Temba Laithak

Temba Laithak
Folk tale
NameTemba Laithak
Also known asTembalaithak
Data
Aarne–Thompson groupingno
MythologyMeitei mythology & Meitei folklore
Country India
RegionManipur
Origin Dateunknown
Published inMeitei literature
Relatedother Meitei folktales

Tembalaithak (also called Temba Laithak, ꯇꯦꯝꯕ ꯂꯥꯏꯊꯛ) is a folktale from the Meitei people of ancient Kangleipak (early Manipur). It tells the story of a stubborn man named Temba and his attempts to marry Ngangbiton, the daughter of a local minister named Keirakpa. The tale describes Temba’s unusual behavior, his tricks, and how he eventually becomes famous as a fortune-teller.[1][2][3][4][5]

Early life of Temba

Temba was a middle-aged man who had never married. He liked no woman except the beautiful Ngangbiton, daughter of Keirakpa, who was the minister of his area. Temba believed he was not worthy of her. He was short, dark in color, had narrow eyes, a flat nose, a rough voice, and was very hairy. He had no one to look after him, but he was stubborn and did whatever he wanted. Because of this, people feared and disliked him.[1][2][3]

Marriage proposal

One day, Temba invited some elders from his society for lunch. He asked them to go to Keirakpa and request Ngangbiton’s hand in marriage. The elders could not refuse him, so they brought the proposal.[1][2][3]

Keirakpa declined but respected the elders and sent them back peacefully. When Temba heard this, he said he would marry Ngangbiton whether she was approved for him or not.[1][2][3]

Temba and Ngangbiton at the river

Temba sharpened a long knife and went to the river near Keirakpa’s home. Ngangbiton normally did not bathe in the river, but that day she came with her friends.[1][2][3]

Temba grabbed her hand. Her friends ran away in fear. Temba told Ngangbiton he loved her. He said he would kill her and then himself, so they could be together in the next life. He placed the knife on her throat. Ngangbiton begged him to spare her. Temba made her promise something, then let her go.[1][2][3]

Pretending to be dead

That night, Temba entered Keirakpa’s house. He pushed open Ngangbiton’s door, laid on the floor, and pretended to be dead.[1][2][3]

In the morning, the household found him and was shocked. Controlling his anger, Keirakpa told his servants to bury Temba near the riverbank. While they dug the grave, Temba ran away. When Keirakpa heard this, he became furious. He blamed his daughter and scolded her harshly.[1][2][3]

Feeling ashamed, Ngangbiton went to Temba’s house. Temba welcomed her happily. Keirakpa, believing his daughter dead, broke his earthen pots.[1][2][3]

Life after marriage

Temba and Ngangbiton were poor and became poorer. Temba regretted that instead of gaining dowry, he had to struggle for survival. He wondered what work he could do. Finally, he decided to become a fortune-teller.[1][2][3]

Fish trick

One day, Temba secretly put ten murrel fish (ngamu) into a pond. When some women passed by, he told them there were ten fish inside. He entered the water and pulled out the ten fish one by one. The women believed he had psychic powers and spread the rumor. This made him a well-known astrologer. Hearing the rumor, Temba was pleased and continued the role.[1][2][3]

Theft of Keirakpa’s utensils

One night, Temba entered Keirakpa’s house and stole all the utensils. He buried them in a yard and returned home as if nothing had happened.[1][2][3]

The next day, the village learned of the theft. Many people said Keirakpa did not need to worry because his son-in-law Temba was there. Even though Keirakpa and Temba were not speaking, people advised Keirakpa to accept the marriage fully and let Temba find the missing items.[1][2][3]

Keirakpa agreed and accepted Temba as his son-in-law. He told Temba about the missing utensils. Temba then “predicted” the place where he had hidden them. When the servants searched, they found everything. Temba became even more famous and was treated like a god. His reputation spread to neighboring lands.[1][2][3]

Finding the neighboring king’s boat

One day, two servants from a neighboring king came to Temba. Their king’s boat had been stolen, and they wanted Temba to find it. Temba was scared because he knew he could not trick them.[1][2][3]

