Filmed on location in Egypt, Mount Sinai, and the Sinai Peninsula, The Ten Commandments was DeMille's most successful work, his first widescreen film, his fourth biblical production, and his final directorial effort before his death in 1959.[9] It is a remake of the prologue of his 1923 silent film of the same title, and features one of the largest exterior sets ever created for a motion picture.[9] Four screenwriters, three art directors, and five costume designers worked on the film. The interior sets were constructed on Paramount's Hollywood soundstages. The original roadshow version included an onscreen introduction by DeMille and was released to cinemas in the United States on November 8, 1956, and, at the time of its release, was the most expensive film ever made.[9]
In 1999, the film was selected for preservation in the United States National Film Registry by the Library of Congress as being "culturally, historically, or aesthetically significant". In June 2008, the American Film Institute revealed its "Ten Top Ten"—the best ten films in ten American film genres—after polling over 1,500 people from the creative community. The film was listed as the tenth best film in the epic genre.[13][14] The film has aired annually on U.S. network television in prime time during the Passover/Easter season since 1973.
Plot
After hearing the prophecy of a Hebrew deliverer, PharaohRameses I of Egypt orders the death of all newborn Hebrew males. Yochabel saves her infant son by setting him adrift in a basket on the Nile. Bithiah, the Pharaoh Rameses's recently widowed daughter (and sister of the future Pharaoh Seti I), finds the basket and decides to adopt the boy, even though her servant, Memnet, recognizes that the child is Hebrew. Bithiah names the baby Moses.
Prince Moses grows up to become a successful general, winning a war with Ethiopia and establishing an alliance. Moses falls in love with the princess Nefretiri. But, she is betrothed to whomever Seti chooses to become the next Pharaoh. While working on the building of a city for Pharaoh Seti I's jubilee, Moses meets the stonecutter Joshua, who tells him of the Hebrew God. Moses saves an elderly woman from being crushed, not knowing that she is his biological mother, Yochabel, and he reprimands the taskmaster and overseer Baka.
Moses reforms the treatment of slaves on the project, but Prince Rameses, Moses's adoptive brother and Seti's son, charges him with planning an insurrection. Moses says he is making his workers more productive, making Rameses wonder if Moses is the man the Hebrews are calling the Deliverer.
Nefretiri learns from Memnet that Moses is the son of Hebrew slaves. She kills Memnet, but reveals the story to Moses after he finds the piece of Levite cloth he was wrapped in as a baby, which Memnet had kept. Moses follows Bithiah to Yochabel's house, where he meets his biological mother, brother Aaron, and sister Miriam.
Moses learns more about the slaves by working with them. Nefretiri urges him to return to the palace, so that he may help his people when he becomes pharaoh, to which he agrees after he completes a final task. Moses saves Joshua from death by killing Baka, telling Joshua that he, too, is Hebrew. The confession is witnessed by the Hebrew overseer Dathan, who then reports to Prince Rameses. After being arrested, Moses explains that he is not the Deliverer, but would free the slaves if he could. Seti I declares Prince Rameses his sole heir, and Rameses banishes Moses to the desert. At this time, Moses learns of the death of his mother.
Moses makes his way across the desert to a well in Midian. After defending seven sisters from Amalekites, Moses is housed with the girls' father Jethro, a Bedouin sheik, who worships the God of Abraham. Moses marries Jethro's eldest daughter Zipporah (called Sephora in the film). Later, he finds Joshua, who has escaped from the hard labor imposed on the Hebrews in Egypt. While herding, Moses sees the burning bush on the summit of Mount Sinai and hears the voice of God. At God's command, Moses returns to Egypt to free the Hebrews.
Moses comes before Rameses, now Pharaoh Rameses II, to win the slaves' freedom, turning his staff into a cobra. Jannes performs the same trick with his staves, but Moses's snake swallows his. Rameses prohibits straw from being provided to the Hebrews to make their bricks. Nefretiri rescues Moses from being stoned to death by the Hebrews wherein he reveals that he is married.
