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Episcopal succession
Episcopal succession
Bishops consecrated by Mečislovas Leonardas Paliulionis as principal consecrator
Stefan Aleksander Zwierowicz	16 November 1897
Bolesław Hieronim Kłopotowski	21 November 1897
Karol Antoni Niedziałkowski	5 December 1897
Kasper Felicjan Cyrtowt	12 December 1897
Antanas Karosas	16 June 1907

History
History
Priestly ordination
Date	1860
Episcopal consecration
Principal consecrator	Szymon Marcin Kozłowski
Co-consecrators	Kazimierz Józef Wnorowski, Józef Hollak
Date	3 June 1883

Mečislovas Leonardas Paliulionis
Mečislovas Leonardas Paliulionis
Bishop of Samogitia
Appointed	15 March 1883
Predecessor	Aleksandras Kazimieras Beresnevičius [lt]
Successor	Gasparas Cirtautas [lt]
Orders
Ordination	27 February 1860
Consecration	3 June 1883; by Szymon Marcin Kozłowski
Personal details
Born	2 December 1834; Smilgiai parish, Russian Empire
Died	15 May 1908 (aged 73); Kaunas, Russian Empire
Buried	Kaunas Cathedral
Alma mater	Saint Petersburg Roman Catholic Theological Academy
Ordination history
Date
History
Priestly ordination
Date	1860
Episcopal consecration
Principal consecrator	Szymon Marcin Kozłowski
Co-consecrators	Kazimierz Józef Wnorowski, Józef Hollak
Date	3 June 1883
Stefan Aleksander Zwierowicz
Episcopal succession
Bishops consecrated by Mečislovas Leonardas Paliulionis as principal consecrator
Stefan Aleksander Zwierowicz	16 November 1897
Bolesław Hieronim Kłopotowski	21 November 1897
Karol Antoni Niedziałkowski	5 December 1897
Kasper Felicjan Cyrtowt	12 December 1897
Antanas Karosas	16 June 1907

Mečislovas Leonardas Paliulionis (Polish: Mieczysław Leonard Pallulon; 2 December 1834 – 15 May 1908) was a Roman Catholic bishop of the Diocese of Samogitia from 1883 until his death in 1908.

Paliulionis studied at the Varniai Priest Seminary and the Saint Petersburg Roman Catholic Theological Academy. After graduation in 1860, he taught dogmatic theology at the Varniai Priest Seminary (which was moved to Kaunas in 1863) until his consecration as Bishop of Samogitia in 1883. Paliulionis worked to improve education of priests, prioritizing practical work among the congregation – delivering sermons and teaching children basic catechism. He also worked to improve interior of the Church of St. Peter and St. Paul in Kaunas, officially elevated to cathedral status in 1895. He invited Juozas Naujalis to become church's organist and sponsored his specialized education in Germany.

In the age of rising tension between the Lithuanian National Revival and Polish nationalism, Paliulionis generally supported both Polish and Lithuanian activities, but only as much as they were useful in his Catholic mission. As a result, he was criticized by both Polish and Lithuanian activists. Nevertheless, Paliulionis supported Lithuanian-language Catholic press. He opposed the Lithuanian press ban and supported Lithuanian book smugglers. When the press ban was lifted, he supported the Society of Saint Casimir that published Lithuanian books and periodicals and Saulė Society that organized and maintained Lithuanian-language schools.

Biography

Early life and education

Paliulionis was born in 1834. His exact date of birth varies by source, but is recorded as 2 December [O.S. 19 November] in the registry of clerics at the Varniai Priest Seminary.^[4] He was born in the Smilgiai parish near Panevėžys (exact location is unknown).^[5] His family likely were freed serfs who rented a manor or a folwark from the Karp family [lt].^[5] He attended a school for the nobility in Panevėžys (present-day Juozas Balčikonis Gymnasium) and survived a purge of students who could not produce proper documentation of their nobility status in 1850. He graduated in 1852.^[6]

He then studied at the Varniai Priest Seminary and the Saint Petersburg Roman Catholic Theological Academy. He graduated and was ordained priest in 1860.^[7] He then returned to the Varniai Priest Seminary to teach dogmatic theology.^[8] After the Uprising of 1863, the seminary and the seat of the Diocese of Samogitia was moved from Varniai to Kaunas so that the Tsarist police could monitor their activities more closely. Paliulionis relocated as well and continued to teach at the seminary. At the same time, he was also a chaplain of the Kaunas Girls' Gymnasium.^[8]

