Ecumenical discussions with a view to a unified church were initiated by the Australian Churches of Christ Mission, the Methodist Church of Australia, the Wesleyan Methodist Church, the Methodist Episcopal Church and the United Church of Northern India during a religious convention in Lucknow in 1929.
A negotiation committee was set up in 1951 using the plan of Church Union that resulted from the earlier consultations as its basis. The committee was composed of representatives from the Baptist Churches in Northern India; the Church of India, Pakistan, Burma and Ceylon; the Methodist Church (British and Australian conferences); the Methodist Church in Southern Asia; and the United Church of Northern India (UCNI).[6][7] The Methodist Episcopal Church, however, did not join the discussions and, in 1981, it became the Methodist Church in India (MCI).[8] In 1957, the Church of the Brethren in India and the Disciples of Christ denominations joined in the negotiations as well.
A new negotiation committee was set up in 1961 with representatives from all the above-mentioned denominations. In 1965, a finalized plan of Church Union, known as the 4th Plan of Union 1965, was made. The union was formalized on 29 November 1970 when all the negotiating churches were united as the Church of North India with the exception of the Methodist Church in Southern Asia, which decided not to join the union.
Beliefs and practices
The CNI is a trinitarian church that draws from the traditions and heritage of its constituent denominations. The basic creeds of the CNI are the Apostles' Creed and the Nicene Creed of 381 AD.
Liturgy
The liturgy of the CNI is of particular interest, as it combines many traditions, including that of the Methodists and such smaller churches as the Church of the Brethren and the Disciples of Christ. Provision is given for diverse liturgical practices and understandings of the divine revelation.
Governance
The polity of the CNI brings together the episcopal, the presbyterial and the congregational elements in an effort to reflect the polity of the churches which entered into union.
The episcopacy of the CNI is both historical as well as constitutional. There are 26 dioceses, each under the supervision of a bishop. The main administrative and legislative body is the synod, which meets once every three years to elect a presiding bishop, called a moderator, and an executive committee. The moderator acts as the head of the church for a fixed term; another bishop is elected Deputy Moderator.
Social involvement
Social involvement is a major emphasis in the CNI. There are synodal boards in charge of various ministries: Secondary, Higher, Technical and Theological Education, Health Services, Social Services, Rural Development, Literature and Media. There is also a synodal Programme Office which seeks to protect and promote peace, justice, harmony and dignity of life.
When originally founded in 1813, the fourth overseas diocese of the Church of England covered all the subcontinent, all Australasia and some of Africa. With its 1835 split to create Madras diocese, Calcutta was made metropolitan over all its original area, and has been split many times since. The Bishop of Calcutta remained Metropolitan of India until the CNI's 1970 creation; the current diocese covers parts of Bengal and the bishop is Paritosh Canning.[10]
Split from Calcutta diocese in 1837,[11] the Diocese of Bombay was the last new Indian diocese of the Church of England before all colonial dioceses became independent in 1863. Like Calcutta, Mumbai diocese has been a very large Church of England diocese, a diocese of the independent Indian Anglican church, and now a United Church diocese. The CNI diocese today covers Maharashtra, and the bishop is Prakash D. Patole.[12]
The CNI Northeast diocese, based in Shillong, North East India is headed by bishop Michael Herenz.[16] It originated as the Diocese of Assam, in the Anglican Church of India, erected from Calcutta in 1915;[17] and became known by the present name before 1986.[18]
^IDOC International. IDOC-North America. 1971. p. 85. ...churches that would combine the episcopal, presbyterian and congregational forms of church polity, and would accept the historic episcopate without committing the church to any particular theological interpretation of episcopacy. This is essentially what has been done both in the Church of South India and the Church of North India.
^Campbell, Ted (1996). Christian Confessions: A Historical Introduction. Westminster John Knox Press. p. 173. ISBN978-0-664-25650-0. The Church of South India (1947) and the Church of North India (1970) are unique and ecumenically important because they have combined the "historic episcopate" with other forms of polity
^ ab"Church of North India". World Methodist Council. 9 November 2019. Retrieved 25 June 2020. The Church of North India is a united church which came into being as the result of a union of six churches on 29th November 1970. The six churches were: The Council of the Baptist Churches in Northern India, The Church of the Brethren in India; The Disciples of Christ; The Church of India (formerly known as the Church of India, Pakistan, Burma and Ceylon); The Methodist Church (British and Australian Conferences); The United Church of Northern India. ... The Church of North India is a full member of the World Council of Churches, the Christian Conference of Asia, the Council for World Mission, the Anglican Consultative Council, the World Methodist Council and the World Alliance of Reformed Churches.
^Rt Rev Frederick Hugh Wilkinson, Bishop of Toronto (9 October 1958), "Lambeth and Church Unity", The Empire Club of Canada Speeches 1958-1959, Toronto: Empire Club Foundation, pp. 23–37, archived from the original on 16 November 2006
^Abraham, William J.; Kirby, James E. (2009). The Oxford Handbook of Methodist Studies. Oxford University Press. p. 93. ISBN9780191607431. While the Methodist Churches of British and Australian origin joined the two great unions of 1947 (Church of South India) and 1970 (Church of North India), the Methodist (Episcopal) Church refrained and, in 1981, was inaugurated as Methodist Church in India (MCI), autonomous, yet affiliated with the UMC.
^ abThe Indian Year Book. Bennett, Coleman & Company. 1940. p. 455. The three dioceses thus formed have been repeatedly subdivided, until in 1930 there were fourteen dioceses, the dates of their creation being as follows : Calcutta 1814; Madras 1835; Bombay 1837; Colombo 1845; Lahore 1877; Rangoon 1877; Travancore 1879; Chota Nagpur 1890; Lucknow 1893; Tinnevelly 1896; Nagpur 1903; Dornakal 1912; Assam 1915; Nasik 1929.
^"History of Church". Archived from the original on 22 February 2019. Retrieved 21 February 2019.{{cite web}}: CS1 maint: bot: original URL status unknown (link)
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