Egypt is visited by plagues. Moses turns the river Nile to blood at a festival of Khnum, and brings burning hail down upon Pharaoh's palace. Moses warns him that the next plague to fall upon Egypt will be summoned by Pharaoh himself. Enraged at the plagues, Rameses orders that all first-born sons of Hebrews will die, but a cloud of death instead kills all the first-born sons of Egypt, including the child of Rameses and Nefretiri. Despairing at the loss of his heir, Pharaoh exiles the Hebrews, who begin the Exodus from Egypt.
After being taunted by Nefretiri, Rameses takes his chariots and pursues the Hebrews to the Red Sea. Moses uses God's help to stop the Egyptians with a pillar of fire, and parts the Red Sea. After the Hebrews make it to safety, Moses releases the walls of water, drowning the Egyptian army. A devastated Rameses returns empty-handed to Nefretiri, stating that he now acknowledges Moses's god as God.
Moses again ascends the mountain with Joshua. He sees the Ten Commandments created by God in two stone tablets. Meanwhile, an impatient Dathan tells the people that Moses is dead and urges a reluctant Aaron to construct a golden calf idol. A wild saturnalia occurs and a decadent orgy is held by most of the Hebrews.
After God informs him of the Hebrews' fall into debauchery, Moses descends from the mountain with Joshua. Enraged at the sight of decadence, he deems the Hebrews unworthy and smashes the tablets at the golden calf. The calf explodes, killing Dathan and the wicked revelers. The remaining Hebrews are forced to wander in the wilderness for forty years. An elderly Moses later leads the Hebrews towards Canaan. However, he cannot enter the Promised Land because of a previous disobedience to the Lord (angering God at the Water of Strife). He instead names Joshua as leader, and bids farewell to the Hebrews at Mount Nebo.
DeMille holds a photograph of Charlton Heston looking at Michelangelo's Moses. Heston's resemblance to the sculpture helped him win the role of Moses.[19]
During the early stages of pre-production, DeMille considered casting a middle-aged man in the role of Moses.[20] He offered the part to fifty-six year old actor and Hopalong Cassidy star William Boyd, but Boyd turned it down because he felt his cowboy fame would interfere with his portrayal of Moses.[21]Charlton Heston, who had previously worked with DeMille in The Greatest Show on Earth, finally won the role after he impressed DeMille (at his audition) with his knowledge of ancient Egypt and his strong resemblance to Michelangelo's sculpture of Moses.[19] Heston was also chosen to be the voice of God in the form of a burning bush,[15] toned down to a softer and lower register.
"Nefretiri ruled the glamor arena some 3,200 years ago", wrote Anne Baxter, "and it's surprising how much the ladies of that day knew about the art of stalking a man."[24]
Heston's newborn son, Fraser (born February 12, 1955), was cast by DeMille (on the suggestion of Henry Wilcoxon, who said to him: "The timing's just right. If it's a boy, who better to play the Baby Moses?") as soon as Heston announced to DeMille that his wife Lydia was pregnant.[40] Fraser Heston was three months old during filming.[41]
Henry Wilcoxon's wife, Joan Woodbury, was cast as Korah's wife in the Golden Calf sequence.[42]
DeMille was reluctant to cast anyone who had appeared in 20th Century Fox's The Egyptian,[43] a rival production at the time.[44] Several exceptions to this are the casting of John Carradine and Mimi Gibson (in credited supporting roles) and Michael Ansara and Peter Coe (in uncredited minor roles), who appeared in both films.
Art direction
Ten Commandments tablets made from Mt. Sinai stone with Cecil B. DeMille. Inscription is identical to the props in the film.
Commentary for the film's DVD edition chronicles the historical research done by DeMille and associates.
The man who designed Moses' distinctive rust-white-and-black-striped robe used those colors because they looked impressive, and only later discovered that these are the actual colors of the Tribe of Levi. Arnold Friberg would later state that he was the one who designed Moses' costume. As a gift, after the production, DeMille gave Moses' robe to Friberg, who had it in his possession until his death in 2010. Moses' robe as worn by Charlton Heston was hand-woven by Dorothea Hulse, one of the world's finest weavers. She also created costumes for The Robe, as well as textiles and costume fabrics for Samson and Delilah, David and Bathsheba, and others.