Bishop

Religious affairs

Paliulionis became canon of the Samogitian cathedral chapter in 1875 and procurator of the seminary in 1880.^[3] After the death of bishop Motiejus Valančius, Tsarist authorities delayed in approving a new bishop. Aleksandras Kazimieras Beresnevičius [lt] was only diocese's administrator.^[9] Paliulionis was appointed Bishop of Samogitia on 15 March 1883.^[10] He was consecrated on 3 June [O.S. 22 May] 1883 by Szymon Marcin Kozłowski, bishop of Lutsk and Zytomierz, assisted by Kazimierz Józef Wnorowski [pl], bishop of Lublin, and Józef Hollak [pl], titular bishop of Arad.^[2]

Paliulionis worked to improve education of priests.^[3] He extended seminary's course to five years for those who had completed only basic four-class education.^[11] He prioritized practical work among the congregation – delivering sermons and teaching children basic catechism. Therefore, he introduced a class on catechesis at the seminary and tasked Kazimieras Jaunius with preparing a short textbook.^[12] He viewed priests' interests that did not directly serve Catholicism as a weakness to be avoided (for example, he did not approve of poetry of Maironis, philological studies of Kazimieras Jaunius, or mathematical interests of Antanas Baranauskas).^[13] In July 1907, he issued an instruction to organize priest congresses of each deanery hoping to foster greater priest involvement in church and social affairs.^[14]

Paliulionis had to combat various Russification policies that promoted the Eastern Orthodox Church and suppressed the Roman Catholic Church. One of such policies forced school students to pray for the Tsar in Eastern Orthodox churches. In 1884, Paliulionis ordered Catholic students to pray only in Catholic churches. This led to a large fine (50,000 rubles, according to Aleksandras Dambrauskas-Jakštas) but his order prevailed.^[11] According to the memoirs of Juozapas Stakauskas, Paliulionis expected to be exiled by the Tsarist authorities at any time and had a bag with necessities ready to go.^[15]

He worked to improve the interior of the Church of St. Peter and St. Paul in Kaunas,^[3] the new seat of the Diocese of Samogitia that was officially elevated to cathedral status in 1895.^[16] During this time, the church acquired ten altar paintings by Michał Elwiro Andriolli and the central nave was decorated with a cycle of wall paintings related to the apostles Peter and Paul by Jan Czesław Moniuszko [pl] and Jan Czajewicz.^[17] Paliulionis planned a thorough reconstruction (architect Florian Wyganowski [be]) that would turn the church into a neo-Gothic cathedral with two 113-metre (371 ft) high towers. However, due to lack of funding, only the neo-Gothic Chapel of the Blessed Sacrament was built (sponsored by graf Przeździecki).^[18] Paliulionis also invited Juozas Naujalis to become the church's organist and financed his education at the Regensburg Church Music School [de] in Germany.^[16] Paliulionis also supported courses for organ players and their new school in Kaunas established by Naujalis.^[3]

Lithuanian National Revival

During Paliulionis tenure, there was a rising tension between the Lithuanian and Polish national movements. Paliulionis was primarily a Catholic.^[19] For example, he sponsored the publication of the anonymous Lithuanian-language book Paskutinis pamoksłas wiena żemajcziu kuniga priesz smerti (The Last Sermon of One Samogitian Priest Before Death) in 1889 (republished in 1895, 1899, and 1905).^[20] This work idealized the Polish–Lithuanian Commonwealth and considered Eastern Orthodoxy a threat, but did not question the legitimacy of the Tsarist regime which was God's punishment for sins.^[20] Repentance would bring back a Catholic rule (without specifying whether it would be Polish or Lithuanian). Thus, faith was far more important than nationalistic considerations.^[20]

Paliulionis generally supported both Polish and Lithuanian activities, but only as much as they were useful in his Catholic mission. As a result, the contemporary Polish and Lithuanian press sometimes accused him of Lithuanian or Polish nationalism.^[19] For example, Paliulionis advocated for the use of the Lithuanian language in local churches and sought government permission to teach religion at primary schools in Lithuanian (granted in 1905) as that helped reaching the Lithuanian-speaking population.^[21]^[22]^[23] However, he did not support younger priests who were more active in the Lithuanian National Revival – he assigned them to less desirable posts and kept them out the cathedral chapter,^[24]^[25] a notable example being Juozas Tumas-Vaižgantas.^[26] Lithuanian activists criticized Paliulionis for not removing Pranciškus Kriškijonas, seminary's inspector who was ardently pro-Polish.^[27]^[28]

