Shams ad-Dīn Abū ʿAbd Allāh Muḥammad ibn Abī Bakr ibn Ayyūb az-Zurʿī d-Dimashqī l-Ḥanbalī (29 January 1292–15 September 1350 CE / 691 AH–751 AH), commonly known as Ibn Qayyim al-Jawziyya ("The son of the principal of [the school of] Jawziyyah") or Ibn al-Qayyim ("Son of the principal"; ابن القيّم) for short, or reverentially as Imam Ibn al-Qayyim in Sunnitradition, was an important medievalIslamic jurisconsult, theologian, and spiritual writer.[4] Belonging to the Hanbali school of Salafi, of which he is regarded as "one of the most important thinkers,"[5] Ibn al-Qayyim was also the foremost disciple and student of Ibn Taymiyya,[6] with whom he was imprisoned in 1326 for dissenting against established tradition during Ibn Taymiyya's famous incarceration in the Citadel of Damascus.[4]
Of humble origin, Ibn al-Qayyim's father was the principal (qayyim) of the School of Jawziyya, which also served as a court of law for the Hanbali judge of Damascus during the time period.[4] Ibn al-Qayyim went on to become a prolific scholar, producing a rich corpus of "doctrinal and literary" works.[4] As a result, numerous important Muslim scholars of the Mamlukperiod were among Ibn al-Qayyim's students or, at least, greatly influenced by him, including, amongst others, the ShafihistorianIbn Kathir (d. 774/1373), the Hanbalihadith scholar Ibn Rajab (d. 795/1397) and Ibn Hajar al-Asqalani (d. 852/1449).[4] In the present day, Ibn al-Qayyim's name has become a controversial one in certain quarters of the Islamic world due to his popularity amongst many adherents of the salafi ,[4] who see in his criticisms of such widespread sufi practices of the medieval period associated with veneration of saints and the veneration of their graves and relics a classical precursor to their own perspective.[4]
Name
Muhammad Ibn Abī Bakr Ibn Ayyub Ibn Sa'd Ibn Harīz Ibn Makkī Zayn ad-Dīn az-Zur'ī (Arabic: محمد بن أبي بكر بن أيوب بن سعد بن حريز بن مكي زين الدين الزُّرعي), al-Dimashqi (الدمشقي), with kunya of Abu Abdullah (أبو عبد الله), called Shams ad-Dīn ( شمس الدین). He is usually known as Ibn Qayyim al-Jawziyyah, after his father Abu Bakr Ibn Sa'd az-Zur'ī who was the superintendent (qayyim) of the Jawziyyah Madrasah, the Hanbali law college in Damascus.[7]
Biography
Teachers
While the main teacher Ibn al-Qayyim studied from was the scholar Ibn Taymiyyah, he also studied under a number of other scholars including his father, Abu Bakr ibn Ayoub, Ibn 'Abd ad-Da'im, Shams ad-Dīn adh-Dhahabī, and Safi Al-Din Al-Hindi.[8] Ibn al-Qayyim began studying under Ibn Taymiyyah at the age of 21 (1313-1328), after the latter moved back to Damascus from Cairo, and he stayed studying with him and being a close companion of his until Ibn Taymiyyah died in 1328 CE.[9] As a result of this 16-year union, he shared many of his teacher's views on various issues, though his approach in dealing with other scholars has been seen as being less polemic.[10]
Imprisonment
Ibn al-Qayyim was imprisoned with his teacher Ibn Taymiyyah from 1326 until 1328, when Ibn Taymiyyah died and Ibn al-Qayyim was released.[6] According to the historian al-Maqrizi, two reasons led to his arrest: the first was a sermon Ibn al-Qayyim had delivered in Jerusalem in which he decried the visitation of graves, including Muhammad's grave in Medina, the second was his agreement with Ibn Taymiyyah's view on the matter of divorce, which
contradicted the view of the majority of scholars in Damascus.[11]
The campaign to have Ibn al-Qayyim imprisoned was led by Shafi'i and Maliki scholars, and was also joined by the Hanbali and Hanafi judges.[12]
Whilst in prison Ibn al-Qayyim busied himself with the Qur'an. According to Ibn Rajab, Ibn al-Qayyim made the most of his time of imprisonment: the immediate result of his delving into the Qur'an while in prison was a series of mystical experiences (described as dhawq, direct experience of the divine mysteries, and mawjud, ecstasy occasioned by direct encounter with the Divine Reality).[13]
