Erumbeeswarar Temple

Erumbeeswarar Temple
A view of the temple from north east
View from the foothills
Religion
AffiliationHinduism
DistrictTrichy
DeityErumbeeswarar(Shiva) Narun Kuzhal Nayagi (Parvathi)
Location
LocationThiruverumbur
StateTamil Nadu
CountryIndia
Erumbeeswarar Temple is located in Tamil Nadu
Erumbeeswarar Temple
Location in Tamil Nadu
Geographic coordinates10°47′34″N 78°46′3″E / 10.79278°N 78.76750°E / 10.79278; 78.76750
Architecture
TypeDravidian architecture
Website
http://erumbeeswararkovil.in

Erumbeeswarar Temple in Thiruverumbur, Tamil Nadu, India, is a Hindu temple dedicated to the deity Shiva. Built on a 60-foot (18 m) tall hill, it is accessible via a flight of steps. The temple's main shrines and its two prakarams (outer courtyards) are on top of the hill, while a hall and the temple tank are located at the foothills. Shiva is believed to have transformed himself into an ant hill and tilted his head at this place to enable ants to climb up and worship him. Erumbeeswarar is revered in the canonical 7th-century Tamil Saiva work the Tevaram, written by Tamil saint poets known as nayanmars and classified as Paadal Petra Sthalam.

The temple is one in a series built by Aditya Chola (871-907 CE) along the banks of river Cauvery, to commemorate his victory in the Tirupurambiyam Battle. It has several inscriptions from the Chola Empire dating back to the 10th century.[1] The temple has been declared a protected monument by the Archaeological Survey of India and is locally referred as "Kailash of South India".[2] The temple has six daily rituals at various times from 5:30 am to 8:00 pm, and three yearly festivals in its calendar. The annual Brahmotsavam (prime festival) is attended by thousands of devotees from far and near.[3] Every full moon, tens of thousands of pilgrims worship Erumbeeswarar by circumambulating the hill barefoot in a practice called girivalam. The temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu.

Etymology

a precinct inside a temple with shrine at the end
The shrine of Narunguzhal Nayagi Amman inside the temple complex

According to Hindu legend, there lived a demon (asura) Tharukasuran, who conquered Prithvi (earth) and Svarga (heaven). Indra, the leader of celestial deities and other gods suffered at the hands of Tharukasuran and sought the help of the creator-god Brahma, who asked them to worship Shiva in Thiruverumbur. In order to deceive Tharukasuran, the devas transformed into ants and reached the temple. Since the surface of the lingam (aniconic form of Shiva) was slippery, the ants found it difficult to climb up and worship. Shiva transformed himself into an ant hill and slid his head, which enabled the ants to climb and worship. Hence the name Erumbeeswarar is derived from Erumbu meaning ant and Easwaran referring to Shiva.[4] This is one of the three places where Shiva slid his head for his worshippers, the other two being the temples at Virinjipuram and Thiruppanandal. The temple is also referred as Rathinakoodam, Thirverumbipuram, Erumbeesam, Brahmapuram, Laskhmipuram, Madhuvanam, Rathnakoodapuram, Manikoodapuram and Kumarapuram in various religious literature.[5] The temple is locally called as Kailash (the abode of Shiva) of South India.[2]

History

Erumbeeswarar temple in its current form was built by the Chola king Aditya I (871-907 CE). Aditya won a battle in Tirupurambiyam and to commemorate the victory, he built a series of temples along the banks of the river Cauvery.[6] The temple has 49 inscriptions from the Chola period (850-1280 CE). The inscriptions numbered 101, 104, 105, 127, 130 and 133 of 1914 are believed to be inscribed during the 5th to 7th year of the reign of Aditya and hence believed to be between 882 and 885 CE.[7] Another set of inscriptions from the Sundara Chola (957-970 CE) period indicate gift of land to maintain four signs of Tirupadigam.[8] One another inscription indicates the donation of ten kalanchu (a measure) of gold to the deity by a temple woman in the year 875 CE.[1][9] A king by name Siruthavur Sembian Veithi Velan from Kiliyurnadu is believed to have constructed the vimana (structure over the sanctum).[5] The temple was the only temple that Malik Kafur (1296-1316 CE) could not conquer in 1311 CE, during his South Indian expedition.[2] The temple is a declared monument of the Archaeological Survey of India on account of the inscriptions in the temple.[10] During the war between British and French during 1752, the temple acted as an infantry for the French troops.[5][11] In modern times, the temple is maintained and administered by the Hindu Religious and Endowment Board of the Government of Tamil Nadu.[12]

