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Bibi Pak Daman (Urdu: بی بی پاکدامن Bībī Pāk Dāman) is a mausoleum confirmed to Pakistan Government by Imam Ali Raza Haram Research Centre Iran to be the tomb of Ruqayyah bint Ali in Lahore, Punjab, Pakistan.^[1] It holds the graves of six ladies from Prophet Muhammad's (Peace and blessings be upon him) household (Ahl al-Bayt). Ruqayyah bint Ali ibn Abu Talib was the daughter of Prophet Muhammad (peace and blessings be upon him)'s cousin and son-in-law Ali ibn Abu Talib.^[2] She was the sister of Al-Abbas ibn Ali and also the wife of Muslim ibn Aqeel^[3] (emissary of third Shi'a Imam Husayn ibn Ali to Kufa). Others are said to be Muslim ibn Aqil's sister and daughters. It is said that these ladies came here after the event of the Battle of Karbala on the 10th day of the month of Muharram in 61 AH (October 10, AD 680).

Bibi Pak Daman, which means the "chaste lady", is the collective name of the six ladies believed to interred at this mausoleum, though it is also (mistakenly) popularly used to refer to the personage of Ruqayyah bint Ali alone.^[4] They were among the women who brought Islam to South Asia, preaching and engaging in missionary activity in the environs of Lahore.

Bibi Paak Daaman is located between Garhi Shahu and Railway Station area. The easiest way to go to Bibi Paak Daaman is from the Empress Road and from there, take the small road opposite Police Lines and then the first left-turn. Recently Government of Pakistan is considering approval of the expansion of the Bibi Pak Daman's shrine.

Life

After the events at Karbala five Muslim women, led by Ruqayyah bint Ali left Mecca to settle and proselytize in Lahore, as a result of which a sizable portion of the Hindu community entered Islam.^[5]

According to one school of thought among historians such as S.M. Latif, Molvi Noor Ahmad Chishti and Mufti Ghulam Server the daughters of Ali were instructed by their father to go to Sindh and Hind to preach the Islamic faith. It was prophesied that their mission would achieve success. The events of the massacre at Karbala caused many relatives of Muhammad including Ruqayyah to migrate to Makran where she preached Islam for several years. The Hindu Raja of Jaisalmer felt threatened by her missionary work. Umayyad rulers were also displeased and a number of Umayyad spies were dispatched to assassinate her. Among such potential assassins had been Muhammad Bin Qasim who later switched allegiances and became a supporter of Ruqayyah after learning of the sufferings experienced by the family of Muhammad.^[5]

However, continued threats to Ruqayyah's life caused her to cross the Indus River to settle in Lahore. The local Hindu ruler there attempted to arrest her but this failed when his son, the Prince Bakrama Sahi, accepted Islam and became impressed with Ruqayyah's work. This enabled Ruqayyah to continue her missionary activities in peace for some more time. Eventually, fearing disgrace at the hands of the Hindu Raja's army when they were again dispatched to arrest her and the other five ladies, she gathered her female kin and made a collective prayer for rescue. As a fulfillment of their wishes, the ground split and their camp went underground. A shawl remained to mark the spot of that event.^[5]

Another school of thought among historians, including Kanhya Lal, Muhammad Aslam and Tanveer Anjum, argue that there was no reason for these Muslim women to settle in the Hindu-ruled Lahore.^[5]

Names in history

Seven ladies and four men are traceable from history,^[6] as it is found that she introduced herself stating that “ I am widow of Martyr Muslim bin Aqeel, daughter of Ali and sister of commander-in-chief Abbas of Imam Hussain's Army and other five ladies were my sisters in law, whereas the sixth one was our maid “Halima” but she was equal to us in status. She introduced further telling the names of men that they were our guards and belonged to our tribes namely (i) Abb-ul-Fatah (ii) Abb-ul-Fazal (iii) Abb-ul-Mukaram, and (iv) Abdullah.

