HKBP is headquartered in Pearaja (North Tapanuli Regency, North Sumatra) which is about 1 km from the city center of Tarutung, the capital of the regency. Pearaja is a village located along the road to Central Tapanuli Regency and Sibolga city. The HKBP office complex, the administrative center of the HKBP organization, is located in an area of ± 20 hectares. In this complex there is also an Ephorus (bishop) as the head of the HKBP office. Although using the name Batak, HKBP is also open to other ethnic groups.[6]
The first Protestant missionaries who tried to reach the Batak highlands of inner Northern Sumatra were English and American Baptist preachers in the 1820s and 1830s, but without any success. After Franz Wilhelm Junghuhn and Herman Neubronner van der Tuuk did intensive research on Batak language and culture in the 1840s, a new attempt was made in 1861 by several missionaries sent out by the German Rhenish Missionary Society (RMG). The first Bataks were baptized during this year. In 1864, Ludwig Ingwer Nommensen of the RMG reached the Batak region and founded a village called "Huta Dame" (village of peace) in the district of North Tapanuli Regency in Tarutung, North Sumatra.
The RMG was associated with the uniting churches also called a merged denomination that includes a Lutheran element. However, Nommensen and local leaders developed an approach that applied local custom to Christian belief.
In 1868, a local seminary for the education of teachers was opened in Sipirok, and in 1877 a seminary for the education of preachers was built in Pansurnapitu. 1881, Nommensen was officially nominated "ephorus" of the Batak congregations by the RMG. In 1885, the first Batak ministers were ordained in Pearaja Tarutung, where the HKBP headquarters is still located.
In 1889, the RMG sent out Hester Needham who started the work with girls and women and later established the first Batak deaconess. In the last quarter of the 19th century, further missionaries of the RMG were sent out to the other Batak tribes (Angkola, Dairi, Simalungun, Karo, and Pakpak).
In 1917, the "Hatopan Christen Batak" (HCB) which later became one of the nuclei for the independent Batak church, was founded in Tapanuli as a social movement.
In 1922, the first General Synod ("Sinode Godang") for all Batak congregations was held. In 1931 the HKBP became the first independent self-governing Christian body in what was then the Dutch East Indies.
In 1940, all Germans working for the RMG, including pastors and ministers, were detained by the Dutch government. The Rev. Sirait was chosen by the synod as the first indigenous ephorus of HKBP.
In 1952, while maintaining its indigenous character, the HKBP became a member of the Lutheran World Federation (LWF).[7] In 1954, HKBP founded Nommensen University. In 1977, Sekolah Tinggi Theologia (STT or "Theological Seminary") HKBP split from Nommensen University.
Over the years, a number of church bodies have split from HKBP for various cultural and doctrinal reasons. However, HKBP remains the largest Indonesian LWF member by a factor of ten and also remains in communion with daughter church bodies through the LWF. Tarutung and the Batak lands region remain the stronghold for the HKBP in the predominantly Muslim nation of Indonesia, although worshippers are found throughout Indonesia and worldwide.[8]
Well known HKBP congregants include Amir Sjarifuddin (the only Christian prime minister of Indonesia), Todung Sutan Gunung (TSG) Mulia (the second Indonesian education minister), and General Tahi Bonar (TB) Simatupang.
In January 2010 two churches were burnt down by extremist mobs in Sibuhuan.[9]
The book of liturgical procedure used by the HKBP is referred to as the "Agenda" or formerly as the "Agende". This term comes from the European Protestant use of agenda.[11]
Further information on the book of hymns in the Batak language: Buku Ende
^Aritonang, Jan Sihar; Steenbrink, Karel (2008), A history of Christianity in Indonesia, Leiden, The Netherlands: Koninklijke Brill NV, p. 554, ISBN978-90-04-17026-1, retrieved 30 November 2010, Membership of LWF was not promptly achieved because one of the requirements was that HKBP had to accept the Augsburg Confession of the Lutheran church. The HKBP leaders were aware that they were not purely Lutheran since they had inherited from the RMG the so-called Uniert tradition, that is a union or combination of Calvinist and Lutheran traditions, and they wanted to define their own theological identity. To solve this problem, HKBP formulated its own confession in 1951 that on the one hand adopted the Augsburg Confession and on the other hand reflected its own theological struggle and standpoint. The LWF assembly in 1952 accepted this Confessie HKBP 1951 as not contrary to the Lutheran doctrine and confession.
^Hariyadi, Mathias (23 January 2010). "North Sumatra, two Protestant churches burnt: "too many faithful and too many prayers"". AsiaNews. Retrieved 7 January 2012. A crowd of at least 1000 people burned down two Protestant churches last night in Sibuhuan (district of Padang Lawas, North Sumatra). The blaze was the culmination of tension between the faithful and the local Islamic community, tired of seeing "too many faithful and too many prayers" in a place not registered as a church.
^"Asia". Lutheran World Federation. Retrieved 13 November 2022.
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