Running at the ring, riding at the ring or tilting at the ring is an equestrian tournament activity originally practiced at European royal courts and likely derived from other lance games like quintain. It gained new popularity at Natural Chimneys near Mount Solon, Virginia, possibly as early as the 1820s,[1] and since 1962, has been the state sport of Maryland.[2] A similar contest, the corrida de sortija, is held in Argentina where it is considered a gaucho sport derived from the Spanish tradition of medieval tournaments.
Description
Participants rode at full speed to thrust the point of the lance through a ring or to hook a ring and carry it off. A performer was allowed three attempts.[3] The French author and riding master Antoine de Pluvinel published descriptions and the rules.[4] The lance was shorter than those used for jousting, and had no protective vamplate.[5]
Costumed court festival
This version of a lance game or quintain could be played in teams, and the riders sometimes dressed in exotic fancy costume as a spectacle at weddings or other court festivals. Costumes for a 1570 tournament in Prague were designed by Giuseppe Arcimboldo.[6] At Munich in February 1568, at a match held at the wedding of Renata of Lorraine and William V, Duke of Bavaria, the spectators were entertained by the costumed aristocratic riders and professional Italian comedians.[7]Henry of Navarre bought steel rings and painted lances for a masquerade in 1576.[8] There are many records of running at the ring at the Scottish and Tudor courts. At court, the prize was often a diamond ring presented by a lady.[9]
Present day sport
A tournament of tilting at the ring continues to be held in Denmark at Sønderborg annually in July and the Ringridermuseet is dedicated to the sport. It is also a tradition to have variations of this game at summer get-togethers in small Danish villages. Here they will often use anything but a horse, such as bike, lawnmower, tractor or even other people.[10] Modern ring tilting tournaments have also been held in Croatian Istria since at least the 1970s.[11]
Running at the ring, usually referred to as a ring tournament, ring jousting, or simply as jousting, has been practiced in parts of the American South since at least the 1840s. Ring tournaments are still held in Virginia, West Virginia, North Carolina, and South Carolina, but most frequently in Maryland,[12] which made this form of jousting its state sport in 1962.[13]
Tudor tournaments
Costume fabrics for Henry VIII of England to run at the ring at Greenwich Palace in January and February 1516 included velvets, damasks, satins, and sarcenets.[14] He performed at Richmond Palace for the Venetian ambassador in May 1517.[15] It was said that Anne Boleyn was frightened when Henry fell from his horse while running at the ring, and this caused her miscarriage.[16]
Edward VI took part in April and May 1551, riding against Edward Seymour, the King's team wore black and white, the challengers wore yellow.[20] Edward VI rode again at Greenwich in 1552. Roger Ascham wrote that to "run fair at the tilt or ring" was one of the necessary skills "for a courtier to use".[21]
d'alla asseoir prés d'une fenestre, au devant de laquelle son Grand Escuyer, et dix ou onze autres Gentilshommes se tenoient prestz pour luy donner du plaisir à voir courre la Bague
We sat near a window, below which, nearby, her Great Squire [Dudley], and ten or twelve other courtiers ran at the ring for her pleasure.[23]
we sett in talke of the pastymes that was Sunday before, where he, Lord Robert, Lord John and others rane at the ringe, 6 against 6, dysguised and appareled th'one half lyke women, and th'other lyke strayngers, in straynge maskinge garmentes. The Marquis that day did verie well, but the women whose part the Lord Roberte dyd sustayne wane the rynge. The Queen herself behylde it and as many others as lyste.[33]
The Count of Moretta attended the second event at Leith in December 1561.[34] Thomas Randolph saw Mary, Queen of Scots, watching running at the ring at the sands of Leith again in March 1565.[35][36][37] The contestants included Lord Darnley and Lord Robert.[38] An entertainment written by George Buchanan for the wedding of Mary, Queen of Scots, and Henry, Lord Darnley, the Pompae Equestres, involved the arrival of teams of exotic knights, and may have provided themes for a tournament.[39] Mary offered a diamond ring as a prize to runners in March 1566.[40]
In May 1567, following his wedding to Mary, Queen of Scots, James Hepburn, 4th Earl of Bothwell, then known as the Duke of Orkney, ran at the ring at a court festival at the Water of Leith or beside the Firth of Forth.[41] According to William Drury, "there was a triumph upon the water before the Queen and the Duke. The Duke ran at the ring, and the soldiers made some show after the manner of a skirmish".[42]
James VI
In October 1579, James VI of Scotland took up residence at Holyroodhouse. Sand was brought to lay out a course for running at the ring, under the direction of William MacDowall who had supervised works in the palace garden for three decades.[43] The rings were suspended from a "potence".[44] The lances used may have been hollow and lighter than those used for combat.
