"The time has come," the Walrus said,
"To talk of many things:
Of shoes—and ships—and sealing-wax—
Of cabbages—and kings—
And why the sea is boiling hot—
And whether pigs have wings."[1]
The poem tells the story of a walrus and a carpenter who meet on a beach and decide to go for a walk. They come across a group of oysters, and the walrus persuades them to come with them. The oysters follow the walrus and the carpenter, and they are eventually all eaten.
Interpretations
The characters of the Walrus and the Carpenter have been interpreted many ways both in literary criticism and popular culture. British essayist J. B. Priestley argued that the figures were political.[2]Walter Russell Mead supposed they represent aspects of Protestant and Transcendentalist societies during Carroll's life.[3] They were also inspired by two sea stacks that stood outside the holiday home Carroll stayed at in Llandudno, Wales.
The 1967 The Beatles song "I Am the Walrus", which is based on the poem, is also a common subject of nonsense inquiry.[4]John Lennon later inferred Carroll's views on capitalism from the poem, joking that perhaps he should have instead sung "I Am the Carpenter".[5]
In the film Dogma, one of the characters claims that the poem is an indictment of organized religion.[6]
^Mead, Walter Russell (2007). God and Gold. London: Atlantic Books. pp. 43–45. ISBN978-1-84354-724-2. As the poem opens, the Walrus and the Carpenter—who, we can suppose, allegorically and respectively represent Britain and the United States—have worked themselves into a typically Protestant and Anglo-Saxon froth of transcendental idealism.