The territory of the Balts, including modern Lithuania, was once inhabited by several Baltic tribal entities (Aukštaitians, Sudovians, Old Lithuanians, Curonians, Semigallians, Selonians, Samogitians, Skalvians, Old Prussians (Nadruvians)), as attested by ancient sources and dating from prehistoric times. Over the centuries, and especially under the Grand Duchy of Lithuania, some of these tribes consolidated into the Lithuanian nation, mainly as a defence against the marauding Teutonic Order and Eastern Slavs. The Lithuanian state was formed in the High Middle Ages, with different historians dating this variously between the 11th and mid-13th centuries.[18]Mindaugas, Lithuania's only crowned king and its first baptised ruler, is generally considered Lithuania's founder.[19] The Lithuanians are the only branch of Baltic people that managed to create a state entity before the modern era.[20][21][22] During the Late Middle Ages, Lithuania was ravaged by the Lithuanian Crusade, which ended only by the Treaty of Melno in 1422. In fact, the crusade persisted after the definite Christianization of Lithuania in 1387, when Europe's last pagan people were baptised.[20][23] Simultaneously, the Lithuanian state reached its apogee under the rule of Vytautas the Great (r. 1392–1430), when it ruled the lands between the Baltic and Black seas. Thereafter, the Grand Duchy of Lithuania continued existing until 1795, however, since the Union of Lublin in 1569, it maintained its independence in the bi-confederal Polish–Lithuanian Commonwealth.[24] In the 16th century the Lithuanian humanists based the national consciousness of the Grand Duchy of Lithuania on the idea of their national singularity or uniqueness and considered the Grand Duchy of Lithuania as an independent country.[25]
There is a current argument that the Lithuanian language was considered non-prestigious enough by some elements in Lithuanian society, meaning that the number of Lithuanian language-speakers decreased with Polonization in the Polish–Lithuanian Commonwealth, as well as a Germanisation of Prussia. The subsequent imperial Russian occupation from 1795 until 1915, with some interpositions such as the French invasion of Russia in 1812, the Uprisings of 1831 and 1863, accelerated this process of Slavicization. While under Russian occupation, Lithuanians endured Russification, which included the 40-year-long ban on public speaking and writing in Lithuanian (see, e.g., Knygnešiai, the actions against the Catholic Church). In such a context, the Lithuanian National Revival began in the 19th century. Some believed at the time that the Lithuanian nation as such, along with its language, would become extinct within a few generations.
Some of the Polish- and Belarusian-speaking persons from the lands of the former Grand Duchy of Lithuania expressed their affiliation with the modern Lithuanian nation in the early 20th century, including Michał Pius Römer, Stanisław Narutowicz, Oscar Milosz and Tadas Ivanauskas
"We do not know on whose merits or guilt such a decision was made, or with what we have offended Your Lordship so much that Your Lordship has deservedly been directed against us, creating hardship for us everywhere. First of all, you made and announced a decision about the land of Samogitia, which is our inheritance and our homeland from the legal succession of the ancestors and elders. We still own it, it is and has always been the same Lithuanian land, because there is one language and the same inhabitants. But since the land of Samogitia is located lower than the land of Lithuania, it is called as Samogitia, because in Lithuanian it is called lower land [ Žemaitija ]. And the Samogitians call Lithuania as Aukštaitija, that is, from the Samogitian point of view, a higher land. Also, the people of Samogitia have long called themselves Lithuanians and never – Samogitians, and because of such identity (sic) we do not write about Samogitia in our letter, because everything is one: one country and the same inhabitants."
The territory inhabited by the ethnic Lithuanians has shrunk over centuries; once Lithuanians made up a majority of the population not only in what is now Lithuania, but also in northwestern Belarus, in large areas of the territory of the modern Kaliningrad Oblast of Russia, and in some parts of modern Latvia and Poland.[29]
In 1940, Lithuania was invaded and occupied by the Soviet Union, and forced to join it as the Lithuanian SSR. The Germans and their allies attacked the USSR in June 1941, and from 1941 to 1944, Lithuania was occupied by Germany. The Germans retreated in 1944, and Lithuania fell under Soviet rule once again. The long-standing communities of Lithuanians in the Kaliningrad Oblast (Lithuania Minor) were almost destroyed as a result.