Jesse Lasky Jr., a co-writer on The Ten Commandments, described how DeMille would customarily spread out prints of paintings by Lawrence Alma-Tadema to inform his set designers on the look he wanted to achieve. Arnold Friberg, in addition to designing sets and costumes, also contributed the manner in which Moses ordained Joshua to his mission at the end of the film: by the laying on of hands, placing his hands on Joshua's head. Friberg, a member of the Church of Jesus Christ of Latter-day Saints, demonstrated the LDS manner of performing such ordinations, and DeMille liked it.
The Pharaoh is usually shown wearing the red-and-white crown of Upper and Lower Egypt or the nemes royal headdress. For his pursuit of the Israelites, he wears the blue Khepresh helmet-crown, which the pharaohs wore for battle.
Sets, costumes and props from the film The Egyptian were bought and re-used for The Ten Commandments—including the red-and-white double crown. As the events in The Egyptian take place 70 years before the reign of Rameses II, an unintentional sense of continuity was created.
An Egyptian wall painting was also the source for the lively dance performed by a circle of young women at Seti's birthday gala. Their movements and costumes are based on art from the Tomb of the Sixth Dynasty Grand Vizier Mehu.[45]
Some of the film's cast members, such as Baxter, Paget, Derek, and Foch, wore brown contact lenses, at the behest of DeMille, in order to conceal their light-colored eyes which were considered inadequate for their roles.[46] Paget once said that, "If it hadn't been for the lenses I wouldn't have got the part."[46] However, she also said that the lenses were "awful to work in because the Klieg lights heat them up".[46] When DeMille cast Yvonne De Carlo as Sephora, she was worried about having to wear these contact lenses; she also believed that her gray eyes were her best feature.[47] She asked DeMille to make an exception for her. He agreed, expressing the idea that De Carlo's role was special, and that Moses was to fall in love with her.[47]
The Exodus set was a duplicated set from the 1923 film. It was built outside Cairo, and was designed by Egyptian architect El Dine. Inside the set were a mess tent, a wardrobe department, and a stable for horses. The Golden Calf prop is also a duplicate from the film, likely on its kneeled position with a few modifications.
The "blue screen" technique was used for this composite shot
The special photographic effects in The Ten Commandments were created by John P. Fulton, A.S.C. (who received an Oscar for his effects in the film), head of the special effects department at Paramount Pictures, assisted by Paul Lerpae, A.S.C. in optical photography (blue screen "travelling matte" composites) and Farciot Edouart, A.S.C., in process photography (rear projection effects).[48] Fulton's effects included the building of Seti's Jubilee treasure city, the Burning Bush, the fiery hail from a cloudless sky, the Angel of Death, the composites of the Exodus, the Pillar of Fire, the giving of the Ten Commandments, and the tour de force, the parting of the Red Sea.[49]
The parting of the Red Sea was considered the most difficult special effect ever performed up to that time.[49] This effect took about six months of VistaVision filming, and combined scenes shot on the shores of the Red Sea in Egypt, with scenes filmed at Paramount Studios in Hollywood of a huge water tank split by a U-shaped trough, into which approximately 360,000 gallons of water were released from the sides, as well as the filming of a giant waterfall also built on the Paramount backlot to create the effect of the walls of the parted sea out of the turbulent backwash.[50] All of the multiple elements of the shot were then combined in Paul Lerpae's optical printer, and matte paintings of rocks by Jan Domela concealed the matte lines between the real elements and the special effects elements.[51] The parting of the Red Sea sequence is considered by many to be one of the greatest special effects of all time.[52]
Unlike the technique used by ILM for Raiders of the Lost Ark and Poltergeist of injecting poster paints into a glass tank containing a salt water inversion layer, the cloud effects for The Ten Commandments were formed with white Britt smoke filmed against a translucent sky backing, and colors were added optically.[53] Striking portraits of Charlton Heston as Moses and three women in front of menacing clouds were photographed by Wallace Kelly, A.S.C. in Farciot Edouart's process (rear projection) department, in what are still considered unforgettable scenes.[53] DeMille used these scenes to break up the montage, framing his subjects like a Renaissance master.[53]
DeMille was reluctant to discuss technical details of how the film was made, especially the optical tricks used in the parting of the Red Sea. It was eventually revealed that footage of the Red Sea was spliced with film footage (run in reverse) of water pouring from large U-shaped trip-tanks set up in the studio backlot.[54][55][56]
The voice of God in the burning bush scene was provided by Charlton Heston, but the voice of God in the tablet-giving scene was provided by a voice actor with a deep bass voice, Jesse Delos Jewkes, who was a member of the Mormon Tabernacle Choir. Additionally, Jewkes' voice was enhanced by the use of the vox humana stop of the Salt Lake Tabernacle organ. De Mille, who was good friends with LDS church president David O. McKay, asked for and received permission to record the organ from McKay.[57]