Spiritual life
Ibn Qayyim Al-Jawziyya wrote a lengthy spiritual commentary on a treatise written by the Hanbali Sufi Khwaja Abdullah Ansari entitled Madarij al-Salikin.[14]
He expressed his love and appreciation for Ansari in this commentary with his statement "Certainly I love the Sheikh, but I love the truth more!'. Ibn Qayyim al-Jawziyya refers to Ansari with the honorific title "Sheikh al-Islam" in his work Al-Wabil al-Sayyib min al-Kalim al-Tayyab.[1][15]
Death
Ibn al-Qayyim died at the age of 60 years, 5 months, and 5 days, on the 13th night of Rajab, 751 AH (September 15, 1350 CE), and was buried besides his father at the Bab al-Saghīr Cemetery.[16]
Like his teacher Ibn Taymiyya, Ibn Qayyim, supported broad powers for the state and prosecution. He argued, for example, "that it was often right to punish someone of lowly status" who alleged improper behavior by someone "more respectable."[17][18]
Ibn Qayyim "formulated evidential theories" that made judges "less reliant than ever before on the oral testimony." One example was the establishment of a child's paternity by experts scrutinizing the faces of "a child and its alleged father for similarities".[17][18] Another was in determining impotence. If a woman sought a divorce on the grounds of her husband's impotence and her husband contested the claim, a judge might obtain a sample of the husband's ejaculate. According to Ibn Qayyim "only genuine semen left a white residue when boiled".[17][18]
In interrogating the accused, Ibn Qayyim believed that testimony could be beaten out of suspects if they were "disreputable".[19][20]
This was in contrast to the majority of Islamic jurists who had always acknowledged "that alleged sinners were entitled to remain silent if accused."[21] Attorney and author Sadakat Kadri states that, "as a matter of straightforward history, torture had originally been forbidden by Islamic jurisprudence."[18] Ibn Qayyim however, believed that "the Prophet Muhammad, the Rightly Guided Caliphs, and other Companions" would have supported his position.[18][19][20]
Astrology and alchemy
Ibn Qayyim al-Jawziyyah opposed alchemy and divination of all varieties, but was particularly opposed to astrology, whose practitioners dared to "think they could know secrets locked within the mystery of God's supreme and all-embracing wisdom."[5] In fact, those who believed that human personalities and events were influenced by heavenly bodies, were "the most ignorant of people, the most in error and the furthest from humanity ... the most ignorant of people concerning his soul and its creator".[5]
In his Miftah Dar al-Sa'adah, in addition to denouncing the astrologers as worse than infidels, he uses empirical arguments to refute the practice of alchemy and astrology along with the theories associated with them, such as divination and the transmutation of metals, for example arguing:
And if you astrologers answer that it is precisely because of this distance and smallness that their influences are negligible, then why is it that you claim a great influence for the smallest heavenly body, Mercury? Why is it that you have given an influence to al-Ra's and al-Dhanab, which are two imaginary points [ascending and descending nodes]?"[5]
Mysticism
Although Ibn al-Qayyim is sometimes characterized today as an unabashed enemy of Islamic mysticism, it is historically known that he actually had a “great interest in Sufism,” which arose out of his vast exposure to the practice given Sufism's widespread practice among Muslims at his time.[22] Some of his major works, such as Madārij, Ṭarīq al-hijratayn (Path of the Two Migrations) and Miftāḥ dār al-saʿāda (Key to the Joyous Dwelling), "are devoted almost entirely to Sufi themes," yet allusions to such "themes are found in nearly all his writings,"[22] including in such influential works of spiritual devotion such as al-Wābil al-Ṣayyib, a highly important treatise detailing the importance of the practice of dhikr, and his revered magnum opus, Madārij al-sālikīn (The Wayfarers' Stages), which is an extended commentary on a work written by the eleventh-century Hanbalitesaint and mysticAbdullah Ansari, whom Ibn al-Qayyim referred to reverentially as "Shaykh al-Islām."