The Lithuanian nation as such remained primarily in Lithuania, few villages in northeastern Poland, southern Latvia and also in the diaspora of emigrants. Some indigenous Lithuanians still remain in Belarus and the Kaliningrad Oblast, but their number is small compared to what they used to be. Lithuania regained its independence in 1990, and was recognized by most countries in 1991. It became a member of the European Union on May 1, 2004.[citation needed]
Despite being the capital, Vilnius was not the largest city by number of Lithuanians until mid-2000s. According to the 2011 census Vilnius had 337,000 Lithuanians while Kaunas – 316,000.[30]
Russians, even though they are almost as numerous as Poles, are much more evenly scattered. The most prominent community lives in the Visaginas Municipality (52%). Most of them are workers who moved from Russia to work at the Ignalina Nuclear Power Plant. A number of ethnic Russians left Lithuania after the declaration of independence in 1990.
In the past, the ethnic composition of Lithuania has varied dramatically. The most prominent change was the extermination of the Jewish population during the Holocaust. Before World War II, about 7.5% of the population was Jewish[citation needed]; they were concentrated in cities and towns and had a significant influence on crafts and business. They were called Litvaks and had a strong culture. The population of Vilnius, which was sometimes nicknamed the northern Jerusalem, was about 30% Jewish.[citation needed] Almost all its Jews were killed during the Holocaust in Nazi-occupied Lithuania, some 75,000 alone between the years 1941 – 1942,[31] while others later immigrated to the United States and Israel. Now there are about 3,200 Jews living in Lithuania.[32]
Apart from the various religious and ethnic groups currently residing in Lithuania, Lithuanians themselves retain and differentiate between their regional identities; there are 5 historic regional groups: Žemaičiai, Suvalkiečiai, Aukštaičiai, Dzūkai and Prūsai,[33] the last of which is virtually extinct. City dwellers are usually considered just Lithuanians, especially ones from large cities such as Vilnius or Kaunas.
The four groups are delineated according to certain region-specific traditions, dialects, and historical divisions. There are some stereotypes used in jokes about these subgroups, for example, Sudovians are supposedly frugal while Samogitians are stubborn.
Genetic distance of Balto-Slavs by A (atDNA), B (Y-DNA) and C (mtDNA plot).
Since the late Neolithic period the native inhabitants of the Lithuanian territory have not been replaced by migrations from outside, so there is a high probability that the inhabitants of present-day Lithuania have preserved the genetic composition of their forebears relatively undisturbed by the major demographic movements,[34] although without being actually isolated from them.[35] The Lithuanian population appears to be relatively homogeneous, without apparent genetic differences among ethnic subgroups.[36]
LithuanianAshkenazi Jews display a number of unique genetic characteristics; the utility of these variations has been the subject of debate.[39] One variation, which is implicated in familial hypercholesterolemia, has been dated to the 14th century, corresponding to the establishment of Ashkenazi settlements in response to the invitation extended by Vytautas the Great in 1388.[40]
At the end of the 19th century, the average height of males was 163.5 cm (5 ft 4 in) and the average height of females was 153.3 cm (5 ft 0 in). By the end of the 20th century, heights averaged 181.3 cm (5 ft 11 in) for males and 167.5 cm (5 ft 6 in) for females.[41]
Lithuanian settlement extends into adjacent countries that are now outside the modern Lithuanian state. A small Lithuanian community exists in the vicinity of Puńsk and Sejny in the Suwałki area of Poland, an area associated with the Lithuanian writer and cleric Antanas Baranauskas.[42]
Although most of the Lithuanian inhabitants in the region of Lithuania Minor that formed part of East Prussia were expelled when the area was annexed by the Soviet Union as the Kaliningrad Oblast, small groups of Lithuanians subsequently settled that area as it was repopulated with new Soviet citizens. Small groups of Lithuanians are still present in Belarus within the Grodno and Vitebsk regions.[43]
Apart from the traditional communities in Lithuania and its neighboring countries, Lithuanians have emigrated to other continents during the 19th, 20th and 21st centuries.