Music
The score for The Ten Commandments was composed and conducted by Elmer Bernstein. Initially, DeMille hired Bernstein, then a relatively unknown film composer, to write and record only the diegetic music required for the film's dance sequences and other onscreen musical passages, with the intention of employing frequent collaborator Victor Young to write the score proper. However, Young turned down the assignment due to his own failing health, causing DeMille to hire Bernstein to write the underscore as well.[58]
In total, Bernstein composed 2½ hours of music for the film, writing for a full symphony orchestra augmented with various ethnic and unusual instruments such as the shofar, the tiple, and the theremin. The score is written in a highly Romantic style, featuring unique musical leitmotifs for the film's characters (God, Moses, Rameses, Nefretiri, Dathan, Sephora, Lilia, Joshua, et. al) used in a manner inspired, at DeMille's direction, by the opera scores of Richard Wagner.[58] Bernstein recorded both the diegetic music and the score at the Paramount Studios Recording Stage in sessions spread from April 1955 to August 1956.[59]
A double-LP monaural soundtrack album was released in 1957 by Dot Records, utilizing excerpts from the original film recordings. A stereo version of the 1957 album was released in 1960 containing new recordings conducted by Bernstein, as the original film recordings, while recorded in three-channel stereo, were not properly balanced for an LP stereo release, as the intent at the time of recording had been to mix the film masters to mono for the film soundtrack itself; this recording was later issued on CD by MCA Classics in 1989. For the film's tenth anniversary, United Artists Records released a second stereo re-recording in 1966, also conducted by Bernstein and employing different orchestral arrangements unique to this release.[60]
For the film's 60th anniversary in 2016, Intrada Records released a six-CD album of the score.[61] The Intrada release contains the complete 2½ hour score as originally recorded by Bernstein, with much of it remixed in true stereo for the first time.[61] In addition, the 2016 release contains all the diegetic music recorded for the film, the original 1957 Dot album (in mono), the 1960 Dot album (in stereo), and the 1966 United Artists album, as well as a 12-minute recording of Bernstein auditioning his thematic ideas for DeMille on the piano.[61] The box set won the IFMCA Award for Best New Archival Release – Re-Release or Re-Recording of an Existing Score.[62]
Release
The 10-minute original theatrical trailer presented by DeMille
The Ten Commandments was re-released in 1966 and 1972, and one more time in 1989. The 1972 and 1989 re-issues included 70mm and 35mm prints that reframed the picture's aspect ratio to 2.20:1 and 2.39:1, respectively, cropping the top and bottom of the picture's original 1.85:1 aspect ratio.[66]The Ten Commandments was released on DVD on March 30, 1999; March 9, 2004, as a Special Collector's Edition; and March 29, 2011, as a Special edition and Standard edition.[67]The Ten Commandments received a 4K UHDBlu-ray release on March 30, 2021.[68]
Reception
Box office
The Ten Commandments was the highest-grossing film of 1956, and the second most successful film of the decade. By April 1957, the film had earned an unprecedented $10 million from engagements at just eighty theaters, averaging about $1 million per week, with more than seven million people paying to watch it.[65] It played for 70 weeks at the Criterion Theatre in New York, grossing $2.7 million.[69] During its initial release, it earned theater rentals (the distributor's share of the box office gross) of $31.3 million in North America, and $23.9 million from the foreign markets, for a total of $55.2 million (equating to approximately $122.7 million in ticket sales).[4] It was hugely profitable for its era, earning a net profit of $18,500,000,[70] against a production budget of $13.27 million (the most a film had cost up to that point).[3]
By the time of its withdrawal from distribution at the end of 1960, The Ten Commandments had overtaken Gone with the Wind at the box office in the North American territory,[71][72] and mounted a serious challenge in the global market—the worldwide takings for Gone with the Wind were reported to stand at $59 million at the time.[73]Gone with the Wind would be re-released the following year as part of the American Civil War Centennial, and re-asserted its supremacy at the box office by reclaiming the US record.[72] Also at this time, Ben-Hur—another biblical epic starring Charlton Heston, released at the end of 1959—would go on to eclipse The Ten Commandments at the box office.[4][74] A 1966 re-issue earned $6 million,[75] and further re-releases brought the total American theater rentals to $43 million,[76][77] equivalent to gross ticket sales of $89 million at the box office.[66] Globally, it ultimately collected $90,066,230 in revenues up to 1979.[78]
As Mr. DeMille presents it in this three-hour-and-thirty-nine-minute film, which is by far the largest and most expensive that he has ever made, it is a moving story of the spirit of freedom rising in a man, under the divine inspiration of his Maker. And, as such, it strikes a ringing note today.
