Velliveedhiyar hailed from the Pandya Kingdom.[3] She lived in the Velliambala Veedhi area of Madurai and came to be known thus.[4] She remained separated from her husband, who left her and spent her remaining life in search of him. Many of her verses reflected her poignant lived experience.[5] The verses are rife with feministic psychological thoughts.[2] Verses in Agananuru nos. 45 and 362 describes Athimanthi's quest of her husband and the battle that ensued on the lopping off by Anni of Thithian's branches of punnai in Kurukkai field and Vanavaramban's power in destroying fortresses.[6]: 105–106 Velliveeedhiyar is also praised for her simile of the tiger's nail to the deep-rd murukku-bud.[6]: 106 She has been described by Avvaiyar, who described her quest of her husband and her tribulations.[4][6]: 106
Contribution to the Sangam literature
Velliveedhiyar has written 14 Sangam verses, including 8 in Kurunthogai (verses 27, 44, 58, 130, 146, 149, 169, and 386), 3 in Natrinai (verses 70, 335, and 348), 2 in Agananuru (verses 45 and 362), and 1 in Tiruvalluva Maalai (verse 23).[5] Her verse no. 23 in praise of the Kural is oft-quoted.[6]: 106
^ abVedanayagam, Rama (2017). திருவள்ளுவ மாலை மூலமும் எளிய உரை விளக்கமும் [Tiruvalluva Maalai: Moolamum Eliya Urai Vilakkamum] (in Tamil) (1 ed.). Chennai: Manimekalai Prasuram. pp. 36–37.
^Gopalan, P. V. (1957). புலவர் அகராதி [Dictionary of Poets] (in Tamil) (1 ed.). Chennai: M. Duraisami Mudaliyar and Company. p. 162.