The lawful traditional rights and interests of the indigenous inhabitants of the "New Territories" shall be protected by the Hong Kong Special Administrative Region.
Special rights are restricted to the village that the indigenous inhabitant is from. In order to protect the tradition of villages, male indigenous inhabitants have the right to apply for small house, known as Ting Uk (Chinese: 丁屋; Hong Kong Hakka: Den1 Vuk5). Properties are only inherited by male members of a village. The interests of indigenous inhabitants are represented by the Heung Yee Kuk (Chinese: 鄉議局; Hong Kong Hakka: Hiong1 Ngi4 Kiuk6).
Land for housing
In 2021, the Liber Research Community found sites of suspected of illegal collusion between developers and villagers, and additionally found villager land that could otherwise be used for housing in Hong Kong, contrary to the government's claim that the land was "unfit" for development.[2][better source needed]
People living on boats
This section needs expansion. You can help by adding to it. (June 2008)
People have been living on boats in the New Territories for generations, and they do not usually own land or houses. They have no special rights because the Hong Kong government since 1898 only recognises established villages (Chinese: 認可鄉村; Hong Kong Hakka: Ngin4ko3 Hiong1con1).
Conflicts between indigenous and non-indigenous inhabitants
This section needs expansion. You can help by adding to it. (June 2008)
As a result of a large influx of non-indigenous inhabitants into the rural villages, conflicts between indigenous and non-indigenous inhabitants are surfacing. Because the management of a village was only in the hand of indigenous inhabitants, non-indigenous inhabitants could not participate in the matters of the village.
The indigenous inhabitants of Hong Kong spoke Tanka, Hakka, Hoklo (closer to Teochew dialect than Hokkien, which is usually called "Hoklo" as well) and Yue Chinese Weitou dialect which is different from the newcomers who spoke contemporary standard Cantonese.
Conflicts between villages
"Internally, inter-village feuds were common. They amounted to mini-wars, often lasting for years and marked by deaths in armed struggles and the destruction of houses and crops. The causes of strife were often rooted in access to, or protection of, precious water for irrigation, and other economic assets, such as the control of ferries and markets. Disputes over fung-shui of settlements or ancestral graves were not uncommon because the belief of sitings being directly linked with prosperity or adversity. Superior geomantic skills were in demand, since they could be used to injure the fung-shui of another village, lineage, branch lineage or family, or even to drive out earlier settlers." (Hayes, 2012)
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