[22] In all such writings, it is evident Ibn al-Qayyim wrote to address "those interested in Sufism in particular and ... 'the matters of the heart' ... in general,"[22] and proof of this lies in the fact that he states, in the introduction to his short book Patience and Gratitude, "This is a book to benefit kings and princes, the wealthy and the indigent, Sufis and religious scholars; (a book) to inspire the sedentary to set out, accompany the wayfarer on the Way (al-sā'ir fī l-ṭariq) and inform the one journeying towards the Goal." Some scholars have compared Ibn al-Qayyim's role to that of Ghazali two-hundred years prior, in that he tried "rediscover and restate the orthodox roots of Islam's interior dimension."[22]
It is also true, however, that Ibn al-Qayyim did indeed share some of his teacher Ibn Taymiyyah's more negative sentiments towards what he perceived to be excesses in mystical practice.[23] For example, he felt that the pervasive and powerful influence the works of Ibn Arabi had begun to wield over the entire Sunni world was leading to errors in doctrine. As a result, he rejected Ibn Arabi's concept of wahdat al-wajud or the "oneness of being,[23] " and opposed, moreover, some of the more extreme "forms of Sufism that had gained currency particularly in the new seat of Muslim power, Mamluk Egypt and Syria."[23] That said, he never condemned Sufism outright, and his many works bear witness, as it has been noted above, to the immense reverence in which he held the vast majority of Sufi tradition.[22] In this connection, it is also significant that Ibn al-Qayyim followed Ibn Taymiyyah in "consistently praising" the early spiritual master al-Junayd, one of the most famous saints in the Sufi tradition,[24] as well as "other early spiritual masters of Baghdad who later became known as 'sober' Sufis." As a matter of fact, Ibn al-Qayyim did not condemn the ecstatic Sufis either, regarding their mystical outbursts as signs of spiritual "weakness" rather than heresy.[24] Ibn al-Qayyim's highly nuanced position on this matter led to his composing apologies for the ecstatic outbursts of several early Sufis, just as many Sufis had done so before him.[25]
Reception
Ibn Qayyim was respected by a number of scholars during and after his life. Ibn Kathir stated that Ibn al-Qayyim,
was the most affectionate person. He was never envious of anyone, nor did he hurt anyone. He never disgraced anyone, nor did he hate anyone.[7] ... I do not know in this world in our time someone who is more dedicated to acts of devotion[26]
Ibn Rajab, one of Ibn Qayyim's students, stated that,
Although, he was by no means infallible, no one could compete with him in the understanding of the texts.[7]
Criticism
Ibn Qayyim was criticized by a number of scholars, including:
Taqi al-Din al-Subki (d. 756/1355) accused him of heresy, extreme anthropomorphism and unjust takfir of the Asharis in his poem al-Kafiya al-Shafiya fi al-Intisar lil-Firqa al-Najiya ( 'The Sufficient and Healing [Poem] on the Victory of the Saved Sect').[27] Hence Subki wrote a book against him, entitled: "Al-Sayf al-Saqil fi al-Radd ala Ibn Zafil".[28]
Ibn Qayyim al-Jawziyyah's contributions to the Islamic library are extensive, and they particularly deal with the Qur'anic commentaries, and understanding and analysis of the prophetic traditions (Fiqh-us Sunnah). He "wrote about a hundred books",[31] including:
I'laam ul Muwaqqi'een 'an Rabb il 'Aalameen (Information for Those who Write on Behalf of the Lord of the Worlds)
Tahthib Sunan Abi Da'ud
Madaarij Saalikeen which is an extensive commentary on the book by Shaikh Abu Ismail al-Ansari al-Harawi al-Sufi, Manazil-u Sa'ireen (Stations of the Seekers);
Tafsir Mu'awwadhatain (Tafsir of Surah Falaq and Nas);
Tafsir al-Ibn al-Qayyim (BADAA'I AT-TAFSIR).
