The historian Ram Sharan Sharma says: "Pandurang Vaman Kane, a great Sanskritist wedded to social reform, continued the earlier tradition of scholarship. His monumental work entitled the "History of the Dharmasastra", published in five volumes in the twentieth century, is an encyclopedia of ancient social laws and customs. This enables us to study the social processes in ancient India."[11]
The first volume of the History of Dharmaśāstra was completed by Kane and published by the Bhandarkar Oriental Research Institute, Pune in 1930.[17] The final volume, namely the fifth volume of the treatise, was published in two parts, with the second part being published in 1962.[18] The whole treatise encompasses 6,500 pages, and provides an authoritative and encyclopedic treatment of the religious and civil law of ancient and medieval India.[18]
Kane wrote the book Vyavaharamayukha and was in the process of writing an introductory passage on the History of Dharmaśāstra for this book so that the reader would get an overall idea apart from the subject of the book. One thing led to another and this project snowballed into the major work that it is. All the same, he was categorical in saying that it is difficult to find an English equivalent of the word "Dharma." His output in the form of writings across the three languages of English, Sanskrit and Marathi spans nearly 15,000 pages.
‘History of Poetics’ was one of his other great books. Apart from Theology and Poetry, he wrote a great deal on other topics too, which included Astrology, Cultural and Geographical history of India-Maharashtra-Konkan- Vidarbha, Marathi language, its grammar, language & handwriting, economics of Kautilya (Chanakya), Mathematics, Dramatics, etc. There are in all 198 publications by his name. They include 39 texts, 115 articles, 44 books, introductions and reviews.
Recognition
Dr. Kane was rewarded as Mahamahopadhyaya (Etymology: Maha+Maha+Upadhyay = The greatest among the great teachers), usually shortened to MM as a prefix in the writings that refer to him. He served as the vice-chancellor of the University of Mumbai. His services were requisitioned and enlisted for establishing Kurukshetra University in Indic studies. He was awarded the Sahitya Akademi award in 1956 for History of Dharmaśāstra, vol. IV for his research under the Sanskrit translation category. He was also an honorary member of the Bharatiya Vidya Bhavan.
He was nominated to the Rajya Sabha as a member of Parliament for his distinguished record in the field of academics. The highest accolade bestowed upon him was the Bharat Ratna in 1963.
Kane believed that the Constitution of India made a complete break with the traditional ideas prevalent in India by engendering a false notion among the people that they have rights but no obligations.[citation needed]
Given the encyclopaedic and authoritative nature of his work, it is often used in debates in Polity. One such issue that cropped up during Atal Bihari Vajpayee government was whether ancient Indians ate beef and both the groups quoted extensively from Kane's work to support their viewpoint. This issue became important as Hindus traditionally revere the cow as a mother and hence eating of beef is prohibited. Another such issue was whether the girls in the ancient times had the right to wear the yajnopavita (sacred thread), as the upanayana ceremony was restricted only to the men in the recent past.
Legacy
To commemorate him, the Asiatic Society of Mumbai has established the Mm. Dr. P.V. Kane Institute for Post Graduate studies and Research in 1974 to promote, encourage and facilitate research in oriental studies. Also, MM Dr. P.V. Kane Gold Medal is given once every three years to a scholar for outstanding contribution to the study of Vedic, Dharmashastra or Alankara Literature.
^M. D. Paradkar (1977–78). "Mahamahopadhyaya Dr Pandurang Vaman Kane - Life and Work". Journal of the Asiatic Society. New Series. 52–53. Mumbai: The Asiatic Society of Mumbai: 1.