Communities in the United States make up the largest part of this diaspora; as many as one million Americans can claim Lithuanian descent. Emigration to America began in the 19th century, with the generation calling itself the "grynoriai" (derived from "greenhorn" meaning new and inexperienced).[44] The migration flow was interrupted during the Soviet occupation, when travel and emigration were severely restricted. The largest concentrations of Lithuanian Americans are in the Great Lakes area and the Northeast; Chicago in particular is noted as the primary center of the diaspora. Nearly 33,000 Lithuanians have immigrated to the United States since the fall of the Soviet Union in 1991.[45]
Lithuanian communities in Canada are among the largest in the world along with the United States (See Lithuanian Canadian).
Lithuanian communities in Mexico and South America (Argentina, Brazil, Colombia, Uruguay and Venezuela) developed before World War II, beginning in the late 19th and early 20th centuries. Currently, there is no longer a flow of emigrants to these destinations, since economic conditions in those countries are not better than those in Lithuania (see Lithuanians in Brazil).
Lithuanian communities were formed in South Africa during the late 19th and 20th century, the majority being Jewish.
Lithuanian communities in other regions of the former Soviet Union were formed during the Soviet occupation; the numbers of Lithuanians in Siberia and Central Asia increased dramatically when a large portion of Lithuanians were involuntarily deported into these areas. After de-Stalinization, however, most of them returned. Later, some Lithuanians were relocated to work in other areas of the Soviet Union; some of them did not return to Lithuania, after it became independent.
The Lithuanian communities in United Kingdom and Ireland began to appear after the restoration of independence to Lithuania in 1990; this emigration intensified after Lithuania became part of the European Union in 2004. London and Glasgow (especially the Bellshill and Coatbridge areas of Greater Glasgow) have long had large Catholic and Jewish Lithuanian populations. The Republic of Ireland probably has the highest concentration of Lithuanians relative to its total population size in Western Europe; its estimated 45,000 Lithuanians (about half of whom are registered) form over 1% of Ireland's total population.
The Lithuanian communities in other countries of Northwestern Europe (Norway, Sweden, Denmark, the Netherlands, and Iceland) as well as in Spain are very new and began their growth spurts as Lithuanian was accepted into the EU. In Norway there are 45,415 Lithuanians living in the country and it has in a short time become the second largest ethnic minority in the country, making up 0.85% of Norway's total population, and 4.81% of all foreign residents in Norway.[46] There are around 3,500 Lithuanians in Iceland, making around 1% of the total population.
Lithuanian communities in Germany began to appear after World War II. In 1950 they founded the Lithuanian High School in Diepholz, which was a private school for children of Lithuanian refugees. For decades the Lithuanian High School was the only full-time high school outside the Eastern Bloc offering courses in Lithuanian history, language, and culture. In 1954, the Lithuanian Community acquired Rennhof Manor House with its twelve-acre park in the town of Lampertheim-Hüttenfeld. The school was relocated there and still exists today.
