Matthieu Cottière

Matthieu Cottière (Cotterius) (1581–1656)[1][2] was a French Reformed pastor at Tours and theological writer.[3]

Life

His parents were Simon Cottière or Couttière and Françoise Ribbe. He studied theology at Geneva to 1604, presenting a dissertation on justification. He then moved on to the University of Leiden, and took part in the series of debates on predestination and justification between Arminius and Gomarus.[1][2][4]

Cottière became a pastor at Pringé in 1607. He was minister at Tours from 1617 to 1656.[1] He was a Huguenot deputy at the national synod of Alais in 1620, where he defended the orthodoxy of the Albigensians,[5] and at Charenton in 1631.[6] He married Marguerite (or Marie) Amirault in 1624.[7] They had eight children.[2] A son Isaac also went into the church.[6]

Works

Cottière was a millennialist,[8] who believed that the millennium had begun in the year 1517.[9] He was a follower of John Napier,[10] and an influence on Johann Heinrich Alsted.[3] The Synopsis criticorum of Matthew Poole called him "vir doctus et acutus".[11]

  • Apocalypseos Domini Nostri Jesu Christi (1615).[12] There was a letter of dedication to James I of England.[13]
  • Traittez des originales et versions (1619), against the Bible translation of Pierre Coton.[14]
  • Paradoxe, que l'Église romaine, en ce qu'elle a de différent des Églises dites réformées, n'est ancienne que de quatre cents ans environ (1636)[15]
  • Les propheties, touchant l'estat de la religion et de l'eglise des derniers temps (1637)[16]
  • L'Apocalypse, de nostre seigneur Jesus Christ (1642)[17] This is a French translation of the 1615 Latin work.[1] Included (subtitle) was a commentary on a 1641 work on the Apocalypse by the Jesuit Bernardin de Montreuil.
  • Esclaircissement sur une principale controverse (1642)[18]
  • Les degrez de consanguinité et d'affinité (1644)[19]
  • De Hellenistis et lingua Hellenistica (1646).[20] Opposed Daniel Heinsius, in the controversy he had with Salmasius over the nature of New Testament Greek.[21]

A 1648 work Epistola ad Spanheimum, in the controversy over universal grace and Amyraldism,[22] was answered by Friedrich Spanheim in Epistola ad Cottierum (1648).[6][23]