The name of first Mujawir (one who looks after the grave and cares for visitors) was Baba Khaki. Besides two names “ Ruqaya and Halima” Dr. Masood Raza Khaki, the then Deputy Director General in the Education Department (1977), Government of Punjab, traces the five names from historical records as:

(1)Umm-e-Hani (2)Umm-e-Luqman (3) Asma (4)Ramla (5)Zainab

Historically, the first proper Khanqah was constructed by Malik Ayaz in the period of 11th Century and reconstructed in the regime of Akbar the great.

Historical Misconceptions

There is a very famous misconception in indian subcontinent regarding Syeda Ruqayyah bint Ali which states that This Holy lady is the Daughter of Umm ul-Banin and full sister of Abbas ibn Ali. Which in reality is a misconception as Umm ul-Banin (Meaning Mother of several sons) had no daughter.

Urs Sharif/Death Anniversary

In the Islamic month of Jumada al-Thani three days urs of Bibi Pak Daman from 7 to 9 is celebrated.^[7]^[8] The Tourism Development Corporation of Punjab Limited (TDCP), Government of Punjab has placed the shrine on the list of tourist attractions.^[9]

Gallery

The main shrine
The graves
Attendees at Bi Bi Pak Daman
The street leading up to Bi Bi Pak Daman
Religious book shop outside Bi Bi Pak Daman
Shop outside Bi Bi Pak Daman
Brightly lit shop outside Bi Bi Pak Daman
Another brightly lit shop outside Bi Bi Pak Daman

References

^ Syad Muhammad Latif (1957). Lahore: its history, architectural remains and antiquities: with an account of its modern institutions, inhabitants, their trade customs. Syed Muhammad Minhaj-ud-Din. ... Beyond the Government House, at a distance of three hundred yards from the main road, is the tomb of Bibi Pak Daman, or the chaste lady, the most venerated old monument in Lahore and its vicinity. The name of this lady was Ruqayya ...
^ Mahallati, Dhabih Allah (1373). Rayahin al-shari'a (Persian Ver.) Vol 04. Tehran: Dar al-Kutub al-Islamiyya. pp. 255–256.
Al-Tabari (1967). Tarikh al-umam wa al-muluk (Arabic Ver.) Vol 04. Beirut: Dar al-Turath. p. 359.
Ibn Jawzi (1992). Al-Muntazam fi tarikh al-ummam wa al-muluk (Arabic Ver.) Vol. 04. Beirut: Dar al-Kutub al-'Ilmiyya. p. 109.
Ibn Sa'd (1990). Al-Tabaqat al-kubra (Arabic Ver.) Vol.3. Beirut: Dar al-Kutub al-'Ilmiyya. p. 14.
"Ruqayya bt. al-Imam 'Ali (a)". WikiShia. Retrieved 14 September 2018.
^ Zaidi, Noor (July 24, 2014). ""A Blessing on Our People": Bibi Pak Daman, Sacred Geography, and the Construction of the Nationalized Sacred". The Muslim World. 104 (3): 306–335. doi:10.1111/muwo.12057.
^ Shemeem Burney Abbas (2002). The female voice in Sufi ritual: devotional practices of Pakistan and India. University of Texas Press. ISBN 978-0-292-70515-9. ... Among the women who brought Islam to the subcontinent are the Bibi Pak Daman, or the Pur Women ... Upon arrival in Lahore, they engaged in missionary activity ... Data Ganj Bakhsh Hujwiri ... was a devotee of the shrines of the Bibi Pak Daman ...
^ ^a ^b ^c ^d Shoeb, Robina (2016). "Female Sufism in Pakistan: A Case Study of Bibi Pak Daman". Pakistan Vision. 17 (1): 225–229.
^ Ali Hussain Rizvi (2006). History of Shiyan-e-Ali (PDF) (in Urdu) (2nd ed.). Karachi, Pakistan: Imamia Academy. pp. 734–737.
^ Salahudin Safdar (January 15, 2008). "'Ladies of Purity' remembered". Pakistan Today. Lahore. Retrieved July 30, 2015.
^ Ali Usman (April 30, 2012). "Bibi Pak Daman – A place of solace for everyone". Daily Times. Lahore. Archived from the original on April 1, 2016. Retrieved July 30, 2015.
^ "What to See". Tourism Development Corporation of Punjab. Archived from the original on January 28, 2016. Retrieved July 29, 2015.