Badāʾiʿ al-Fawāʾid (بدائع الفوائد): Amazing Points of Benefit
Ad-Dā'i wa Dawā also known as Al Jawābul kāfi liman sa'ala 'an Dawā'i Shaafi
Haadi Arwah ila biladil Afrah
Uddat as-Sabirin wa Dhakhiratu ash-Shakirin (عدة الصابرين وذخيرة الشاكرين)
Ighathatu lahfaan min masaa'id ash-shaytan (إغاثة اللهفان من مصائد الشيطان) : Aid for the Yearning One in Resisting the Shayṭān
Rawdhatul Muhibbīn
Ahkām ahl al-dhimma
Tuhfatul Mawdud bi Ahkam al-Mawlud: A Gift to the Loved One Regarding the Rulings of the Newborn
Miftah Dar As-Sa'adah
Jala al-afham fi fadhl salati ala khayral anam
Al-Manar al-Munif
Al-Tibb al-Nabawi – a book on Prophetic medicine, available in English as "The Prophetic Medicine", printed by Dar al-Fikr in Beirut (Lebanon), or as "Healing with the Medicine of the Prophet (sal allahu `alayhi wa salim)", printed by Darussalam Publications.
Shifa al-Alil fi masa'il al qada'i wal qadri wal hikmati wa at-ta'leel (Remedy for Those who Question on Matters Concerning Divine Decree, Predestination, Wisdom and Causality)
Mukhtasar al-Sawa'iq
Hadi al-Arwah ila Bilad al-Arfah (Spurring Souls on to the Realms of Joy
A treatise on Arab archery is by Ibn Qayyim Al-Jawziyya, Muḥammad ibn Abī Bakr (1292AD-1350AD) and comes from the 14th century.[33]
^ abcdLivingston, John W. (1971). "Ibn Qayyim al-Jawziyyah: A Fourteenth Century Defense against Astrological Divination and Alchemical Transmutation". Journal of the American Oriental Society. 91 (1): 96–103. doi:10.2307/600445. JSTOR600445.
^ abHoover, Jon, "Ibn Qayyim al-Jawziyya", in: Christian-Muslim Relations 600 - 1500, General Editor David Thomas.
^ abcBaber Johansen, "Signs as Evidence: The Doctrine of Ibn Taymiyya (1263-1328) and Ibn Qayyim al-Jawziyya (d.1351) on Proof", Islamic Law and Society, v.9, n.2 (2002), pp.188-90, citing Ibn Qayyim, Turuq al Hikmiya fi al-Siyasa al Sharia, pp.48-9, 92-93, 101, 228-30
^ abBaber Johansen, "Signs as Evidence: The Doctrine of Ibn Taymiyya 1263-1328) and Ibn Qayyim al-Jawziyya (d.1351) on Proof", Islamic Law and Society, v.9, n.2 (2002), pp.191-2, citing Ibn Qayyim, Turuq al Hikmiya fi al-Siyasa al Sharia, pp.7, 13, 108
^ abReza, Sadiq, "Torture and Islamic Law", Chicago Journal of International Law, 8 (2007), pp.24-25
^Baber Johansen, "Signs as Evidence: The Doctrine of Ibn Taymiyya 1263-1328) and Ibn Qayyim al-Jawziyya (d.1351) on Proof", Islamic Law and Society, v.9, n.2 (2002), pp.170-1, 178
^ abcdefIbn Qayyim al-Jawziyya, Al-Wabil al-Sayyib min al-Kalim al-Tayyib, trans. Michael Abdurrahman Fitzgerald and Moulay Youssef Slitine as The Invocation of God (Cambridge: Islamic Texts Society, 2000), p. x
