Born in Btourram, Ottoman Vilayet of Beirut (present-day Lebanon), Malik was the son of Dr. Habib Malik and Dr. Zarifa Karam. Malik was the great-nephew of the renowned author Farah Antun. Malik was educated at the American Mission School for Boys, now Tripoli Evangelical School for Girls and Boys in Tripoli and the American University of Beirut, where he graduated with a degree in mathematics and physics. He moved on to Cairo in 1929, where he developed an interest in philosophy, which he proceeded to study at Harvard (under Alfred North Whitehead) and in Freiburg, Germany under Martin Heidegger in 1932. His stay in Germany, however, was short-lived. He found the policies of the Nazis unfavorable, and left soon after they came to power in 1933. In 1937, he received his Ph.D. in philosophy (based on metaphysics in the philosophies of Whitehead and Heidegger) from Harvard University. He taught there as well as at other universities in the United States. After returning to Lebanon, Malik founded the Philosophy Department at the American University of Beirut, as well as a cultural studies program (the 'civilization sequence program',[4] now 'Civilization Studies Program'). He remained in this capacity until 1945 when he was appointed to be the Lebanese Ambassador to the United States and the United Nations.
In the United Nations
Malik represented Lebanon at the San Francisco conference at which the United Nations was founded. He served as a rapporteur for the Commission on Human Rights in 1947 and 1948, when he became president of the Economic and Social Council.[5] The same year, he became one of the eight representatives that drafted the Universal Declaration of Human Rights. He competed with vice-chairman P.C. Chang over the intellectual foundations of the declaration, but later conceded to Chang's point of freedom of religion and singled his rival out without mentioning the others, which included chair Eleanor Roosevelt, during his closing and thanking speech.[6] He succeeded Roosevelt as the Human Rights Commission's Chair. He remained as ambassador to the US and UN until 1955. He was an outspoken participant in debates in the United Nations General Assembly and often criticized the Soviet Union. After a three-year absence, he returned in 1958 to preside over the thirteenth session of the United Nations General Assembly.[5]
Malik was also noted as a theologian who successfully reached across confessional lines, appealing to his fellow Greek Orthodox Christians, Catholics, and Evangelicals alike. The author of numerous commentaries on the Bible and on the writings of the early Church Fathers, Malik was one of the few Orthodox theologians of his time to be widely known in Evangelical circles, and the evangelical leader Bill Bright spoke well of him and quoted him. Partly owing to Malik's ecumenical appeal, as well as to his academic credentials, he served as President of the World Council on Christian Education from 1967 to 1971, and as vice-president of the United Bible Societies from 1966 to 1972.
At a UN session in December 1948, Malik described Lebanon as follows:
"The history of my country for centuries is precisely that of a small country struggling against all odds for the maintenance and strengthening of real freedom of thought and conscience. Innumerable persecuted minorities have found, throughout the ages, a most understanding haven in my country, so that the very basis of our existence is complete respect of differences of opinion and belief."
Academic career
Malik returned to his academic career in 1960. He traveled extensively, lectured on human rights and other subjects, and held professorships at a number of American universities including Harvard, the American University in Washington, DC, Dartmouth College (New Hampshire), University of Notre Dame (Indiana). In 1981, he was also a Pascal Lecturer at the University of Waterloo in Canada. His last official post was with The Catholic University of America (Washington, DC), where he served as a Jacques Maritain Distinguished Professor of Moral and Political Philosophy from 1981 to 1983. He also returned to his old chair in Philosophy at the American University of Beirut (1962 to 1976) and was appointed Dean of Graduate Studies. Malik has been awarded a world record of 50 honorary degrees; the originals are in his archives in Notre Dame University-Louaize, Lebanon.[citation needed]
Death
Malik died of complications due to kidney failure, secondary to atheroembolic disease sustained after a cardiac catheterization, performed at the Mayo Clinic two years earlier, in Beirut on 28 December 1987. His son, Habib Malik, is a prominent academic (with expertise in the history of ideas, and associate professor in the humanities division at the Lebanese American University) and also a human rights activist. He was also survived by his brother, the late Father Ramzi Habib Malik, a prominent Catholic priest who worked tirelessly for the cause of Christian reconciliation with the Jewish people as well as for the belief that the Jewish People are the elder brothers of the Christians.
Malik's personal papers are housed in Notre Dame University-Louaize, Lebanon, where 200 of his personal papers and books are stored, and in the Library of Congress, Washington D.C., where his heritage occupies 44 meters of shelves in the special collection area.
Further reading
Mary Ann Glendon. The Forum and the Tower: How Scholars and Politicians Have Imagined the World, from Plato to Eleanor Roosevelt (2011) pp 199–220
Charles Malik, Christ and Crisis (1962)
Charles Malik, Man in the Struggle for Peace (1963)
Charles Malik, The Wonder of Being (1974)
Charles Malik, A Christian Critique of the University (1982)
Habib Malik, The Challenge of Human Rights: Charles Malik and the Universal Declaration (2000)
Famous quotes
"The fastest way to change society is to mobilize the women of the world."
"The truth, if you want to hear it bluntly and from the start, is that independence is both a reality and a myth, and that part of its reality is precisely its myth."
"The greatest thing about any civilization is the human person, and the greatest thing about this person is the possibility of his encounter with the person of Jesus Christ."
"You may win every battle, but if you lose the war of ideas, you will have lost the war. You may lose every battle, but if you win the war of ideas, you will have won the war. My deepest fear--and your greatest problem--is that you may not be winning the war of ideas."
"The great moments of the Near East are the judges of the world."
"The university is a clear-cut fulcrum with which to move the world. More potently than by any other means, change the university and you change the world."[13]
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