The Lithuanian national sport is usually considered to be basketball (krepšinis), which is popular among Lithuanians in Lithuania as well as in the diasporic communities. Basketball came to Lithuania through the Lithuanian-American community in the 1930s. Lithuanian basketball teams were bronze medal winners in the 1992, 1996, and 2000 Summer Olympics.[citation needed]
Joninės (also known as Rasos) is a traditional national holiday, celebrated on the summer solstice. It has pagan origins. Užgavėnės (Shrove Tuesday) takes place on the day before Ash Wednesday, and is meant to urge the retreat of winter. There are also national traditions for Christian holidays such as Easter and Christmas.[citation needed]
Lithuanian cuisine has much in common with other European cuisines and features the products suited to its cool and moist northern climate: barley, potatoes, rye, beets, greens, and mushrooms are locally grown, and dairy products are one of its specialties. Nevertheless, it has its own distinguishing features, which were formed by a variety of influences during the country's rich history.[citation needed]
Since shared similarities in history and heritage, Lithuanians, Jews and Poles have developed many similar dishes and beverages: dumplings ( koldūnai), doughnuts (spurgos), and crepes (lietiniai blynai). German traditions also influenced Lithuanian cuisine, introducing pork and potato dishes, such as potato pudding (kugelis) and potato sausages (vėdarai), as well as the baroque tree cake known as šakotis. Traditional dishes of Lithuanian Tatars and Lithuanian Karaites like Kibinai and čeburekai, that are similar to pasty, are popular in Lithuania.[citation needed]
For Lithuanian Americans both traditional Lithuanian dishes of virtinukai (cabbage and noodles) and balandėliai (rolled cabbage) are growing increasingly more popular.[citation needed]
Cepelinai, a stuffed potato creation, is the most popular national dish. It is popular among Lithuanians all over the world. Other national foods include dark rye bread, cold beet soup (šaltibarščiai), and kugelis (a baked potato pudding). Some of these foods are also common in neighboring countries. Lithuanian cuisine is generally unknown outside Lithuanian communities. Most Lithuanian restaurants outside Lithuania are located in cities with a heavy Lithuanian presence.[citation needed]
Lithuanians in the early 20th century were among the thinnest people in the developed countries of the world.[47] In Lithuanian cuisine there is some emphasis on attractive presentation of freshly prepared foods.
Lithuania has been brewing midus, a type of Lithuanian mead for thousands of years.[48]
Locally brewed beer (alus), vodka (degtinė), and kvass (gira) are popular drinks in Lithuania. Lithuanian traditional beer of Northern Lithuania, Biržai, Pasvalys regions is well appreciated in Lithuania and abroad.[49]Starka is a part of the Lithuanian heritage, still produced in Lithuania.
Among Indo-European languages, Lithuanian is conservative in its grammar and phonology, retaining archaic features otherwise found only in ancient languages such as Sanskrit (particularly its early form, Vedic Sanskrit) or Ancient Greek.[50] Thus, it is an important source for the reconstruction of the Proto-Indo-European language despite its late attestation (with the earliest texts dating only to c. 1500 A.D., whereas Ancient Greek was first written down in c. 1450 B.C.).[51] There was fascination with the Lithuanian people and their language among the late 19th-century researchers, and the philologist Isaac Taylor wrote the following in his The Origin of the Aryans (1892):
"Thus it would seem that the Lithuanians have the best claim to represent the primitive Aryan race, as their language exhibits fewer of those phonetic changes, and of those grammatical losses which are consequent on the acquirement of a foreign speech."[52]
Map of Lithuanian language in the early 21st century
The Proto-Balto-Slavic language branched off directly from Proto-Indo-European, then sub-branched into Proto-Baltic and Proto-Slavic. Proto-Baltic branched off into Proto-West Baltic and Proto-East Baltic.[50] Baltic languages passed through a Proto-Balto-Slavic stage, from which Baltic languages retain numerous exclusive and non-exclusive lexical, morphological, phonological and accentual isoglosses in common with the Slavic languages, which represent their closest living Indo-European relatives. Moreover, with Lithuanian being so archaic in phonology, Slavic words can often be deduced from Lithuanian by regular sound laws; for example, Lith. vilkas and Polishwilk ← PBSl.*wilkás (cf. PSl.*vьlkъ) ← PIE*wĺ̥kʷos, all meaning "wolf".
