Anti-Tibetan sentiment refers to fear, dislike, hostility, discrimination, and racism towards Tibetan people or anything related to Tibetan culture in general. Anti-Tibetan sentiment has been present in various regions of Bhutan, China, India, and Nepal at various points in time. Anti-Tibetan sentiment in South Asia is due to the presence of Tibetan immigrants in those countries. Anti-Tibetan sentiment in China has been fueled by Tibet's historical annexation by China on multiple occasions throughout the centuries. This annexation led to ongoing tensions between Tibetans and Han Chinese, with Tibet currently being under the administration of the People's Republic of China.
Bhutan
The government of Bhutan agreed to take in 4000 Tibetan refugees. Ordinary Bhutanese became increasingly resentful of the Tibetan refugees because of their refusal to assimilate into Bhutanese culture.[1]
In Arunachal Pradesh, a region bordering Tibet and is claimed by China as being South Tibet, there was a xenophobic campaign and a motion by the state government to expel around 12,000 Tibetans that received much support from the local population, but the Indian government was "angered" by the state government's initiatives.[8]
The Monpas, a people who are ethnically and culturally related to Tibetans, are opposed to Tibetan refugees in their state.
Nevertheless all Tibetans are currently peacefully settled.[9]
Nepal
Tibetans and Himalayan ethnic groups of Tibetan origin such as the Sherpa and Tamang are at times derogatorily called "bhotey", which is the Nepali word for someone from Tibet, but is used as a slur.[citation needed]
^Law, Ian (2016-01-14). "Racial Sinicisation: Han Power and Racial and Ethnic Domination in China". Red Racisms: Racism in Communist and Post-Communist Contexts. Springer. pp. 97–131. doi:10.1057/9781137030849_4. ISBN978-1-137-03084-9.
^Roche, Gerald (January 2021). "Lexical necropolitics: The raciolinguistics of language oppression on the Tibetan margins of Chineseness". Language & Communication. 76: 111–120. doi:10.1016/j.langcom.2020.10.002. S2CID229405601.