Henri was born on 31 December 1550, the eldest son of François de Lorraine, the duke of Guise, one of the leading magnates of France, and Anna d'Este, daughter of the Duke of Ferrara.[1]: 311 In his youth he was friends with Henry III, the future king, and at the behest of Jacques, Duke of Nemours tried to persuade the young prince to run away with him in 1561 to join the arch-Catholic faction, much to the fury of his father and uncle.[1]: 186 When he was 12 years old, his father François was assassinated and Henri thus inherited the Duke's titles of the Governor of Champagne and Grand Maître de France in 1563.[1]: 170
The Guise family and Guise (as he will henceforth be referred to) craved vengeance against Gaspard II de Coligny, whom they considered responsible for the assassination.[1]: 168 As such, he and his uncle Charles, Cardinal of Lorraine would attempt to make a show of force in entering Paris in 1564, but their entry ended with both besieged in their residence and forced to concede.[1]: 173 When in 1566 the crown forced Charles at Moulins to make the kiss of peace with Coligny to end their feud, Guise refused to attend.[1]: 187 He would also challenge Coligny and Anne de Montmorency to duels, but they rebuffed his attempts.[1]: 187
No longer welcome at court, he and his brother Charles, Duke of Mayenne decided to crusade against the Ottoman Empire in Hungary, serving under Alfonso II d'Este, with a retinue of 350 men.[1]: 187 In September 1568 he reached his majority, just as the Guise returned to the centre of French politics with his uncle's readmission to the Privy Council.[1]: 187
In 1570 the third war of religion was brought to an end with the Peace of Saint-Germain-en-Laye, part of which stipulated a marriage between the Protestant king of Navarre (future king Henry IV) and the King's sister Margaret of Valois as a means of ensuring stability.[1]: 189 Around this time Guise began a romance with the King's sister, apparently with pretensions to her hand in marriage,[3] which quickly became known around court.[1]: 189 Upon discovering this, Margaret's brothers Charles IX and the duke of Anjou, were furious, assaulting Margaret in anger.[1]: 280 While some suggested Guise be punished with assassination, it was settled on banishing him from court for his indiscretions.[1]: 189 On 3 October he married Catherine of Cleves, thus assuming the title of Count of Eu from her inheritance.[1]: 190
The August 1572 marriage between the king of Navarre and Margaret necessitated the presence of the majority of the Protestant leadership in Paris.[4] Shortly after the wedding, Coligny, who had made a rare visit to the capital for the occasion, was shot in the shoulder in an attempted assassination. Guise was a chief suspect of having ordered the attempt, due to his long running feud.[5]
As the situation in Paris deteriorated over the next several days, the royal council planned and executed a targeted elimination of the Protestant leadership in Paris, which would spiral into the St. Bartholomew's Day massacre.[6] During the massacre Guise would oversee the murder of Coligny, and attempted but failed to capture several other targets, but was displeased at the situation descending into a general massacre, shielding fleeing Protestants in his residence.[1]: 217–218 [6]
When the wars of religion subsequently resumed Guise was wounded at the Battle of Dormans, and was thereafter known, like his father, as Le Balafre.[7] With a charismatic and brilliant public reputation, he rose to heroic stature among the militant Catholic population of France as an opponent of the Huguenots.
Catholic League
In 1576 he formed the Catholic League.[3] His rapidly deteriorating relations with the new King, Henry III (formally the duke of Anjou) created further conflict, known as the War of the Three Henries (1584–1588).
At the death in 1584 of Francis, Duke of Anjou, the king's brother (which left the king of Navarre, the Protestant champion, as heir to the throne), Guise concluded the Treaty of Joinville with Philip II of Spain. This compact declared that the Cardinal de Bourbon should succeed King Henry, in preference to the king of Navarre. Henry now sided with the Catholic League (1585), which made war with great success on the Protestants. Guise sent his cousin, Charles, Duke of Aumale, to lead a rising in Picardy (which could also support the retreat of the Spanish Armada). Alarmed, Henry ordered Guise to remain in Champagne; he defied the king and on 9 May 1588 Guise entered Paris, bringing to a head his ambiguous challenge to royal authority in the Day of the Barricades and forcing King Henry to flee.
The League now controlled France; the king was forced to accede to its demands and created Guise Lieutenant-General of France. But Henry refused to be treated as a mere puppet by the League, and decided upon a bold stroke. On 22 December 1588, Guise spent the night with his current mistress Charlotte de Sauve, the most accomplished and notorious member of Catherine de' Medici's group of female spies known as the "Flying Squadron".[8]: 277 The following morning at the Château de Blois, Guise was summoned to attend the king, and was at once assassinated by "the Forty-five", the king's bodyguard, as Henry looked on.[8]: 277–278 Guise's brother, Louis II, Cardinal of Guise, was likewise assassinated the next day. The deed aroused such outrage among the remaining relatives and allies of Guise that Henry was forced to take refuge with the king of Navarre. Henry was assassinated the following year by Jacques Clément, an agent of the Catholic League.
According to Baltasar Gracián in A Pocket Mirror for Heroes, it was once said of him to Henry III, "Sire, he does good wholeheartedly: those who do not receive his good influence directly receive it by reflection. When deeds fail him, he resorts to words. There is no wedding he does not enliven, no baptism at which he is not godfather, no funeral he does not attend. He is courteous, humane, generous, the honorer of all and the detractor of none. In a word, he is a king by affection, just as Your Majesty is by law."
^Christopher, Marlowe (1998). OUP Complete Works of Christopher Marlowe. pp. 294–295.
^Dryden, John. The works, vol 14: Plays, 1993. Los Angeles: University of California, "The Works of John Dryden". Archived from the original on 22 February 2008. Retrieved 21 February 2010..
Knecht, Robert (2010). The French Wars of Religion 1559–98. Routledge. ISBN9781408228197.
Richards, Penny (2016). "Warriors of God: History, Heritage and the Reputation of the Guise". In Munns, Jessica; Richards, Penny; Spangler, Jonathan (eds.). Aspiration, Representation and Memory: The Guise in Europe, 1506–1688. Routledge. pp. 169–182.
Spangler, Jonathan (2016). The Society of Princes: The Lorraine-Guise and the Conservation of Power and Wealth in Seventeenth-Century France. Routledge.