Abdullah Ansari (holding a book) with Abu Ahmad. Folio from Kamal al-Din Gazurgahi's Majalis al-ushshaq, created in Shiraz, Safavid Iran, second half 16th century
Abu Ismaïl Abdullah al-Harawi al-Ansari or Abdullah Ansari of Herat (1006–1089) (Persian: خواجه عبدالله انصاری) also known as Pir-i Herat (پیر هرات) "Sage of Herat", was a Sufi saint,[7][8] who lived in Herat (modern-day Afghanistan). Ansari was a commentator on the Qur'an, scholar of the Hanbali school of thought (madhhab), traditionalist, polemicist and spiritual master, known for his oratory and poetic talents in Arabic and Persian.[9]
Life
Ansari was born in the Kohandez, the old citadel of Herat, in 1006. His father, Abu Mansur, was a shopkeeper who had spent several years of his youth at Balkh.[9]
Ansari was a direct descendant of Abu Ayyub al-Ansari, a companion of the Islamic prophet Muhammad, being the ninth in line from him. The lineage is described, and traced in the family history records,[10] as follows;
Abu Ismail Khajeh Abdollah Ansari, son of Abu Mansoor Balkhi, son of Jaafar, son of Abu Mu'aaz, son of Muhammad, son of Ahmad, son of Jaafar, son of Abu Mansoor al-Taabi'i, son ofAbu Ayyub al-Ansari.[11]
In the reign of the third Rashid Caliph, Uthman, Abu Mansoor al-Taabi'i took part in the conquest of Khorasan, and subsequently settled in Herat, his descendant Khwajah Abdullah Ansari died there in Dhū al-Ḥijjah 481/February-March 1089.[11]
He was one of the first Sufis to write in Persian, which he wrote in a local dialect, thus indicating that he wanted to spread his teachings to the general populace instead of just to the ulama, who knew Arabic.[17]
Ansari's most famous work is "Munajat Namah" (literally 'Litanies or dialogues with God'), which is considered a masterpiece of Persian literature. After his death, many of his sayings recorded in his written works and transmitted by his students were included in the 10-volume Tafsir of Maybudi, "Kashf al-Asrar" (The Unveiling of Secrets). This was among the earliest complete Sufi Tafsir (exegeses) of the Quran and has been published several times.
The Hanbali jurist ibn Qayyim al-Jawziyya wrote a lengthy commentary on a treatise written by Ansari entitled Madarij al-Salikin.[18][19] He expressed his love and appreciation for Ansari in this commentary with his statement, "Certainly I love the Sheikh, but I love the truth more!".[20] Ibn Qayyim al-Jawziyya refers to Ansari with the honorific title "Sheikh al-Islam" in his work Al-Wabil al-Sayyib min al-Kalim al-Tayyab[20]
Works
Arabic
Anwar al-Tahqeeq
Dhamm al-Kalaam
Manāzel al-Sā'erīn
Kitaab al-Frooq
Kitaab al-Arba'een
Resala Manaqib Imam Ahmad bin Hanbal (Arabic: رسالة مناقب الإمام أحمد بن حنبل)
^Livnat Holtzman (January 2009). "Ibn Qayyim al-Jawziyyah". Essays in Arabic Literary Biography. Bar Ilan University: 219.
^A. G. Ravân Farhâdi, ʻAbd Allāh ibn Muḥammad Anṣārī al-Harawī, "ʻAbdullāh Anṣārī of Herāt (1006-1089 C.E.): an early Shia Ṣūfi master", Routledge, 996.
Contemporary Persian and Classical Persian are the same language, but writers since 1900 are classified as contemporary. At one time, Persian was a common cultural language of much of the non-Arabic Islamic world. Today it is the official language of Iran, Tajikistan and one of the two official languages of Afghanistan.