Some link the name of the city to the Greek word Θέρμος (thermos), meaning "hot", and date the toponym to the rule of Alexander the Great.[3] Others suggest that it came from Sanskrit तर्मतो (tarmato), meaning "on the river bank".[4][5]
One of Central Asia's oldest towns, Old Termez, located a few kilometers west of the modern city along the Amu Darya river, was established sometime before the 3rd century BC.[6] The city may have been known to the Achaemenids (the 10th century Shahnameh purports its existence during the mythologicalZoroastrianKayanian dynasty).[7]
In 329 BC Alexander the Great conquered the surrounding region, known as Sogdia. Most recent scholarship argues that Termez is the site of Alexandria on the Oxus,[8] though some identify this site with Ai-Khanoum. After a period of Seleucid rule, Termez became part of the breakaway Greco-Bactrian Kingdom. The Ionian Greek language persisted in the area through the Tocharian period, being phased out of administrative use during the time of the Kushan Empire, in favor of the Bactrian language.[9]
During the 7th century Termez played host to the Buddhist monk and traveler Xuanzang, who reported:
There are about ten Sangharamas with about one thousand monks. The stupas and the images of the honoured Buddha are noted for various spiritual manifestations.
In 1220 after a two-day siege, the city was destroyed by the troops of Genghis Khan. According to one account, "all the people, both men and women, were driven out onto the plain, and divided in accordance with their [the Mongols'] usual custom, then they were all slain."[16][17]
Ibn Battuta found the city reconstructed in the early 14th century:
We set out from Samarqand and reached Tirmidh [Termez], a large town with fine buildings and bazaars and traversed by canals. It abounds in grapes and quinces of an exquisite flavour, as well as in flesh-meats and milk. The inhabitants wash their heads in the bath with milk instead of fuller's earth; the proprietor of every bath-house has large jars filled with milk, and each man as he enters takes a cupful to wash his head. It makes the hair fresh and glossy . . . The old town of Tirmidh was built on the bank of the Oxus, and when it was laid in ruins by Tinklz [Chingiz] this new town was built two miles from the river.
— Ibn Battuta Travels in Asia And Africa 1325–1354
The restored Termez soon came under the rule of Tamerlane's Timurid Empire with the backing of the Tirmidh Sayyids, a local religious aristocracy claiming descent from Muhammad through Sayyid Ali Akbar.[18] The Timurids held the territory until it became a part of the independent Emirate of Bukhara in the 16th century.
By the second half of the 18th century the city was again abandoned, and the ruins of the reconstituted Termez laid outside the nearby villages of Salavat and Pattakesar (Pattagissar).
In December 1894, the Amu Darya Fleet was joined by the 31st Amu Darya Border Brigade. In the coming years troop levels were increased, as the 4th Orenburg Cossack Regiment, the 13th Turkestan Special Battalion, and the 2nd Orenburg Cossack Battery were relocated to the area.[20]
The Emirate of Bukhara acquiesced to increasing demands from the Tsarist government for more lands, until on January 27, 1900, over nine thousand acres were donated to Russia, and the Russian military began a program of Russian resettlement to the area.[20]
During the years of Soviet rule, as Termez became a hub of Russian military activity, many industries were developed, and a pedagogical institute and a theatre were opened. Termez saw a significant increase in industrial development during World War II, as the Soviet Union replaced industrial centers in the western regions that had been disrupted by Nazi attacks.[22]
In 2001, Germany began operating a base in Termez. The military airfield was the main support base for German and Dutch forces operating with the ISAF for transiting goods into Afghanistan. It was closed in 2015.[24]
Following the 2021 Taliban offensive and resultant Fall of Kabul, the Biden administration reached out to Uzbekistan, as well as Kazakhstan and Tajikistan, to ask if they might temporarily accommodate up to 9,000 Afghans who might face reprisals for working with U.S. military forces.[25] By the 5th of July, the state security services had constructed a refugee camp in Termez to brace for an Afghan refugee crisis.[26] Uzbek president Shavkat Mirziyoyev reported that 494 Afghans were evacuated through the Termez Airport.[27]
In August 2021, Russia and Uzbekistan held joint military exercises outside of Termez.[28]
There is public transportation in the city, represented by buses and marshrutkas. There are also public and private taxi services. Termez river port (Termiz daryo bandargohi) is located in the south-eastern part of the city.
