Finocchio'sClub was a former nightclub and bar in operation from 1936 to 1999 in North Beach, San Francisco, California. The club started as a speakeasy called the 201 Club in 1929 located at 406 Stockton Street.[1] In 1933, with the repeal of prohibition, the club moved upstairs and started to offer female impersonation acts; after police raids in 1936 the club relocated to the larger 506 Broadway location.[1][2] Finocchio's night club opened June 15, 1936 and was located in San Francisco, California, above Enrico's Cafe at 506 Broadway Street in North Beach.
Joseph "Joe" Finocchio, the creator of the club,[7] had the idea of a nightclub with female impersonators in costumes when a patron jokingly went on the stage of his club and did a routine that the crowd enjoyed. The club was not advertised as a gay club; it was advertised as a place for entertainment and fun. Both gay and straight performers worked there. The acts included varying ethnic-inspired performances such as geisha-style performances, which may have helped encourage tourists and contributed to the diverse, often racially diverse crowds, which was unusual during this time of segregation.[1][2] In the days before gay liberation, female impersonator clubs provided semi-public social spaces for sexual minorities to congregate.[2]
Finocchio's often featured traditional drag, with performers in gowns singing or lip-synching to top 40 ballads.[8]
Finocchio's was "off limits" during World War II, not due to the entertainment, but rather for selling liquor to the military outside the authorized hours of sales. On December 31, 1943 the ban was lifted after Joe Finocchio and other bar owners signed an agreement to limit liquor sales to military personnel between 5 pm and midnight.[9]
Finocchio's was a huge favorite with tourists from the 1930s to the early 1990s. Joe Finocchio died in January 1986.[10] Eve Finocchio, Joe's widow, decided to close the club on November 27, 1999 because of a significant increase in the monthly rent and dwindling audience attendance.[9]
Finocchio's nightclub combined entertainment with sex trade and prostitution.[12] With the criminalization of prostitution, there was a general trend away from commercial brothels and towards nightclubs.[13] While some nightclubs had rooms rented by the hour, Finocchio's did not have these.[13]
In 1936, Finocchio's nightclub was subjected to a police raid. Five female impersonators were arrested, along with the owners of the club.[12] The owners were arrested for employing entertainers on a percentage basis. This was reputed to lead to entertainers mingling with male customers, trading attention and sexual favors for drinks at an inflated price.[12] Following the police raid, the owners moved Finocchio's to a different location, hired more entertainers, and stopped employing the entertainers on a percentage basis.[12] Following the police raid on Finocchio's, the 201 Club had its dance permit revoked for employing female impersonators on a percentage basis.[12] The entertainers were known to mingle with guests, soliciting drinks.[12]
In the 1950's, Harry Benjamin began administering estrogen-based hormone replacement therapy to prospective transsexuals in San Francisco. He relayed information about the prostitution infrastructure for female impersonators at Finocchio's nightclub in the 1950's:[14]
As to Prostitution, she says: "they [female impersonators] are all available or at least 95 percent." Since here at Finnochio's [sic] the performers are not allowed to mingle with guests, the dates are made thru the waiters. If a customer gives the waiter less than two dollars for delivering the note, this note is never delivered or remains unanswered. A 5 dollar tip to the waiter means the customer is willing to pay $50 or more for the date including sex of course.
Friedman writes that this method of arranging "dates" had precedent in the "messenger boy" culture of New York City and Chicago in the 1950's.[14] Rates of $20–50 were at least twice as expensive as rates by cross-dressingstreet prostitutes during that same era.[14] In 1972, an article in Lee Brewster's Drag magazine mentions the practical aspects of prostitution found there, and $50 for sex with an attractive female impersonator:[15]
The 'stars' of the show are paid about $60 per week, half of which is in cash. If the performer misses one night during the week she doesn't get the cash half of her salary. Can you imagine such an unfair arrangement? As a result, most of the performers are forced to hustle their male customers to earn a living—not that most of them don't enjoy what they're doing (on stage and off). Some of the better-looking 'queens' won't even talk to a male customer unless he guarantees a $50. And so the performer soon learns how to make a living, and the act on stage becomes little more than a showcase, a parade of what's available.
Influence
A 14-page program, "Finocchio's: America's Most Unusual Nightclub", was published by Zevin-Present, circa 1947. The Finocchio shows published playbills. After Finocchio's closed, they donated the costumes, photos and programs to the GLBT Historical Society.[16]
After the closure, another San Francisco establishment called Harry Denton's Starlight Room started a drag show in 2006 called "Sunday's a Drag," a female impersonation show modeled after Finocchio's.[8] These shows are hosted by Donna Sachet.[8]
Notable acts
Artists who performed at Finocchio's included (in alphabetical order):
David de Alba, often dressed as Judy Garland or Liza Minnelli.[18][19]
Karyl Norman, worked at Finocchino's circa the 1930s, a former well-known vaudeville performer.[33]
Lucian Phelps ("a Sophie Tucker expert", or "Male Sophie Tucker") would wear Sophie Tucker's actual gowns and early in their career performed vaudeville.[7][21]
^ abSenelick, Laurence (2000). The Changing Room: Sex, Drag and Theatre. New York, NY: Routledge. pp. 381–382. ISBN978-0415100786. Finocchio's in San Francisco had begun as a small Bohemian café managed by Marjorie and Joseph Finocchio, since finocchio (fennel) is Italian slang for faggot, it was clearly a case of nomen est omen when it reopened as a drag club with a company of sixteen in 1937.
^Beemyn, Brett (1997). Creating a Place For Ourselves: Lesbian, Gay, and Bisexual Community Histories. New York, NY: Routledge. p. 93. ISBN9780415913898.
^Gregg, Ronald; Villarejo, Amy, eds. (2021). The Oxford Handbook of Queer Cinema. New York, NY: Oxford University Press. p. 314. ISBN9780190877996.
^ abBoyd, Nan Alamilla (2005). Wide Open Town: A History of Queer San Francisco to 1965. Berkeley and Los Angeles, CA: University of California Press. p. 77. ISBN9780520244740.
^ abcFriedman, Mack (2003). Strapped for Cash: A History of American Hustler Culture. Los Angeles, CA: Alyson Books. p. 124. ISBN9781555837310.
^Brewster, Lee G.; Gybbons, Kay; McAllister, Laura, eds. (1972). "Male Prostitution". Drag: A Magazine About the Transvestite. Vol. 2, no. 7. New York, NY: Queens Publications. pp. 18–19.