Lithuanian press

Paliulionis supported Lithuanian-language Catholic press. During the Lithuanian press ban, he opposed government efforts to publish Lithuanian texts in the Cyrillic script^[29] and financed the printing of Lithuanian religious texts in East Prussia and their smuggling into Lithuania.^[3] For example, he donated 1,000 rubles to priest Martynas Sederevičius [lt] so that he could smuggle and distribute Lithuanian prayer books.^[23] According to the memoirs of Gabrielė Petkevičaitė-Bitė, Paliulionis supported the staging of the first Lithuanian-language theater play America in the Bathhouse in Palanga in 1899 and even recruited local nobles from the Ogiński and Tyszkiewicz families to attend.^[30]

Paliulionis wrote an official letter to the Governor of Kaunas arguing for the lifting of the press ban in June 1902^[31] and personally asked Tsar Nicholas II during an audience in May 1904 (reportedly, Tsar signed the law lifting the ban on the same day).^[3]^[32] According to memoirs of Juozapas Stakauskas, Paliulionis wanted to petition only for an exemption for religious texts, but priest Juozas Tumas-Vaižgantas convinced him to petition for lifting the ban altogether.^[32]^[33]

After the ban was lifted, Paliulionis supported the Society of Saint Casimir that was established to publish Lithuanian books and periodicals as well as the religious weekly newspaper Nedėldienio skaitymas.^[3] He also supported Saulė Society that organized and maintained Lithuanian-language schools in the Kaunas Governorate. Due to his efforts, the society's program was quickly revised to emphasize that it is a Catholic organization open only to Catholics.^[34]

Death and legacy

Paliulionis died on 15 May [O.S. 2 May] 1908 in Kaunas and was buried in a crypt in Kaunas Cathedral.^[35]^[36]

Sculptor Juozas Zikaras created bas-relief portraits of Paliulionis and his successor Gasparas Cirtautas [lt] that were installed at Kaunas Cathedral in 1927.^[37]

References

^ Kumor 1980, pp. 94–95.
^ ^a ^b Prokop 2012, p. 50.
^ ^a ^b ^c ^d ^e ^f ^g ^h "Mečislovas Leonardas Paliulionis". Visuotinė lietuvių enciklopedija (in Lithuanian). Mokslo ir enciklopedijų leidybos centras. 22 December 2021 [2018]. Retrieved 4 August 2024.
^ Šenavičienė 2005, p. 348.
^ ^a ^b Junkevičius 2011, p. 73.
^ Baliūnas 2002, pp. 269–270.
^ Baliūnas 2002, p. 270.
^ ^a ^b Antanaitis 2009.
^ Dambrauskas-Jakštas 1975, p. 214.
^ Kalendarz katolicki na rok Pański 1888 (PDF) (in Polish). 1888. p. 36.
^ ^a ^b Dambrauskas-Jakštas 1975, p. 218.
^ Dambrauskas-Jakštas 1975, pp. 217–218.
^ Dambrauskas-Jakštas 1975, p. 220.
^ Dambrauskas-Jakštas 1975, p. 223.
^ Stakauskas 1939, p. 253.
^ ^a ^b Petraitienė 2012.
^ "Kauno Šv. apaštalų Petro ir Povilo arkikatedra bazilika". Kultūros vertybių registras (in Lithuanian). Kultūros paveldo departamentas. Retrieved 4 August 2024.
^ Jankevičienė 2002, p. 112.
^ ^a ^b Dambrauskas-Jakštas 1975, p. 215.
^ ^a ^b ^c Žaltauskaitė 2001, p. 246.
^ Dambrauskas-Jakštas 1975, pp. 219–220.
^ Junkevičius 2011, p. 76.
^ ^a ^b Stakauskas 1939, p. 234.
^ Šenavičienė 2005, p. 204.
^ Stakauskas 1939, p. 256.
^ Junkevičius 2011, p. 75.
^ Dambrauskas-Jakštas 1975, p. 222.
^ Stakauskas 1939, p. 231.
^ Merkys 1994, pp. 89–90.
^ Bielskis 1999, p. 34.
^ Merkys 1994, p. 153.
^ ^a ^b Stakauskas 1939, p. 245.
^ Merkys 1994, p. 154.
^ Pukienė 2013, p. 50.
^ Junkevičius 2011, p. 74.
^ "ks. Mieczysław Pallulon" (PDF). Dzienik Powszechny (in Polish). Vol. XXVI, no. 136. 18 May 1908. p. 1.
^ Vyšniauskas 2014.

