Native American pieces of literature come out of a rich set of oral traditions from before European contact and/or the later adoption of European writing practices. Oral traditions include not only narrative story-telling, but also the songs, chants, and poetry used for rituals and ceremonies. Many of these stories and songs were transcribed by anthropologists, but often with significant conflict with the tribes and often with significant misinterpretation and/or mistranslation.[1]
Early literature
Many early Native American writers were political and/or autobiographical, which was often also political in that it was meant to persuade readers to push for better treatment of Native Americans. Samson Occom (Mohegan) was a Christian preacher who wrote not only his autobiography, A Short Narrative of My Life, but also many hymns. William Apess (Pequot) wrote his autobiography, A Son of the Forest, as well as a public lecture/eulogy of King Philip. Sarah Winnemucca (Paiute) wrote about her tribe's first interactions with European Americans in Life Among the Piutes, and John Rollin Ridge (Cherokee) wrote what is considered the first novel by a Native American, The Life and Adventures of Joaquín Murieta, about the infamous California bandit.
In the early 1900s, as white American audiences became interested in reading about the lives and cultures of Native Americans, Native American writers began transcribing the stories of their cultures, such as Charles Eastman's Old Indian Days and Mourning Dove's Coyote Tales. Others began to write fiction, for example, Mourning Dove's novel Cogewea and D'Arcy McNickle's The Surrounded. Other novelists include John Joseph Mathews and John Milton Oskison. Perhaps the best known Native American work from this period is Green Grow the Lilacs, a play by Cherokee author Lynn Riggs that became the basis for the musical Oklahoma! Many of these authors blended autobiography, traditional stories, fiction, and essays, as can be seen in Zitkala-Sa's (Dakota) American Indian Stories.
Native American Renaissance
The term "Native American Renaissance" was coined in 1983 by Kenneth Lincoln[2] to describe the flowering of literary work by Native American writers[3] in the late 1960s through the 1970s and into the 1980s. The focal point for the "arrival" of Native American literature as a significant literary event came with the first Pulitzer Prize awarded to a Native author, N. Scott Momaday (Kiowa) for his novel House Made of Dawn.
^Chacon, Richard J.; Mendoza, Rubén G. (2011). "Introduction". The Ethics of Anthropology and Amerindian Research: Reporting on Environmental Degradation and Warfare. Springer. p. 7. ISBN9781461410652. In the throes of the colonial onslaught, anthropologists often failed to recognize or otherwise acknowledge the historical and cultural validity and richness of Amerindian oral traditions and thereby dismissed them as myth or as the useless meanderings of primitive minds. Others proved guilty, by virtue of intent or disregard, or disseminating esoteric and sacred knowledge or traditional ceremonies without tribal consent or consideration.
^Lincoln, Kenneth (1983). Native American Renaissance. Berkeley: University of California Press. ISBN9780520054578.