When the ban against printing the Lithuanian language was lifted in 1904, various European literary movements such as Symbolism, impressionism, and expressionism each in turn influenced the work of Lithuanian writers. The first period of Lithuanian independence (1918–1940) gave them the opportunity to examine themselves and their characters more deeply, as their primary concerns were no longer political. An outstanding figure of the early 20th century was Vincas Krėvė-Mickevičius, a novelist and dramatist. His many works include Dainavos šalies senų žmonių padavimai (Old Folks Tales of Dainava, 1912) and the historical dramas Šarūnas (1911), Skirgaila (1925), and Mindaugo mirtis (The Death of Mindaugas, 1935). Petras Vaičiūnas was another popular playwright, producing one play each year during the 1920s and 1930s. Vincas Mykolaitis-Putinas wrote lyric poetry, plays, and novels, including the novel Altorių šešėly (In the Shadows of the Altars, 3 vol., 1933), a remarkably powerful autobiographical novel.
Keturi vėjai movement started with publication of The Prophet of the Four Winds by talented poet Kazys Binkis (1893—1942). It was rebellion against traditional poetry. The theoretical basis of Keturi vėjai initially was futurism which arrived through Russia from the West and later cubism, dadaism, surrealism, unanimism, and German expressionism. The most influensive futurist for Lithuanian writers was Russian poet Vladimir Mayakovsky.[53]
Oskaras Milašius (1877–1939) is a paradoxical and interesting phenomenon in Lithuanian culture. He never lived in Lithuania but was born and spent his childhood in Cereja (near Mogilev, Belarus) and graduated from Lycée Janson de Sailly in Paris. His longing for his fatherland was more metaphysical. Having to choose between two conflicting countries — Lithuania and Poland — he preferred Lithuania which for him was an idea even more than a fatherland. In 1920 when France recognized the independence of Lithuania, he was appointed officially as Chargé d'Affaires for Lithuania. He published: 1928, a collection of 26 Lithuanian songs; 1930, Lithuanian Tales and Stories; 1933, Lithuanian Tales; 1937, The origin of the Lithuanian Nation.
Catholicism played a significant role in Lithuanian anti-communist resistance under the Soviet Union. Several Catholic priests were leaders of the anti-communist movements, and thousands of Latin crosses were placed on the Hill of Crosses near Šiauliai, despite its being bulldozed in 1961.[citation needed]
Lithuanian folklore band Kulgrinda performing in Vilnius
Lithuanian folk music is based around songs (dainos), which include romantic and wedding songs, as well as work songs and archaic war songs. These songs used to be performed either in groups or alone, and in parallel chords or unison. Duophonic songs are common in the renowned sutartinės tradition of Aukštaitija. Another style of Lithuanian folk music is called rateliai, a kind of round dance. Instrumentation includes kanklės, a kind of zither that accompanies sutartinės, rateliai, waltzes, quadrilles and polkas, and fiddles, (including a bass fiddle called the basetle) and a kind of whistle called the Lamzdeliailumzdelis; recent importations, beginning in the late 19th century, including the concertina, accordion and bandoneon. Sutartinė can be accompanied by skudučiai, a form of panpipes played by a group of people, as well as wooden trumpets (ragai and dandytės). Kanklės is an extremely important folk instrument, which differs in the number of strings and performance techniques across the country. Other traditional instruments include švilpas whistle, drums and tabalas (a percussion instrument like a gong), sekminių ragelis (bagpipe) and the pūslinė, a musical bow made from a pig's bladder filled with dried peas.[55]
^Cronshaw, Andrew (2000). «Singing Revolutions», Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.) World Music, Vol. 1: Africa, Europe and the Middle East, 16–24, London: Rough Guides. ISBN1-85828-636-0.
AchelataRentang fosil: Upper Jurassic – Recent PreЄ Є O S D C P T J K Pg N Larva Phyllosoma yang merupakan ciri khas dari Achelata (gambar dibuat oleh Ernst Haeckel) Klasifikasi ilmiah Domain: Eukaryota Kerajaan: Animalia Filum: Arthropoda Subfilum: Crustacea Kelas: Malacostraca Ordo: Decapoda Subordo: Pleocyemata Infraordo: AchelataScholtz & Richter, 1995 Famili[1] Palinuridae (termasuk juga Synaxidae) Scyllaridae Cancrinidae (punah) Tricarinidae (punah) Achelata adalah sala...