Bibliography

Antanaitis, Bronius (27 November 2009). "Iškilų ganytoją prisimenant: Žemaičių vyskupo Mečislovo Paliulionio 175-osioms gimimo metinėms". XXI amžius (in Lithuanian). 84 (1776). ISSN 2029-1299.
Baliūnas, Vytautas (2002). "Mečislovas Paliulionis" (PDF). Panevėžio Juozo Balčikonio gimnazija 1727– 2002 (in Lithuanian). Panevėžys: Nevėžio spaustuvė. ISBN 9955-450-30-4.
Bielskis, Petras (1999). "Didieji Žemaičių vyskupai" (PDF). Tiltai (in Lithuanian). 2 (7): 29–40. ISSN 1392-3137.
Dambrauskas-Jakštas, Aleksandras (1975) [1930]. "Vyskupas Mečislovas-Leonardas Paliulionis". Užgesę žiburiai: biografijų ir nekrologų rinkinys (PDF) (in Lithuanian). Rome: Lietuvių katalikų mokslo akademija. pp. 213–224. OCLC 2280519.
Jankevičienė, Algė (2002). "Kauno gotikinės bažnyčios" (PDF). Acta Academiae Artium Vilnensis (in Lithuanian). 26: Lietuvos Didžiosios Kunigaikštystės gotika: sakralinė architektūra ir dailė: 98–149. ISSN 1392-0316.
Junkevičius, Petras (2011). "Vyskupas Mečislovas Pauiulionis" (PDF). Jie išgarsino Panevėžio kraštą: konferencijų pranešimai (in Lithuanian). Panevėžys: Reklamos forma. pp. 73–80. ISBN 978-609-95240-2-3.
Kumor, Bolesław (1980). "Mieczysław Leonard Pallulon". Polski Słownik Biograficzny (in Polish). Vol. XXV. pp. 94–95.
Merkys, Vytautas (1994). Knygnešių laikai 1864–1904 (in Lithuanian). Vilnius: Valstybinis leidybos centras. ISBN 9986-09-018-0.
Petraitienė, Irena (2 May 2012). "Žemaičių vyskupas M. L. Paliulionis: už spaudos laisvę M. Valančiaus praskintu keliu". Bernardinai.lt (in Lithuanian). Retrieved 4 August 2024.
Prokop, Krzysztof (2012). "Wypisy z XVIII- i XIX-wiecznej prasy periodycznej na temat sakr biskupów kośioła katolickiego z historycznysh ziem polskich". Biuletyn Biblioteki Jagiellońskiej (in Polish). LXII. ISBN 978-83-934926-3-3.
Pukienė, Vida (2013). Prelatas Konstantinas Olšauskas: visuomenės veikėjo tragedija (PDF) (in Lithuanian). Edukologija. ISBN 978-9955-20-884-6. Archived from the original (PDF) on 2018-08-11. Retrieved 2018-08-11.
Stakauskas, Juozapas (August–September 1939). "Vyskupas M. L. Paliulionis ir lietuviškasis klausimas". Židinys (in Lithuanian). 8–9 (30): 230–262.
Šenavičienė, Ieva (2005). Dvasininkija ir lietuvybė: Katalikų bažnyčios atsinaujinimas Žemaičių vyskupijoje XIX a. 5-7-ajame dešimtmetyje (PDF) (in Lithuanian). Vilnius: Lietuvos istorijos instituto leidykla. ISBN 9986780748.
Vyšniauskas, Marius (18 November 2014). "Vardai, įamžinti akmenyje". kamane.lt (in Lithuanian). Retrieved 4 August 2024.
Žaltauskaitė, Vilma (2001). "Dvasininkijos kartų konfliktas: retorika ir turinys". Darbai ir dienos (in Lithuanian). 28: 243–253. ISSN 2335-8769.