Architecture

square temple tank as seen from top of the hill
The temple tank in the foothills of the temple

Erumbeeswarar temple is located atop a 60 feet (18 m) hill with a flight of granite steps to the top. Since the temple is atop a hill, it is locally called "Malai Kovil" (meaning hill temple). The temple complex has two prakarams (outer courtyard) and a two-tiered rajagopuram (gateway tower).[3] The central shrine faces east and holds the image of Erumbeeswarar (Shiva) in the form of lingam made of mud mound. The granite images Ganesha (son of Shiva and god of wisdom), Murugan (son of Shiva and god of war), Nandi (the bull and vehicle of Shiva) and Navagraha (nine planetary deities) are in the hall leading to the sanctum. As in other Shiva temples of Tamil Nadu, the first precinct or the walls around the sanctum of Erumbeeswarar has images of Dakshinamurthy (god of knowledge), Durga (warrior-goddess) and Chandikeswarar (a saint and devotee of Shiva). The central image of Erumbeeswarar is made of mud mound and is referred by other names like Erumbeesar, Mathuvaneswarar, Manikoodalachapathi, Piplikesvarar and Manickanathar. The inscriptions in the temple refer Erumbeeswarar as Thirumalai Alwar, Thiruverumbur Alwar and Thiruverumburudaya Nayanar. The shrine of the consort-goddess Narunguzhal Nayagi Amman, facing south, is in the second precinct of the temple. The second precinct is surrounded by granite walls. Narunguzhal Nayagi Amman is referred by other names like Sugantha Kuzhalal, Soundra Nayagi, Madhuvaneswari and Rathnambal.[5]

The path around the foothills, called Girivalam Path, is 20 ft (6.1 m) wide and 900 m (3,000 ft) long. The construction and beautification of the path was carried out by the Tourism department of the government of Tamil Nadu in 2011.[3] The temple has a garden maintained by Bharat Heavy Electricals Limited (BHEL, Trichy).[13]

Worship and festivals

The temple tower of the temple
The Rajagopuram - the gateway tower of the temple

The temple priests perform the puja (rituals) during festivals and on a daily basis. Like other Shiva temples of Tamil Nadu, the priests belong to the Shaiva community, a Brahmin sub-caste. The temple rituals are performed six times a day; Ushathkalam at 5:30 a.m., Kalasanthi at 8:00 a.m., Uchikalam at 10:00 a.m., Sayarakshai at 5:00 p.m., Irandamkalam at 7:00 p.m. and Ardha Jamam at 8:00 p.m. Each ritual comprises four steps: abhisheka (sacred bath), alangaram (decoration), naivethanam (food offering) and deepa aradanai (waving of lamps) for both Erumbeeswarar and Narunguzhal Nayagi Amman. The worship is held amidst music with nagaswaram (pipe instrument) and tavil (percussion instrument), religious instructions in the Vedas (sacred texts) read by priests and prostration by worshippers in front of the temple mast. There are weekly rituals like somavaram (Monday) and sukravaram (Friday), fortnightly rituals like pradosham and monthly festivals like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi. The major festival of the temple, the Brahmotsavam, is celebrated during the Tamil month of Vaikasi (May -June). Other festivals include Annabishekam during the Tamil month of Aipasi (October -November), Mahashivaratri and Pournami Girivalam. Every full moon, tens of thousands of pilgrims worship Erumbeeswarar by circumambulating the hill barefoot. The circumambulation covers the circumference of the hill, and is referred as girivalam.[3][5][14]