The Ten Commandments received generally positive reviews after its release, although some reviewers noted its divergence from the biblical text. Bosley Crowther for The New York Times was among those who lauded DeMille's work, acknowledging that "in its remarkable settings and décor, including an overwhelming facade of the Egyptian city from which the Exodus begins, and in the glowing Technicolor in which the picture is filmed—Mr. DeMille has worked photographic wonders".[80]Variety described the "scenes of the greatness that was Egypt, and Hebrews by the thousands under the whip of the taskmasters" as "striking", and believed that the film "hits the peak of beauty with a sequence that is unelaborate, this being the Passover supper wherein Moses is shown with his family while the shadow of death falls on Egyptian first-borns".[81]
James Powers of The Hollywood Reporter declared the film to be "the summit of screen achievement. It is not just a great and powerful motion picture, although it is that; it is also a new human experience. If there were but one print of this Paramount picture, the place of its showing would be the focus of a world-wide pilgrimage."[82] Philip K. Scheuer, reviewing for the Los Angeles Times, declared the film served as "almost as a religious experience as it is a theatrical one. C. B. remains, at 75, the ablest living director of spectacle in the grand manner. His production measures up to the best for which his admirers have hoped—and far from the worst that his detractors expected. That old-time religion has a new look."[83]
The film's cast was also complimented. Variety called Charlton Heston an "adaptable performer" who, as Moses, reveals "inner glow as he is called by God to remove the chains of slavery that hold his people".[81] Powers felt that Heston was "splendid, handsome, and princely (and human) in the scenes dealing with him as a young man, and majestic and terrible as his role demands it. He is the great Michelangelo conception of Moses, but rather as the inspiration for the sculptor might have been than as a derivation."[82]Variety also considered Yul Brynner to be an "expert" as Rameses, too.[81] Anne Baxter's performance as Nefretiri was criticized by Variety as leaning "close to old-school siren histrionics",[81] but Crowther believed that it, along with Brynner's, is "unquestionably apt and complementary to a lusty and melodramatic romance".[80] The performances of Yvonne De Carlo and John Derek were acclaimed by Crowther as "notably good".[80] He also commended the film's "large cast of characters" as "very good, from Sir Cedric Hardwicke as a droll and urbane Pharaoh to Edward G. Robinson as a treacherous overlord".[80]
Leonard Maltin, a contemporary film critic, gave the film four out of four stars, and described it as "vivid storytelling at its best... Parting of the Red Sea, writing of the holy tablets are unforgettable highlights."[84] The critic Camille Paglia has called The Ten Commandments one of the ten greatest films of all time.[85]
Rotten Tomatoes retrospectively collected 45 reviews, and reported that 84% of critics have given the film a positive review, with an average rating of 7.7/10. The site's critics consensus states: "Bombastic and occasionally silly, but extravagantly entertaining, Cecil B. DeMille's all-star spectacular is a muscular retelling of the great Bible story."[86]