^ abcIbn Qayyim al-Jawziyya, Al-Wabil al-Sayyib min al-Kalim al-Tayyib, trans. Michael Abdurrahman Fitzgerald and Moulay Youssef Slitine as The Invocation of God (Cambridge: Islamic Texts Society, 2000), p. ix
^ abOvamir Anjum, “SUFISM WITHOUT MYSTICISM? IBN QAYYIM AL-ǦAWZIYYAH'S OBJECTIVES IN "MADĀRIǦ
AL-SĀLIKĪN",” Oriente Moderno, Nuova serie, Anno 90, Nr. 1, A SCHOLAR IN THE SHADOW: ESSAYS IN THE LEGAL AND THEOLOGICAL THOUGHT OF IBN QAYYIM AL-ǦAWZIYYAH (2010), p. 165
^Ovamir Anjum, "SUFISM WITHOUT MYSTICISM? IBN QAYYIM AL-ǦAWZIYYAH'S OBJECTIVES IN "MADĀRIǦ
AL-SĀLIKĪN"," Oriente Moderno, Nuova serie, Anno 90, Nr. 1, A SCHOLAR IN THE SHADOW: ESSAYS IN THE LEGAL AND THEOLOGICAL THOUGHT OF IBN QAYYIM AL-ǦAWZIYYAH (2010), p. 165; see Ibn al-Qayyim, Madārij, vol. 2, pp. 38-39
^Oliver Leaman (ed.), The Biographical Encyclopedia of Islamic Philosophy, Bloomsbury (2015), p. 2012
^ed. Nizam al-Din al-Fatih, Madinah al Munawara: Maktaba Dar al-Turath, 1990.
^Ibn Qayyim al-Jawzīyah, Muḥammad ibn Abī Bakr. kitab ʻuniyat al-ṭullāb fī maʻrifat al-rāmī bil-nushshāb. [Cairo?]: [s.n.], 1932. OCLC: 643468400.
Further reading
Bori, Caterina; Holtzman, Livnat, eds. (2010). A scholar in the shadow : essays in the legal and theological thought of Ibn Qayyim al-Ǧawziyyah. Oriente Moderno. Vol. Nuova serie, Anno 90. Roma : Istituto per l'Oriente C.A. Nallino. ISSN0030-5472. JSTORi23249612.
External links
Arabic Wikisource has original text related to this article:
Ini adalah nama Tionghoa; marganya adalah Huang. Huang Yongsheng 黄永胜General Huang YongshengLahir1910Xianning, Hubei, Dinasti QingMeninggal26 April 1983 Republik Rakyat Tiongkok Qingdao, Shandong, Republik Rakyat TiongkokPengabdian TiongkokDinas/cabangTentara Pembebasan RakyatLama dinas1927–1971PangkatJenderal (1955)Kesatuankorps pertama, Tentara Merah TiongkokKomandanDivisi ke-31 Tentara Merah ke-11, Divisi ke-16 Tentara Merah ke-22Perang/pertempuranKebangkitan Pane...
العلاقات الإريترية الجنوب أفريقية إريتريا جنوب أفريقيا إريتريا جنوب أفريقيا تعديل مصدري - تعديل العلاقات الإريترية الجنوب أفريقية هي العلاقات الثنائية التي تجمع بين إريتريا وجنوب أفريقيا.[1][2][3][4][5] مقارنة بين البلدين هذه مقارنة عامة...
NaskahPapirus P {\displaystyle {\mathfrak {P}}} 6Yohanes 10:1-10 pada Papirus 6Yohanes 10:1-10 pada Papirus 6Teksbahasa Yunani: Injil Yohanes 10-11 † bahasa Koptik: Surat Klemens yang pertama, Injil Yohanes 10dan 13, Surat Yakobus1-5Waktuabad ke-4Aksarabahasa Yunani-bahasa Koptik diglotDitemukanEgyptKini diBibliothèque nationale et universitaireUkuran[28] x [15] cmJenisAlexandriaKategoriII Papirus 6 (Inggris: Papyrus 6code: en is deprecated ; dalam penomoran Gregory-Aland diberi kode ...