Literary mention

The temple is counted as one of the temples built on the banks of River Kaveri.[15] Appar, a 7th-century Tamil Saivite saint poet and nayanmar, has revered Erumbeeswarar and the temple in his verses in Tevaram, compiled as the Fifth Tirumurai. As the temple is revered in Tevaram, it is classified as Paadal Petra Sthalam, one of the 276 temples that find mention in the Saiva canon. The temple is counted as the seventh in the list of temples in the southern banks of river Cauvery.[13][16] Appar has glorified the temple in nine poems referring the place as "Erumbiyur" and the deity as "Erubmiyur Eesan", meaning god of Erumbiyur.[16] Manickavasagar, a 9th-century Tamil saint and poet has revered Erumbeeswarar in his work, Thiruvasakam. Tiruverumbiyur Puranam is a religious work that describes the religious history of the temple. Ramalinga Swamigal (1823-74 CE) has revered Erumbeeswarar and the temple in his religious work, Thiruvarutpa.[5]

  • Malaikovil Front View
    Malaikovil Front View
  • Rajagopuram at Erumbeeshwarar Temple
    Rajagopuram at Erumbeeshwarar Temple
  • Narungulal Nayagi Amman Gopuram
    Narungulal Nayagi Amman Gopuram
  • Teppakkulam Top View
    Teppakkulam Top View
  • Tamil Sculptures in Erumbeeswarar Temple
    Tamil Sculptures in Erumbeeswarar Temple
  • Erumbeeswarar Temple Corridor
    Erumbeeswarar Temple Corridor
  • Ruined Area of Erumbeeswarar Temple
    Ruined Area of Erumbeeswarar Temple

Notes

  1. ^ a b Orr 2004, p. 65
  2. ^ a b c Singh, Sanjay (2009). Yatra2Yatra. Yatra2Yatra. p. 159. ISBN 978-81-908569-0-4.
  3. ^ a b c d "Encroachments around Sri Erumbeeswarar Temple removed". The Hindu. 2011. Retrieved 23 June 2011.
  4. ^ Ayyar, P. V. Jagadisa (1991). South Indian shrines: illustrated. New Delhi: Asian Educational Services. p. 248. ISBN 81-206-0151-3.
  5. ^ a b c d e f "Thirukoyil". 1. 15. Hindu Religious And Endowment Board Tamil Nadu. January 2013: 42–43. {{cite journal}}: Cite journal requires |journal= (help)[permanent dead link‍]
  6. ^ Sundararajan, K. R.; Bithika Mukerji (2003). Hindu spirituality: Postclassical and modern. Delhi: Cross Road Publishing Company. pp. 426–427. ISBN 81-208-1937-3.
  7. ^ Jouveau-Dubreuil, Gabriel (1995). The Pallavas. New Delhi: Asian Educational Services. p. 66. ISBN 81-206-0574-8.
  8. ^ Das, Sisir Kumar; Sāhitya Akādemī (2005). A history of Indian literature, 500-1399: from courtly to the popular. Chennai: Sāhitya Akādemī. p. 240. ISBN 81-260-2171-3.
  9. ^ Orr 2004, p. 144
  10. ^ "List of Ancient Monument and Archeological Sites and Remains of Chennai and Tiruchur Circle". ASI. Archaeological Survey of India. Retrieved 9 January 2012.
  11. ^ Illustrated guide to the South Indian Railway: including the Mayavaram-Mutupet, and Peralam-Karaikkal railways. Higginbotham's. 1900. p. 77. ISBN 9788120618893.
  12. ^ "Arulmigu Erumbeeswar Kovil". Hindu Religious and Endowment Board, Government of Tamil Nadu. Archived from the original on 4 October 2012. Retrieved 15 February 2013.
  13. ^ a b "Trichy Tourism - A land of tradition". Tamil Nadu Government. Tamil Nadu Government. 2012. Retrieved 23 June 2011.
  14. ^ Melton, J. Gordon (2008). The Encyclopedia of Religious Phenomena. MI: Visible Ink Press. ISBN 978-1-57859-209-8.
  15. ^ Ka. Vi., Kannan (2019). River cauvery the most battl(r)ed. Notion Press. p. 30. ISBN 9781684666041.
  16. ^ a b Swamigal, Tirunavukkarasu. "Tevaram Of Tirunavukkaracu Cuvamikal Tirumurai 5 part - 2 Poems(510-516)" (PDF). projectmadurai.org. pp. 33–34. Retrieved 13 December 2011.

References

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