[FOOTNOTEKumor198094–95-1] Kumor 1980, pp. 94–95.

[FOOTNOTEProkop201250-2] Prokop 2012, p. 50.

[vle-3] ^ ^a ^b ^c ^d ^e ^f ^g ^h "Mečislovas Leonardas Paliulionis". Visuotinė lietuvių enciklopedija (in Lithuanian). Mokslo ir enciklopedijų leidybos centras. 22 December 2021 [2018]. Retrieved 4 August 2024.

[FOOTNOTEŠenavičienė2005348-4] Šenavičienė 2005, p. 348.

[FOOTNOTEJunkevičius201173-5] Junkevičius 2011, p. 73.

[FOOTNOTEBaliūnas2002269–270-6] Baliūnas 2002, pp. 269–270.

[FOOTNOTEBaliūnas2002270-7] Baliūnas 2002, p. 270.

[FOOTNOTEAntanaitis2009-8] Antanaitis 2009.

[FOOTNOTEDambrauskas-Jakštas1975214-9] Dambrauskas-Jakštas 1975, p. 214.

[10] Kalendarz katolicki na rok Pański 1888 (PDF) (in Polish). 1888. p. 36.

[FOOTNOTEDambrauskas-Jakštas1975218-11] Dambrauskas-Jakštas 1975, p. 218.

[FOOTNOTEDambrauskas-Jakštas1975217–218-12] Dambrauskas-Jakštas 1975, pp. 217–218.

[FOOTNOTEDambrauskas-Jakštas1975220-13] Dambrauskas-Jakštas 1975, p. 220.

[FOOTNOTEDambrauskas-Jakštas1975223-14] Dambrauskas-Jakštas 1975, p. 223.

[FOOTNOTEStakauskas1939253-15] Stakauskas 1939, p. 253.

[FOOTNOTEPetraitienė2012-16] Petraitienė 2012.

[kvr-17] "Kauno Šv. apaštalų Petro ir Povilo arkikatedra bazilika". Kultūros vertybių registras (in Lithuanian). Kultūros paveldo departamentas. Retrieved 4 August 2024.

[FOOTNOTEJankevičienė2002112-18] Jankevičienė 2002, p. 112.

[FOOTNOTEDambrauskas-Jakštas1975215-19] Dambrauskas-Jakštas 1975, p. 215.

[FOOTNOTEŽaltauskaitė2001246-20] Žaltauskaitė 2001, p. 246.

[FOOTNOTEDambrauskas-Jakštas1975219–220-21] Dambrauskas-Jakštas 1975, pp. 219–220.

[FOOTNOTEJunkevičius201176-22] Junkevičius 2011, p. 76.

[FOOTNOTEStakauskas1939234-23] Stakauskas 1939, p. 234.

[FOOTNOTEŠenavičienė2005204-24] Šenavičienė 2005, p. 204.

[FOOTNOTEStakauskas1939256-25] Stakauskas 1939, p. 256.

[FOOTNOTEJunkevičius201175-26] Junkevičius 2011, p. 75.

[FOOTNOTEDambrauskas-Jakštas1975222-27] Dambrauskas-Jakštas 1975, p. 222.

[FOOTNOTEStakauskas1939231-28] Stakauskas 1939, p. 231.

[FOOTNOTEMerkys199489–90-29] Merkys 1994, pp. 89–90.

[FOOTNOTEBielskis199934-30] Bielskis 1999, p. 34.

[FOOTNOTEMerkys1994153-31] Merkys 1994, p. 153.

[FOOTNOTEStakauskas1939245-32] Stakauskas 1939, p. 245.

[FOOTNOTEMerkys1994154-33] Merkys 1994, p. 154.

[FOOTNOTEPukienė201350-34] Pukienė 2013, p. 50.

[FOOTNOTEJunkevičius201174-35] Junkevičius 2011, p. 74.

[dzienik-36] "ks. Mieczysław Pallulon" (PDF). Dzienik Powszechny (in Polish). Vol. XXVI, no. 136. 18 May 1908. p. 1.

[FOOTNOTEVyšniauskas2014-37] Vyšniauskas 2014.

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PROFILPELAJAR.COM

Mečislovas Leonardas Paliulionis

Biography

Early life and education

Bishop

Religious affairs

Lithuanian National Revival

Lithuanian press

Death and legacy

References

Bibliography

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