För romanen, se 1979 (roman). För sången, se 1979 (sång). 1979 – MCMLXXIX45 år sedan År1976 | 1977 | 197819791980 | 1981 | 1982 Årtionde1950-talet | 1960-talet 1970-talet1980-talet | 1990-talet Århundrade1800-talet 1900-talet2000-talet Årtusende1000-talet Året Födda | AvlidnaBildanden | Upplösningar Humaniora och kultur Datorspel | Film | Konst | Litteratur | Musik | Radio | Serier | Teater | TV Samhällsvetenskapo...
2006 horror film For other uses, see Dark Corners (disambiguation). This article does not cite any sources. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.Find sources: Dark Corners – news · newspapers · books · scholar · JSTOR (April 2019) (Learn how and when to remove this message) Dark CornersFilm posterDirected byRay GowerWritten byRay GowerProduced byNigel ThomasStarringTh...
Giovanni Goria Presidente del Consiglio dei ministri della Repubblica ItalianaDurata mandato29 luglio 1987 –13 aprile 1988 Capo di StatoFrancesco Cossiga Vice presidenteGiuliano Amato PredecessoreAmintore Fanfani SuccessoreCiriaco De Mita Ministro delle finanzeDurata mandato28 giugno 1992 –21 febbraio 1993 Capo del governoGiuliano Amato PredecessoreRino Formica SuccessoreVincenzo Visco Ministro dell'agricoltura e delle foresteDurata mandato13 aprile 1...
هذه المقالة بحاجة لصندوق معلومات. فضلًا ساعد في تحسين هذه المقالة بإضافة صندوق معلومات مخصص إليها. توقيت اليمن هو التوقيت الرسمي في اليمن المستخدم لتحديد موقع اليمن من الخارطة الزمنية. توقيت اليمن يقع تحت النظام المتقدم على توقيت غرينتش بثلاث ساعات.[1] انظر أيضًا توقيت ...
Canadian politician Pierre Paul-HusMPMember of Parliamentfor Charlesbourg—Haute-Saint-CharlesIncumbentAssumed office October 19, 2015Preceded byAnne-Marie Day Personal detailsBornPierre Paul-Hus (1969-11-05) November 5, 1969 (age 54)Granby, QuebecNationalityCanadianPolitical partyConservativeResidence(s)Quebec City, QuebecAlma materCanadian Army Command and Staff CollegeÉcole Militaire de ParisUniversité LavalMilitary serviceAllegiance CanadaBranch/service Canadian Army...
Guest star list for an animated series McHale's Navy actors Ernest Borgnine (right) and Tim Conway (left), shown here in 1962, were the first credited guest stars. Borgnine made the most guest appearances on the show, appearing in 16 episodes before his death. In addition to the show's regular cast of voice actors, guest stars have been featured on SpongeBob SquarePants, an American animated television series created by marine biologist and animator Stephen Hillenburg for Nickelodeon. SpongeB...
Arab League 22nd summitArab League Summit EmblemHost countryLibyaDates27 March 2010 (2010-03-27)CitiesSirteFollows2009 Arab League summitPrecedes2011 Arab League summit The Arab League 22nd Summit was held in Sirte, Libya on 27 March 2010. Then-Italian prime minister Silvio Berlusconi spoke at the summit, stressing that Israel should return the Golan Heights to Syria.[1] Palestinian president Mahmoud Abbas rejected pressure from Syria and Libya to quit the peace process...
145th New York Infantry RegimentActiveSeptember 11, 1862 (mustered in)–December 9, 1863 (disbanded and members transferred)DisbandedDecember 9, 1863CountryUnited StatesAllegianceUnionBranchInfantrySizeRegimentEngagementsAmerican Civil War Mud March Battle of Chancellorsville Battle of Gettysburg Battle of Williamsport Battle of Robertson's Ford Insignia1st Division, XII CorpsMilitary unit New York U.S. Volunteer Infantry Regiments 1861-1865 Previous Next 144th New York Infantry Regiment 146...