Chemical compound This article is about a non-clinically used antiandrogen compound. For the pharmaceutical drug, see osaterone acetate. OsateroneClinical dataOther namesTZP-5258; Gestoxarone; 2-Oxachloromadinone; 17α-Hydroxy-6-chloro-2-oxa-6-dehydroprogesterone; 17α-Hydroxy-6-chloro-2-oxapregna-4,6-diene-3,20-dioneIdentifiers IUPAC name (1R,3aS,3bR,9aR,9bS,11aS)-1-acetyl-5-chloro-1-hydroxy-9a,11a-dimethyl-2,3,3a,3b,9,9b,10,11-octahydroindeno[4,5-h]isochromen-7-one CAS Number105149-04-0PubC...
CorradoBiographieNaissance 2 août 1924RomeDécès 8 juin 1999 (à 74 ans)RomeSépulture Cimetière FlaminioPseudonymes Corrado, CorìmaNationalité italienneFormation Université de Rome « La Sapienza »Activités Animateur de télévision, chanteur, acteur, animateur de radioFratrie Riccardo Mantoni (d)Conjoint Marina Donato (d) (de 1996 à 1999)modifier - modifier le code - modifier Wikidata Corrado, nom d'artiste de Corrado Mantoni, également connu sous le nom de Corima, ...
En mathématiques la sphère est une surface. Pour la portion d'espace délimitée par une sphère, voir Boule (solide). Sphère Une sphère avec son rayon r et son diamètre d. Type Solide de révolution Faces Une surface sphérique Volume 4 3 π r 3 {\displaystyle {\frac {4}{3}}\pi r^{3}} Aire 4 π r 2 {\displaystyle 4\pi r^{2}} Propriétés Constructible modifier Pour les articles homonymes, voir Sphère (homonymie). Rendu en fil de fer d'une sphère dans un espace eucli...
Artikel ini bukan mengenai Hominoidea, Hominidae, Homininae, Hominina, atau Homo. Untuk an explanation of very similar terms, lihat Hominoidea. Hominini Periode 7–0 jtyl PreЄ Є O S D C P T J K Pg N Dua hominin: Manusia (Homo sapiens) memegang simpanse (Pan troglodytes)TaksonomiKerajaanAnimaliaFilumChordataKelasMammaliaOrdoPrimatesFamiliHominidaeTribusHominini Gray, 1825 Tipe taksonomiHomo Tata namaEjaan asliHominidae Genera Panina Pan Australopithecina/Hominina †Australopithecus �...
Lithuanian killing squad Ypatingasis būrys (lit. 'Special Squad', German: Sonderkommando) or Special Squad of the German Security Police and SD (Lithuanian: Vokiečių Saugumo policijos ir SD ypatingasis būrys)[1] was a killing squad operating in the Vilnius Region in 1941–1944. The unit, primarily composed of Lithuanian volunteers,[2] was formed by the German occupation government[3] and was subordinate to Einsatzkommando 9 and later to Sicherheitsdienst (SD...
Зевник и рыбацкие щипцы Зе́вник — рыболовная принадлежность в виде одно-двух винтовой пружины с удлинёнными концами. Предназначен для извлечения крючка или блесны из пасти хищной рыбы (такой как щука, таймень или судак). Во время рыбной ловли случается, что рыба глубо�...
American artist (1882-1971) Rockwell Kentc. 1920Born(1882-06-21)June 21, 1882Tarrytown, New York, USDiedMarch 13, 1971(1971-03-13) (aged 88)Plattsburgh, New York, USAlma materColumbia University (BA)Known forPainting, printmaking, illustration, adventuresAwardsLenin Peace Prize Rockwell Kent (June 21, 1882 – March 13, 1971) was an American painter, printmaker, illustrator, writer, sailor, adventurer and voyager.[1] Biography Rockwell Kent was born in Tarrytown, ...