He told his wife that this time everything would fall apart. Hearing this, the two servants became frightened. Temba observed their fear and asked them to tell him the truth. They revealed the place where they had hidden the boat.[1][2][3]

Confident again, Temba went with them to their kingdom. He pretended to foresee the hiding place. The king’s servants checked the spot inside the palace pond and found the boat. The king was pleased and rewarded Temba with bags of gold and silver. Temba returned home with great treasure.[1][2][3]

Drought and the frog

Later, another king called Temba to help with a drought. The king asked him to pray for rain. Temba was afraid because he did not know how to trick this situation.[1][2][3]

While walking outside, he heard a frog croak. Temba was happy because he believed that when frogs croak, rain is near. He asked the king to prepare items for prayer. After praying, he said that the “god of frog” had listened and that it would rain within three days.[1][2][3]

The king became angry at this strange statement. Temba corrected himself, saying that frogs bring rain and therefore he prayed to them. The king calmed down.[1][2][3]

Three days passed with no rain. Temba feared he would lose everything. But suddenly clouds formed in the east, lightning appeared, and heavy rain fell. The people rejoiced and danced in the rain.[1][2][3]

The king rewarded Temba with more treasures.[1][2][3]

Undefeated in challenges

According to the folktale, Temba became famous and undefeated in all the challenges he faced. He lived happily with his wife Ngangbiton, daughter of Keirakpa, for the rest of his life.[1][2][3]

References

  1. 1.00 1.01 1.02 1.03 1.04 1.05 1.06 1.07 1.08 1.09 1.10 1.11 1.12 1.13 1.14 1.15 1.16 1.17 1.18 1.19 1.20 1.21 1.22 Singh, Babu I. r (1999). "তেম্বা লাইথক" [Temba Laithak]. Fungga Waree Tashi 1 (in Manipuri). India: Internet Archive; Digital Library of India. p. 49.
  2. 2.00 2.01 2.02 2.03 2.04 2.05 2.06 2.07 2.08 2.09 2.10 2.11 2.12 2.13 2.14 2.15 2.16 2.17 2.18 2.19 2.20 2.21 2.22 "Tembalaithak By Nganthoi Lourembam". www.e-pao.net. Retrieved 2025-11-24.
  3. 3.00 3.01 3.02 3.03 3.04 3.05 3.06 3.07 3.08 3.09 3.10 3.11 3.12 3.13 3.14 3.15 3.16 3.17 3.18 3.19 3.20 3.21 3.22 Sharma, B. Jayantakumar. Fungawari Singbul (also known as Phungawari Shingbul) (in Manipuri). Sahitya Akademi.
  4. "থায়না মমাঙঙৈদা তেম্বলাইথক কৌবা নুপা অমা লৈরমই।" (PDF) (in Manipuri).
  5. "তেম্বা লাইথক অমদি ঙাংবিতোন" (PDF). hueiyenlanpao.com (in Manipuri).

Content Disclaimer

Informasi ini disarikan dari Wikipedia dan disajikan kembali untuk tujuan edukasi. Konten tersedia di bawah lisensi CC BY-SA 3.0. Kami tidak bertanggung jawab atas ketidakakuratan data yang bersumber dari kontribusi publik tersebut.

  1. The information displayed on this website is sourced in part or in whole from Wikipedia and has been adapted for the purpose of restating it. We strive to provide accurate and relevant information, however:
  2. There is no guarantee of absolute accuracy. Wikipedia is an open, collaborative project that can be edited by anyone, so information is subject to change.
  3. It is not intended to constitute professional advice. The content displayed is for informational and educational purposes only. For important decisions (e.g., medical, legal, or financial), please consult a professional.
  4. Content copyright. Wikipedia is licensed under the Creative Commons Attribution-ShareAlike License (CC BY-SA). This means that content may be reused with appropriate attribution and shared under a similar license.
  5. Responsible use. Any risk arising from the use of information from this website is entirely the responsibility of the user.