American politician Jeff BossBoss in 2009BornJeffrey Harlan Boss (1963-05-20) May 20, 1963 (age 61)New Jersey, U.S.Known forVarious conspiracy theories such as 9/11 Truth Jeffrey Harlan Boss (born May 20, 1963) is an American conspiracy theorist and perennial candidate.[1][2] He was an independent candidate for President of the United States in the 2008 and 2012 elections,[3][4] a Democratic candidate in the 2016 election,[2] and the 2020 elec...
U.S. federal statutes on insular areas This article is part of a series on theUnited States Code United States Code Title 1 - General Provisions Title 2 - The Congress Title 3 - The President Title 4 - Flag and Seal, Seat of Government, and the States Title 5 - Government Organization and Employees Title 6 - Domestic Security Title 7 - Agriculture Title 8 - Aliens and Nationality Title 9 - Arbitration Title 10 - Armed Forces Title 11 - Bankruptcy Title 12 - Banks and Banking Title 13 - Census...
Dutch microbiologist (1632–1723) Leeuwenhoek redirects here. For the eponymous microbiology journal, see Antonie van Leeuwenhoek (journal). For other uses, see Leeuwenhoek (disambiguation). In this Dutch name, the surname is Van Leeuwenhoek, not Leeuwenhoek. Antonie van LeeuwenhoekPortrait by Jan Verkolje, after 1680Born(1632-10-24)24 October 1632Delft, Dutch RepublicDied26 August 1723(1723-08-26) (aged 90)Delft, Dutch RepublicKnown forFirst acknowledged microscopist and microbiol...
2009 play based on the titular company's scandal EnronPoster for the Broadway productionWritten byLucy PrebbleCharactersClaudia RoeKenneth LayJeffrey SkillingAndy FastowDate premiered17 September 2009Place premieredFestival Theatre, Chichester, United KingdomOriginal languageEnglishSubjectThe Enron scandalSettingUSA, 1992–2001Official site Enron (stylised as ENRON) is a 2009 play by the British playwright Lucy Prebble, based on the Enron scandal.[1] Productions Enron at the Noël Co...
American baseball player (born 1988) Baseball player Brett JacksonJackson with the Chicago Cubs in 2012Center fielderBorn: (1988-08-02) August 2, 1988 (age 36)Berkeley, California, U.S.Batted: LeftThrew: RightMLB debutAugust 5, 2012, for the Chicago CubsLast MLB appearanceSeptember 26, 2014, for the Arizona DiamondbacksMLB statisticsBatting average.169Home runs4Runs batted in9 Teams Chicago Cubs (2012) Arizona Diamondbacks (2014) Medals Men’s baseball Repr...
Anglican Communion Part of a series on Anglicanism Organisation Archbishop of Canterbury Justin Welby Anglican Communion history Anglican Communion Primates' Meetings (primates) Lambeth Conference (2022) Anglican Consultative Council Bishops Episcopal polity Theology Christian theology Father Son Holy Spirit Doctrine Thirty-nine Articles Books of Homilies Caroline Divines Chicago-Lambeth Quadrilateral Sacraments Mary Saints Ecumenism Ordination of women Homosexuality Windsor Report Liturgy an...
You can help expand this article with text translated from the corresponding article in French. (December 2008) Click [show] for important translation instructions. View a machine-translated version of the French article. Machine translation, like DeepL or Google Translate, is a useful starting point for translations, but translators must revise errors as necessary and confirm that the translation is accurate, rather than simply copy-pasting machine-translated text into the English Wiki...
История Вьетнама Доисторические времена от 500 тыс. лет до н. э. Древние вьетские племена и царства от 1 тыс. лет до н. э. Аувьеты, лаквьеты, династия Хонг-банг, королевство Ванланг до 257 до н. э. Государство Аулак 257—207 до н. э. Династия Чьеу,государств...