Fame Achievement Award to DeMille, "in recognition of a career of spectacular success in motion picture production, crowned with an historic landmark of the screen, The Ten Commandments".[89]
Foreign Language Press Film Critics Circle Special Award to DeMille for Best Picture, "on the basis of [the film's] expression of human ideals and aspirations". The circle represented 44 newspapers in 19 languages.[11]
Los Angeles Examiner Award to DeMille for "his many outstanding motion pictures which have provided some of the world's greatest entertainment during the past 43 years, his undeviating championship of Americanism, his magnificent and ageless production of The Ten Commandments".[89]
Photoplay Achievement Award to DeMille for "the creation of one of the screen's greatest emotional and religious experiences, The Ten Commandments".[89]
Stanley Warner Theatre, Beverly Hills Plaque to DeMille for "the record run of his production, The Ten Commandments, united enduring truth with great entertainment, 15 November 1956 to 6 October 1957".[89]
Torah Award from the National Women's League of the United Synagogues of America, Pacific Southwest Branch, to DeMille for his "heroic conception" of The Ten Commandments and for "focusing attention on 'the moral law'".[98]
Critics have argued that considerable liberties were taken with the biblical story of Exodus, compromising the film's claim to authenticity, but neither this nor its nearly four-hour length has had any effect on its popularity.[citation needed] In fact, many of the supposed inaccuracies were actually adopted by DeMille from extra-biblical ancient sources, such as Josephus, the Sepher ha-Yashar, and the Chronicle of Moses. Moses' career in Ethiopia, for instance, is based on the Midrash, the original layer of the Talmud.[99] For decades, a showing of The Ten Commandments was a popular fundraiser among revivalist Christian Churches, while the film was equally treasured by film buffs for DeMille's "cast of thousands" approach and the heroic acting.
Martin Scorsese later said it was one of his favorite films, writing in 1978 that:
I like De Mille: his theatricality, his images. I've seen The Ten Commandments maybe forty or fifty times. Forget the story - you've got to - and concentrate on the special effects, and the texture, and the color. For example: The figure of God, killing the first-born child, is a green smoke; then on the terrace, while they're talking, a green dry ice just touches the heel of George Reeves or somebody, and he dies. Then there's the reel Red Sea, and the lamb's blood of the Passover. De Mille presented a fantasy, dream-like quality on film that was so real, if you saw his movies as a child, they stuck with you for life.[100]
Metallica were inspired to write their tenth plague of Egypt inspired smash hit "Creeping Death" after watching the second half of the movie. While watching the scene of the final plague killing every Egyptian first-born child, then bassist Cliff Burton remarked, "Whoa – it's like creeping death," as the plague was represented by a fog rolling into the Pharaoh's palace in the movie. The band liked the sound of "creeping death" and decided to write a song about the plagues, using the phrase as its title.[101][102] The song's chorus also makes use of the famous line featured in the movie, "So let it be written, so let it be done."