Elizabeth Stewart married James Stewart, 2nd Earl of Moray in January 1581. The wedding was celebrated in Fife with a tournament of "running at the ring" and James VI took part in a costume of white satin dressed with silken ribbons.[45] Two day after, the party came to Leith, where a water pageant culminated with an assault on a pasteboard Papal Castel Sant'Angelo, built on boats on the water of Leith.[46] White satin and taffeta outfits, "play claithis", were bought for James VI, his master stabler, and a page.[47] In February 1581 a payment was made for painted spears supplied to James VI and sand delivered to Holyrood to build a course or track called a "carear" or career.[48]
Jousting at the court of James VI was celebrated by the poet Alexander Montgomerie in A Cartell of Thrie Ventrous Knights, which seems to be a pageant prologue for an actual tournament:[49]
To prove thy knights. We dout not bot they dare, In play or ernest, be bold to brek a tre. (tree = lance) And so I trou, dare ony of yon thrie: Bot they are not come heir for sik a thing; Bot rather, for thair Ladyes sake, to se Quha fairest runis, and oftest taks the ring. Go to than, schirs, and let us streik a sting. Cast crosse or pyle, wha sall begin the play; And let the luifsume Ladyis and the King Decerne, as judges, wha dois best, this day.[50]
The Earl of Leicester sent James VI a pied horse, and Roger Aston wrote to him that James rode "right bravely" for a golden ring on 10 June 1580, when six riders challenged all comers during a royal progress at Dundee.[51]
At the baptism of Prince Henry in August 1594 at Stirling Castle, there were three teams of riders. One team was dressed as the Christian Knights of Malta, one in Turkish fashion, and three men dressed as Amazons. A fourth team, to be dressed as Africans called "Moors" did not show up. The event was held in the valley by the castle, and watched by the queen, Anne of Denmark, with her ladies-in-waiting, and the ambassadors. The audience was swelled by a large crowd of young men from Edinburgh armed with muskets.[52]
That all the persons of this pastime compere masked, and in such Order as they come into the Field, so to run out all their courses.
That None use any other Ring but that which is put up: and use no other Lance but that which they have brought for themselves
He that twice touches the Ring, or stirs it, winneth as muche as if he carried away the ring
He that lets his lance fall out of his hand is deprived of all the rest of his courses
That every one run with loose reins, and with as much speed as his horse hath
That none after his Race, in up-taking of his Horse, lay his Lance upon his shoulder, under the pain of losse of that which he hath done in his course
He that carrieth not his Lance under his arme, loseth his course
That none, until his three courses be ended, change his horse, if he be not hurt, or upon some other consideration moved to change him.[56]
Some people were not pleased at the idea of the king and his companions dressed as the Catholic "Knights of the Holy Spirit".[57] The intended interpretation was perhaps that the knights would be seen as Protestants overcoming "Turks" who represented the Catholic church.[58]
Ring and glove
There was running at the ring and at the glove at the baptism of Princess Margaret at Holyrood Palace in April 1598.[59] Spears were bought for James VI to run at the ring and "run at the glove" at Perth in August 1601.[60]
Carpet knights
After the Union of the Crowns, in January 1604, a "standing" was built for Anne of Denmark to watch running at the ring at Hampton Court.[61] The courtier Roger Wilbraham wrote a summary of his impressions of the entertainments at court in January 1604, including the masque of The Vision of the Twelve Goddesses and ruuning at the ring; "King James was at his court at Hampton, where the French, Spanish, and Polonian ambassadors were severallie solemplie feasted, many plaies & daunces with swordes, one mask by English & Scottish lords, another by the Queen's Maiestie & eleven more ladies of her chamber presenting giftes as goddesses. These maskes, especially the laste, costes £2000 or £3000, the aparells, rare musick, fine songes, and in jewels most riche £20,000, the least to my judgment, & [jewels for] her Majestie £100,000, after Christmas was running at the ring by the King & 8 or 9 lords for the honour of those goddesses & then they all feasted together privatelie."[62]