The city is one of the main railroad hubs of southern Uzbekistan. It is from Termez that the international freight railroad leading to the Afghan city of Mazar-i-Sharif begins.
The estimated population of Termez in 2021 was 182,800.[1]Uzbeks and Tajiks are the largest ethnic groups. An undetermined number of Lyuli live in Termez.[33]
A 2014 World Bank report found that the population of Termez grew by 50% in the period between 1990 and 2014. Using satellite data, Termez was classified as a "Type 3" city, having a "Growing Population & Declining Economic Activity."[34] This report was issued, however, before the presidency and economic reforms[35] of PresidentShavkat Mirziyoyev.
Various competitions are often held here. At the end of May 2022, Termez now hosted the Uzbekistan kurash championship among juniors born in 2007–2008.
Historical and archaeological sites
Termez Archaeological Museum opened in 2002 to commemorate the 2,500th anniversary of Termez.[39] It exhibits archaeological finds and other historic artefacts from sites across Surxondaryo Region. The modern building has a turquoise domed roof and an attractively tiled facade. It is one of the largest and best museums in Uzbekistan.[40] There are around 27,000 items in the collection.[39]
Much of the museum's collection focuses on Termez's Buddhist history, in particular the Graeco-Bactrian and Kushan eras. There are scale models of archeological sites including Kampir Tepe, Fayaz Tepe, and Khalchayan; and magnificent wall paintings and sculptures, as well as coins, ceramics, and even ancient chess sets.[41]
Kyr Kyz (The 40 Girls Fortress) takes its name from a Central Asian legend about a princess and her 40 companions who defended their land against invaders.[42] Although this monument is called a fortress, archeologists believe it was actually either a caravanserai or a summer palace.[40] It was built during the 9th century in the Samanid period. Although it is now in ruins, it is still possible to see the 54m long mud brick walls, which in places are two storeys high. One section has been restored so you are able to compare the old and the new.[40]
The Al Hakim At-Termizi architectural complex dates from the 10th to 15th centuries. It is centred on the mud brick mausoleum of Al Hakim At-Termizi, a Sufi saint, jurist, and writer who died in Termez in 859. The site was expanded and improved at the instigation of Timur's son, Shah Rukh, in the 15th century.[40]
The Sultan Saodat architectural ensemble developed in stages between the 10th and 17th centuries. It was the family necropolis of the Termez Sayyids, a politically and religiously influential local dynasty which claimed descent from Ali. There are approximately 120 graves in the complex, as well as a number of religious buildings. The mortar holding the mud bricks together is an unusual mixture of clay, egg yolk, camels’ blood, and milk. There are pre-Islamic decorative symbols on some of the buildings, including a Zorastrian star motif which represents infinity and fertility.
The Kokil Dara Khanagha was built by Abdullah Khan II of Bukhara in the 16th century. The building was created as a resting place for itinerant Sufidervishes and other holy men. It has cultural links with various buildings in Afghanistan, including the styling of the vaulted ceiling. There is no central courtyard as this order of Sufis didn't whirl, but instead focused on quiet, solitary meditation.[40]
Kara Tepe is a rock cut Buddhist temple complex founded in the 2nd century AD on the hills outside Termez. It is right on the Uzbek–Afghan border, and so a permit is required to visit.[40] The site includes cave cells (which were used as burial sites once the temple was abandoned in the 4th century), a series of brick buildings, and small stupas. It is similar in design to other Buddhist temples built in Gandhara.[43]
Fayaz Tepe is a Buddhist monastery, most of which dates from the 1st to 3rd centuries AD. The main stupa (which is now encased in a protective dome) could be much older.[40] Fayaz Tepe was a regionally important site, attracting Buddhist scholars from along the Silk Road, as is evidenced by pottery finds inscribed with Brahmi, Punjabi, Kharosthi, and Bactrian scripts.[40] The Buddhist frescoes excavated here are now on display in the State Museum of History of Uzbekistan in Tashkent.[44]
The Zurmala Stupa is one of the oldest surviving buildings in Uzbekistan, dating from the 1st to 2nd centuries AD. Its brick structure is 16m high and is the only remaining part of a vast Buddhist stupa which would have been originally clad in stone and richly decorated.[40]
Kampir Tepe was a substantial city built on the Amu Darya river by Alexander the Great. Known as Alexandria on the Oxus, the city had an important harbour with a lighthouse, as well as a citadel, temples, and a gateway that is a replica of one found in Pamphylia in Turkey. The site is still being excavated by archeologists but is open to the public.