Home media
The Ten Commandments has been released on DVD in the United States on four occasions: the first edition (Widescreen Collection) was released on March 30, 1999, as a two-disc set,[103] the second edition (Special Collector's Edition) was released on March 9, 2004, as a two-disc set with commentary by Katherine Orrison,[104] the third edition (50th Anniversary Collection) was released on March 21, 2006, as a three-disc set with the 1923 version and special features,[105] and the fourth edition (55th Anniversary Edition) was released on DVD again in a two-disc set on March 29, 2011, and for the first time on Blu-ray in a two-disc set and a six-disc limited edition gift set with the 1923 version and DVD copies.[106] In 2012, the limited edition gift set won the Home Media Award for Best Packaging (Paramount Pictures and Johns Byrne).[107] In March 2021, a UHD Blu-ray was released. Using the 2010 6K scans, Paramount spent over 150 hours on new color work and clean-up.[108]
Television broadcast
The Ten Commandments was first broadcast on the ABC network on February 18, 1973,[109] and has aired annually on the network since then, with the exception of 1999,[110] traditionally during the Passover and Easter holidays. Since 2006, the network has typically aired The Ten Commandments on the Saturday night prior to Easter, with the broadcast starting at 7:00 p.m. in the Eastern, Pacific and Hawaii Time Zones and 6:00 p.m. in the Central, Mountain and Alaska Time Zones. (Exceptions occurred in 2020 when the film aired prior to Palm Sunday, which that year was April 4, due to the COVID-19 pandemic; in 2022, when the film aired on April 9, the Saturday before Palm Sunday, due to an NBA game telecast scheduled on the night before Easter the following week; and in 2023, when the film aired on April 1, the Saturday before Palm Sunday, due to an NHL game telecast scheduled on the night before Easter the following week.) The film is one of only two pre-scheduled ABC Saturday Movies of the Week every year, the other being The Sound of Music.[111]
Unlike many lengthy films of the day, which were usually broken up into separate airings over at least two nights, ABC elected to show The Ten Commandments in one night and has done so every year it has carried the film, with one exception; in 1997, ABC elected to split the movie in two and aired half of it in its normal Easter Sunday slot, which that year was March 30, with the second half airing on Monday, March 31 as counterprogramming to the other networks' offerings, which included CBS' coverage of the NCAA Men's Basketball Championship Game.[112]
The length of the film combined with the necessary advertisement breaks has caused its broadcast window to vary over the years; by 2023, ABC's total run time for The Ten Commandments stood at four hours and 44 minutes, just above one hour longer than its three-hour and 39-minute length. This requires the network to overrun into the 11:00 p.m./10:00 p.m. timeslot that belongs to the local affiliates, thus delaying their late local news and any other programming they may air in the overnight hours. Affiliates may also delay the film to the usual start of prime time at 8:00 p.m./7:00 p.m. to keep their schedules in line for early evening, at the cost of further delaying their local newscasts or forgoing them entirely.
In 2010, the film was broadcast in high definition for the first time, which allowed the television audience to see it in its original 1.66:1 VistaVision aspect ratio. It is also broadcast with its original Spanish language dub over the second audio program channel. In 2015, for the first time in several years, the network undertook a one-off airing of the film on Easter Sunday night, which fell on April 5.[113]
All of ABC's telecasts omit Cecil B. DeMille's opening prologue and some musical elements (Overture, Entr'acte, and Exit Music) seen in the theatrical release.
In the Philippines, the film is traditionally aired every Holy Week (yearly except 2019) since it premiered on April 1, 2015, on GMA Network, either cut for time or in full, and dubbed in Filipino.
^"Riselle Bain: Called by the spotlight". Sarasota Herald-Tribune. Sarasota, Florida: New Media Investment Group. December 22, 2014. Archived from the original on September 24, 2015. Retrieved December 24, 2014. When legendary director Cecil B. DeMille was screening schoolchildren for the role of Moses' older sister Miriam, he asked Riselle Bain if she could recite a poem from memory... Bain completed all four verses of "Daffodils", and that's the short version of how she wound up in the 1956 classic The Ten Commandments... She would likely have introduced herself as Babette, her second name, which is how she is credited in the DeMille film and her other Hollywood endeavors. (front page newspaper story with video, Sarasota, Florida) Photo as MiriamArchived March 4, 2016, at the Wayback Machine.
^A. Shinan (1967). "Moses and the Ethiopian Woman: Sources of a Story in The Chronicle of Moses". In L. Ginzberg (ed.). The Legends of the Jews. Scripta Hierosolymitana. Vol. 27. Philadelphia (published 1978).{{cite book}}: CS1 maint: location missing publisher (link)
^Martin Scorsese's Guilty Pleasures
Scorsese, Martin. Film Comment; New York Vol. 14, Iss. 5, (Sep/Oct 1978): 63-66.
Block, Alex Ben; Wilson, Lucy Autrey, eds. (2010). George Lucas's Blockbusting: A Decade-by-Decade Survey of Timeless Movies Including Untold Secrets of Their Financial and Cultural Success. HarperCollins. ISBN978-0061963452.
Wilcoxon, Henry; Orrison, Katherine (1991). Lionheart in Hollywood: the autobiography of Henry Wilcoxon. Metuchen, NJ and London: The Scarecrow Press, Inc. ISBN978-0-8108-2476-8.
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