Notes

  1. ^ a b c d Suzanne Stelling-Michaud (1975). Le livre du Recteur de l'Académie de Genève (1559-1878). Librairie Droz. p. 571. ISBN 978-2-600-03193-6. Retrieved 23 May 2012.
  2. ^ a b c Société de l'histoire du protestantisme français (France) (2002). "Bulletin..." Bulletin de la Société de l'Histoire du Protestantisme Français: Études, Documents, Chronique Littéraire. Librairie Droz: 32–. ISSN 0037-9050. Retrieved 23 May 2012.
  3. ^ a b Howard Hotson (2000). Paradise Postponed: Johann Heinrich Alsted and the Birth of Calvinist Millenarianism. Springer. p. 135. ISBN 978-0-7923-6787-1. Retrieved 23 May 2012.
  4. ^ Keith D. Stanglin (2007). Arminius on the Assurance of Salvation: The Context, Roots, and Shape of the Leiden Debate, 1603-1609. BRILL. p. 246. ISBN 978-90-04-15608-1. Retrieved 23 May 2012.
  5. ^ (in French) Yves Krumenacker, La généalogie imaginaire de la Réforme protestante
  6. ^ a b c Emile Haag (1853). La France protestante. Rue St Dominique d'enfer. pp. 78–9. Retrieved 23 May 2012.
  7. ^ Jean Luc Tulot, with Bernard Mayaud, Les Réformés de Saumur au temps de l'Edit de Nantes, Société des Lettres, Sciences & Arts du Saumurois, N° 148 bis, novembre 1999.online.
  8. ^ Guillaume Henri Marie Posthumus Meyjes; Henk J. M. Nellen (1994). Hugo Grotius, Theologian: Essays in Honour of G.H.M. Posthumus Meyjes. BRILL. p. 214. ISBN 978-90-04-10000-8. Retrieved 23 May 2012.
  9. ^ Howard Hotson (2000). Paradise Postponed: Johann Heinrich Alsted and the Birth of Calvinist Millenarianism. Springer. p. 138. ISBN 978-0-7923-6787-1. Retrieved 23 May 2012.
  10. ^ Arthur H. Williamson, Scottish National Consciousness in the Age of James VI (1979), p. 34.
  11. ^ Matthew Poole (1686). Synopsis criticorum aliorumque Sacrae Scripturae interpretum et commentatorum summo studio et fide adornata... a Matthaeo Polo,... ex recensione Johannis Leusden. sumtibus J. Ribbii. p. 1. Retrieved 23 May 2012.
  12. ^ Howard Hotson (2000). Paradise Postponed: Johann Heinrich Alsted and the Birth of Calvinist Millenarianism. Springer. p. 206. ISBN 978-0-7923-6787-1. Retrieved 23 May 2012.
  13. ^ Francis Potter (1656). Explicatio numeri bestiae MCLXVI ... J. Koenig. p. 21 note. Retrieved 23 May 2012.
  14. ^ Augustin de Backer; Aloys de Backer (1854). Bibliotheque des ecrivains de la Compagnie de Jesus, ou, Notices bibliographiques: 1. De tous les ouvrages publies par les membres de la Compagnie de Je(sus, depuis la fondation de l'ordre jusqu'a nos jours; 2. Des apologies, des controverses religieuses, des critiques litte(raires et scientifiques suscite(es a( leur sujet. L. Grandmont-Donders. p. 156. Retrieved 23 May 2012.
  15. ^ Mathieu Cottière (1636). Paradoxe, que l'Église romaine, en ce qu'elle a de différent des Églises dites réformées, n'est ancienne que de quatre cents ans environ, et qu'en plusieurs chefs elle est beaucoup plus récente... par Matthieu Cottière,... P. Chouet. Retrieved 23 May 2012.
  16. ^ Matthieu Cottiers (1637). Les propheties, touchant l'estat de la religion et de l'eglise des derniers temps: par lesquelles un notable changement a esté predit, & le temps d'icelui: Ensemble l'accomplissement desdites propheies ... Pierre Chouët. Retrieved 23 May 2012.
  17. ^ Matthieu Cottière (1642). L'Apocalypse, de nostre seigneur Jesus Christ: en laquelle le seigneur Jesus glorifié, rend tesmoignage en toute plénitude, tant des choses que des temps: avec interprétation facile, et briève, item préparatifs, tables, et indice, au commencement et à la fin: plus un advis sur l'exposition françoise du livre de l'Apocalypse, donnée au public, l'année 1641 par le sieur Bernardin de Montereul, jésuite. pour Jean de Tournes. Retrieved 23 May 2012.
  18. ^ Matthieu Cottière (1642). Esclaircissement sur une principale controverse: ou, exposition des paroles de l'Evangile, "Tu es Pierre, et sur cete pierre, etc." où les grands et incommunicables droicts du seigneur, sont maintenus, les grâces conférées au bien-heureux apostre, déduites au long, et prouvé, que l'édifice de la primauté romaine n'a aucun fondement en ces paroles du seigneur: en outre, une seconde discussion des droicts de S. Pierre, et conséquemment de la puissance d'un chef visible, séant où il est assis, sur quoy on peut voir la puissance des Escritures. pour Jean de Tournes. Retrieved 23 May 2012.
  19. ^ Matthieu Cottiere (1644). Les degrez de consanguinité et d'affinité, expliquez au regard de leur nature & du droit civil quant aux successions, et au regard du droit divin, civil & canonique en ce qui est des mariages, principalement. Retrieved 23 May 2012.
  20. ^ Matthaeo Cotterius (1646). De Hellenistis et lingva Hellenistica, exercitationes secundariæ. Retrieved 23 May 2012.
  21. ^ Daniel Georg Morhof; Møller; Académie des sciences, belles-lettres et arts (1747). Danielis Georgii Morhofii Polyhistor, literarius, philosophicus et practicus cum accessionibus virorum clarissimorum Joannis Frickii et Johannis Molleri,... Editio quarta. Cui praefationem, notitiamque diariorum litterariorum Europae praemisit Jo. Albertu (in Latin). sumtibus Petri Boeckmanni. p. 789. Retrieved 23 May 2012.
  22. ^ Amyraldianism, in Edwin Hartshorn Palmer (editor), The Encyclopedia of Christianity, Volume 1, p. 188; PDF[permanent dead link‍].
  23. ^ Walter Arthur Copinger, A Treatise on Predestination, Election and Grace, Historical, Doctrinal, and Practical; to which is added a bibliography of the subject (1889), p. lxxv; archive.org.

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