For the administrative division of East Azerbaijan province, see Marand County. For the city in Fars province whose alternate name is Marand, see Efzar.
Marand is among the major cities of East Azerbaijan province. It is in the northwest of the capital of the province, Tabriz. Marand has been known by various names in history, such as Maryana, Mandagarana, and Maranda.
Etymology
Moritz von Kotzebue and August von Haxthausen both described local legends that placed the burial spot of Noah's wife at Marand. Both authors contended that the name of the city means "the mother lies here," referring to Noah's wife.[6][7] According to Kotzebue:
Of Maranda, it is likewise asserted by the local Armenians, that Noah's immediate descendants settled there, and even that it is the place of his wife's interment. Who could have neglected the sight of such a hallowed ground? Curiosity led us to the spot, and we found that the Moslems had built, on the place where Noah's wife is reported to have been buried, a chapel, with bare walls, which are not so cleanly as the religion of Mahomet prescribes. When the chapel was finished, nobody, however, would undertake to point out the actual spot where the body lay. A miracle solved their doubts. Thirty-eight years ago, during an earthquake, the ground opened, and two Mollahs (Moslem priests), of whom we saw one in the chapel, together with several inhabitants, witnessed the sudden appearance of a large tomb of stone, which, however, soon vanished in the opening. From that time, true believers have been convinced that Noah's wife lies interred there; although it would seem, that the honour of actual sepulture is a point at issue between her and Noah's mother, as Maranda signifies, in the Armenian language, the "mother lies here." This grave, perhaps, contributed to induce the [Imperial Russian] Ambassador to rest here a day.[6]
History
The history of the town goes back to the pre-Islamic era.[8] Between 815 till 850, Marand was primarily controlled by Mohammad ibn Ba'ith who was Iranicized to a considerable extent.[8] The elders of Maragha who quoted his Persian poetry also praised his bravery and his literary ability.[8] He was Iranicized to considerable extent and the statement of Tabari on him is evidence of the existence of the cultivation of poetry in Persian in northwest Persia at the beginning of the 9th century.[8]
Demographics
Population
At the time of the 2006 National Census, the city's population was 114,165 in 29,755 households.[9] The following census in 2011 counted 124,323 people in 35,805 households.[10] The 2016 census measured the population of the city as 130,825 people in 40,275 households.[3]
^Marand can be found at GEOnet Names Server, at this link, by opening the Advanced Search box, entering "-3074041" in the "Unique Feature Id" form, and clicking on "Search Database".
^ abcdMinorsky, “Marand” in Encyclopaedia of Islam. P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel and W.P. Heinrichs (eds.). Vol. 6, (1991): p. 504 "According to one of al-Tabari's authorities (iii, 1388), the shaykhs of Maragha who praised the bravery and literary ability (adab) of Ibn Bai'th also quoted his Persian verses (bi'l-fdrisiyya). This important passage, already quoted by Barthold, BSOS, ii (1923), 836–8, is evidence of the existence of the cultivation of poetry in Persian in north-western Persia at the beginning of the 9th century. Ibn Bai’th must have been Iranicised to a considerable extent, and, as has been mentioned, he relied for support on the non-Arab elements in his Rustakhs (‘Uludj Rasatikhi’)”