Termizi Memorial Complex, Hakim Termezi Mausoleum, is a historical site in Termez (9th-15th centuries).[45] Al-Hakim al-Termezi Mausoleum, considered sacred for Muslims, is situated in the ancient part of Termez.[46] It houses the tomb of Abu Abdullah Muhammad Hakim Termezi, a prominent Islamic scholar, author of various philosophical and religious works, and the founder of a group of dervishes.[45] The complex is associated with Abu Abdullah Muhammad Hakim Termezi (approximately 750-760 Termez - 869).[47][48][49][45]
Elephant among Lotus Flowers, Old Termez, 2nd–3rd cent CE.
Notable people
Its most famous native son is Al-Tirmidhi, born in its suburb Bugh and buried 60 kilometers north of Termez, on the outskirts of Sherobod, Uzbekistan. He is one of the six canonical hadith collectors of Sunni Islam. He is locally known as Abu Isa at Termezi.
Hakim-at-Termizi, one of the famous Sufi theologians, is buried in old Termez which is in the suburbs of modern Termez. He is also known as Termez Ota (a patron saint of Termez).
^Rtveladze, E. V. (1994). Kampir-tepe: Structures, written documents, and coins. Bulletin of the Asia Institute, 8, 141–154.
^Ferdowsi, Abolqasem (2016). Shahnameh: The Persian Book of Kings. Penguin Classics. ISBN9780143108320.
^Edvard Rtveladze. Кампыртепа – Александрия Оксианская: город-крепость на берегу Окса в эллинистическое и постэллинистическое время (конец IV в. до н.э.- I в. до н.э.) [Kampyrtepa – Alexandria Oxiana : The city and fortress on the Oxus in the Hellenistic and post-Hellenistic epochs (from late 4th till 1st century BC)]. Материалы тохаристанской экспедиции Х. Ахеологические исследования Кампыртепа [Materials of the Tocharistan expedition X. Archeological research of Kampyrtepa], Tashkent : San’at, 2017, 148 p.
^Falk, Harry (2001). "The yuga of Sphujiddhvaja and the era of the Kuṣāṇas". Silk Road Art and Archaeology VII. pp. 121–136.
^Esparraguera, J. M. G., Gil, E. A., Ferreras, V. M., & Pidaev, S. R. (2015). The Buddhist occupation of Tchingiz Tepe (Termez, Uzbekistan) in the Kushan period through the ceramic contexts. Archaeological Research in Asia, 3, 19–33. doi:10.1016/j.ara.2015.04.003
^Scherrer-Schaub, C.; Salomon, R.; Baums, S. (2012). "Buddhist Inscriptions from Termez (Uzbekistan)". Indo-Iranian Journal. 55 (2): 148. doi:10.1163/001972412x620204.
^History of civilizations of Central Asia. Dani, Ahmad Hasan., Masson, V. M. (Vadim Mikhaĭlovich), 1929–, Harmatta, J. (János), 1917–2004., Litvinovskiĭ, B. A. (Boris Abramovich), Bosworth, Clifford Edmund., Unesco. (1st Indian ed.). Delhi: Motilal Banarsidass Publishers. 1999. ISBN81-208-1409-6. OCLC43545117.{{cite book}}: CS1 maint: others (link)
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