George Carleton, newly appointed as a chaplain in the household of Prince Charles in February 1615, praised his skill at riding and running at the ring.[67] There was running at the ring at the creation of the future Charles I as Prince of Wales in November 1616 at Whitehall Palace. Lady Anne Clifford wrote that there "was not half so great pomp as there was at the creation of Prince Henry" in 1610.[68]
The Spanish word for running at the ring was sortija.[71] There were tournaments including running at ring in Madrid in 1623 when Prince Charles visited in pursuit of his Spanish Match. News from Spain was brought to the English court at Theobalds by Richard Graham, Master of Horse. After his Royal Entry to Madrid, Charles and the Marquess of Buckingham were invited to view the course from a high window with Philip III of Spain and his sister. When they went down to take part themselves, Charles saw the Infanta Maria Anna of Spain for the second time, watching his run from the same window. He "took away" the ring, and was the only successful rider that day.[72] The early biographer of James VI and I, Arthur Wilson, includes a brief version of the same story.[73]
American tradition
The American adoption of the ring tournament is not well documented. One of the few known instances of colonial-era jousting was organized by John André as part of the 1778 Mischianza held in Philadelphia to honor the British Commander-in-Chief William Howe.[74][75] By the mid-19th century, however, jousting was well known in the South with New York Tribune editor Horace Greeley quipping in 1870 that, "the tournament is a natural institution of the South as much as base-ball is of the North or cricket of England".[76] This popularity of jousting in the South is sometimes connected to the popularity of Walter Scott's novel Ivanhoe,[77] which was widely read in the American South.[78]
The first recorded tournament in American happened in 1840, 20 years after Ivanhoe's publication, at the Fauquier White Sulphur Springs resort. The inspiration for this tournament, which advertised tilting at the rings as part of the year's new entertainment, was the 1839 Eglinton Tournament, which in turn was inspired by Ivanhoe.[79] The Fauquier tournament was held annually until 1860 and similar jousts spread across the South during that time.[80][81]
The enthusiasm has been described as a "mania for spearing rings" which "spread rapidly across the antebellum South". Mark Twain wrote of a "Sir Walter disease". After the American Civil War, ring tournaments continued to find favour, including among freedmen.[82]
^Robert Shosteck, Weekend Getaways Around Washington (Pelican, 2004), p. 440: James Chambers, Holidays Around the World: Sith Edition (Infobase, 2018), no. 1537: Helmut Nickel, 'Hunting, Gaming, and Sports', The Secular Spirit: Life and Art at the End of the Middle Ages (New York: Dutton, 1975), pp. 207-208:
^Alan Young, Tudor and Jacobean Tournaments (London, 1987), 28–29.
^Strutt, Joseph (1876). The Sports and Pastimes of the People of England. London: Chatto and Windus. pp. 195–197.
^Clare McManus, Women on the Renaissance Stage: Anna of Denmark and Female Masquing in the Stuart Court 1590–1618 (Manchester, 2002), p. 85: David Bergeron, 'Are we turned Turks? English Pageants and the Stuart Court', Comparative Drama, 44: 3 (Fall 2010), pp. 259-260: The Plays of Philip Massinger, 1 (New York, 1831), p. 109 fn.
^Sydney Anglo, Spectacle Pageantry, and Early Tudor Policy (Oxford: Clarendon Press, 1969), p. 299: John Gough Williams, Literary Remains of King Edward the Sixth, 1 (London, 1857), pp. lxi, xlix, ccxx, ccxviii: Journal of King Edward's Reign (Clarendon Historical Society, 1884), p. 34.
^Susan Doran, Elizabeth I and Her Circle (Oxford, 2015), p. 119.