Bus operator in East Sussex, Kent and Essex Arriva Southern CountiesWright Gemini 2 in Aylesford in 2022ParentArriva UK BusFoundedNovember 1986 (1986-11)HeadquartersMaidstoneService areaEssexHarlowHemel HempsteadKentWatfordWareService typeBus servicesHubsChatham, Maidstone, Tunbridge WellsDepots11OperatorArriva ColchesterArriva Kent & SussexArriva Kent ThamesideArriva Medway TownsArriva SouthendWebsitewww.arrivabus.co.uk Arriva Southern Counties Limited,[1] trading as Ar...
École Centrale de LilleHistoireFondation 1854 - 1872StatutType École d'ingénieursForme juridique Établissement public national à caractère scientifique culturel et professionnel (d)Nom officiel 1854-1871: École des arts industriels et des mines1872-1991: Institut industriel du NordRégime linguistique FrançaisFondateur Frédéric Kuhlmann, Hippolyte Fortoul, Louis PasteurDirecteur Thomas Maurer[1].Membre de Groupe Centrale,TIME, IMCC, CGE, CDEFI, ASTech, Eurasanté, i-Trans Railenium,...
Spanish drama television series Gran ReservaGenreMelodramaThrillerCreated byRamón Campos [gl]Gema R. NeiraStarringEmilio Gutiérrez CabaÁngela MolinaPaula EchevarríaTristán UlloaCountry of originSpainOriginal languageSpanishNo. of seasons3[n. 1]No. of episodes42ProductionProduction companiesRTVEBambú Producciones [es]Original releaseNetworkLa 1Release15 April 2010 (2010-04-15) –29 April 2013 (2013-04-29)RelatedGran Reserva. El origen (20...
Artem Milevskiy Informasi pribadiNama lengkap Artem Volodymyrovych MilevskiyTanggal lahir 12 Januari 1985 (umur 39)Tempat lahir Minsk, Uni SovietTinggi 1,90 m (6 ft 3 in)Posisi bermain PenyerangInformasi klubKlub saat ini Dynamo KyivNomor 10Karier junior Smena Minsk Dynamo KyivKarier senior*Tahun Tim Tampil (Gol)2002– Dynamo Kyiv 152 (51)Tim nasional‡2001 Ukraina U-16 1 (0)2001–2002 Ukraina U-17 5 (5)2003–2006 Ukraina U-21 31 (7)2006– Ukraina 42 (7) * Penampilan...
Website dedicated to heavy metal and hard rock news Blabbermouth redirects here. For the play by Mary Morris, see Blabbermouth (play). Blabbermouth.netType of siteNews and reviewsOwnerBorivoj KrginCreated byBorivoj KrginURLblabbermouth.netRegistrationOptionalLaunchedMarch 3, 2001; 23 years ago (2001-03-03)Current statusActive Blabbermouth.net is a website dedicated to heavy metal and hard rock news, as well as album and music DVD reviews. Blabbermouth.net is run by...
Customs union This article needs to be updated. Please help update this to reflect recent events or newly available information. (April 2019)Customs unions worldwide Part of a series on thePolitics of the Arab world Issues Arab Winter Syrian Civil War Somali Civil War Western Sahara conflict Arab–Israeli conflict Pan-Arabism Weapons of mass destruction Egypt Iraq Libya Syria Geography Regions Maghreb Mashriq Nile Valley Eastern Arabia Bab-el-Mandeb Deserts Sahara Arabian ad-Dahna Desert Gov...
![[icon]](File:Wiki_letter_w_cropped.svg){kind=small}
.jpg)
_by_Martynas_Ma%C5%BEvydas,_published_in_K%C3%B6nigsberg,_1547_(cropped).jpg)
.jpg)
