Maʿarrīn (today called Eskihisar) was historically inhabited by Christians belonging to the Church of the East.[7] In the late 12th century, the village began to flourish and seems to have expanded under the Artuqids prior to the onset of decline from the mid-13th century onwards.[8] In 1271, 70 villagers from Maʿarrīn helped reconstruct the church of the nearby Monastery of Mar Awgin alongside its monks and those of the Mar Yohannan Monastery on the initiative of ʿAbdīshōʿ Bar Mshak of Gaṣlōnā, metropolitan bishop of Nisibis, according to a historical note by the sixteenth-century monk Abraham of Kirkuk.[9] The restoration took place under the supervision of the architect Raḥmūn.[10] In the first half of the fourteenth century, the village gained a community of Syriac Orthodox Christians who were served by the bishop of Ma'arre, Nisibis, and Gazarta of Qardu.[7]
In 1403 (AG 1714), Maʿarrīn was destroyed alongside Nisibis, the nearby villages of Hbab (today called Güzelsu) and Arbo, and the Monastery of Mar Shim’un at Arbo during an attack on the Beth Risha region by the lords of Hisn Kifa.[11] Philoxenus Ibrahim of Manim’am, Syriac Orthodox metropolitan bishop of the diocese of Arbo, Nisibis, M’arē, and Kartwoytō, also known as the diocese of Beth Risha, is attested in 1454 (AG 1765).[12] He had been ordained by Ignatius Qoma, patriarch of Tur Abdin, and was transferred to the diocese of Amid in 1455.[13] The village's decline was halted briefly in the 16th century in the early Ottoman period.[8]
The diocese of Maʿarrīn is mentioned in 1562 in a letter from the patriarch Abdisho IV Maron to Pope Pius IV amongst those that recognised his authority.[14] The Church of the Forty Martyrs at Maʿarrīn was likely restored in 1569/1570.[8] It has been suggested that the Church of the Beni Shmūni at Maʿarrīn, which had originally belonged to the Church of the East, was taken over by the Syriac Orthodox Church at some point in the seventeenth or eighteenth centuries, probably as a result of the villagers' conversion amidst the schism between traditionalists and Catholics in the Church of the East.[15] All of the Christians at Maʿarrīn adhered to the Syriac Orthodox Church by 1766.[16] The village may have been deserted at one point and subsequently resettled by Syriac Orthodox Christians in the 19th century.[8]
The Syriac Catholic bishop Gabriel Tappouni recorded that 80 Assyrians in 15 families lived at Maʿarrīn in 1913 and were served by one priest.[17] In 1914, the village was inhabited by 400 Assyrians, as per the list presented to the Paris Peace Conference by the Assyro-Chaldean delegation.[18] There were 50 Assyrian families in 1915.[19] It was located in the kaza (district) of Habab, attached to the kaza of Nisibis.[18] The village served as the residence of the chief of the Kurdish tribe of Hajo of the Haverkan confederation.[20] Amidst the Sayfo, the Assyrian villagers were murdered by local Kurds in 1915 and the Church of the Beni Shmūni was converted into a mosque.[21] It was mostly deserted by 1978 and was used as a Bedouin encampment.[8] By 1987, there were no remaining Assyrians.[19]
References
Notes
^Alternatively transliterated as M’are, M’arē, M`arre, M‘arré, M’arrin, Marin, Mâarin, Ma’are, Ma’ren, or Ma'arre.[3]
Tan, Altan (2018). Turabidin'den Berriye'ye. Aşiretler - Dinler - Diller - Kültürler (in Turkish). Pak Ajans Yayincilik Turizm Ve Diş Ticaret Limited şirketi. ISBN9789944360944.
