ahmed III, to the throne, which she also did. Ahmed III thought it prudent to keep her out of sight until the feeling against her had died down. And so, on her return from Edirne, she went to the Old Palace for a time.
She is also attributed to having advised her son to the war with Russia in 1711. In 1709, king Charles XII of Sweden settled in Bender within the Ottoman Empire during his war with Russia. He wished the sultan to declare war against Russia and form an alliance with Sweden. The sultan was rumoured to listen to the advice of his mother, who had a large influence over him. Charles sent Stanislaw Poniatowski and Thomas Funck [sv] as his messengers.[25] They bribed a convert named Goin, formerly a Frenchman, who worked as a doctor in the palace. Goin arranged a meeting with the personal slave of the Valide, a Jewish woman, who they gave a personal letter to the Valide.[25] They were also introduced to the Hungarian eunuch Horwath, who became their propaganda person in the harem. The Valide became intrigued by Charles, took an interest in his cause, and even corresponded with him in Bender.[25] On 9 February 1711, Turkey declared war against Russia, as the sultan had been advised to by his mother, who convinced him that Charles was a man worth taking a risk for.
Patroness of architecture
Among Gülnuş's projects was a complex of buildings which included a mosque, soup kitchen, school, fountain and tomb, built in Üsküdar. She also sponsored the transformation of a church in Galata into a mosque and building of five fountains with which clean water was finally made available to the area. She also made endowments in Edirne, Chios, Mecca, Medina, Kastamonu, and Menemen. After the reconquest of the island of Chios in 1695, a church was converted into a mosque in her name. She also constructed a fountain next to the mosque in Chios.[26]
Gülnuş Sultan died on 6 November 1715 in Istanbul during the reign of her son Ahmed III just before the start of the era of prosperity and peace called the Tulip (Lâle) Era by the Turkish historians. She is buried at a tomb that is open to sky, that is near the mosque she bequeathed to be built at Üsküdar on the Anatolian side of Istanbul, called the Yeni Valide Mosque.[27]
Issue
With Mehmed IV, Gülnuş Sultan had two sons and four daughters:[28]
Hatice Sultan (Edirne, c. 1660 - Edirne, 5 July 1743). She married twice and had five sons and a daughter. She was one of the longest-lived Ottoman sultanas.
Ayşe Sultan (c. 1673 - Constantinople, c. 1676). Nicknamed Küçük Sultan, that means " little princess ". At the age of two she was betrothed to Kara Mustafa Paşah, but the baby girl died shortly after and the marriage never took place.
Ahmed III (Bulgaria, 31 December 1673 - Constantinople, 1 July 1736). He was the first sultan to be born in the province after Suleiman I. He became the 23rd Sultan of the Ottoman Empire, taking the throne after the deposition of his brother.
Ümmügülsüm Sultan (Constantinople, c. 1677 - Constantinople, 9 May 1720). Also called Ümmi Sultan or Gülsüm Sultan. She was the favorite niece of her uncle Ahmed II, who treated her as his daughter after the deposition of her father, so much so that he kept her at court with him, unlike her sisters. She married once and had three daughters. She was buried in the Yeni Cami Mosque.
Fatma Emetullah Sultan (Edirne or Constantinople, c. 1679 - 13 December 1700). She married twice and had two daughters.
Occasionally, "Mahpare/Mahpara" (moon wedge) is added to her names as first. Occasionally, her name "Emetullah" is transcribed as "Ümmetullah" or "Ümmatullah" instead.[29]
References
^Verlag, K.G. Saur – Çıkar, Jutta R. M. (2004). Türkischer biographischer Index. Saur. p. 417. ISBN3-598-34296-9. Rabia Gülnus; Emetullah Rabia Gülnûş Sultan as wefl (c. 1642 (1052) - 6 November 1715){{cite book}}: CS1 maint: multiple names: authors list (link)
^Freely, John (1996). Istanbul: the imperial city. Viking. p. 242. ISBN0-14-024461-1. Rabia Gulnus a Greek girl who had been captured in the Ottoman invasion of Crete. Râbi'a Gülnûş was the mother of Mehmet's first two sons, the future sultans Mustafa II and Ahmet III.
^Bromley, J. S. (1957). The New Cambridge Modern History. University of California: University Press. p. 554. ISBN0-521-22128-5. the mother of Mustafa II and Ahmed III was a Cretan.