^Estelle Paranque, Elizabeth I of England through Valois Eyes (Palgrave Macmillan, 2019), pp. 42–43.
^Harleian Miscellany, vol. 4 (London, 1745), p. 499 no. 91.
^Marguerite Wood, Balcarres Papers, 1 (Edinburgh: SHS, 1923), pp. 176–177.
^Peter Anderson, Robert Stewart, Earl of Orkney Lord of Shetland (Edinburgh, 1982), p. 43.
^John Guy, My Heart is My Own: Mary, Queen of Scots (London, 2004), p. 154.
^Michael Bath, Emblems in Scotland: Motifs and Meanings (Brill, 2018), pp. 94, 96: Joseph Bain, Calendar State Papers Scotland, vol. 1 (Edinburgh, 1898), pp. 576, 579: Clare McManus, Women on the Renaissance stage: Anna of Denmark and Female Masquing in the Stuart Court, 1590-1619 (Manchester, 2002), p. 83.
^Katharine P. Frescoln, 'A Letter from Thomas Randolph to the Earl of Leicester', Huntington Library Quarterly, 37:1 (November 1973), pp. 83-88 at 87 from National Library of Scotland MS 3657. doi:10.2307/3816901
^Joseph Robertson, Inventaires de la Royne Descosse (Edinburgh, 1863), pp. lxxxiv–lxxxv.
^M. S. Giuseppi, HMC Salisbury Hatfield, vol. 16 (London, 1933), p. 18.
^John Guy, My Heart is My Own: The Life of Mary Queen of Scots (Fourth Estate, 2009), pp. 334, 336.
^Allan J. Crosby, Calendar State Papers Foreign Elizabeth, 1566–1568 (London, 1871), p. 237 nos. 1232.
^Accounts of the Treasurer, vol. 13 (Edinburgh, 1978), p. 292.
^Steven J. Reid, The Early Life of James VI, A Long Apprenticeship (Edinburgh: John Donald, 2023), p. 174.
^Calendar State Papers Scotland, 1574-1581, vol. 5 (Edinburgh, 1907), p. 611.
^Michael Pearce, 'Maskerye Claythis for James VI and Anna of Denmark', Medieval English Theatre 43 (Cambridge: D. S. Brewer, 2022), pp. 112-3 doi:10.1515/9781800105362-008: Steven J. Reid, The Early Life of James VI, A Long Apprenticeship (Edinburgh: John Donald, 2023), p. 174.
^Register of the Privy Seal of Scotland, Addenda, vol. 14 (Edinburgh, 1898), pp. 358.
^Sarah Carpenter, 'Researching Court Performance', Pamela King, Routledge Research Companion to Early Drama and Performance (Routledge, 2017), pp. 148-9: Michael Lynch, 'Reasssertion of Princely Power in Scotland', Martin Gosman, Alasdair A. MacDonald, Arjo Vanderjagt, Princes and Princely Culture: 1450-1650 (Brill, 2003), p. 232: Rod J. Lyall, Alexander Montgomerie: Poetry, Politics, and Cultural Change in Jacobean Scotland (Arizona, 2005), p. 75.
^James Cranstoun, Poems of Alexander Montgomerie (Edinburgh, 1887), p. 213.
^Edward Ives, The Bonny Earl of Murray: The Man, the Murder, the Ballad (Tuckwell, 1997), p. 87: Calendar State Papers SDcotland, 1574-81, vol. 5 (Edinburgh, 1907), p. 447 no. 518: British Library, Cotton Caligula C/III f.612, 10 June 1580.
^Maurice Lee, Dudley Carleton to John Chamberlain, 1603-1624 (Rutgers UP, 1972), p. 87: Ambassades de Monsieur de la Boderie, 1 (1750), pp. 283, 298, 311.
^William Brenchley Rye, England as Seen by Foreigners in the Days of Elizabeth & James the First (London, 1865), pp. 59, 62.
^Clare McManus, Women on the Renaissance stage: Anna of Denmark and Female Masquing in the Stuart Court, 1590-1619 (Manchester, 2002), p. 142.
^John Nichols, Progresses of James the First, 2 (London, 1828), pp. 549–50.