^Library Information and Research Service (2005). The Middle East. Library Information and Research Service. p. 91. She was the daughter of a Cretan (Greek) family and she was the mother of Mustafa II (1664–1703), and Ahmed III (1673–1736).
^Thys-Şenocak, Lucienne (2006). Ottoman women builders. Ashgate. p. 46. ISBN0-7546-3310-1. The sultan appears to have been in no hurry to leave his prized concubine from the Ottoman conquest of Rethymnon, Crete – the haseki Emetullah Gulnus, and their new son Mustafa.
^Freely, John (2000). Inside the Seraglio: private lives of the sultans in Istanbul. Penguin. p. 163. Mehmet had by now set up his own harem, which he took with him in his peregrinations between Topkapi Palace and Edirne Palace. His favourite was Rabia Gülnûş Ummetüllah, a Greek girl from Rethymnon.
^Freely, John (2001). The lost Messiah. Viking. p. 132. ISBN0-670-88675-0. He set up his harem there, his favourite being Rabia Giilniis Ummetiillah, a Greek girl from Rethymnon on Crete.
^Sakaoglu, Necdet (1999). Bu Mülkün Sultanlari. Oglak. pp. 303, 315. ISBN975-329-299-6. His mother was a harem girl, Rabia Gülnuş, who was of the Venetian Verzini family, settled in the city of Resmo in Crete.
^Freely, John (2000). Inside the Seraglio: private lives of the sultans in Istanbul. Penguin. p. 163. Mehmet had by now set up his own harem, which he took with him in his peregrinations between Topkapi Sarayi and Edirne Sarayi. His favourite was Rabia Gülnûş Ummetüllah, a Greek girl from Rethymnon.
^Narodna biblioteka "Sv. sv. Kiril i Metodiĭ. Orientalski otdel, International Centre for Minority Studies and Intercultural Relations, Research Centre for Islamic History, Art, and Culture (2003). Inventory of Ottoman Turkish documents about Waqf preserved in the Oriental Department at the St. St. Cyril and Methodius National Library: Registers, Volume 1 of Inventory of Ottoman Turkish Documents about Waqf Preserved in the Oriental Department at the St. St. Cyril and Methodius National Library, Rumen Kovachev. Narodna biblioteka "Sv. sv. Kiril i Metodiĭ.{{cite book}}: CS1 maint: multiple names: authors list (link)
^Fatema Mernissi (2011). The harem and the West, New storytellers. Giunti Editore. ISBN978-8-809-76641-9.
^Jennifer Harding (2009). Emotions: a cultural studies reader. Routledge. ISBN978-0-415-46930-2.
^Necdet Sakaoğlu (2007). Famous Ottoman women. Avea. p. 155. rumor that Gulnus ordered the strangulation of Sultan's favorite concubine Gulbeyaz in Kandilli Palace, as a fact, in his book 'Kadmlar Saltanati'. Some writers stress the fact that Gulnus was a ruthless person claiming that she attempted to have her husband's brothers Suleyman and Ahmed strangled after she gave birth to her firstborn Mustafa, but that Mother Sultan Turhan had hindered these attempted murders.
^Majer, Hans Georg (1992). The Journal of Ottoman Studies XII: The Harem of Mustafa II (1695-1703). p. 441.
^ abcHerman Lindquist (in Swedish): Historian om Sverige. Storhet och Fall. (History of Sweden. Greatness and fall) 91-7263-092-2 (2000) Nordstedts förlag, Stockholm
^Sakaoğlu, Necdet[in Turkish] (2008). Bu mülkün kadın sultanları: Vâlide sultanlar, hâtunlar, hasekiler, kadınefendiler, sultanefendiler. Oğlak Yayıncılık. pp. 375–6. ISBN978-9-753-29623-6.
^Mehmed IV, in The Structure of the Ottoman Dynasty; D.A. Alderson
^Uluçay, M. Çağatay (2011). Padişahların kadınları ve kızları. Ötüken. p. 105. ISBN978-9-754-37840-5.
Sources
Baker, Anthony E. (1993). The Bosphorus. Redhouse Press. p. 146. ISBN975-413-062-0.
Gordon, Matthew S.; Hain, Kathryn A. (2017). Concubines and Courtesans: Women and Slavery in Islamic History. Oxford University Press. ISBN978-0-190-62218-3.
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